The Messenger of Allah ﷺ as saying: If anyone becomes insolvent and the man (i.e. creditor) finds his very property with him, he is more entitled to it than anyone else. (Using translation from Abū Dāʾūd 3519)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا أَفْلَسَ رَجُلٌ بِمَالِ قَوْمٍ فَرَأَى رَجُلٌ مَتَاعَهُ بِعَيْنِهِ فَهُوَ أَحَقُّ بِهِ مِنْ غَيْرِهِ  

"The Messenger of Allah ﷺ said: 'The Fitrah are five: Trimming the mustache, plucking the armpit hairs, clipping the nails, removing the pubes, and circumcision.'" (Using translation from Nasāʾī 10)  

قَالَ رَسُولُ اللهِ ﷺ خَمْسٌ مِنَ الْفِطْرَةِ الْخِتَانُ وَالِاسْتِحْدَادُ وَنَتْفُ الْإِبْطِ وَتَقْلِيمُ الْأَظْفَارِ وَقَصُّ الشَّارِبِ  

[Machine] The Prophet ﷺ said, "A good deed is rewarded ten times its value, and fasting is for Me, and I reward it. The one who fasts leaves his desires and food and drink for My sake. Fasting is for Me, and I reward it. The smell from the mouth of the fasting person is better in the sight of Allah than the fragrance of musk."  

عَنِ النَّبِيِّ ﷺ قَالَ الْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا وَالصَّوْمُ لِي وَأَنَا أَجْزِي بِهِ يَذَرُ طَعَامَهُ وَشَرَابَهُ بجَرَّايَ الصَّوْمُ لِي وَأَنَا أَجْزِي بِهِ وَلَخُلُوفُ فَمِ الصَّائِمِ عِنْدَ اللهِ أَطْيَبُ مِنْ رِيحِ الْمِسْكِ  

[Machine] "On the authority of the Prophet ﷺ, he said: 'Soon, one among you will meet Jesus, son of Mary, the Guided Imam and just ruler. He will break the cross, kill the swine, abolish the payment of jizyah, and the burdens of war will be removed.'"  

عَنِ النَّبِيِّ ﷺ قَالَ يُوشِكُ مَنْ عَاشَ مِنْكُمْ أَنْ يَلْقَى عِيسَى ابْنَ مَرْيَمَ إِمَامًا مَهْدِيًّا وَحَكَمًا عَدْلًا فَيَكْسِرُالصَّلِيبَ وَيَقْتُلُ الْخِنْزِيرَ وَتُوضَعُ الْجِزْيَةَ وَتَضَعُ الْحَرْبُ أَوْزَارَهَا  

“Whoever sees me in a dream has (really) seen me, for Satan cannot imitate me.” (Using translation from Ibn Mājah 3903)  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ مَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي فَإِنَّ الشَّيْطَانَ لَا يَتَمَثَّلُ بِي  

[Machine] "Prophet Muhammad ﷺ said: Whoever intends to do a good deed but does not do it, it will be recorded as one good deed for him. And if he does it, it will be recorded as ten times to seven hundred times its reward. And if he intends to do a bad deed but does not do it, it will not be recorded. But if he does it, it will be recorded as one bad deed. However, if he does not do it, it will not be recorded against him."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ مَنْ هَمَّ بِحَسَنَةٍ فَلَمْ يَعْمَلْهَا كُتِبَتْ لَهُ حَسَنَةٌ فَإِنْ عَمِلَهَا كُتِبَتْ لَهُ عَشْرُ أَمْثَالِهَا إِلَىسَبْعِ مِائَةٍ وَسَبْعِ أَمْثَالِهَا فَإِنْ لَمْ يَعْمَلْهَا كُتِبَتْ لَهُ حَسَنَةٌ وَمَنْ هَمَّ بِسَيِّئَةٍ فَلَمْ يَعْمَلْهَا لَمْ تُكْتَبْ فَإِنْ عَمِلَهَا كُتِبَتْ عَلَيْهِ سَيِّئَةً وَاحِدَةً فَإِنْ لَمْ يَعْمَلْهَا لَمْ تُكْتَبْ عَلَيْهِ  

[Machine] "It is placed for her the milk of the camel, so do not approach it. And when the milk of the sheep is placed for her, she gets some from it. Then Ka'ab said to him, 'Did you hear this from the Messenger of Allah ﷺ ?' He replied, 'Then the Torah was revealed to me.'"  

أَنَّهُ يُوضَعُ لَهَا لَبَنُ اللِّقَاحِ فَلَا تَقْرَبُهُ وَإِذَا وُضِعَ لَهَا لَبَنُ الْغَنَمِ أَصَابَتْ مِنْهُ قَالَ فَقَالَ لَهُ كَعْبٌ أَسَمِعْتَ هَذَا مِنْ رَسُولِ اللهِ ﷺ قَالَ فَأُنْزِلَتْ عَلَيَّ التَّوْرَاةُ  

[Machine] From the Prophet ﷺ that he said, "The intelligence of the animal is ignorant, the well is ignorant, and the metal is ignorant, and in the fifth of the spoils."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ الْبَهِيمَةُ عَقْلُهَا جُبَارٌوَالْبِئْرُ جُبَارٌ وَالْمَعْدِنُ جُبَارٌ وَفِي الرِّكَازِ الْخُمُسُ  

The Prophet ﷺ said: The mu'adhdhin will receive forgiveness to the extent to which his voice reaches, and every moist and dry place will testify on his behalf; and he who attends (the congregation of) prayer will have twenty-five prayers recorded for him and will have expiation for sins committed between every two times of prayer. (Using translation from Abū Dāʾūd 515)   

