[Machine] "Narrated by the Prophet ﷺ that the example of a believer and the example of faith is like that of a horse tied to its feeding place, it roams around and then returns to its feeding place. Indeed, a believer may make mistakes, but then returns to faith."
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ مَثَلُ الْمُؤْمِنِ وَمَثَلُ الْإِيمَانِ كَمَثَلِ الْفَرَسِ عَلَى آخِيَّتِهِ يَجُولُ ثُمَّ يَرْجِعُ إِلَى آخِيَّتِهِ وَإِنَّ الْمُؤْمِنَ يَسْهُو ثُمَّ يَرْجِعُ إِلَى الْإِيمَانِ
[Machine] On the authority of the Messenger of Allah ﷺ who said: "No fatigue, no disease, no sorrow, no sadness, no harm, no distress befalls a believer, even if it were the prick he receives from a thorn, but that Allah expiates some of his sins because of it."
عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ لَا يُصِيبُ الْمُؤْمِنَ هَمٌّ وَلَا حَزَنٌ وَلَا نَصَبٌ وَلَا وَصَبٌ وَلَا أَذًى إِلَّا كُفِّرَ بِهِ عَنْهُ
"Do not accompany except a believer, and do not serve your food except to one with Taqwa." (Using translation from Tirmidhī 2395)
أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ لَا تَصْحَبْ إِلَّا مُؤْمِنًا وَلَا يَأْكُلْ طَعَامَكَ إِلَّا تَقِيٌّ
[Machine] He heard the Messenger of Allah ﷺ say, "Indeed, when Allah is pleased with His servant, He praises him with seven qualities of goodness that he did not do, and when He is angry with His servant, He praises him with seven qualities of evil that he did not do."
أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ اللهَ إِذَا رَضِيَ عَنِ الْعَبْدِ أَثْنَى عَلَيْهِ سَبْعَةَ أَصْنَافٍ مِنَ الْخَيْرِ لَمْ يَعْمَلْهُ وَإِذَا سَخِطَ عَلَى الْعَبْدِ أَثْنَى عَلَيْهِ سَبْعَةَ أَصْنَافٍ مِنَ الشَّرِّ لَمْ يَعْمَلْهُ
There would be in the last phase of the time a caliph who would distribute wealth but would not count. (Using translation from Muslim 2914a)
قَالَ رَسُولُ اللهِ ﷺ يَكُونُ فِي آخِرِ الزَّمَانِ خَلِيفَةٌ يَقْسِمُ الْمَالَ وَلَا يَعُدُّهُ
[Machine] I heard the Messenger of Allah ﷺ saying, "After sixty years, there will be people who neglect prayer and follow their desires. They will meet destruction. Then there will be people who recite the Quran but do not pass their throats with it. Among them will be a believer, a hypocrite, and a wicked person." I (Bashir) said to Al-Walid, "Who are these three?" He said, "The hypocrite denies it, the wicked person consumes it, and the believer believes in it."
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يَكُونُ خَلْفٌ مِنْ بَعْدِ سِتِّينَ سَنَةً أَضَاعُوا الصَّلَاةَ وَاتَّبَعُوا الشَّهَوَاتِ فَسَوْفَ يَلْقَوْنَ غَيًّا ثُمَّ يَكُونُ خَلْفٌ يَقْرَءُونَ الْقُرْآنَ لَا يَعْدُو تَرَاقِيَهُمْ وَيَقْرَأُ الْقُرْآنَ ثَلَاثَةٌ مُؤْمِنٌ وَمُنَافِقٌ وَفَاجِرٌ قَالَ بَشِيرٌ فَقُلْتُ لِلْوَلِيدِ مَا هَؤُلَاءِ الثَّلَاثَةُ فَقَالَ الْمُنَافِقُ كَافِرٌ بِهِ وَالْفَاجِرُ يَتَأَكَّلُ بِهِ وَالْمُؤْمِنُ يُؤْمِنُ بِهِ
[Machine] The Messenger of Allah ﷺ found a slain person between two villages, so the Messenger of Allah ﷺ commanded to measure the distance between them. He said, "It is as if I can see the end of the Messenger of Allah's ﷺ whip, then the nearest one is thrown upon the other."
