Ibn ‘Abbas said “I did not see anything more resembling to minor sins than what Abu Hurairah reported from the Prophet ﷺ who said “Allaah has decreed for the children of Adam a share in adultery, he will get it by all means, the adultery of eyes is looking; the adultery of tongue is speaking; the soul desires and has a passion; the private parts confirms or falsifies it.” (Using translation from Abū Dāʾūd 2152)  

مَا رَأَيْتُ شَيْئًا أَشْبَهَ بِاللَّمَمِ مِمَّا قَالَأَبُو هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ إِنَّ اللهَ ﷻ كَتَبَ عَلَى ابْنِ آدَمَ حَظَّهُ مِنَ الزِّنَا أَدْرَكَ ذَلِكَ لَا مَحَالَةَ وَزِنَا الْعَيْنِ النَّظَرُ وَزِنَا اللِّسَانِ النُّطْقُ وَالنَّفْسُ تَمَنَّى وَتَشْتَهِي وَالْفَرْجُ يُصَدِّقُ ذَلِكَ أَوْ يُكَذِّبُهُ  

[Machine] The Messenger of Allah ﷺ said, "There is no man who does not pay the Zakat (alms) on his wealth except that on the Day of Judgment, sheets of fire will be made for him, with which his side, forehead, and back will be branded for a day that is equivalent to fifty thousand years, until judgment is passed between the people. Then, he will be shown his path. Even if he has camels, they will keep trampling him with their hooves in a valley of Qarqar for a day that is equivalent to fifty thousand years. I calculated it to the best of my ability. And they will bite him with their mouths, starting from the first to the last, until judgment is passed between the people. Then, he will be shown his path. And if he has sheep, they will do the same, except that they will butt him with their horns and trample him with their hooves."  

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ رَجُلٍ لَا يُؤَدِّي زَكَاةَ مَالِهِ إِلَّا جُعِلَ يَوْمَ الْقِيَامَةِ صَفَائِحُ مِنْ نَارٍ يُكْوَى بِهَا جَنْبُهُ وَجَبْهَتُهُ وَظَهْرُهُ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍحَتَّى يُقْضَى بَيْنَ النَّاسِ ثُمَّ يَرَى سَبِيلَهُ وَإِنْ كَانَتْ إِبِلًا إِلَّا بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ تَطَؤُهُ بِأَخْفَافِهَا حَسِبْتُهُ قَالَ وَتَعَضُّهُ بِأَفْوَاهِهَا يَرِدُ أَوَّلُهَا عَنْ آخِرِهَا حَتَّى يُقْضَى بَيْنَ النَّاسِ ثُمَّ يُرَى سَبِيلَهُ وَإِنْ كَانَتْ غَنَمًا فَكَمِثْلِ ذَلِكَ إِلَّا أَنَّهَا تَنْطَحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلَافِهَا  

[Machine] The Prophet ﷺ said, "Whoever dies while he has three children who have not reached the age of puberty, the Fire will not touch him except for the sake of fulfilling an oath."  

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ مَاتَ لَهُ ثَلَاثَةٌ لَمْ يَبْلُغُوا الْحِنْثَ لَمْ تَمَسَّهُ النَّارُ إِلَّا تَحِلَّةَ الْقَسَمِ يَعْنِي الْوُرُودَ  

[Machine] Narrated by the Prophet ﷺ , the fire complained to its Lord, saying, "O Lord, parts of me consumed one another, so grant me relief." And the Lord granted it permission to breathe twice every year. So the coldest you will find is the freezing cold of the winter winds of Hellfire, and the hottest you will find is the burning heat of the Hellfire.  

عَنِ النَّبِيِّ ﷺ قَالَ اشْتَكَتِ النَّارُ إِلَى رَبِّهَا فَقَالَتْ رَبِّ أَكَلَ بَعْضِي بَعْضًا فَنَفِّسْنِي فَأَذِنَ لَهَا فِي كُلِّ عَامٍ بِنَفَسَيْنِ فَأَشَدُّ مَا تَجِدُونَ مِنَ الْبَرْدِ مِنْ زَمْهَرِيرِ جَهَنَّمَ وَأَشَدُّ مَا تَجِدُونَ مِنَ الْحَرِّ مِنْ حَرِّ جَهَنَّمَ  

[Machine] I heard Abu Hurairah saying when the verse "When the victory of Allah has come and the conquest" was revealed, the Prophet ﷺ said, "The people of Yemen have come to you. They have the softest hearts towards faith. Yemeni by faith, Yemeni by understanding, Yemeni by wisdom."  

سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ لَمَّا نَزَلَتْ إِذَا جَاءَ نَصْرُ اللهِ وَالْفَتْحُ قَالَ النَّبِيُّ ﷺ أَتَاكُمْ أَهْلُ الْيَمَنِ هُمْ أَرَقُّ قُلُوبًا الْإِيمَانُ يَمَانٍ الْفِقْهُ يَمَانٍ الْحِكْمَةُ يَمَانِيَةٌ  

[Machine] Narrated Abu Huraira: "Regarding the Zakat al-Fitr, it is obligatory upon every free person, slave, male, female, young, old, poor, or rich. It is a sa' of dates or half a sa' of barley." Ma'mar said: "And it reached me that Al-Zuhri used to narrate it to the Prophet ﷺ ."  

عَنْ أَبِي هُرَيْرَةَ فِي زَكَاةِ الْفِطْرِ عَلَى كُلِّ حُرٍّ وَعَبْدٍ ذَكَرٍ أَوْ أُنْثَى صَغِيرٍ أَوْ كَبِيرٍ فَقِيرٍ أَوْ غَنِيٍّ صَاعٌ مِنْ تَمْرٍ أَوْ نِصْفُ صَاعٍ مِنْ قَمْحٍ قَالَ مَعْمَرٌ وَبَلَغَنِي أَنَّ الزُّهْرِيَّ كَانَ يَرْوِيهِ إِلَى النَّبِيِّ ﷺ  

"The Messenger of Allah took a covenant from me for three: To not sleep except after performing Witr, to fast three days of every month, and to perform the Duha prayer." (Using translation from Tirmidhī 760)   

عَهِدَ إِلَيَّ النَّبِيُّ ﷺ فِي ثَلَاثٍ لَا أَدَعُهُنَّ أَبَدًا لَا أَنَامُ إِلَّا عَلَى وِتْرٍ وَفِي صَلَاةِ الضُّحَى وَصِيَامِ ثَلَاثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ  

If the servant of any of you prepares food for him, and he brings it to him, while he had suffered its heat and smoke. He should make him sit with him to eat. If the food is scanty, he should put one or two morsels in his hand. (Using translation from Abū Dāʾūd 3846)  

قَالَ رَسُولُ اللهِ ﷺ إِذَا صَنَعَ لِأَحَدِكُمْ خَادِمُهُ طَعَامَهُ ثُمَّ جَاءَ بِهِ قَدْ وَلِيَ حَرَّهُ وَدُخَانَهُ فَلْيُقْعِدْهُ مَعَهُفَلْيَأْكُلْ فَإِنْ كَانَ الطَّعَامُ مَشْفُوفًا قَلِيلًا فَلْيَضَعْ فِي يَدِهِ أُكْلَةً أَوْ أُكْلَتَيْنِ  

Don't nurse grudge and don't bid him out for raising the price and don't nurse aversion or enmity and don't enter into a transaction when the others have entered into that transaction and be as fellow-brothers and servants of Allah. A Muslim is the brother of a Muslim. He neither oppresses him nor humiliates him nor looks down upon him. The piety is here, (and while saying so) he pointed towards his chest thrice. It is a serious evil for a Muslim that he should look down upon his brother Muslim. All things of a Muslim are inviolable for his brother in faith: his blood, his wealth and his honour. (Using translation from Muslim 2564a)   

قَالَ رَسُولُ اللهِ ﷺ لَا تَحَاسَدُوا وَلَا تَنَاجَشُوا وَلَا تَبَاغَضُوا وَلَا تَدَابَرُوا وَلَا يَبِعْ أَحَدُكُمْ عَلَى بَيْعِ أَخِيهِ وَكُونُوا عِبَادَ اللهِ إِخْوَانًا الْمُسْلِمُ أَخُو الْمُسْلِمِ لَا يَظْلِمُهُ وَلَا يَخْذُلُهُ وَلَا يَحْقِرُهُ التَّقْوَى هَاهُنَا وَأَشَارَ بِيَدِهِ إِلَى صَدْرِهِ ثَلَاثَ مَرَّاتٍ حَسْبُ امْرِئٍ مُسْلِمٍ مِنَ الشَّرِّ أَنْ يَحْقِرَ أَخَاهُ الْمُسْلِمَ كُلُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ حَرَامٌ دَمُهُ وَمَالُهُ وَعِرْضُهُ  