قَالَ رَسُولُ اللهِ ﷺ الْمُؤَذِّنُ يُغْفَرُ لَهُ مَدَّ صَوْتِهِ وَيَشْهَدُ لَهُ كُلُّ رَطْبٍ وَيَابِسٍ وَشَاهِدُ الصَّلَاةِ يُكْتَبُ لَهُ خَمْسٌ وَعِشْرُونَ حَسَنَةً وَيُكَفَّرُ عَنْهُ مَا بَيْنَهُمَا  

“The Messenger of Allah ﷺ said: ‘The Imam has been appointed to be followed, so when he says Allahu Akbar, then say Allahu Akbar, when he recites, then listen attentively; when he says: Not (the way) of those who earned Your anger, nor of those who went astray,[1:7] then say Amin; when he bows then bow; when he says Sami’ Allahu liman hamidah (Allah hears those who praise Him), then say Allahumma Rabbana wa lakal-hamd (O Allah, our Lord, to You is the praise);” when he prostrates then prostrate; and if he prays sitting down then all of you pray sitting down.’” (Using translation from Ibn Mājah 846)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّمَا الْإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا كَبَّرَ فَكَبِّرُوا وَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ فَقُولُوا رَبَّنَا لَكَ الْحَمْدُ وَإِنْ صَلَّى جَالِسًا فَصَلُّوا جُلُوسًا أَجْمَعُونَ  

In every prayer there is a recitation. We make you listen what the Messenger of Allah ﷺ made us listen, and we keep hidden from you what he kept hidden from us. (Using translation from Abū Dāʾūd 797)   

فِي كُلِّ الصَّلَوَاتِ يَقْرَأُ فِيهَا فَمَا أَسْمَعَنَا رَسُولُ اللهِ ﷺ أَسْمَعْنَاكُمْ وَمَا أَخْفَى عَلَيْنَا أَخْفَيْنَا عَلَيْكُمْ  

[Machine] The Messenger of Allah ﷺ said, "The eyes commit adultery, the tongue commits adultery, the hands commit adultery, the legs commit adultery, and the private parts confirm or invalidate that."  

قَالَ رَسُولُ اللهِ ﷺ الْعَيْنَانِ تَزْنِيَانِ وَاللِّسَانُ يَزْنِي وَالْيَدَانِ تَزْنِيَانِ وَالرِّجْلَانِ تَزْنِيَانِ وَيُحَقِّقُ ذَلِكَ أَوْيُكَذِّبُهُ الْفَرْجُ  

[Machine] The Prophet ﷺ was travelling on the road to Makkah and he came upon Jumdan. He said, "This is Jumdan, let those who are ahead go ahead." They asked, "Who are those who are ahead?" He replied, "Those who remember Allah frequently." Then he said, "O Allah, forgive those who shave their heads." They asked, "What about those who trim their hair?" He replied, "O Allah, forgive those who shave their heads." They asked again, "And what about those who trim their hair?" He replied, "And those who trim their hair too."  

كَانَ النَّبِيُّ ﷺ يَسِيرُ فِي طَرِيقِ مَكَّةَ فَأَتَى عَلَى جُمْدَانَ فَقَالَ هَذَا جُمْدَانُ سِيرُوا سَبَقَ الْمُفَرِّدُونَ قَالُوا وَمَا الْمُفَرِّدُونَ؟ قَالَ الذَّاكِرُونَ اللهَ كَثِيرًا ثُمَّ قَالَ اللهُمَّ اغْفَرْ لِلْمُحَلِّقِينَ قَالُوا وَالْمُقَصِّرِينَ؟ قَالَ اللهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ قَالُوا وَالْمُقَصِّرِينَ؟ قَالَ وَالْمُقَصِّرِينَ  

“Rights will certainly be restored to those entitled to them on the Day of Resurrection, (to the point that) even the hornless sheep will lay claim upon the horned one.” (Using translation from Muslim 2582)   

قَالَ رَسُولُ اللهِ ﷺ لَتُؤَدُّنَّ الْحُقُوقَ إِلَى أَهْلِهَا حَتَّى يُقَادَ لِلشَّاةِ الْجَلْحَاءِ مِنَ الشَّاةِ الْقَرْنَاءِ  

[Machine] The translation of the passage is: "The Messenger of Allah ﷺ said: A man should not observe fasting on the day his brother Muslim is observing fasting, nor should he propose marriage to the woman his brother has proposed to."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ لَا يَسُومُ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ الْمُسْلِمِ وَلَا يَخْطُبُ عَلَى خِطْبَتِهِ  

This heat is from the exhalation of Hell-fire, so delay the prayer till it is cool. (Using translation from Muslim 615d)  

عَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ هَذَا الْحَرَّ مِنْ فَيْحِ جَهَنَّمَ فَأَبْرِدُوا بِالصَّلَاةِ  

[Machine] The Messenger of Allah ﷺ said: "When the Shaytan hears the call to prayer, he runs away and becomes constrained so that he cannot hear the sound."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا سَمِعَ الشَّيْطَانُ الْأَذَانَ وَلَّى وَلَهُ ضُرَاطٌ حَتَّى لَا يَسْمَعَ الصَّوْتَ  

[Machine] The Messenger of Allah ﷺ said, "I have been favored over the prophets with six things." It was asked, "What are they, O Messenger of Allah?" He replied, "I have been given concise speech, victory through fear, the spoils of war have been made lawful for me, the earth has been made a place of purification and a place of worship for me, I have been sent to all of creation, and the line of prophethood has ended with me, the example being myself and the prophets being like a man who built a palace and completed its construction perfectly, except for the place of one brick. People looked at the palace and said, 'How excellent is the construction of this palace, if only that brick were placed.' I am that missing brick, and I am that missing brick."  

