The Prophet ﷺ said: He who does not thank the people is not thankful to Allah. (Using translation from Abū Dāʾūd 4811)  

عَنِ النَّبِيِّ ﷺ قَالَ لَا يَشْكُرُ اللهَ مَنْ لَا يَشْكُرُ النَّاسَ  

Messenger of Allah said: "When a Muslim, or believer, performs Wudu', washing his face, every evil that he looked at with his eyes leaves with the water - or with the last drop of water, or an expression similar to that - and when he washes his hands, every evil he did with his hands leaves with the water - or with the last drop of water - until he becomes free of sin." (Using translation from Tirmidhī 2)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا تَوَضَّأَ الْعَبْدُ الْمُسْلِمُ أَوِ الْمُؤْمِنُ فَغَسَلَ وَجْهَهُ خَرَجَتْ مِنْ وَجْهِهِ كُلُّ خَطِيئَةٍ نَظَرَ إِلَيْهَا بِعَيْنَيْهِ مَعَ الْمَاءِ أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ أَوْ نَحْوَ هَذَا فَإِذَا غَسَلَ يَدَيْهِ خَرَجَتْ مِنْ يَدَيْهِ كُلُّ خَطِيئَةٍ بَطَشَ بِهَا مَعَ الْمَاءِ أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ حَتَّى يَخْرُجَ نَقِيًّا مِنَ الذُّنُوبِ  

"Shall I not tell you of that by means of which Allah erases sins and raises (people) in status? Doing Wudu' properly [1] even when it is inconvenient, taking a lot of steps to the Masjid, and waiting for one Salah after another. That is the Ribat for you, that is the Ribat for you, that is the Ribat for you." [1] Isbagh Al-Wudu' (Using translation from Nasāʾī 143)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَلَا أُخْبِرُكُمْ بِمَا يَمْحُو اللهُ بِهِ الْخَطَايَا وَيَرْفَعُ بِهِ الدَّرَجَاتِ؟ إِسْبَاغُ الْوُضُوءِ عِنْدَ الْمَكَارِهِ قَالَ إِسْحَاقُ فِي الْمَكَارِهِ وَكَثْرَةُ الْخُطَى إِلَى الْمَسَاجِدِ وَانْتِظَارُ الصَّلَاةِ بَعْدَ الصَّلَاةِ فَذَلِكُمُ الرِّبَاطُ فَذَلِكُمُ الرِّبَاطُ فَذَلِكُمُ الرِّبَاطُ  

"If the people knew what (virtue) there was in the call to prayer and the first row, and they not find any way to get to do that [1] other than by drawing lots, they would do that. If they knew what (virtue) there was in coming early to prayer, they would compete to be first in the Masjid. If they knew what (virtue) there was in Al-'Atamah and Subh, they would come to them even if they had to crawl." [1] Indicating the two mentioned items: that is the call to prayer and praying in the first row. (Using translation from Nasāʾī 540)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَوْ يَعْلَمُ النَّاسُ مَا فِي النِّدَاءِ وَالصَّفِّ الْأَوَّلِ ثُمَّ لَمْ يَجِدُوا إِلَّا أَنْ يَسْتَهِمُوا عَلَيْهِ لَاسْتَهَمُوا عَلَيْهِ وَلَوْ يَعْلَمُونَ مَا فِي التَّهْجِيرِ لَاسْتَبَقُوا إِلَيْهِ وَلَوْ يَعْلَمُونَ مَا فِي الْعَتَمَةِ وَالصُّبْحِ لَأَتَوْهُمَا وَلَوْ حَبْوًا  

[Machine] I heard the Messenger of Allah ﷺ say, "Many a right hand does not ascend to Allah with this spot, yet I have seen blacksmiths in it afterwards."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ رُبَّ يَمِينٍ لَا تَصْعَدُ إِلَى اللهِ بِهَذِهِ الْبُقْعَةِ فَرَأَيْتُ فِيهَا النَّخَّاسِينَ بَعْدُ  

Messenger of Allah ﷺ said, "Do you consider or see that my face is towards the Qibla? By Allah, neither your submissiveness nor your bowing is hidden from me, surely I see you from my back." (Using translation from Bukhārī 418)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ هَلْ تَرَوْنَ قِبْلَتِي هَاهُنَا؟ فَوَاللهِ مَا يَخْفَى عَلَيَّ خُشُوعُكُمْ وَلَا رُكُوعُكُمْ إِنِّي لَأَرَاكُمْ مِنْ وَرَاءِ ظَهْرِي  

[Machine] I heard the Messenger of Allah ﷺ saying, "Indeed, the day of Friday is a day of celebration, so do not make your day of celebration the day of your fasting, unless you fast before it or after it."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ يَوْمَ الْجُمُعَةِ يَوْمُ عِيدٍ فَلَا تَجْعَلُوا يَوْمَ عِيدِكُمْ يَوْمَ صِيَامِكُمْ إِلَّا أَنْ تَصُومُوا قَبْلَهُ أَوْ بَعْدَهُ  

[Machine] The Messenger of Allah ﷺ was asked, "Which prayer is the best after the obligatory ones?" He replied, "The prayer in the middle of the night." Then he was asked, "Which fasting is the best after Ramadan?" He said, "The month of Allah which you call Muharram."  