وَجَدَ رَسُولُ اللهِ ﷺ قَتِيلًا بَيْنَ قَرْيَتَيْنِ فَأَمَرَ رَسُولُ اللهِ ﷺ فَذُرِعَ مَا بَيْنَهُمَا قَالَ وَكَأَنِّي أَنْظُرُ إِلَى شِبْرِ رَسُولِ اللهِ ﷺ فَأَلْقَاهُ عَلَى أَقْرَبِهِمَا
"Allah never sends a prophet or appoints a Khalifah but he has two groups of advisers: A group that tells him to do good and a group that tells him to do evil and urges him to do it. And the one who is truly protected is the one who is protected by Allah, the Mighty and Sublime." (Using translation from Nasāʾī 4202)
عَنِ النَّبِيِّ ﷺ قَالَ مَا بُعِثَ مِنْ نَبِيٍّ وَلَا اسْتُخْلِفَ مِنْ خَلِيفَةٍ إِلَّا كَانَتْ لَهُ بِطَانَتَانِ بِطَانَةٌ تَأْمُرُهُبِالْخَيْرِ وَتَحُضُّهُ عَلَيْهِ وَبِطَانَةٌ تَأْمُرُهُ بِالشَّرِّ وَتَحُضُّهُ عَلَيْهِ وَالْمَعْصُومُ مَنْ عَصَمَ اللهُ
[Machine] From the Prophet ﷺ it is narrated, he said, "The zakat (charity) of the fetus is the zakat of its mother."
عَنِ النَّبِيِّ ﷺ قَالَ ذَكَاةُ الْجَنِينِ ذَكَاةُ أُمِّهِ
Do not take down anything from me, and he who took down anything from me except the Qur'an, he should efface that and narrate from me, for there is no harm in it and he who attributed any falsehood to me-and Hammam said: I think he also said:" deliberately" -he should in fact find his abode in the Hell-Fire. (Using translation from Muslim 3004)
أَنَّ النَّبِيَّ ﷺ قَالَ لَا تَكْتُبُوا عَنِّي شَيْئًا إِلَّا الْقُرْآنَ فَمَنْ كَتَبَ عَنِّي شَيْئًا فَلْيَمْحُهُ وَقَالَ حَدِّثُوا عَنِّي وَمَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ
[Machine] The Prophet ﷺ said, "You claim that my kinship will not benefit my people, but by Allah, my kinship is connected in this world and in the Hereafter. On the Day of Judgment, a group will be brought before me and they will be commanded to my left side. A man will come and say, 'O Muhammad, I am so-and-so, the son of so-and-so.' Another man will say, 'O Muhammad, I am so-and-so, the son of so-and-so.' So, I will say, 'As for genealogy, I am well aware, but you have invented falsehood after me and turned back on your heels.'"
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ تَزْعُمُونَ أَنَّ قَرَابَتِي لَا تَنْفَعُ قَوْمِي وَاللهِ إِنَّ رَحِمِي مَوْصُولَةٌ فِي الدُّنْيَا وَالْآخِرَةِ إِذَا كَانَ يَوْمُ الْقِيَامَةِ يُرْفَعُ لِي قَوْمٌ يُؤْمَرُ بِهِمْ ذَاتَ الْيَسَارِ فَيَقُولُ الرَّجُلُ يَا مُحَمَّدُ أَنَا فُلَانُ بْنُ فُلَانٍ وَيَقُولُ الْآخَرُ أَنَا فُلَانُ بْنُ فُلَانٍ فَأَقُولُ أَمَّا النَّسَبُ فَقَدْ عَرَفْتُ وَلَكِنَّكُمْ أَحْدَثْتُمْ بَعْدِي وَارْتَدَدْتُمْ عَلَى أَعْقَابِكُمْ الْقَهْقَرَى
"Goodness is tied to the forelocks of horses until the Day of Resurrection: Reward and spoils of war." (Using translation from Nasāʾī 3577)
عَنِ النَّبِيِّ ﷺ قَالَ الْخَيْلُ مَعْقُودٌ بِنَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ
[Machine] "On the authority of the Prophet of Allah ﷺ , he said: When a man performs ablution and does it perfectly, then attends the Friday prayer without engaging in idle talk or foolishness until the imam finishes the prayer, it will be an expiation for what lies between that and the previous Friday. And in the Friday prayer, there is an hour during which any believing man who asks Allah for something, He will grant it to him. And the prescribed prayers are expiations for what lies between them."
عَنْ نَبِيِّ اللهِ ﷺ قَالَ إِذَا تَطَهَّرَ الرَّجُلُ فَأَحْسَنَ الطُّهُورَ ثُمَّ أَتَى الْجُمُعَةَ فَلَمْ يَلْغُ وَلَمْ يَجْهَلْ حَتَّى يَنْصَرِفَ الْإِمَامُ كَانَتْ كَفَّارَةً لِمَا بَيْنَهَا وَبَيْنَ الْجُمُعَةِ وَفِي الْجُمُعَةِ سَاعَةٌ لَايُوَافِقُهَا رَجُلٌ مُؤْمِنٌ يَسْأَلُ اللهَ شَيْئًا إِلَّا أَعْطَاهُ إِيَّاهُ وَالْمَكْتُوبَاتُ كَفَّارَاتٌ لِمَا بَيْنَهُنَّ
“Good men among whom was ‘Umar bin Khattab, and the best of them in my view is ‘Umar, testified before me that the Messenger of Allah ﷺ said: ‘There is no prayer after Fajr until the sun has risen, and there is no prayer after the ‘Asr until the sun has set.’” (Using translation from Ibn Mājah 1250)
قَالَ رَسُولُ اللهِ ﷺ لَا صَلَاةَ بَعْدَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ وَلَا بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ وَلَا صِيَامَ يَوْمَ الْفِطْرِ وَلَا يَوْمَ الْأَضْحَى
عَنِ النَّبِيِّ ﷺ؟ قَالَ فِيمَا أَعْلَمُ
[Machine] On the authority of the Prophet of Allah ﷺ , he said: "Whoever deliberately lies about me, will have a house in the Fire (Hell)."