قَالَ رَسُولُ اللهِ ﷺ فُضِّلْتُ عَلَى الْأَنْبِيَاءِ بِسِتٍّ قِيلَ مَا هُنَّ أَيْ رَسُولَ اللهِ؟ قَالَ أُعْطِيتُ جَوَامِعَالْكَلِمِ وَنُصِرْتُ بِالرُّعْبِ وَأُحِلَّتْ لِي الْغَنَائِمُ وَجُعِلَتْ لِي الْأَرْضُ طَهُورًا وَمَسْجِدًا وَأُرْسِلْتُ إِلَى الْخَلْقِ كَافَّةً وَخُتِمَ بِيَ النَّبِيُّونَ مَثَلِي وَمَثَلُ الْأَنْبِيَاءِ كَمَثَلِ رَجُلٍ بَنَى قَصْرًا فَأَكْمَلَ بِنَاءَهُ وَأَحْسَنَ بِنْاءَهُ إِلَّا مَوْضِعَ لَبِنَةٍ فَنَظَرَ النَّاسُ إِلَى الْقَصْرِ فَقَالُوا مَا أَحْسَنَ بُنْيَانَ هَذَا الْقَصْرِ لَوْ تَمَّتْ هَذِهِ اللَّبِنَةُ أَلَا وكُنْتُ أَنَا اللَّبِنَةَ أَلَا وكُنْتُ أَنَا اللَّبِنَةَ  

[Machine] The Messenger of Allah ﷺ said: "Verily, my minbar (pulpit) is upon a piece of paradise, and the space between my minbar and my room is a garden from the gardens of paradise."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ مِنْبَرِي عَلَى تُرْعَةٍ مِنْ تُرَعِ الْجَنَّةِ وَمَا بَيْنَ مِنْبَرِي وَحُجْرَتِي رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ  

A servant says, My wealth. my wealth, but out of his wealth three things are only his: whatever he eats and makes use of or by means of which he dresses himself and it wears out or he gives as charity, and this is what he stored for himself (as a reward for the Hereafter), and what is beyond this (it is of no use to you) because you are to depart and leave it for other people. (Using translation from Muslim 2959a)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَقُولُ الْعَبْدُ مَالِي وَإِنَّمَا لَهُ مِنْ مَالِهِ ثَلَاثٌ مَا أَكَلَ فَأَفْنَى أَوْ لَبِسَ فَأَبْلَى أَوْ أَعْطَى فَأَقْنَى مَا سِوَى ذَلِكَ ذَاهِبٌ وَتَارِكُهُ لِلنَّاسِ  

"Do not make vows, for a vow does not have any impact on the Qadar. Rather it is just a means of taking wealth from the miserly." (Using translation from Nasāʾī 3805)   

قَالَ رَسُولُ اللهِ ﷺ لَا تَنْذِرُوا فَإِنَّالنَّذْرَ لَا يُقَدِّمُ مِنَ الْقَدَرِ شَيْئًا وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ  

Six are the rights of a Muslim over another Muslim. It was said to him: Messenger of Allah, what are these? Thereupon he said: When you meet him, offer him greetings;when he invites you to a feast accept it. when he seeks your council give him, and when he sneezes and says:" All praise is due to Allah," you say Yarhamuk Allah (may Allah show mercy to you) ; and when he fails ill visit him; and when he dies follow his bier. (Using translation from Muslim 2162b)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ حَقُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ سِتٌّ قَالُوا وَمَا هُنَّ يَا رَسُولَ اللهِ؟ قَالَ إِذَا لَقِيَكَ فسَلِّمْ عَلَيْهِ وَإِذَا دَعَاكَ فَأَجِبْهُ وَإِذَا اسْتَنْصَحَكَ فَانْصَحْ لَهُ وَإِذَا عَطَسَ فَحَمِدَ اللهَ فَشَمِّتْهُ وَإِذَا مَرِضَ فَعُدْهُ وَإِذَا مَاتَ فَاصْحَبْهُ  

Abu Hurairah reported the Apostle of Allaah ﷺ as saying “An infidel and the one who killed him will never be brought together in Hell.” (Using translation from Abū Dāʾūd 2495)   

قَالَ رَسُولُ اللهِ ﷺ لَا يَجْتَمِعُ كَافِرٌ وَقَاتِلُهُ مِنَ الْمُسْلِمِينَ فِي النَّارِ أَبَدًا  

Messenger of Allah, I have relatives with whom I try, to have close relationship, but they sever (this relation). I treat them well, but they treat me ill. I am sweet to them but they are harsh towards me. Upon this he (the Holy Prophet) said: If it is so as you say, then you in fact throw hot ashes (upon their faces) and there would always remain with you on behalf of Allah (an Angel to support you) who would keep you dominant over them so long as you adhere to this (path of righteousness). (Using translation from Muslim 2558a)   