سُئِلَ رَسُولُ اللهِ ﷺ أَيُّ الصَّلَاةِ أَفْضَلُ بَعْدَ الْمَكْتُوبَةِ؟ قَالَ الصَّلَاةُ فِي جَوْفِ اللَّيْلِ قِيلَ أَيُّ الصِّيَامِ أَفْضَلُ بَعْدَ رَمَضَانَ؟ قَالَ شَهْرُ اللهِ الَّذِي تَدْعُونَهُ الْمُحَرَّمَ  

[Machine] The Messenger of Allah ﷺ said: "No affliction, distress, worry, sorrow, harm, or grief befalls a believer, even to the extent of a pricking thorn, except that Allah expiates some of his sins."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَا يُصِيبُ الْمُؤْمِنَ مِنْ وَصَبٍ وَلَا نَصَبٍ وَلَا هَمٍّ وَلَا حَزَنٍ وَلَا أَذًى وَلَا غَمٍّ حَتَّى الشَّوْكَةُ يُشَاكُهَا إِلَّا كَفَّرَ اللهُ مِنْ خَطَايَاهُ  

"A man is upon the religion of his friend, so let one of you look at whom he befriends." (Using translation from Tirmidhī 2378)   

قَالَ رَسُولُ اللهِ ﷺ الْمَرْءُ عَلَى دِينِ خَلِيلِهِ فَلْيَنْظُرْ أَحَدُكُمْ مَنْ يُخَالِطُ وَقَالَ مُؤَمَّلٌ مَنْ يُخَالِلُ  

Do you know who is poor? They (the Companions of the Holy Prophet) said: A poor man amongst us is one who has neither dirham with him nor wealth. He (the Holy Prophet) said: The poor of my Umma would be he who would come on the Day of Resurrection with prayers and fasts and Zakat but (he would find himself bankrupt on that day as he would have exhausted his funds of virtues) since he hurled abuses upon others, brought calumny against others and unlawfully consumed the wealth of others and shed the blood of others and beat others, and his virtues would be credited to the account of one (who suffered at his hand). And if his good deeds fall short to clear the account, then his sins would be entered in (his account) and he would be thrown in the Hell-Fire. (Using translation from Muslim 2581)   

عَنِ النَّبِيِّ ﷺ قَالَ هَلْ تَدْرُونَ مَنِ الْمُفْلِسُ؟ قَالُوا الْمُفْلِسُ فِينَا يَا رَسُولَ اللهِ مَنْ لَا دِرْهَمَ لَهُ وَلَا مَتَاعَ قَالَ إِنَّ الْمُفْلِسَ مِنْ أُمَّتِي مَنْ يَأْتِي يَوْمَ الْقِيَامَةِ بِصِيَامٍ وَصَلَاةٍ وَزَكَاةٍ وَيَأْتِي قَدْ شَتَمَ عِرْضَ هَذَا وَقَذَفَ هَذَا وَأَكَلَ مَالَ هَذَا فَيُقْعَدُ فَيَقُصُّ هَذَا مِنْ حَسَنَاتِهِ وَهَذَا مِنْ حَسَنَاتِهِ فَإِنْ فَنِيَتْ حَسَنَاتُهُ قَبْلَ أَنْ يَقْضِيَ مَا عَلَيْهِ مِنَ الْخَطَايَا أُخِذَ مِنْ خَطَايَاهُمْ فَطُرِحَتْ عَلَيْهِ ثُمَّ طُرِحَ فِي النَّارِ  

Be prompt in doing good deeds (before you are overtaken) by turbulence which would be like a part of the dark night. During (that stormy period) a man would be a Muslim in the morning and an unbeliever in the evening or he would be a believer in the evening and an unbeliever in the morning, and would sell his faith for worldly goods. (Using translation from Muslim 118)  

عَنِ النَّبِيِّ ﷺ قَالَ بَادِرُوا بِالْأَعْمَالِ فِتَنًا كَقِطَعِ اللَّيْلِ الْمُظْلِمِ يُصْبِحُ الرَّجُلُ مُؤْمِنًا وَيُمْسِي كَافِرًا وَيُمْسِي مُؤْمِنًا وَيُصْبِحُ كَافِرًا يَبِيعُ دِينَهُ بِعَرَضٍ مِنَ الدُّنْيَا قَلِيلٍ  