عَنْ نَبِيِّ اللهِ ﷺ قَالَ مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَإِنَّ لَهُ بَيْتًا فِي النَّارِ
[Machine] From the Messenger of Allah ﷺ , it is narrated that he said, "On the Day of Judgment, a banner will be raised for the treacherous person due to his treachery. Then it will be said, 'This is the banner of treachery of so-and-so.'"
عَنْ رَسُولِ اللهِ ﷺ قَالَ يُرْفَعُ لِلْغَادِرِ لِوَاءٌ بِغَدْرِهِ يَوْمَ الْقِيَامَةِ فَيُقَالُ هَذَا لِوَاءُ غَدْرَةِ فُلَانٍ
[Machine] From the Prophet of Allah ﷺ , he said: "Whoever drags his garment out of arrogance, Allah will not look at him on the Day of Resurrection." It was narrated by Ibn Umar as well.
عَنْ نَبِيِّ اللهِ ﷺ أَنَّهُ قَالَ مَنْ جَرَّ ثِيَابَهُ مِنَ الْخُيَلَاءِ لَمْ يَنْظُرِ اللهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ قَالَ وَحَدَّثَنِي بِهَذَا ابْنُ عُمَرَ أَيْضًا
[Machine] "On the authority of the Messenger of Allah ﷺ , he said: While a man was walking proudly between two valleys, Allah caused the earth to swallow him, and he will continue to sink in it until the Day of Resurrection."
عَنْ رَسُولِ اللهِ ﷺ قَالَ بَيْنَا رَجُلٌ يَمْشِي بَيْنَ بُرْدَيْنِ مُخْتَالًا خَسَفَ اللهُ بِهِ الْأَرْضَ فَهُوَ يَتَجَلْجَلُ فِيهَا إِلَى يَوْمِ الْقِيَامَةِ
[Machine] On the authority of the Prophet of Allah ﷺ , he said: "A neck will emerge from the Fire, speaking, and it will say, 'I have been entrusted today with three types of people: every arrogant tyrant, everyone who associated partners with Allah, and everyone who unjustly kills a soul.' It will then envelop them and throw them into the depths of Hellfire."
عَنْ نَبِيِّ اللهِ ﷺ أَنَّهُ قَالَ يَخْرُجُ عُنُقٌ مِنَ النَّارِ يَتَكَلَّمُ يَقُولُ وُكِّلْتُ الْيَوْمَ بِثَلَاثَةٍ بِكُلِّ جَبَّارٍ وَبِمَنْ جَعَلَ مَعَ اللهِ إِلَهًا آخَرَ وَبِمَنْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ فَيَنْطَوِي عَلَيْهِمْ فَيَقْذِفُهُمْ فِي غَمَرَاتِ جَهَنَّمَ
[Machine] The Prophet ﷺ used to break his fast on the day of Eid before going out, and he would not pray before the Eid prayer. After he performed the prayer, he would pray two Rak'ahs.
كَانَ رَسُولُ اللهِ ﷺ يُفْطِرُ يَوْمَ الْفِطْرِ قَبْلَ أَنْ يَخْرُجَ وَكَانَ لَا يُصَلِّي قَبْلَ الصَّلَاةِ فَإِذَا قَضَى صَلَاتَهُ صَلَّى رَكْعَتَيْنِ
[Machine] The Messenger of Allah ﷺ said: Among the people before you, there was a man who went out wearing two green garments, and he was showing off in them. So Allah commanded the earth and it swallowed him, and he will continue sinking into it until the Day of Resurrection.
قَالَ رَسُولُ اللهِ ﷺ بَيْنَا رَجُلٌ فِيمَنْ كَانَ قَبْلَكُمْ خَرَجَ فِي بُرْدَيْنِ أَخْضَرَيْنِ يَخْتَالُ فِيهِمَا أَمَرَ اللهُ الْأَرْضَ فَأَخَذَتْهُ وَإِنَّهُ لَيَتَجَلْجَلُ فِيهَا إِلَى يَوْمِ الْقِيَامَةِ
“Whoever wants to be heard of, Allah will make him heard of, and whoever wants to be seen, Allah will show him (i.e., make known to the people his true motives and intentions).” (Using translation from Ibn Mājah 4206)
عَنْ نَبِيِّ اللهِ ﷺ أَنَّهُ قَالَ مَنْ يُرَائِي يُرَائِي اللهُ بِهِ وَمَنْ يُسَمِّعْ يُسَمِّعِ اللهُ بِهِ
[Machine] "From the Prophet of Allah, ﷺ , he said: Charity is not permissible for a rich person unless he has a neighbor who is poor and he invites him to eat with him, or he is a traveler on the path, or in the way of Allah."