أَتَى رَسُولَ اللهِ ﷺ رَجُلٌ فَقَالَ يَارَسُولَ اللهِ إِنَّ لِي قَرَابَةً أَصِلُهُمْ وَيَقْطَعُونِي وَأَحْلُمُ عَنْهُمْ ويَجْهَلُونَ عَلَيَّ وَأُحْسِنُ إِلَيْهِمْ وَيُسِيئُونَ إِلَيَّ فَقَالَ رَسُولُ اللهِ ﷺ إِنْ كَانَ كَمَا تَقُولُ لَكَأَنَّمَا تُسِفُّهُمْ الْمَلَّ وَلَا يَزَالُ مَعَكَ مِنَ اللهِ ظَهِيرٌ عَلَيْهِمْ مَادُمْتَ عَلَى ذَلِكَ  

[Machine] When the verse "{To Allah belongs whatever is in the heavens and whatever is on the earth. Whether you disclose what is within yourselves or conceal it, Allah will bring you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allah is over all things competent}" [Al-Baqarah 284] was revealed to the Messenger of Allah ﷺ , it became a burden on his companions. They went to the Messenger of Allah ﷺ and sat on their knees, saying, "O Messenger of Allah, we have been burdened with acts of worship that we cannot bear. Prayer, fasting, Jihad, and giving charity have been revealed to you, and we cannot bear them." The Messenger of Allah ﷺ replied, "Do you want to say what the previous people of the two Scriptures said? 'We hear and we disobey'? Rather, say: 'We hear and we obey, forgiveness, our Lord, and to You is the destination.'" They said, "We hear and we obey, forgiveness, our Lord, and to You is the destination." When the people said it, Allah revealed the verse "{The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], 'We make no distinction between any of His messengers'}" [Al-Baqarah 285]. 'Affaan recited it as "Salaamun Abu Al-Mundhir, who differentiates." So Allah revealed the verse "{But they say, 'We hear and we disobey.' And their saying is not right. But rather, Allah has cursed them for their disbelief, so they believe not, except for a few}" [Al-Baqarah 285]. When they did that, Allah abrogated it with His saying "{Allah does not burden a soul beyond that it can bear. It gets every good that it earns, and it suffers every ill that it earns}" [Al-Baqarah 286]. (For them) it was recorded what is good and bad. The high Thaat was explained as "Our Lord! Punish us not if we forget or fall into error" [Al-Baqarah 286], and Allah replied: "Yes" (accepted their invocation). They said, "Our Lord! Lay not on us a burden like that which You did lay on those before us" [Al-Baqarah 286], Allah replied: "Yes" (accepted their invocation). They said, "Our Lord! Put not on us a burden greater than we have strength to bear" [Al-Baqarah 286], Allah replied: "Yes" (accepted their invocation). They said, "Pardon us and grant us forgiveness. Have mercy on us. You are our Mawla (Patron, Supporer and Protector, etc.) and give us victory over the disbelieving people" [Al-Baqarah 286].  

لَمَّا نَزَلَ عَلَى رَسُولِ اللهِ ﷺ {لِلَّهِ مَا فِي السَّماَوَاتِ وَمَا فِي الْأَرْضِ وَإِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ اللهُ فَيَغْفِرُ لِمَنْ يَشَاءُ وَيُعَذِّبُ مَنْ يَشَاءُ وَاللهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ} [البقرة 284] فَاشْتَدَّ ذَلِكَ عَلَى صَحَابَةِ رَسُولِ اللهِ ﷺ فَأَتَوْا رَسُولَ اللهِ ﷺ ثُمَّ جَثَوْا عَلَى الرُّكَبِ فَقَالُوا يَا رَسُولَ اللهِ كُلِّفْنَا مِنَ الْأَعْمَالِ مَا نُطِيقُ الصَّلَاةَ وَالصِّيَامَ وَالْجِهَادَ وَالصَّدَقَةَ وَقَدْ أُنْزِلَ عَلَيْكَ هَذِهِ الْآيَةُ وَلَا نُطِيقُهَا فَقَالَ رَسُولُ اللهِ ﷺ أَتُرِيدُونَ أَنْ تَقُولُوا كَمَا قَالَ أَهْلُ الْكِتَابَيْنِ مِنْ قَبْلِكُمْ سَمِعْنَا وَعَصَيْنَا بَلْ قُولُوا سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ فَقَالُوا سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ فَلَمَّا أَقَرَّ بِهَا الْقَوْمُ وَذَلَّتْ بِهَا أَلْسِنَتُهُمْ أَنْزَلَ اللهُ ﷻ فِي إِثْرِهَا {آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ كُلٌّ آمَنَ بِاللهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُلِهِ} [البقرة 285] قَالَ عَفَّانُ قَرَأَهَا سَلَّامٌ أَبُو الْمُنْذِرِ يُفَرِّقُ فَأَنْزَلَ اللهُ ﷻ {وَقَالُوا سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ} [البقرة 285] فَلَمَّا فَعَلُوا ذَلِكَ نَسَخَهَا اللهُ ﷻ بِقَوْلِهِ {لَا يُكَلِّفُ اللهُ نَفْسًا إِلَّا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ} [البقرة 286] فَصَارَ لَهُ مَا كَسَبَ مِنْ خَيْرٍ وَعَلَيْهِ مَا اكْتَسَبَ مِنْ شَرٍّ فَسَّرَ الْعَلَاءُ هَذَا {رَبَّنَا لَا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا} [البقرة 286] قَالَ نَعَمْ {رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا} [البقرة 286] قَالَ نَعَمْ {رَبَّنَا وَلَاتُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ} [البقرة 286] قَالَ نَعَمْ {وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ} [البقرة 286]  