“I entered upon Abu Hurairah in his house and asked him about fasting the Day of ‘Arafah at ‘Arafat. Abu Hurairah said: ‘The Messenger of Allah ﷺ forbade fasting the Day of ‘Arafah at ‘Arafat.’” (Using translation from Ibn Mājah 1732)  

دَخَلْتُ عَلَى أَبِي هُرَيْرَةَ فِي بَيْتِهِ فَسَأَلْتُهُ عَنْ صَوْمِ يَوْمِ عَرَفَةَ بِعَرَفَاتٍ؟ فَقَالَ نَهَى رَسُولُ اللهِ ﷺ عَنْ صَوْمِ يَوْمِ عَرَفَةَ بِعَرَفَاتٍ  

[Machine] The Messenger of Allah ﷺ said, "If it were not for the Banu Isra'il, meat would not have become spoiled, and food would not have become rotten. And if it were not for Eve, the female would not have betrayed her husband."  

قَالَ رَسُولُ اللهِ ﷺ لَوْلَا بَنُو إِسْرَائِيلَ لَمْ يَخْنَزِ اللَّحْمُ وَلَمْ يَخْبُثِ الطَّعَامُ وَلَوْلَا حَوَّاءُ لَمْ تَخُنْ أُنْثَى زَوْجَهَا  

[Machine] I heard my beloved Abu Al-Qasim ﷺ saying, "Indeed, the corruption of my nation will occur at the hands of foolish young individuals from the Quraysh tribe."  

سَمِعْتُ حِبِّي أَبَا الْقَاسِمِ ﷺ يَقُولُ إِنَّ فَسَادَ أُمَّتِي عَلَى يَدَيْ غِلْمَةٍ سُفَهَاءَ مِنْ قُرَيْشٍ  

[Machine] The Prophet ﷺ recited the chapter of An-Najm and prostrated, and the people prostrated with him except for two men who sought fame.  

أَنَّ النَّبِيَّ ﷺ قَرَأَ النَّجْمَ فَسَجَدَ وَسَجَدَ النَّاسُ مَعَهُ إِلَّا رَجُلَيْنِ أَرَادَا الشُّهْرَةَ  

The Prophet ﷺ said: If a woman fumigates herself with perfume, she must not attend the night prayer with us. Ibn Nufayl said: Isha' means night prayer. (Using translation from Abū Dāʾūd 4175)   

قَالَ رَسُولُ اللهِ ﷺ أَيُّمَا امْرَأَةٍ أَصَابَتْ بَخُورًا فَلَا تَشْهَدَنَّ عِشَاءَ الْآخِرَةِ  

[Machine] On the authority of the Prophet ﷺ , he said, "Indeed, having good expectations of others is part of righteous worship."  

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ حُسْنَ الظَّنِّ مِنْ حُسْنِ الْعِبَادَةِ  

[Machine] "Take him to the wall of Banī Fulān and instruct him to perform ablution."  

رَسُولُ اللهِ ﷺ اذْهَبُوا بِهِ إِلَى حَائِطِ بَنِي فُلَانٍ فَمُرُوهُ أَنْ يَغْتَسِلَ  

[Machine] "From the Prophet ﷺ, he said: A cloud of golden locusts was sent upon Ayub, and he started picking them up. Allah said, 'Did I not make you wealthy, O Ayub?' Ayub replied, 'O Lord, who can be satisfied from your mercy or your grace?'"  

عَنِ النَّبِيِّ ﷺ قَالَ أُرْسِلَ عَلَى أَيُّوبَ جَرَادٌ مِنْ ذَهَبٍ فَجَعَلَ يَلْتَقِطُهُ فَقَالَ أَلَمْ أُغْنِكَ يَا أَيُّوبُ؟ قَالَ يَا رَبِّ وَمَنْ يَشْبَعُ مِنْ رَحْمَتِكَ أَوْ قَالَ مِنْ فَضْلِكَ  

[Machine] The Prophet ﷺ said, "There was a tree that used to harm the people on the road, so a man cut it down and removed it from the road. Because of this, he was admitted into Paradise."  

عَنِ النَّبِيِّ ﷺ قَالَ كَانَتْ شَجَرَةٌ تُؤْذِي أَهْلَ الطَّرِيقِ فَقَطَعَهَا رَجُلٌ فَنَحَّاهَا عَنِ الطَّرِيقِ فَأُدْخِلَ بِهَا الْجَنَّةَ  

[Machine] Narrated by the Prophet ﷺ, and others including Al-Hasan and Ibn Sireen, that the Prophet ﷺ said, "There was a man among those who came before you who had never done any good deeds except for believing in the Oneness of Allah. When he was about to die, he said to his family, 'When I die, burn my body until it turns into ashes, then grind it into powder, and scatter it on a windy day.' After he died, they did as he had instructed. Then, Allah held his remains in His hand and said to him, 'O son of Adam, what made you do what you did?' He replied, 'O Lord, it was out of fear of You.' Allah forgave him because of that, even though he had never done any good deeds except for believing in the Oneness of Allah."  