عَنْ نَبِيِّ اللهِ ﷺ قَالَ لَا تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ إِلَّا أَنْ يَكُونَ لَهُ جَارٌ فَقِيرٌ فَيَدْعُوَهُ فَيَأْكُلَ مَعَهُ أَوْ يَكُونَ ابْنَ سَبِيلٍأَوْ فِي سَبِيلِ اللهِ
[Machine] "On the authority of the Prophet of Allah ﷺ , he said, 'The smell of the breath of a fasting person is more pleasing to Allah than the scent of musk.' He said, 'This person has fasted for my sake and has abandoned his desires for food and drink for my sake. The fasting is for me and I shall reward it.'"
عَنْ نَبِيِّ اللهِ ﷺ أَنَّهُ قَالَ لَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللهِ مِنْ فَيْحِ الْمِسْكِ قَالَ صَامَ هَذَا مِنْ أَجْلِي وَتَرَكَ شَهْوَتَهُ عَنِ الطَّعَامِ وَالشَّرَابِ مِنْ أَجْلِي فَالصَّوْمُ لِي وَأَنَا أَجْزِي بِهِ
"It will be said to the companion of the Qur'an, when he enters Paradise: 'Recite and rise one degree for every Verse,' until he recites the last thing that he knows." (Using translation from Ibn Mājah 3780)
نَبِيُّ اللهِ ﷺ يُقَالُ لِصَاحِبِ الْقُرْآنِ يَوْمَ الْقِيَامَةِ إِذَا دَخَلَ الْجَنَّةَ اقْرَأْ وَاصْعَدْ فَيَقْرَأُ وَيَصْعَدُ بِكُلِّ آيَةٍ دَرَجَةً حَتَّى يَقْرَأَ آخِرَ شَيْءٍ مَعَهُ
[Machine] "The Prophet of Allah, ﷺ , said: Whoever approaches Allah by a hand span, Allah approaches him by an arm's length. Whoever approaches Allah by an arm's length, Allah approaches him by two arms' length. And whoever comes to Allah walking, Allah comes to him running."
نَبِيُّ اللهِ ﷺ مَنْ تَقَرَّبَ إِلَى اللهِ شِبْرًا تَقَرَّبَ اللهُ إِلَيْهِ ذِرَاعًا وَمَنْ تَقَرَّبَ إِلَيْهِ ذِرَاعًا تَقَرَّبَ إِلَيْهِ بَاعًا وَمَنْ أَتَاهُ يَمْشِي أَتَاهُ اللهُ هَرْوَلَةً
[Machine] On the authority of the Prophet ﷺ , he said, "Indeed, whoever does not show mercy to people"
عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ مَنْ لَا يَرْحَمُ النَّاسَ
[Machine] From the Messenger of Allah ﷺ , he said: When Allah is pleased with His servant, He praises him with seven types of good deeds that he did not do. And when He is displeased with him, He praises him with seven types of evil deeds that he did not commit.
عَنْ رَسُولِ اللهِ ﷺ قَالَ إِذَا رَضِيَ اللهُ عَنِ الْعَبْدِ أَثْنَى عَلَيْهِ سَبْعَةَ أَصْنَافٍ مِنَ الْخَيْرِ لَمْ يَعْمَلْهَا وَإِذَا سَخِطَ عَلَيْهِ أَثْنَى عَلَيْهِ سَبْعَةَ أَصْنَافٍ مِنَ الشَّرِّ لَمْ يَعْمَلْهَا
[Machine] The Messenger of Allah ﷺ said, "There was a short woman among the Bani Isra'il (Children of Israel) who made two wooden legs for herself. She would walk between two short women and wore a gold ring. She would apply the most delightful perfume called musk under her cloak, and whenever she passed by a gathering, she would move it and its fragrance would fill the air."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ كَانَ فِي بَنِي إِسْرَائِيلَ امْرَأَةٌ قَصِيرَةٌ فَصَنَعَتْ رِجْلَيْنِ مِنْ خَشَبٍ فَكَانَتْ تَسِيرُ بَيْنَ امْرَأَتَيْنِ قَصِيرَتَيْنِ وَاتَّخَذَتْ خَاتَمًا مِنْ ذَهَبٍ وَحَشَتْ تَحْتَ فَصِّهِأَطْيَبَ الطِّيبِ الْمِسْكَ فَكَانَتْ إِذَا مَرَّتْ بِالْمَجْلِسِ حَرَّكَتْهُ فَنَفَحَ رِيحَهُ
[Machine] A Jewish person came to the Messenger of Allah ﷺ with his face slapped. He said to him, "A man from your companions slapped me." The Prophet ﷺ asked him, "Why did you do that?" He replied, "O Messenger of Allah, Musa (Moses) has been preferred over you." The Prophet ﷺ said, "Do not prefer some prophets over others, for people will be shocked on the Day of Judgment. I will be the first to raise my head from the earth, and I will find Musa standing by the Throne. I do not know whether he was among those who were shocked or not."