[Machine] The Messenger of Allah ﷺ said, "Call yourselves by my name, but do not claim kinship (with me) by my name. I am Abu Al-Qasim."  

قَالَ رَسُولُ اللهِ ﷺ تَسَمَّوْا بِي وَلَا تَكْتَنُوا بِي أَنَا أَبُو الْقَاسِمِ  

Messenger of Allah said: "Shall I tell you that for which Allah will wipe out your sins, and raise your ranks?" They said, "Of course Messenger of Allah!" He said: "Performing Wudu well in difficulty, and taking many steps to the Masajid, and waiting for Salat after Salat, That is the Ribat." (Using translation from Tirmidhī 51)   

قَالَ رَسُولُ اللهِ ﷺ أَلَا أَدُلُّكُمْ عَلَى مَا يُكَفِّرُ اللهُ بِهِ الْخَطَايَا وَيَرْفَعُ بِهِ الدَّرَجَاتِ؟ الْخُطَى إِلَى الْمَسَاجِدِ وَإِسْبَاغُ الْوُضُوءِ عِنْدَ الْمَكَارِهِ وَانْتِظَارُ الصَّلَاةِ بَعْدَ الصَّلَاةِ فَذَلِكَ الرِّبَاطُ  

[Machine] The Messenger of Allah ﷺ said, "When you perform ablution, one of you should insist on rinsing the mouth and when you take in the water through the nose, you should blow it out."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا تَوَضَّأَ أَحَدُكُمْ فَلْيَسْتَنْثِرْ وَإِذَا اسْتَجْمَرَ فَلْيُوتِرْ  

ʿAllah is One and loves that which is odd numbered, so pray Witr, O people of the Qur’an.” (Using translation from Aḥmad 1225)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ وِتْرٌ يُحِبُّ الْوِتْرَ  

[Machine] The Messenger of Allah, ﷺ , said: "Verily, Allah is One Who loves odd numbers."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ وَتْرٌ يُحِبُّ الْوَتْرَ  

Prayer in my mosque is more excellent than a thousand prayers observed in other mosques except the Masjid al- Haram. (Using translation from Muslim 1394b)  

قَالَ رَسُولُ اللهِ ﷺ صَلَاةٌ فِي مَسْجِدِي هَذَا خَيْرٌ مِنْ أَلْفِ صَلَاةٍ فِي غَيْرِهِ مِنَ الْمَسَاجِدِ إِلَّا الْمَسْجِدَ الْحَرَامَ  

Messenger of Allah said: "Salat is this Masjid of mine is better than a thousand Salat in another, except for Masjid Al-Haram." (Using translation from Tirmidhī 325)   

أَنَّهَا قَالَتْ قَالَ رَسُولُ اللهِ ﷺ صَلَاةٌ فِي مَسْجِدِي خَيْرٌ مِنْ أَلْفِ صَلَاةٍ فِيمَا سِوَاهُ مِنَ الْمَسَاجِدِ إِلَّا الْمَسْجِدَ الْحَرَامَ  

[Machine] About Aisha, he mentioned her without any doubt.  

عَنْ عَائِشَةَ فَذَكَرَهُ وَلَمْ يَشُكَّ  

“No one should prepare a mount (travel) to visit any mosque except three: the Sacred Mosque, this mosque of mine, and Aqsa Mosque.” (Using translation from Ibn Mājah 1409)  

قَالَ رَسُولُ اللهِ ﷺ لَا تُشَدُّ الرِّحَالُ إِلَّا لِثَلَاثَةِ مَسَاجِدَ مَسْجِدِ الْحَرَامِ وَمَسْجِدِي هَذَا وَالْمَسْجِدِ الْأَقْصَى  

[Machine] The Prophet ﷺ passed by a man driving a camel. The Prophet ﷺ said, "Ride it." The man said, "It is a camel of burden." The Prophet ﷺ said, "Ride it." Abu Hurairah said, "I saw him riding with the Prophet ﷺ, and on its neck was a sandal."  