عَنِ النَّبِيِّ ﷺ وَغَيْرُ وَاحِدٍ عَنِ الْحَسَنِ وَابْنِ سِيرِينَ عَنِ النَّبِيِّ ﷺ قَالَ كَانَ رَجُلٌ مِمَّنْ كَانَ قَبْلَكُمْ لَمْ يَعْمَلْ خَيْرًا قَطُّ إِلَّا التَّوْحِيدَ فَلَمَّا احْتُضِرَ قَالَ لِأَهْلِهِ انْظُرُوا إِذَا أَنَا مِتُّ أَنْ يُحْرِقُوهُ حَتَّى يَدَعُوهُ حُمَمًا ثُمَّ اطْحَنُوهُ ثُمَّ اذْرُوهُ فِي يَوْمٍ راحٍ فَلَمَّا مَاتَ فَعَلُوا ذَلِكَ بِهِ فَإِذَا هُوَ فِي قَبْضَةِ اللهِ فَقَالَ اللهُ ﷻ يَا ابْنَ آدَمَ مَا حَمَلَكَ عَلَى مَا فَعَلْتَ؟ قَالَ أَيْ رَبِّ مِنْ مَخَافَتِكَ قَالَ فَغُفِرَ لَهُ بِهَا وَلَمْ يَعْمَلْ خَيْرًا قَطُّ إِلَّا التَّوْحِيدَ  

[Machine] The Prophet ﷺ saw a man lying on his stomach and said, "Indeed, lying in this manner is disliked by Allah."  

أَنَّ النَّبِيَّ ﷺ رَأَى رَجُلًا مُضْطَجِعًا عَلَى بَطْنِهِ فَقَالَ إِنَّ هَذِهِ ضِجْعَةٌ لَا يُحِبُّهَا اللهُ  

[Machine] The Messenger of Allah ﷺ said, "The sons of Al-Aas are two believers, Amr and Hisham."  

قَالَ رَسُولُ اللهِ ﷺ ابْنَا الْعَاصِ مُؤْمِنَانِ عَمْرٌو وَهِشَامٌ  

"We said: 'O Messenger of Allah! What is wrong with us that when we are with you our hearts are softened and we feel free of desire for this world, and we are of the people of the Hereafter. But when we depart from you and socialize with our families and our children, we do not recognize ourselves(i.e., we are changed persons)?' So the Messenger of Allah ﷺ said: 'If you were to be in that condition when you depart from me, the angels would have surely visited you in your houses. And if you did not sin, Allah would surely have brought anew creation that they may sin, so that then He may forgive them.'"He said: "I said: 'O Messenger of Allah! From what was the creation created?' He said: 'From water.' We said: 'Paradise, what is it constructed of?' He said,'Bricks of silver and bricks of gold. Its mortar is musk of a strong fragrance, and its pebbles are pearls and rubies, and its earth is saffron. Whoever enters it shall live and shall not suffer, and shall feel joy and shall not die, nor shall their clothes wear out, nor shall their youth come to an end.' Then he said: 'Three persons , their supplication is not rejected: The just ruler, the fasting person when he breaks his fast, and the supplication of the wronged person. It is raised up above the clouds, and the gates of Heaven are opened up for it, and the Lord, Blessed and Exalted says: I shall surely come to your aid, even if after a time.'" (Using translation from Tirmidhī 2526)   

سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ قُلْنَا يَا رَسُولَ اللهِ إِنَّا إِذَا رَأَيْنَاكَ رَقَّتْ قُلُوبُنَا وَكُنَّا مِنْ أَهْلِ الْآخِرَةِ وَإِذَا فَارَقْنَاكَ أَعْجَبَتْنَا الدُّنْيَا وَشَمَمْنَا النِّسَاءَ وَالْأَوْلَادَ قَالَ لَوْ تَكُونُونَ أَوْ قَالَ لَوْ أَنَّكُمْ تَكُونُونَ عَلَى كُلِّ حَالٍ عَلَى الْحَالِ الَّتِي أَنْتُمْ عَلَيْهَا عِنْدِي لَصَافَحَتْكُمُ الْمَلَائِكَةُ بِأَكُفِّهِمْ وَلَزَارَتْكُمْ فِي بُيُوتِكُمْ وَلَوْ لَمْ تُذْنِبُوا لَجَاءَ اللهُ بِقَوْمٍ يُذْنِبُونَ كَيْ يَغْفِرَ لَهُمْ قَالَ قُلْنَا يَا رَسُولَ اللهِ حَدِّثْنَا عَنِ الْجَنَّةِ مَا بِنَاؤُهَا؟ قَالَ لَبِنَةُ ذَهَبٍ وَلَبِنَةُ فِضَّةٍ وَمِلَاطُهَا الْمِسْكُ الْأَذْفَرُ وَحَصْبَاؤُهَا اللُّؤْلُؤُ وَالْيَاقُوتُ وَتُرَابُهَا الزَّعْفَرَانُ مَنْ يَدْخُلُهَا يَنْعَمُ وَلَا يَبْأَسُ وَيَخْلُدُ وَلَا يَمُوتُ لَا تَبْلَى ثِيَابُهُ وَلَا يَفْنَى شَبَابُهُ ثَلَاثَةٌ لَا تُرَدُّ دَعْوَتُهُمْ الْإِمَامُ الْعَادِلُ وَالصَّائِمُ حَتَّى يُفْطِرَ وَدَعْوَةُ الْمَظْلُومِ تُحْمَلُ عَلَى الْغَمَامِ وَتُفْتَحُ لَهَا أَبْوَابُ السَّمَاوَاتِ وَيَقُولُ الرَّبُّ ﷻ وَعِزَّتِي لَأَنْصُرَنَّكَ وَلَوْ بَعْدَ حِينٍ  