جَاءَ يَهُودِيٌّ إِلَى رَسُولِ اللهِ ﷺ قَدْ ضُرِبَ فِي وَجْهِهِ فَقَالَ لَهُ ضَرَبَنِي رَجُلٌ مِنْ أَصْحَابِكَ فَقَالَ لَهُ النَّبِيُّ ﷺ لِمَ فَعَلْتَ؟ قَالَ يَا رَسُولَ اللهِ فَضَّلَ مُوسَى عَلَيْكَ فَقَالَ النَّبِيُّ ﷺ لَا تُفَضِّلُوا بَعْضَ الْأَنْبِيَاءِ عَلَى بَعْضٍ فَإِنَّ النَّاسَ يُصْعَقُونَ يَوْمَ الْقِيَامَةِ فَأَكُونُ أَوَّلَ مَنْ يَرْفَعُ رَأْسَهُ مِنَ التُّرَابِ فَأَجِدُ مُوسَى عَلَيْهِ السَّلَامُ عِنْدَ الْعَرْشِ لَا أَدْرِي أَكَانَ فِيمَنْ صُعِقَ أَمْ لَا
"The Messenger of Allah said: 'When you see a funeral, stand up, and whoever follows it, let him not sit down until (the body) is placed (in the grave)." (Using translation from Nasāʾī 1917)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا رَأَيْتُمُ الْجَنَازَةَ فَقُومُوا فَمَنْ اتَّبَعَهَا فَلَا يَقْعُدْ حَتَّى تُوضَعَ
[Machine] I heard the Messenger of Allah ﷺ saying, "Indeed, Satan said to his Lord, 'By Your might and glory, I will continue to mislead the children of Adam as long as their souls remain within them.' So his Lord said to him, 'By My might and glory, I will continue to forgive them as long as they seek forgiveness from Me.'"
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ إِبْلِيسَ قَالَ لِرَبِّهِ ﷻ وَعِزَّتِكَ وَجَلَالِكَ لَا أَبْرَحُ أُغْوِي بَنِي آدَمَ مَا دَامَتِ الْأَرْوَاحُ فِيهِمْ فَقَالَ لَهُ رَبُّهُ ﷻ فَبِعِزَّتِي وَجَلَالِي لَا أَبْرَحُ أَغْفِرُ لَهُمْ مَا اسْتَغْفَرُونِي
We were going with Messenger of Allah ﷺ. As we reached the place (known as) ʿArj there met (us) a poet who had been reciting poetry. Thereupon Messenger of Allah ﷺ said: Catch the satan or detain the satan, for filling the belly of a man with pus is better than stuffing his brain with poetry. (Using translation from Muslim 2259)
بَيْنَمَا نَحْنُ نَسِيرُ مَعَ رَسُولِ اللهِ ﷺ بِالْعَرْجِ إِذْ عَرَضَ شَاعِرٌ يُنْشِدُ فَقَالَ رَسُولُ اللهِ ﷺ خُذُوا الشَّيْطَانَ أَوْ أَمْسِكُوا الشَّيْطَانَ لَأَنْ يَمْتَلِئَ جَوْفُ الرَّجُلِ قَيْحًا خَيْرٌ لَهُ مِنْ أَنْ يَمْتَلِئَ شِعْرًا
what is with you? I said : Here is a snake. He said : what do you want ? I said : I shall kill it. He then pointed to a room in his house in front of his room and said : My cousin (son of my uncle) was in this room. He asked his permission to go to his wife on the occasion of the battle of Troops (Ahzab), as he was recently married. The Messenger of Allah (May peace be upon him) gave him permission and ordered him to take his weapon with him. He came to his house and found his wife standing at the door of the house. When he pointed to her with the lance, she said; do not make haste till you see what has brought me out. He entered the house and found an ugly snake there. He pierced in the lance while it was quivering. He said : I do not know which of them died first, the man or the snake. His people then came to the Messenger of Allah (May peace be upon him) and said: supplicate Allah to restore our companion to life for us. He said : Ask forgiveness for your Companion. Then he said : In Medina a group of Jinn have embraced Islam, so when you see one of them, pronounce a waring to it three times and if it appears to you after that, kill it after three days. (Using translation from Abū Dāʾūd 5257)
أَتَيْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ فَبَيْنَا أَنَا جَالِسٌ عِنْدَهُ إِذْ سَمِعْتُ تَحْتَ سَرِيرِهِ تَحْرِيكَ شَيْءٍ فَنَظَرْتُ فَإِذَا حَيَّةٌ فَقُمْتُ فَقَالَ أَبُو سَعِيدٍ مَا لَكَ؟ قُلْتُ حَيَّةٌ هَاهُنَا فَقَالَ فَتُرِيدُ مَاذَا؟ فَقُلْتُ أُرِيدُ قَتْلَهَا فَأَشَارَ لِي إِلَى بَيْتٍ فِي دَارِهِ تِلْقَاءَ بَيْتِهِ فَقَالَ إِنَّ ابْنَ عَمٍّ لِي كَانَ فِي هَذَا الْبَيْتِ فَلَمَّا كَانَ يَوْمُ الْأَحْزَابِ اسْتَأْذَنَ رَسُولَ اللهِ ﷺ إِلَى أَهْلِهِ وَكَانَ حَدِيثَ عَهْدٍ بِعُرْسٍ فَأَذِنَ لَهُ وَأَمَرَهُ أَنْ يَذْهَبَ بِسِلَاحِهِ مَعَهُ فَأَتَى دَارَهُ فَوَجَدَ امْرَأَتَهُ قَائِمَةً عَلَى بَابِ الْبَيْتِ فَأَشَارَ إِلَيْهَا بِالرُّمْحِ فَقَالَتْ لَا تَعْجَلْ حَتَّى تَنْظُرَ مَا أَخْرَجَنِي فَدَخَلَ الْبَيْتَ فَإِذَا حَيَّةٌ مُنْكَرَةٌ فَطَعَنَهَا بِالرُّمْحِ ثُمَّ خَرَجَ بِهَا فِي الرُّمْحِ تَرْتَكِضُ قَالَ لَا أَدْرِي أَيُّهُمَا كَانَ أَسْرَعُ مَوْتًا الرَّجُلُ أَوِ الْحَيَّةُ فَأَتَى قَوْمُهُ رَسُولَ اللهِ ﷺ فَقَالُوا ادْعُ اللهَ أَنْ يَرُدَّ صَاحِبَنَا قَالَ اسْتَغْفِرُوا لِصَاحِبِكُمْ مَرَّتَيْنِ ثُمَّ قَالَ إِنَّ نَفَرًا مِنَ الْجِنِّ أَسْلَمُوا فَإِذَا رَأَيْتُمْ أَحَدًا مِنْهُمْ فَحَذِّرُوهُ ثَلَاثَ مَرَّاتٍ ثُمَّ إِنْ بَدَا لَكُمْ بَعْدُ أَنْ تَقْتُلُوهُ فَاقْتُلُوهُ بَعْدَ الثَّالِثَةِ
The Messenger of Allah said: "There is no ablution for one who does not mention the Name of Allah (before doing it)." (Using translation from Ibn Mājah 397)
قَالَ رَسُولُ اللهِ ﷺ لَا وُضُوءَ لِمَنْ لَمْ يَذْكُرْ اسْمَ اللهِ عَلَيْهِ
The Messenger of Allah ﷺ said: The prayer of a person who does not perform ablution is not valid, and the ablution of a person who does not mention the name of Allah (in the beginning) is not valid. (Using translation from Abū Dāʾūd 101)
قَالَ رَسُولُ اللهِ ﷺ لَا وُضُوءَ لِمَنْ لَمْ يَذْكُرْ اسْمَ اللهِ عَلَيْهِ
"The Messenger of Allah said: 'When the Janazah (prepared body) is placed (on the bier) and the men lift it onto their shoulders, if it was a righteous person it says: Take me quickly, take me quickly. And if it was not a righteous person it says: Woe to me! Where are you taking me! And everything hears its voice except man, and if man heard it he would faint."' (Using translation from Nasāʾī 1909)
قَالَ رَسُولُ اللهِ ﷺ إِذَا وُضِعَتِ الْجَنَازَةُ وَاحْتَمَلَهَا الرِّجَالُ عَلَى أَعْنَاقِهِمْ فَإِنْ كَانَتْ صَالِحَةًقَالَتْ قَدِّمُونِي وَإِنْ كَانَتْ غَيْرَ صَالِحَةٍ قَالَتْ يَا وَيْلَهَا أَيْنَ تَذْهَبُونَ بِهَا؟ يَسْمَعُ صَوْتَهَا كُلُّ شَيْءٍ إِلَّا الْإِنْسَانَ وَلَوْ سَمِعَهَا الْإِنْسَانُ لَصُعِقَ قَالَ حَجَّاجٌ لَصُعِقَ
[Machine] The Messenger of Allah ﷺ was presented with a lizard, so he turned it over with a stick he had in his hand from its back to its belly, and he said, "A lost tribe from the children of Israel when it is found."