مَرَّ النَّبِيُّ ﷺ بِرَجُلٍ يَسُوقُ بَدَنَةً قَالَ النَّبِيُّ ﷺ ارْكَبْهَا قَالَ إِنَّهَا بَدَنَةٌ قَالَ ارْكَبْهَا قَالَ أَبُو هُرَيْرَةَ فَلَقَدْ رَأَيْتُهُ يُسَايِرُ النَّبِيَّ ﷺ وَفِي عُنُقِهَا نَعْلٌ  

[Machine] The Messenger of Allah ﷺ said, "If people knew the rewards in the call to prayer and the first row, they would rush towards them. And if they knew the rewards in attending the congregation prayer, they would be in a hurry to get there. And if they knew the rewards of the darkness of night and the dawn, they would surely come to them, even if they had to crawl. So I said to Malik, 'Is it disliked to say the darkness?' He said, 'This is what the one who narrated to me said.'"  

قَالَ رَسُولُ اللهِ ﷺ لَوْ يَعْلَمُ النَّاسُ مَا فِي النِّدَاءِ وَالصَّفِّ الْأَوَّلِ لَاسْتَهَمُوا عَلَيْهِمَا وَلَوْ يَعْلَمُونَ مَا فِي التَّهْجِيرِ لَاسْتَبَقُوا إِلَيْهِ وَلَوْ يَعْلَمُونَ مَا فِي الْعَتَمَةِ وَالصُّبْحِ لَأَتَوْهُمَا وَلَوْ حَبْوًا فَقُلْتُ لِمَالِكٍ أَمَا يُكْرَهُ أَنْ يَقُولَ الْعَتَمَةَ؟ قَالَ هَكَذَا قَالَ الَّذِي حَدَّثَنِي  

[Machine] "She said: The Messenger of Allah ﷺ said, 'A prayer offered in my mosque is better than a thousand prayers offered elsewhere, except in the Masjid al-Haram.'"  

أَنَّهَا قَالَتْ قَالَ رَسُولُ اللهِ ﷺ صَلَاةٌ فِي مَسْجِدِي خَيْرٌ مِنْ أَلْفِ صَلَاةٍ فِيمَا سِوَاهُ مِنَ الْمَسَاجِدِ إِلَّا الْمَسْجِدَ الْأَقْصَى  

[Machine] And about Aisha, he mentioned her without doubting.  

وَعَنْ عَائِشَةَ فَذَكَرَهُ وَلَمْ يَشُكَّ  

"The best of charity is that which is given when you are self-sufficient, and the upper hand is better than the lower hand, and start with those for whom you are responsible." (Using translation from Nasāʾī 2534)  

قَالَ رَسُولُ اللهِ ﷺ خَيْرُ الصَّدَقَةِ مَا كَانَ عَنْ ظَهْرِ غِنًى وَابْدَأْ بِمَنْ تَعُولُ وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى  

“A man may do the deeds of the people of goodness for seventy years, then when he makes his will, he is unjust in his will, so he ends (his life) with evil deeds and enters Hell. And a man may do the people of evil for seventy years, then he is just in his will, so he ends (his life) with good deeds and enters Paradise.”Abu Hurairah said: “Recite, if you wish: “These are the limits (set by) Allah (STW) up to His saying: 'a disgraceful torment'” (Using translation from Ibn Mājah 2704)  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْخَيْرِ سَبْعِينَ سَنَةً فَإِذَا أَوْصَى حَافَ فِي وَصِيَّتِهِ فَيُخْتَمُ لَهُ بِشَرِّ عَمَلِهِ فَيَدْخُلُ النَّارَ وَإِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِالشَّرِّ سَبْعِينَ سَنَةً فَيَعْدِلُ فِي وَصِيَّتِهِ فَيُخْتَمُ لَهُ بِخَيْرِ عَمَلِهِ فَيَدْخُلُ الْجَنَّةَ قَالَ ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ وَاقْرَءُوا إِنْ شِئْتُمْ {تِلْكَ حُدُودُ اللهِ} [النساء 13] إِلَى قَوْلِهِ {وَلَهُ عَذَابٌ مُهِينٌ} [النساء 14]  

[Machine] "If one of you gets angry at his family and raises his right hand, then he is committing a sin in the sight of Allah equivalent to the expiation that he has been commanded to perform."  