[Machine] "He heard Abu Hurairah say, 'O Messenger of Allah, so he mentioned the narration.'"  

أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ قُلْنَا يَا رَسُولَ اللهِ فَذَكَرَ الْحَدِيثَ  

[Machine] The Messenger of Allah ﷺ said: "Jibril came to me and said, 'I came to you tonight, but nothing prevented me from entering the house you were in except that there was a statue of a man inside the house and there were curtains in the house with statues on them. So pass by the head of the statue that is at the door of the house."  

قَالَ رَسُولُ اللهِ ﷺ أَتَانِي جِبْرِيلُ فَقَالَ إِنِّي كُنْتُ أَتَيْتُكَ اللَّيْلَةَ فَلَمْ يَمْنَعْنِي أَنْ أَدْخُلَ عَلَيْكَ الْبَيْتَ الَّذِي أَنْتَ فِيهِ إِلَّا أَنَّهُ كَانَ فِي الْبَيْتِ تِمْثَالُ رَجُلٍ وَكَانَ فِي الْبَيْتِ قِرَامُ سِتْرٍ فِيهِ تَمَاثِيلُ فَمُرْ بِرَأْسِ التِّمْثَالِ الَّذِي فِي بَابِ الْبَيْتِ  

[Machine] "It will inherit it."  

أَنَّهُ سَيُوَرِّثُهُ  

[Machine] The Prophet of Allah ﷺ said: "Indeed, Allah boasts to the angels about the people of Arafat, saying: Look at My servants, with their unkempt hair and dusty appearance."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ ﷻ يُبَاهِي الْمَلَائِكَةَ بِأَهْلِ عَرَفَاتٍ يَقُولُ انْظُرُوا إِلَى عِبَادِي شُعْثًا غُبْرًا  

The Messenger of Allah ﷺ prohibited unclean medicine. (Using translation from Abū Dāʾūd 3870)  

نَهَى رَسُولُ اللهِ ﷺ عَنِ الدَّوَاءِ الْخَبِيثِ  

The Prophet ﷺ said: He who is asked something he knows and conceals it will have a bridle of fire put on him on the Day of Resurrection. (Using translation from Abū Dāʾūd 3658)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ سُئِلَ عَنْ عِلْمٍ فَكَتَمَهُ أُلْجِمَ بِلِجَامٍ مِنْ نَارٍ يَوْمَ الْقِيَامَةِ  

[Machine] The translation of the passage is as follows: "When the Messenger of Allah, ﷺ , was brought food from someone other than his household, he would ask about it. If he was told it was a gift, he would eat it. But if he was told it was charity, he would say, 'Eat it,' and he would not eat it himself."  

كَانَ رَسُولُ اللهِ ﷺ إِذَا أُتِيَ بِطَعَامٍ مِنْ غَيْرِ أَهْلِهِ سَأَلَ عَنْهُ فَإِنْ قِيلَ هَدِيَّةٌ أَكَلَ وَإِنْ قِيلَ صَدَقَةٌ قَالَ كُلُوا وَلَمْ يَأْكُلْ  

[Machine] The Messenger of Allah ﷺ came out to his companions while they were disputing over this tree that was uprooted from above the ground and had no stability [Surah Ibrahim 26]. They said, "We think it is a kama'ah." The Messenger of Allah ﷺ said, "The kama'ah is from mann and its water is a remedy for the eyes, and the 'ajwah is from Jannah and it is a remedy for poison."  