that the Messenger of Allah ﷺ came out to Ubayy bin Ka'b, and the Messenger of Allah ﷺ said: "O Ubayy!" And he was performing Salat, so Ubayy turned around but he did not respond to him, so Ubayy finished his Salat quickly. Then he turned to the Messenger of Allah ﷺ and said: 'As-Salamu 'Alaikum, O Messenger of Allah!' The Messenger of Allah ﷺ said: 'Wa 'Alaikum As-Salam - what prevented you from responding to me when I called you Ubayy?' He said: 'O Messenger of Allah! I was performing Salat.' So he said: 'Do you not find among what Allah revealed to me: Respond to Allah and to the Messenger when they call you to what gives you life?' He said: 'Of course, I shall not repeat that, if Allah wills.' He said: 'Would you like for me to teach you a Surah the likes of which has neither been revealed in the Tawrah, nor the Injil, nor the Zabur, nor in the entire Qur'an?' He said: "Yes, O Messenger of Allah!' The Messenger of Allah ﷺ said: 'What do you recite in your Salat?' He said: 'I recite Umm Al-Qur'an.' So the Messenger of Allah ﷺ said: 'By the One in Whose Hand is my soul! The like of it has neither been revealed in the Tawrah, nor the Injil nor the Zabur, nor in the Furqan. It is the seven oft-repeated, and the Magnificent Qur'an which I was given.'" (Using translation from Tirmidhī 2875)   

خَرَجَ رَسُولُ اللهِ ﷺ عَلَى أُبَيِّ بْنِ كَعْبٍ وَهُوَ يُصَلِّي فَقَالَ يَا أُبَيُّ فَالْتَفَتَ فَلَمْ يُجِبْهُ ثُمَّ صَلَّى أُبَيٌّ فَخَفَّفَ ثُمَّ انْصَرَفَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ السَّلَامُ عَلَيْكَ أَيْرَسُولَ اللهِ قَالَ وَعَلَيْكَ قَالَ مَا مَنَعَكَ أَيْ أُبَيُّ إِذْ دَعَوْتُكَ أَنْ تُجِيبَنِي؟ قَالَ أَيْ رَسُولَ اللهِ كُنْتُ فِي الصَّلَاةِ قَالَ أَفَلَسْتَ تَجِدُ فِيمَا أَوْحَى اللهُ إِلَيَّ أَنْ {اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ} [الأنفال 24] قَالَ قَالَ بَلَى أَيْ رَسُولَ اللهِ لَا أَعُودُ قَالَ أَتُحِبُّ أَنْ أُعَلِّمَكَ سُورَةً لَمْ يَنْزِلْ فِي التَّوْرَاةِ وَلَا فِي الزَّبُورِ وَلَا فِي الْإِنْجِيلِ وَلَا فِي الْفُرْقَانِ مِثْلُهَا؟ قَالَ قُلْتُ نَعَمْ أَيْ رَسُولَ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ إِنِّي لَأَرْجُو أَنْ لَا تَخْرُجَ مِنْ هَذَا الْبَابِ حَتَّى تَعْلَمَهَا قَالَ فَأَخَذَ رَسُولُ اللهِ ﷺ بِيَدِي يُحَدِّثُنِي وَأَنَا أَتَبَاطَأُ مَخَافَةَ أَنْ يَبْلُغَ قَبْلَ أَنْ يَقْضِيَ الْحَدِيثَ فَلَمَّا أَنْ دَنَوْنَا مِنَ الْبَابِ قُلْتُ أَيْ رَسُولَ اللهِ مَا السُّورَةُ الَّتِي وَعَدْتَنِي قَالَ مَا تَقْرَأُ فِي الصَّلَاةِ؟ قَالَ فَقَرَأْتُ عَلَيْهِ أُمَّ الْقُرْآنِ قَالَ قَالَ رَسُولُ اللهِ ﷺ وَالَّذِي نَفْسِي بِيَدِهِ مَا أَنْزَلَ اللهُ فِي التَّوْرَاةِ وَلَا فِي الْإِنْجِيلِ وَلَا فِي الزَّبُورِ وَلَا فِي الْفُرْقَانِ مِثْلَهَا وَإِنَّهَا لَلسَّبْعُ مِنَ الْمَثَانِي  

[Machine] "A young man from the Quraysh came to Abu Huraira, preening himself in his adornments. Abu Huraira then said, 'I heard the Messenger of Allah, ﷺ , say: Indeed, there was a man from those before you who would adorn himself in his attire, and he greatly admired his own appearance. When the earth swallowed him up, he continued to adorn himself in it until the Day of Judgment.'"  

أَنَّ فَتًى مِنْ قُرَيْشٍ أَتَى أَبَا هُرَيْرَةَ يَتَبَخْتَرُ فِي حُلَّةٍ لَهُ فَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ رَجُلًا مِمَّنْ كَانَ قَبْلَكُمْ كَانَ يَتَبَخْتَرُ فِي حُلَّةٍ لَهُ قَدْ أَعْجَبَتْهُ جُمَّتُهُ وَبُرْدَاهُ إِذْ خُسِفَ بِهِ الْأَرْضُ فَهُوَ يَتَجَلْجَلُ فِيهَا حَتَّى تَقُومَ السَّاعَةُ  

[Machine] The Prophet ﷺ said, "When a person becomes bankrupt, his creditor has the right to claim his money if he finds it within his reach."  

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا أَفْلَسَ الرَّجُلُ فَالْغَرِيمُ أَحَقُّ بِمَالِهِ إِذَا وَجَدَهُ بِعَيْنِهِ  

[Machine] I saw Abu Huraira recite "When the sky is split open" [Surah Al-Inshiqaq, verse 1], and then he prostrated. I said, "Did I not see you prostrating?" He replied, "If I did not see the Messenger of Allah ﷺ prostrating in it, I would not have prostrated."  