أَبُو الْقَاسِمِ ﷺ إِذَا اسْتَلْجَجَ أَحَدُكُمْ بِالْيَمِينِ فِي أَهْلِهِ فَإِنَّهُ آثَمُ لَهُ عِنْدَ اللهِ مِنَ الْكَفَّارَةِ الَّتِي أُمِرَ بِهَا  

[Machine] "I heard the Messenger of Allah ﷺ saying: There will come a time when a person will have to choose between weakness and immorality. Whoever finds himself in that time should choose weakness over immorality."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يَأْتِي عَلَيْكُمْ زَمَانٌ يُخَيَّرُ فِيهِ الرَّجُلُ بَيْنَ الْعَجْزِ وَالْفُجُورِ فَمَنْ أَدْرَكَ ذَلِكَ الزَّمَانَ فَلْيَخْتَرِ الْعَجْزَ عَلَى الْفُجُورِ  

"We were with the Prophet ﷺ and a man came to him who I think was from Qais. So he said: 'O Messenger of Allah! Curse Himyar.' So he turned away from him, then he went to his other side, and he turned away from him. Then he went to his other side, and he turned away from him. Then he went to his other side, and he turned away from him. So the Prophet ﷺ said: 'May Allah have mercy upon Himyar! Their mouths are (full of) peace, their hands are (generous with) food, and they are the people of trust and faith.'" (Using translation from Tirmidhī 3939)   

كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ ﷺ فَجَاءَ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ الْعَنْ حِمْيَرَ فَأَعْرَضَ عَنْهُ ثُمَّ جَاءَهُ مِنْ نَاحِيَةٍ أُخْرَى فَأَعْرَضَ عَنْهُ وَهُوَ يَقُولُ الْعَنْ حِمْيَرَ فَقَالَ رَسُولُ اللهِ ﷺ رَحِمَ اللهُ حِمْيَرَ أَفْوَاهُهُمْ سَلَامٌ وَأَيْدِيهِمْ طَعَامٌ أَهْلُ أَمْنٍ وَإِيمَانٍ  

Messenger of Allah ﷺ said, "If anyone of you performs ablution he should put water in his nose and then blow it out and whoever cleans his private parts with stones should do so with odd numbers. And whoever wakes up from his sleep should wash his hands before putting them in the water for ablution, because nobody knows where his hands were during sleep." (Using translation from Bukhārī 162)  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا تَوَضَّأَ أَحَدُكُمْ فَلْيَجْعَلْ فِي أَنْفِهِ ثُمَّ لِيَنْثِرْ وَمَنِ اسْتَجْمَرَ فَلْيُوتِرْ  

[Machine] An Arab man came to the Prophet ﷺ and said, "O Messenger of Allah, I am in the desert for four or five months, and during this time there will be women who are menstruating, women who are in a state of postnatal bleeding, and men who are in a state of major impurity (janabah). What do you advise me to do?" The Prophet replied, "You should perform tayammum (dry ablution) using the earth."  

جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي أَكُونُ فِي الرَّمْلِ أَرْبَعَةَ أَشْهُرٍ أَوْ خَمْسَةَ أَشْهُرٍ فَيَكُونُ فِينَا النُّفَسَاءُ وَالْحَائِضُ وَالْجُنُبُ فَمَا تَرَى؟ قَالَ عَلَيْكَ بِالتُّرَابِ  

Abu Huraira reported Allah's Apostle ﷺ as saying When any one of you gets up at night, he should begin the prayer with two short rak'ahs. (Using translation from Muslim 768)  

قَالَ رَسُولُ اللهِ ﷺ إِذَا قَامَ أَحَدُكُمْ مِنَ اللَّيْلِ فَلْيَسْتَفْتِحْ صَلَاتَهُ بِرَكْعَتَيْنِ خَفِيفَتَيْنِ  