خَرَجَ رَسُولُ اللهِ ﷺ عَلَى أَصْحَابِهِ وَهُمْ يَتَنَازَعُونَ فِي هَذِهِ الشَّجَرَةِ الَّتِي {اجْتُثَّتْ مِنْ فَوْقِ الْأَرْضِ مَا لَهَا مِنْ قَرَارٍ} [إبراهيم 26] فَقَالُوا نَحْسَبُهَا الْكَمْأَةَ فَقَالَ رَسُولُ اللهِ ﷺ الْكَمْأَةُ مِنَ الْمَنِّ وَمَاؤُهَا شِفَاءٌ لِلْعَيْنِ وَالْعَجْوَةُ مِنَ الْجَنَّةِوَهِيَ شِفَاءٌ مِنَ السُّمِّ  

[Machine] The Messenger of Allah ﷺ said, "Each person should hold themselves accountable so that they are not deceived by what appears to them regarding others."  

قَالَ رَسُولُ اللهِ ﷺ كُلُّ امْرِئٍ حَسِيبُ نَفْسِهِ لِيَنْتَبِذْ كُلُّ قَوْمٍ فِيمَا بَدَا لَهُمْ  

The Prophet ﷺ used to say: "O Allah, I seek refuge in Thee from poverty", lack and abasement, and I seek refuge in Thee lest I cause or suffer wrong." (Using translation from Abū Dāʾūd 1544)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْفَقْرِ وَالْقِلَّةِ وَالذِّلَّةِ وَأَعُوذُ بِكَ أَنْ أَظْلِمَ أَوْ أُظْلَمَ  

[Machine] The Prophet Muhammad ﷺ said: "Indeed, an angel at one of the gates of heaven says, 'Who will lend today and be rewarded tomorrow?' And another angel at a different gate says, 'O Allah, grant increase to the spender and hasten loss for the withholder.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ مَلَكًا بِبَابٍ مِنْ أَبْوَابِ السَّمَاءِ يَقُولُ مَنْ يُقْرِضِ الْيَوْمَ يُجْزَى غَدًا وَمَلَكًا بِبَابٍ آخَرَ يَقُولُ اللهُمَّ أَعْطِ لمُنْفِقٍ خَلَفًا وَعَجِّلْ لِمُمْسِكٍ تَلَفًا  

[Machine] "The Messenger of Allah ﷺ said: 'A man carried wine with him on a ship to sell, and he had a monkey with him. He would mix the wine with water and then sell it. The monkey took the bag and climbed up the mast with it. He started throwing dinars into the sea and dinars into the ship until he divided them.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ رَجُلًا حَمَلَ مَعَهُ خَمْرًا فِي سَفِينَةٍ يَبِيعُهُ وَمَعَهُ قِرْدٌ قَالَ فَكَانَ الرَّجُلُ إِذَا بَاعَ الْخَمْرَ شَابَهُ بِالْمَاءِ ثُمَّ بَاعَهُ قَالَ فَأَخَذَ الْقِرْدُ الْكِيسَ فَصَعِدَ بِهِ فَوْقَ الدَّقَلِ قَالَ فَجَعَلَ يَطْرَحُ دِينَارًا فِي الْبَحْرِ وَدِينَارًا فِي السَّفِينَةِ حَتَّى قَسَمَهُ  

[Machine] The prophet of Allah, ﷺ , said: "Whoever prays, meaning the two units of the Fajr prayer, and then the sun rises, let him complete his prayer."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ صَلَّى يَعْنِي رَكْعَتَيِ الصُّبْحِ ثُمَّ طَلَعَتِ الشَّمْسُ فَلْيُتِمَّ صَلَاتَهُ  

[Machine] "The breath of the fasting person is more pleasant to Allah on the Day of Judgment than the fragrance of musk."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ خُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللهِ يَوْمَ الْقِيَامَةِ مِنْ رِيحِ الْمِسْكِ  

[Machine] "The breath of the fasting person is purer in the sight of Allah on the Day of Judgment than the scent of musk."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ خُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللهِ يَوْمَ الْقِيَامَةِ مِنْ رِيحِ الْمِسْكِ  

The Prophet ﷺ as saying: Fast is a shield ; when one of you is fasting, he should neither behave in an obscene manner nor foolishly. If a man fights or abuses him, he should say: I am fasting, I am fasting. (Using translation from Abū Dāʾūd 2363)   

قَالَ رَسُولُ اللهِ ﷺ الصَّوْمُ جُنَّةٌ فَإِذَا كَانَ أَحَدُكُمْ يَوْمًا صَائِمًا فَلَا يَرْفُثْ وَلَا يَجْهَلْ فَإِنِ امْرُؤٌ شَاتَمَهُ أَوْ قَاتَلَهُ فَلْيَقُلْ إِنِّي صَائِمٌ  

[Machine] "Narrated Abu Huraira: We were with the Prophet ﷺ during a Hajj or Umrah. A locust swarm approached us, and Abu Afaanah said, 'Let us strike them with our sticks and kill them.' But the Prophet ﷺ prevented us and said, 'There is no harm in hunting sea creatures.'"  