رَأَيْتُ أَبَا هُرَيْرَةَ قَرَأَ {إِذَا السَّمَاءُ انْشَقَّتْ} [الانشقاق 1] فَسَجَدَ قُلْتُ أَلمْ أَرَكَ سَجَدْتَ قَالَ لَوْ لَمْ أَرَ رَسُولَ اللهِ ﷺ يَسْجُدُ فِيهَا مَا سَجَدْتُ  

[Machine] On the authority of the Messenger of Allah ﷺ , he said, "The false oath is an expenditure for merchandise that destroys one's earnings."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ الْيَمِينُ الْكَاذِبَةُمَنْفَقَةٌ لِلسِّلْعَةِ مَمْحَقَةٌ لِلْكَسْبِ  

[Machine] I heard Abu Hurairah saying, and he used to begin his narration by saying: The Messenger of Allah ﷺ said, "Abu Al-Qasim, the truthful and trustworthy one, whoever deliberately lies about me, should take his place in the (Hell) Fire."  

سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ وَكَانَ يَبْتَدِئُ حَدِيثَهُ بِأَنْ يَقُولَ قَالَ رَسُولُ اللهِ ﷺ أَبُو الْقَاسِمِ الصَّادِقُ الْمَصْدُوقُ مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ  

I am near to the thought of My servant as he thinks about Me, and I am with him as he remembers Me. And if he remembers Me in his heart, I also remember him in My Heart, and if he remembers Me in assembly I remember him in assembly, better than his (remembrance), and if he draws near Me by the span of a palm, I draw near him by the cubit, and if he draws near Me by the cubit I draw near him by the space (covered by) two hands. And if he walks towards Me, I rush towards him. (Using translation from Muslim 2675a)   

قَالَ رَسُولُ اللهِ ﷺ قَالَ اللهُ ﷻ أَنَا عِنْدَ ظَنِّ عَبْدِي بِي وَأَنَا مَعَهُ حِينَ يَذْكُرُنِي إِنْ ذَكَرَنِيفِي نَفْسِهِ ذَكَرْتُهُ فِي نَفْسِي وَإِنْ ذَكَرَنِي فِي مَلَإٍ ذَكَرْتُهُ فِي مَلَإٍ خَيْرٍ مِنْهُ وَمَنْ تَقَرَّبَ إِلَيَّ شِبْرًا تَقَرَّبْتُ إِلَيْهِ ذِرَاعًا وَمَنْ تَقَرَّبَ إِلَيَّ ذِرَاعًا تَقَرَّبْتُ إِلَيْهِ بَاعًا وَمَنْ جَاءَنِي يَمْشِي جِئْتُهُ هَرْوَلَةً  

When Allah loves a servant, He calls Gabriel and says: Verily, I so and so; you should also love him, and then Gabriel begins to love him. Then he makes an announcement in the heaven saying: Allah loves so and so and you also love him, and then the inhabitants of the Heaven (the Angels) also begin to love him and then there is conferred honour upon him in the earth; and when Allah is angry with any servant He calls Gabriel and says: I am angry with such and such and you also become angry with him, and then Gabriel also becomes angry and then makes an announcement amongst the inhabitants of heaven: Verily Allah is angry with so-and so, so you also become angry with him, and thus they also become angry with him. Then he becomes the object of wrath on the earth also. (Using translation from Muslim 2637a)   

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ اللهَ ﷻ إِذَا أَحَبَّ عَبْدًا دَعَا جِبْرِيلَ ﷺ فَقَالَ يَا جِبْرِيلُ إِنِّي أُحِبُّ فُلَانًا فَأَحِبَّهُ قَالَ فَيُحِبُّهُ جِبْرِيلُ قَالَ ثُمَّ يُنَادِي فِي أَهْلِ السَّمَاءِ إِنَّ اللهَ يُحِبُّ فُلَانًا قَالَ فَيُحِبُّهُ أَهْلُ السَّمَاءِ ثُمَّ يُوضَعُ لَهُ الْقَبُولُ فِي الْأَرْضِ وَإِنَّ اللهَ ﷻ إِذَا أَبْغَضَ عَبْدًا دَعَا جِبْرِيلَ فَقَالَ يَا جِبْرِيلُ إِنِّي أُبْغِضُ فُلَانًا فَأَبْغِضْهُ قَالَ فَيُبْغِضُهُ جِبْرِيلُ قَالَ ثُمَّ يُنَادِي فِي أَهْلِ السَّمَاءِ إِنَّ اللهَ يُبْغِضُ فُلَانًا فَأَبْغِضُوهُ قَالَ فَيُبْغِضُهُ أَهْلُ السَّمَاءِ ثُمَّ تُوضَعُ لَهُ الْبَغْضَاءُ فِي الْأَرْضِ  

[Machine] "What Jafar bin Abi Talib excelled in terms of generosity and honor is not surpassed by anyone who wore sandals, shoes, rode on camels or wore cloaks after the Messenger of Allah ﷺ."  

مَا احْتَذَى النِّعَالَ وَلَا انْتَعَلَ وَلَا رَكِبَ الْمَطَايَا وَلَا لَبِسَ الْكُورَ مِنْ رَجُلٍ بَعْدَ رَسُولِ اللهِ ﷺ أَفْضَلُ مِنْ جَعْفَرِ بْنِ أَبِي طَالِبٍ يَعْنِي فِي الْجُودِ وَالْكَرَمِ  

[Machine] Abu Huraira and Abdullah bin Umar narrated to me. As for one of them, he resorted to the Prophet ﷺ, and as for the other, he resorted to Umar. One of them said, "He prohibited prostitution, usury, gossiping, and slandering," and the other said, "He prohibited prostitution, usury, gossiping, and stealing or pottery." Muhammad's judgment was doubted.  