[Machine] I heard the Prophet (PBUH) saying, "Whoever is invited, they should accept the invitation. If they are fasting, they should break their fast and if they are not fasting, they should eat and pray for the host."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ مَنْ دُعِيَفَلْيُجِبْ فَإِنْ كَانَ مُفْطِرًا أَكَلَ وَإِنْ كَانَ صَائِمًا فَلْيُصَلِّ وَلْيَدْعُ لَهُمْ  

[Machine] He brought her the milk of the camel for her to drink, or he said, for her to consume it. Then Ka'b asked him, "Did you learn anything from the Messenger of Allah ﷺ ?" He replied, "Has the Torah been revealed to me?"  

أَنَّهُ يُقَرَّبُ لَهَا لَبَنُ اللِّقَاحِ فَلَا تَذُوقُهُ وَيُقَرَّبُ لَهَا لَبَنُ الْغَنَمِ فَتَشْرَبُهُ أَوْقَالَ فَتَأْكُلُهُ فَقَالَ لَهُ كَعْبٌ أَشَيْءٌ سَمِعْتَه مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ أَفَنَزَلَتِ التَّوْرَاةُ عَلَيَّ؟  

[Machine] The Messenger of Allah ﷺ said, "There is no 'fringe' or 'forelock', and the 'fringe' is the first offspring that they would breed and then slaughter it."  

قَالَ رَسُولُ اللهِ ﷺ لَا فَرَعَ وَلَا عَتِيرَةَ وَالْفَرَعُ أَوَّلُ النِّتَاجِ كَانَ يُنْتَجُ لَهُمْ فَيَذْبَحُونَهُ  

'A'isha reported Messenger of Allah ﷺ forbidding (the preparation of Nabidh) in varnished jar, green pitcher, gourd, and hollow stump, (Using translation from Muslim 1995e)  

نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ وَالْحَنْتَمِ وَالنَّقِيرِ  

“Wine comes from these two trees: The date palm and the grapevine.” (Using translation from Ibn Mājah 3378)  

قَالَ رَسُولُ اللهِ ﷺ الْخَمْرُ مِنْ هَاتَيْنِ الشَّجَرَتَيْنِ النَّخْلَةِ وَالْعِنَبَةِ  

If I were to find deer in the territory between the two mountains, I would not molest them, and he (the Holy Prophet) declared twelve miles of suburb around Medina as a prohibited pasture. (Using translation from Muslim 1372b)  

حَرَّمَ رَسُولُ اللهِ ﷺ مَا بَيْنَ لَابَتَيْ الْمَدِينَةِ قَالَ أَبُو هُرَيْرَةَ فَلَوْ وَجَدْتُ الظِّبَاءَ مَا بَيْنَ لَابَتَيْهَا مَا ذَعَرْتُهَا وَجَعَلَ حَوْلَ الْمَدِينَةِ اثْنَيْ عَشَرَ مِيلًا حِمًى  

[Machine] "He heard the Qarraza, and he was one of the companions of Abu Hurayrah who claimed that he heard Abu Hurayrah say that the Messenger of Allah ﷺ said: 'Whosoever wishes harm upon its people, meaning the city (referring to Medina), Allah will dissolve him as salt dissolves in water.'"  

أَنَّهُ سَمِعَ الْقَرَّاظَ وَكَانَ مِنْ أَصْحَابِ أَبِي هُرَيْرَةَ يَزْعُمُ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ قَالَ رَسُولُ اللهِ ﷺ مَنْ أَرَادَ أَهْلَهَا بِسُوءٍ يَعْنِي الْمَدِينَةَ أَذَابَهُ اللهُ كَمَا يَذُوبُ الْمِلْحُ فِي الْمَاءِ  

[Machine] The Messenger of Allah ﷺ said, "Whoever has wealth and does not give its due, on the Day of Judgment, he will be made to appear as a brave knight with two grape-sized boils on his face. He will be followed by them until he places his hand in them. He will continue to bite them until all matters between people are resolved."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ كَانَ لَهُ مَالٌ فَلَمْ يُؤَدِّ حَقَّهُ جُعِلَ يَوْمَ الْقِيَامَةِ شُجَاعاً أَقْرَعَ لِفِيهِ زَبِيبَتَانِ يَتْبَعُهُ حَتَّى يَضَعَ يَدَهُ فِي فِيهِ فَلَا يَزَالُ يَقْضِمُهَا حَتَّى يُقْضَى بَيْنَ الْعِبَادِ  

[Machine] The following passage translates to: "The Prophet ﷺ said: There is no charity upon the believer for his servant or his horse."  