عَنْ أَبِي هُرَيْرَةَ كُنَّا مَعَ النَّبِيِّ ﷺ فِي حَجٍّ أَوْ عُمْرَةٍ فَاسْتَقْبَلَتْنَا وَقَالَ عَفَّانُ فَاسْتَقْبَلَنَا رِجْلٌ مِنْ جَرَادٍ فَجَعَلْنَانَضْرِبُهُنَّ بِسِيَاطِنَا وَعِصِيِّنَا وَنَقْتُلُهُنَّ فَأُسْقِطَ فِي أَيْدِينَا فَقُلْنَا مَا نَصْنَعُ وَنَحْنُ مُحْرِمُونَ؟ فَسَأَلْنَا رَسُولَ اللهِ ﷺ فَقَالَ لَا بَأْسَ بِصَيْدِ الْبَحْرِ  

One who defected from obedience (to the Amir) and separated from the main body of the Muslims - if he died in that state-would die the death of one belonging to the days of Jahiliyya (i.e. would not die as a Muslim). One who fights under the banner of a people who are blind (to the cause for which they are fighting, i.e. do not know whether their cause is just or otherwise), who gets flared up with family pride, calls (people) to fight for their family honour, and supports his kith and kin (i.e. fights not for the cause of Allah but for the sake of this family or tribe) - if he is killed (in this fight), he dies as one belonging to the days of Jahiliyya. Whoso attacks my Ummah (indiscriminately) killing the righteous and the wicked of them, sparing not (even) those staunch in faith and fulfilling not his promise made with those who have been given a pledge of security - he has nothing to do with me and I have nothing to do with him. (Using translation from Muslim 1848a)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ فَارَقَ الْجَمَاعَةَ وَخَرَجَ مِنَ الطَّاعَةِ فَمَاتَ فَمِيتَتُهُ جَاهِلِيَّةٌ وَمَنْ خَرَجَ عَلَى أُمَّتِي بِسَيْفِهِ يَضْرِبُ بَرَّهَا وَفَاجِرَهَا لَا يَتَحَاشَى مُؤْمِنًا لِإِيمَانِهِ وَلَا يَفِي لِذِي عَهْدٍ بِعَهْدِهِ فَلَيْسَ مِنْ أُمَّتِي وَمَنْ قُتِلَ تَحْتَ رَايَةٍ عِمِّيَّةٍ يَغْضَبُ لِلْعَصَبِيَّةِ أَوْ يُقَاتِلُ لِلْعَصَبِيَّةِ أَوْ يَدْعُو إِلَى الْعَصَبِيَّةِ فَقِتْلَةٌ جَاهِلِيَّةٌ  

[Machine] The Messenger of Allah ﷺ said, "The Euphrates river will recede, revealing a mountain of gold. People will fight over it, and for every one hundred ninety or ninety-nine, all of them will think they will be saved."  

قَالَ رَسُولُ اللهِ ﷺ يَحْسِرُ الْفُرَاتُ عَنْ جَبَلٍ مِنْ ذَهَبٍ فَيَقْتَتِلُ النَّاسُ فَيُقْتَلُ مِنْ كُلِّ مِائَةٍ تِسْعُونَ أَوْ قَالَ تِسْعَةٌ وَتِسْعُونَ كُلُّهُمْ يَرَى أَنَّهُ يَنْجُو  

[Machine] A wolf came to a shepherd and took one of his sheep. The shepherd pursued him until he snatched it back from him. The wolf climbed onto a hill, howled, and said, "I was seeking sustenance granted to me by Allah, and you took it from me." The man said, "By Allah, if I saw a wolf speaking today, it would not amaze me more than this man who is in the palm groves between the two hills, informing you of what has passed and what will happen after you." The wolf said, "I am more amazed than you at this man. He is a Jew who has come to the Prophet ﷺ , embraced Islam, and informed him of the truth. The Prophet ﷺ accepted his testimony and said, 'Indeed, this is a sign from among the signs preceding the Hour. The man is about to leave, and he should not return until his sandals and whip inform him of what his people will do after him."  