حَدَّثَنِي أَبُو هُرَيْرَةَ وَعَبْدُ اللهِ بْنُ عُمَرَ أَمَّا أَحَدُهُمَا فَأَلْجَأَهُ إِلَى النَّبِيِّ ﷺ وَأَمَّا الْآخَرُ فَأَلْجَأَهُ إِلَى عُمَرَ قَالَ أَحَدُهُمَا نَهَى عَنِ الزِّقَاقِ وَالْمُزَفَّتِ وَعَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَقَالَ الْآخَرُ نَهَى عَنِ الزِّقَاقِ وَالْمُزَفَّتِ وَعَنِ الدُّبَّاءِ وَالْجَرِّ أَوِ الْفَخَّارِ شَكَّ مُحَمَّدٌ  

The Messenger of Allah ﷺ said: If any one of you offers prayer and feels a movement between his paddocks, but is doubtful whether or not his ablution broke, he should not cease praying unless he hears a sound or perceives a smell. (Using translation from Abū Dāʾūd 177)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا وَجَدَ أَحَدُكُمْ فِي صَلَاتِهِ حَرَكَةً فِي دُبُرِهِ فَأَشْكَلَ عَلَيْهِ أَحْدَثَ أَوْ لَمْ يُحْدِثْ فَلَا يَنْصَرِفْ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا  

[Machine] The Messenger of Allah ﷺ said, "The five daily prayers and Friday prayer to the next Friday are expiations for the sins committed between them, as long as major sins are avoided."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الصَّلَوَاتُ الْخَمْسُوَالْجُمُعَةُ إِلَى الْجُمُعَةِ كَفَّارَاتٌ لِمَا بَيْنَهُنَّ مَا اجْتُنِبَتِ الْكَبَائِرُ  

[Machine] The translation of the passage into English is as follows: "The Messenger of Allah ﷺ used to say: 'O Allah, I seek refuge in You from the trials of life and death, and from the evil of the False Messiah.'"  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَمِنْ شَرِّ الْمَسِيحِ الدَّجَّالِ  

The Prophet said: "The women who seek a Khul are hypocrites." (Using translation from Tirmidhī 1186)   

عَنِ النَّبِيِّ ﷺ قَالَ الْمُخْتَلِعَاتُ وَالْمُنْتَزِعَاتُ هُنَّ الْمُنَافِقَاتُ  

The Prophet ﷺ said: Allah Most High says: Pride is my cloak and majesty is my lower garment, and I shall throw him who view with me regarding one of them into Hell. (Using translation from Abū Dāʾūd 4090)   

عَنِ النَّبِيِّ ﷺ فِيمَا يَحْكِي عَنْ رَبِّهِ ﷻ قَالَ الْكِبْرِيَاءُ رِدَائِي وَالْعَظَمَةُ إِزَارِي مَنْ نَازَعَنِي وَاحِدًا مِنْهُمَا قَذَفْتُهُ فِي النَّارِ  

[Machine] He said, "I was walking with my father when my father entered the house of a people. He saw a woman and said, 'Indeed, if they saw me, my eyes would overflow with tears.' Then he said, 'Abu Hurairah narrated to me that he heard the Prophet ﷺ saying, 'Whoever looks into the house of a people without their permission, they will make his eyes overflow with tears.'''  

أَنَّهُ قَالَ كُنْتُ أَمْشِي مَعَ أَبِي فَاطَّلَعَ أَبِي فِي دَارِ قَوْمٍ فَرَأَى امْرَأَةً فَقَالَ أَمَا إِنَّهُمْ لَوْ فَقَئُوا عَيْنِي لَهُدِرَتْ ثُمَّ قَالَ حَدَّثَنِي أَبُو هُرَيْرَةَ أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ مَنِ اطَّلَعَ فِي دَارِ قَوْمٍ بِغَيْرِ إِذْنِهِمْ فَفَقَئُوا عَيْنَهُ هُدِرَتْ وَقَالَ عَفَّانُ مَرَّةً عَيْني  

Faith has over seventy branches, the most excellent of which is the declaration that there is no god but Allah, and the humblest of which is the removal of a bone from the road. And modesty is a branch of faith. (Using translation from Abū Dāʾūd 4676)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْإِيمَانُ بِضْعٌ وَسَبْعُونَ بَابًا أَفْضَلُهَا لَا إِلَهَ إِلَّا اللهُ وَأَدْنَاهَا إِمَاطَةُ الْعَظْمِ عَنِ الطَّرِيقِوَالْحَيَاءُ شُعْبَةٌ مِنَ الْإِيمَانِ  

The Prophet ﷺ said: The angels do not go with a travelling company in which there is a bell. (Using translation from Abū Dāʾūd 2554)   

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ لَا تَصْحَبُ الْمَلَائِكَةُ رُفْقَةً فِيهَا جَرَسٌ  

[Machine] The Prophet ﷺ said, "Indeed, your Lord says, 'O son of Adam, with each good deed you do, I will multiply it tenfold up to seven hundred times, and fasting is for Me and I will reward for it. Fasting is a shield from the Hellfire, and the odor from the mouth of a fasting person is more pleasant to Allah than the scent of musk. If someone insults or harms you while you are fasting, say, 'I am fasting.''"  