عَنِ النَّبِيِّ ﷺ لَيْسَ عَلَى الْمُؤْمِنِ فِي عَبْدِهِ وَلَا فَرَسِهِ صَدَقَةٌ  

[Machine] He heard Abu Hurairah saying, "We were with the Messenger of Allah ﷺ when he was distributing dates from the charity to people, and Al-Hasan ibn Ali was in his lap in his room. When the Prophet ﷺ finished, he carried him on his shoulder. His saliva fell on the Prophet ﷺ , and the Prophet ﷺ lifted his head, and there was a date in it. The Prophet ﷺ put his hand inside Al-Hasan's mouth and took out the date. Then he said, "Do you not know that charity is not permissible for the family of Muhammad?"  

أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ كُنَّا عِنْدَ رَسُولِ اللهِ ﷺ وَهُوَ يَقْسِمُ تَمْرًا مِنْ تَمْرِ الصَّدَقَةِ وَالْحَسَنُ بْنُ عَلِيٍّ فِي حِجْرِهِ فَلَمَّا فَرَغَ حَمَلَهُ النَّبِيُّ ﷺ عَلَى عَاتِقِهِ فَسَالَ لُعَابُهُ عَلَى النَّبِيِّ ﷺ فَرَفَعَ النَّبِيُّ ﷺ رَأْسَهُ فَإِذَا تَمْرَةٌ فِي فِيهِ فَأَدْخَلَ النَّبِيُّ ﷺ يَدَهُ فَانْتَزَعَهَا مِنْهُ ثُمَّ قَالَ أَمَا عَلِمْتَ أَنَّ الصَّدَقَةَ لَا تَحِلُّ لِآلِ مُحَمَّدٍ  

[Machine] The Messenger of Allah ﷺ said, "The permission of a virgin is sought, and the permission of a married woman is sought." They asked, "What is her permission, O Messenger of Allah?" He said, "She remains silent."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ تُسْتَأْمَرُ الثَّيِّبُ وَتُسْتَأْذَنُ الْبِكْرُ قَالُوا وَمَا إِذْنُهَا يَا رَسُولَ اللهِ؟ قَالَ تَسْكُتُ  

[Machine] From the Prophet ﷺ , he said, "My wife has given birth to a dark-skinned boy and it was being suggested to me to disown him." The Messenger of Allah ﷺ said, "Do you have any camels?" He said, "Yes." He said, "What are their colors?" He said, "Red." He said, "Are there any white ones among them?" He said, "Yes, there are a few with white spots." He said, "From which do you think they come?" He said, "I do not know, maybe it is because of a vein." He said, "Likewise, maybe it is because of a vein." But he never permitted him to deny his son.  

عَنِ النَّبِيِّ ﷺ فَقَالَ وَلَدَتِ امْرَأَتِي غُلَامًا أَسْوَدَ وَهُوَ حِينَئِذٍ يُعَرِّضُ بِأَنْ يَنْفِيَهُ فَقَالَ رَسُولُ اللهِ ﷺ أَلَكَ إِبِلٌ؟ قَالَ نَعَمْ قَالَ مَا أَلْوَانُهَا؟ قَالَ حُمْرٌ قَالَ أَفِيهَا أَوْرَقُ ؟ قَالَ نَعَمْ فِيهَا ذَوْدٌ وُرْقٌ قَالَ مِمَّ ذَاكَ تَرَى؟ قَالَ مَا أَدْرِي لَعَلَّهُ أَنْ يَكُونَ نَزَعَهَا عِرْقٌ قَالَ وَهَذَا لَعَلَّهُ أَنْ يَكُونَ نَزَعَهُ عِرْقٌ وَلَمْ يُرَخِّصْ لَهُ فِي الِانْتِفَاءِ مِنْهُ  

the Prophet ﷺ stoned a Jewish man and a Jewish woman. (Using translation from Ibn Mājah 2557)  

أَنَّ النَّبِيَّ ﷺ رَجَمَ يَهُودِيًّا وَيَهُودِيَّةً  

[Machine] The Prophet ﷺ said, "Whoever drinks alcohol, then flog him. And if he drinks it again, then flog him. And if he drinks it again, then flog him. And if he drinks it for the fourth time, then kill him."  