جَاءَ ذِئْبٌ إِلَى رَاعِي غَنَمٍ فَأَخَذَ مِنْهَا شَاةً فَطَلَبَهُ الرَّاعِي حَتَّى انْتَزَعَهَا مِنْهُ قَالَ فَصَعِدَ الذِّئْبُ عَلَى تَلٍّ فَأَقْعَى وَاسْتَذْفَرَ فَقَالَ عَمَدْتَ إِلَى رِزْقٍ رَزَقَنِيهِ اللهُ ﷻ انْتَزَعْتَهُ مِنِّي فَقَالَ الرَّجُلُ تَالَلَّهِ إِنْ رَأَيْتُ كَالْيَوْمِ ذِئْبًا يَتَكَلَّمُ قَالَ الذِّئْبُ أَعْجَبُ مِنْ هَذَا رَجُلٌ فِي النَّخَلَاتِ بَيْنَ الْحَرَّتَيْنِ يُخْبِرُكُمْ بِمَا مَضَى وَبِمَا هُوَ كَائِنٌ بَعْدَكُمْ وَكَانَ الرَّجُلُ يَهُودِيًّا فَجَاءَ إِلَىالنَّبِيِّ ﷺ فَأَسْلَمَ وَخَبَّرَهُ وَصَدَّقَهُ النَّبِيُّ ﷺ ثُمَّ قَالَ النَّبِيُّ ﷺ إِنَّهَا أَمَارَةٌ مِنْ أَمَارَاتٍ بَيْنَ يَدَيِ السَّاعَةِ قَدْ أَوْشَكَ الرَّجُلُ أَنْ يَخْرُجَ فَلَا يَرْجِعَ حَتَّى تُحَدِّثَهُ نَعْلَاهُ وَسَوْطُهُ مَا أَحْدَثَ أَهْلُهُ بَعْدَهُ  

when you hear the cocks crowing, ask Allah for some of His grace, for they have seen as angel; but when you hear an ass braying, seek refuge in Allah from the devil, for it has seen the devil. (Using translation from Abū Dāʾūd 5102)   

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ إِذَا سَمِعْتُمْ صِيَاحَ الدِّيَكَةِ مِنَ اللَّيْلِ فَإِنَّمَا رَأَتْ مَلَكًا فَسَلُوا اللهَ مِنْ فَضْلِهِ وَإِذَا سَمِعْتُمْ نُهَاقَ الْحِمَارِ مِنَ اللَّيْلِ فَإِنَّهُ رَأَى شَيْطَانًا فَتَعَوَّذُوا بِاللهِ مِنَ الشَّيْطَانِ  

[Machine] The Messenger of Allah ﷺ said, "No one performs ablution, perfects it and pours it carefully, and then comes to the mosque, desiring nothing but to pray in it, except that Allah will be pleased with him as the people in the absence of their leader rejoice in his arrival."  

قَالَ رَسُولُ اللهِ ﷺ لَا يَتَوَضَّأُ أَحَدٌ فَيُحْسِنُ وُضُوءَهُ وَيُسْبِغُهُ ثُمَّ يَأْتِي الْمَسْجِدَ لَا يُرِيدُ إِلَّا الصَّلَاةَ فِيهِ إِلَّا تَبَشْبَشَ اللهُ بِهِ كَمَا يَتَبَشْبَشُ أَهْلُ الْغَائِبِ بِطَلْعَتِهِ  

The Prophet ﷺ said, "O Muslim women! None of you should look down upon the gift sent by her female neighbor even if it were the trotters of the sheep (fleshless part of legs). (Using translation from Bukhārī 2566)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ يَا نِسَاءَ الْمُسْلِمَاتِ لَا تَحْقِرَنَّ جَارَةٌ لِجَارَتِهَا وَلَا فِرْسِنَ شَاةٍ  

" There is no god but Allah, the One Who conferred upon His armies the honour of victory and helped His servant rout the clans; there is nothing after that." (Using translation from Muslim 2724)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ أَعَزَّ جُنْدَهُ وَنَصَرَ عَبْدَهُ وَغَلَبَ الْأَحْزَابَ وَحْدَهُ فلَا شَيْءَ بَعْدَهُ  

"The Messenger of Allah ﷺ sent us with an army and said: 'If you see so-and-so, and so-and-so' referring to two men from the Quraish: 'then burn them with fire.' Then, upon our departure, the Messenger of Allah ﷺ said: 'I ordered you to burn so-and-so, and so-and-so with fire, and indeed, none punishes with fire except Allah. So if you see them, then kill them.'" There are narrations on this topic from Ibn 'Abbas and Hamzah bin 'Amr Al-Aslami. (Using translation from Tirmidhī 1571)   

بَعَثَنَا رَسُولُ اللهِ ﷺ فِي بَعْثٍ فَقَالَ إِنْ وَجَدْتُمْ فُلَانًا وَفُلَانًا لِرَجُلَيْنِ مِنْ قُرَيْشٍ فَأَحْرِقُوهُمَابِالنَّارِ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ حِينَ أَرَدْنَا الْخُرُوجَ إِنِّي كُنْتُ أَمَرْتُكُمْ أَنْ تُحْرِقُوا فُلَانًا وَفُلَانًا بِالنَّارِ وَإِنَّ النَّارَ لَا يُعَذِّبُ بِهَا إِلَّا اللهُ ﷻ فَإِنْ وَجَدْتُمُوهُمَا فَاقْتُلُوهُمَا