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ رَبَّكُمْ ﷻ يَقُولُ يَا ابْنَ آدَمَ بِكُلِّ حَسَنَةٍ عَشْرُ حَسَنَاتٍ إِلَى سَبْعِ مِائَةِ ضِعْفٍ إِلَى أَضْعَافٍ كَثِيرَةٍ وَالصَّوْمُ لِي وَأَنَا أَجْزِي بِهِ وَالصَّوْمُ جُنَّةٌ مِنَ النَّارِ وَلَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللهِ ﷻ مِنْ رِيحِ الْمِسْكِ وَإِنْ جَهِلَ عَلَى أَحَدِكُمْ جَاهِلٌ وَهُوَ صَائِمٌ فَلْيَقُلْ إِنِّي صَائِمٌ  

[Machine] Abu Al-Qasim ﷺ said: If the Ansar took a valley or a tribe as their path, I would choose the path of the Ansar, whether it was a tribe or a valley. And if it weren't for the migration, I would have been a member of the Ansar. Abu Hurairah said: He did not wrong me by his father and mother taking care of him and support him. He said: And I consider him to have comforted and consoled him.  

أَبُو الْقَاسِمِ ﷺ لَوْ سَلَكَتِ الْأَنْصَارُ وَادِيًا أَوْ شِعْبًا لَسَلَكْتُ شِعْبَ الْأَنْصَارِ أَوْ وَادِيَ الْأَنْصَارِ وَلَوْلَا الْهِجْرَةُ لَكُنْتُ امْرَأً مِنَ الْأَنْصَارِ فَقَالَ أَبُو هُرَيْرَةَ فَمَا ظَلَمَ بِأَبِي وَأُمِّي آوَوْهُ وَنَصَرُوهُ قَالَ وَأَحْسَبُهُ قَالَ وَوَاسَوْهُ  

[Machine] On the authority of the Prophet ﷺ , he said: "There are four actions that will not leave my Ummah: refraining from slandering people's lineages, wailing, and calling for destruction. And if you have bought a tested or untested camel and you put it with a hundred camels, then someone tests the first [one]."  

عَنِ النَّبِيِّ ﷺ قَالَ أَرْبَعٌ فِي أُمَّتِي لَنْ يَدَعُوهَا التَّطَاعُنُ فِي الْأَنْسَابِ وَالنِّيَاحَةُ وَمُطِرْنَا بِنَوْءِ كَذَا وَكَذَااشْتَرَيْتَ بَعِيرًا أَجْرَبَ أَوْ فَجَرِبَ فَجَعَلْتَهُ فِي مِائَةِ بَعِيرٍ فَجَرِبَتْ مَنْ أَعْدَى الْأَوَّلَ  

[Machine] The Prophet ﷺ saw some phlegm in the direction of the Qibla and he said, "He used to say this at another time and cleared it. Then he said, 'I stood up and cleared it.' Then he said, 'Would any of you like that while he is in prayer, phlegm or saliva be emitted on his face? If any of you is in prayer, then he should not emit saliva in front of him or to his right, but to his left, under his foot. If he does not find any place, he should use his garment like this.'"  

أَنَّ النَّبِيَّ ﷺ رَأَى نُخَامَةً فِي الْقِبْلَةِ قَالَ كَانَ يَقُولُ مَرَّةً أُخْرَى فَحَتَّهَا قَالَ ثُمَّ قَالَ قُمْتُ فَحَتَتُّهَا ثُمَّ قَالَ أَيُحِبُّ أَحَدُكُمْ إِذَا كَانَ فِي صَلَاتِهِ أَنْ يُتَنَخَّمُ فِي وَجْهِهِ أَوْ يُبْزَقَ فِي وَجْهِهِ إِذَا كَانَ أَحَدُكُمْ فِي صَلَاتِهِ فَلَا يَبْزُقَنَّ بَيْنَ يَدَيْهِ وَلَا عَنْ يَمِينِهِ وَلَكِنْ عَنْ يَسَارِهِ تَحْتَ قَدَمِهِ فَإِنْ لَمْ يَجِدْ قَالَ بِثَوْبِهِ هَكَذَا  

“The Hour will not begin until the Euphrates uncovers a mountain of gold and people fight over it, and out of every ten, nine will be killed.’” (Using translation from Ibn Mājah 4046)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يُوشِكُ أَنْ يَحْسِرَ الْفُرَاتُ عَنْ جَبَلٍ مِنْ ذَهَبٍ فَيَقْتَتِلَ عَلَيْهِ النَّاسُ حَتَّى يُقْتَلَ مِنْ كُلِّ عَشَرَةٍ تِسْعَةٌ وَيَبْقَى وَاحِدٌ  

[Machine] The Messenger of Allah ﷺ said, "When one of you prays the two units of prayer before Fajr, let him lie down on his right side."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا صَلَّى أَحَدُكُمُ الرَّكْعَتَيْنِ قَبْلَ صَلَاةِ الصُّبْحِ فَلْيَضْطَجِعْ عَلَى جَنْبِهِ الْأَيْمَنِ  

When any one of you eats food he should lick his fingers, for he does not know in what part of the food sticking to his fingers the blessing lies. (Using translation from Muslim 2035a)   

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا أَكَلَ أَحَدُكُمْ فَلْيَلْعَقْ أَصَابِعَهُ فَإِنَّهُ لَا يَدْرِي فِي أَيِّ ذَلِكَ الْبَرَكَةُ