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ شَرِبَ الْخَمْرَ فَاجْلِدُوهُ ثُمَّ إِذَا شَرِبَ فَاجْلِدُوهُ ثُمَّ إِذَا شَرِبَ فَاجْلِدُوهُ ثُمَّ إِذَا شَرِبَ فِي الرَّابِعَةِ فَاقْتُلُوهُ  

the Prophet said: "The child is for the bed (i.e., belongs to the husband) and the fornicator gets nothing!' (Using translation from Ibn Mājah 2006)  

أَنَّ النَّبِيَّ ﷺ قَالَ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ  

[Machine] I heard the Prophet ﷺ saying, "If you say to your companion, 'Be quiet' while the imam is delivering the sermon, then you have engaged in idle talk." Ibn Juraij said that Ibn Shihab informed me on the authority of Umar ibn Abdul Aziz, on the authority of Ibrahim ibn Abdullah ibn Qarizh, on the authority of Abu Hurairah, who reported from the Prophet ﷺ something similar to this.  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ إِذَا قُلْتَ لِصَاحِبِكَ وَالْإِمَامُ يَخْطُبُ أَنْصِتْ فَقَدْ لَغَوْتَ قَالَ ابْنُ جُرَيْجٍ وَأَخْبَرَنِي ابْنُ شِهَابٍ عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ قَارِظٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ مِثْلَهُ  

"Whoever catches up with a Rak'ah of the prayer, then he has caught up with the prayer." (Using translation from Nasāʾī 553)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ أَدْرَكَ مِنَ الصَّلَاةِ رَكْعَةً فَقَدْ أَدْرَكَ الصَّلَاةَ  

The Prophet ﷺ said: "When Friday comes, the angels sit at the doors of the Masjid and record who comes to Jumu'ah prayers. Then, when the Imam comes out, the angels roll up their scrolls." The Messenger of Allah ﷺ said: 'The one who comes early to Jumu'ah prayers is like one who sacrifices a camel, then like one who sacrifices a cow, then like one who sacrifices a sheep, then like one who sacrifices a duck, then like one who sacrifices a chicken, then like one who sacrifices an egg." (Using translation from Nasāʾī 1385)   

أَخْبَرَنِي الْأَغَرُّ أَبُو عَبْدِ اللهِ صَاحِبُ أَبِي هُرَيْرَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ إِذَا كَانَ يَوْمُ الْجُمُعَةِ جَلَسَتِ الْمَلَائِكَةُ عَلَى أَبْوَابِ الْمَسْجِدِ يَكْتُبُونَ كُلَّ مَنْ جَاءَ إِلَى الْجُمُعَةِ فَإِذَا خَرَجَ الْإِمَامُ طَوَتِ الْمَلَائِكَةُ الصُّحُفَ وَدَخَلَتْ تَسْمَعُ الذِّكْرَ قَالَ وَقَالَ النَّبِيُّ ﷺ الْمُهَجِّرُ إِلَى الْجُمُعَةِ كَالْمُهْدِي بَدَنَةً ثُمَّ كَالْمُهْدِي بَقَرَةً ثُمَّ كَالْمُهْدِي شَاةً ثُمَّ كَالْمُهْدِي دَجَاجَةً ثُمَّكَالْمُهْدِي حَسِبْتُهُ قَالَ بَيْضَةً  

[Machine] The Messenger of Allah ﷺ said, "When it is Friday, there is an angel at every gate, mentioning it and not neglecting even a single egg."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا كَانَ يَوْمُ الْجُمُعَةِ كَانَ عَلَى كُلِّ بَابٍ فَذَكَرَهُ وَلَمْ يَشُكَّ فِي الْبَيْضَةِ  

[Machine] From Abu Abdullah Al-Agharr, similar to it.  

عَنْ أَبِي عَبْدِ اللهِ الْأَغَرِّ نَحْوَهُ