أَنَّ رَسُولَ اللهِ ﷺ أُتِيَ بِضَبٍّ فَقَلَّبَهُ بِعُودٍ كَانَ فِي يَدِهِ ظَهْرَهُ لِبَطْنِهِ فَقَالَ تَاهَ سِبْطٌ مِنْ بَنِي إِسْرَائِيلَ فَإِنْ يَكُنْ فَهُوَ هَذَا
"in the year of Tabuk, the Messenger of Allah ﷺ addressed the people, while leaning against his mount. He said: 'Shall I not tell you of the best of the people and the worst of the people? Among the best of the people is a man who strives in the cause of Allah on the back of his horse, or on the back of his camel, or on his own two feet, until death comes to him. And among the worst of the people, is an immoral man (Fajir) who reads the Book of Allah but he does not refrain from doing anything bad because of it.'" (Using translation from Nasāʾī 3106)
أَنَّهُ قَالَ إِنَّ رَسُولَ اللهِ ﷺ عَامَ تَبُوكَ خَطَبَ النَّاسَ وَهُوَ مُسْنِدٌ ظَهْرَهُ إِلَى نَخْلَةٍ فَقَالَ أَلَا أُخْبِرُكُمْ بِخَيْرِ النَّاسِ وَشَرِّ النَّاسِ إِنَّ مِنْ خَيْرِ النَّاسِ رَجُلًا عَمِلَ فِي سَبِيلِ اللهِ عَلَى ظَهْرِ فَرَسِهِ أَوْ عَلَى ظَهْرِ بَعِيرِهِ أَوْ عَلَى قَدَمَيْهِ حَتَّى يَأْتِيَهُ الْمَوْتُ وَإِنَّ مِنْ شَرِّ النَّاسِ رَجُلًا فَاجِرًا جَرِيئًا يَقْرَأُ كِتَابَ اللهِ لَا يَرْعَوِي إِلَى شَيْءٍ مِنْهُ
[Machine] Abu Sa'id Al-Khudri used to complain about his leg. His brother entered upon him and found that he had placed one of his legs on top of the other, while he was lying down. His brother struck his painful leg with his hand, causing him more pain. Abu Sa'id said, "You have hurt me, did you not know that my leg was in pain?" His brother said, "Yes, I did." Abu Sa'id asked, "Then what made you do that?" His brother replied, "Did you not hear that the Prophet ﷺ forbade doing this?"
أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ كَانَ يَشْتَكِي رِجْلَهُ فَدَخَلَ عَلَيْهِ أَخُوهُ وَقَدْ جَعَلَ إِحْدَى رِجْلَيْهِ عَلَى الْأُخْرَى وَهُوَ مُضْطَجِعٌ فَضَرَبَهُ بِيَدِهِعَلَى رِجْلِهِ الْوَجِعَةِ فَأَوْجَعَهُ فَقَالَ أَوْجَعْتَنِي أَوَلَمْ تَعْلَمْ أَنَّ رِجْلِي وَجِعَةٌ؟ قَالَ بَلَى قَالَ فَمَا حَمَلَكَ عَلَى ذَلِكَ؟ قَالَ أَوَلَمْ تَسْمَعْ أَنَّ النَّبِيَّ ﷺ قَدْ نَهَى عَنْ هَذِهِ ؟
[Machine] I heard Abu Sa'id Al-Khudri say that the Messenger of Allah ﷺ was brought a lizard, so he said, "Turn it over on its back." It was turned over on its back. Then he said, "Turn it over on its stomach." It was turned over on its stomach. Then he said, "It is a lost tribe from the Children of Israel upon whom Allah became angry. If it dies, then it is this one. If it dies, then it is this one. If it dies, then it is this one."
سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولُ أُتِيَ رَسُولُ اللهِ ﷺ بِضَبٍّ فَقَالَ اقْلِبُوهُ لِظَهْرِهِ فَقُلِبَ لِظَهْرِهِ ثُمَّ قَالَ اقْلِبُوهُ لِبَطْنِهِ فَقُلِبَلِبَطْنِهِ فَقَالَ تَاهَ سِبْطٌ مِمَّنْ غَضِبَ اللهُ عَلَيْهِمْ مِنْ بَنِي إِسْرَائِيلَ فَإِنْ يَكُ فَهُوَ هَذَا فَإِنْ يَكُ فَهُوَ هَذَا فَإِنْ يَكُ فَهُوَ هَذَا
“The Messenger of Allah ﷺ forbade selling what is in the wombs of cattle until they give birth, and selling what is in their udders unless it is measured out, and selling a slave who has fled, and selling spoils of war until it has been distributed, and selling Sadaqah until it has been received, and what a diver is going to bring up." (Using translation from Ibn Mājah 2196)
نَهَى رَسُولُ اللهِ ﷺ عَنْ شِرَاءِ مَا فِي بُطُونِ الْأَنْعَامِ حَتَّى تَضَعَ وَعَنْ مَا فِي ضُرُوعِهَا إِلَّا بِكَيْلٍ وَعَنْ شِرَاءِ الْعَبْدِ وَهُوَ آبِقٌ وَعَنْ شِرَاءِ الْمَغَانِمِ حَتَّى تُقْسَمَ وَعَنْ شِرَاءِ الصَّدَقَاتِ حَتَّى تُقْبَضَ وَعَنْ ضَرْبَةِ الْغَائِصِ
[Machine] The Messenger of Allah ﷺ forbade a man from walking in one sandal or in one slipper.
أَنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ يَمْشِيَ الرَّجُلُ فِي نَعْلٍ وَاحِدَةٍ أَوْ فِي خُفٍّ وَاحِدٍ
[Machine] "He complained to the Messenger of Allah ﷺ about his need, so the Messenger of Allah ﷺ said, 'Be patient, Abu Sa'id, for poverty comes faster to those who love me from among you than a flood from the highest valley or from the top of the mountain to its base.'"
أَنَّهُ شَكَا إِلَى رَسُولِ اللهِ ﷺ حَاجَتَهُ فَقَالَ رَسُولُ اللهِ ﷺ اصْبِرْ أَبَا سَعِيدٍ فَإِنَّ الْفَقْرَ إِلَى مَنْ يُحِبُّنِي مِنْكُمْ أَسْرَعُ مِنَ السَّيْلِ مِنْ أَعْلَى الْوَادِي وَمِنْ أَعْلَى الْجَبَلِ إِلَى أَسْفَلِهِ
[Machine] The people of camels boasted before the Messenger of Allah ﷺ, so the Messenger of Allah ﷺ said, "Tranquility and dignity are in the people of sheep, and pride and bravery are in the people of camels."
افْتَخَرَ أَهْلُ الْإِبِلِ عِنْدَ رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ السَّكِينَةُ وَالْوَقَارُ فِي أَهْلِ الْغَنَمِ وَالْفَخْرُ وَالْخُيَلَاءُ فِي أَهْلِ الْإِبِلِ
[Machine] "When the Messenger of Allah ﷺ would go out on the day of Eid al-Fitr, he would pray two units of prayer with the people, then he would greet and stand facing the people while they were seated. He would say, 'Give charity three times.' The women would give charity with their earrings, rings, and belongings. If the Messenger of Allah ﷺ had a need to admonish the people, he would mention it to them. Otherwise, he would leave."
كَانَ رَسُولُ اللهِ ﷺ إِذَا خَرَجَ يَوْمَ الْعِيدِ يَوْمَ الْفِطْرِ صَلَّى بِالنَّاسِ تَيْنِكَ الرَّكْعَتَيْنِ ثُمَّ سَلَّمَ وَقَامَ فَاسْتَقْبَلَ النَّاسَ وَهُمْ جُلُوسٌ فَقَالَ تَصَدَّقُوا ثَلَاثَ مَرَّاتٍ فَكَانَ أَكْثَرَ مَنْ يَتَصَدَّقُ النِّسَاءُ بِالْقُرْطِ وَبِالْخَاتَمِ وَبِالشَّيْءِ فَإِنْ كَانَ لِرَسُولِ اللهِ ﷺ حَاجَةٌ أَنْ يَضْرِبَ عَلَى النَّاسِ بَعْثًا ذَكَرَهُ لَهُمْ وَإِلَّا انْصَرَفَ
[Machine] It means: "The Prophet ﷺ spat on his garment and then rubbed it."
أَنَّ النَّبِيَّ ﷺ بَزَقَ فِي ثَوْبِهِ ثُمَّ دَلَكَهُ
[Machine] Narrated Abu Sa'id and raised it to the Prophet ﷺ that he said, "If a man doubts in his prayer whether he has increased or decreased (the number of raka'at), he should perform two prostrations while sitting."
عَنْ أَبِي سَعِيدٍ وَرَفَعَهُ إِلَى النَّبِيِّ ﷺ أَنَّهُ قَالَ إِذَا أَوْهَمَ الرَّجُلُ فِي صَلَاتِهِ فَلَمْ يَدْرِ أَزَادَ أَمْ نَقَصَ فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ
[Machine] The Messenger of Allah ﷺ said, "No one should have three daughters or three sisters or two daughters or two sisters and fear Allah with regard to them and treat them kindly but that he will enter Paradise."
قَالَ رَسُولُ اللهِ ﷺ لَا يَكُونُ لِأَحَدٍ ثَلَاثُ بَنَاتٍ أَوْ ثَلَاثُ أَخَوَاتٍ أَوْ ابْنَتَانِ أَوْ أُخْتَانِ فَيَتَّقِي اللهَ فِيهِنَّ وَيُحْسِنُ إِلَيْهِنَّ إِلَّا دَخَلَ الْجَنَّةَ