[Machine] The Prophet ﷺ does not look at any of you based on their position in creation, manners, or wealth, but he looks at those who are beneath him.
النَّبِيَّ ﷺ لَا يَنْظُرْ أَحَدُكُمْ إِلَى مَنْ فَوْقَهُ فِي الْخَلْقِ أَوِ الْخُلُقِ أَوِ الْمَالِ وَلَكِنْ يَنْظُرُ إِلَى مَنْ هُوَ دُونَهُ
[Machine] "The Prophet's ﷺ meal for two is enough for three, and three is enough for four."
النَّبِيَّ ﷺ طَعَامُ الِاثْنَيْنِ كَافِي الثَّلَاثَةِ وَالثَّلَاثَةِ كَافِي الْأَرْبَعَةِ
The similitude of mine and that of my Umma is that of a person who lit fire and there began to fall into it insects and moths. And I am there to hold you back, but you plunge into it. (Using translation from Muslim 2284a)
إِنَّمَا مَثَلِي وَمَثَلُ النَّاسِ كَمَثَلِ رَجُلٍ اسْتَوْقَدَ نَارًا فَلَمَّا أَضَاءَتْ مَا حَوْلَهُ جَعَلَ الْفَرَاشُ وَالدَّوَابُّ تَتَقَحَّمُ فِيهَا فَأَنَا آخِذٌ بِحُجَزِكُمْ وَأَنْتُمْ تَوَاقَعُونَ فِيهَا
The similitude of mine and that of the Apostles (before me) is that of a person who constructed a building and he built it fine and well and the people went round it saying: Never have we seen a building more imposing than this. but for one brick, and I am that brick (with which you give the finishing touch to the building). (Using translation from Muslim 2286a)
وَمَثَلُ الْأَنْبِيَاءِ كَمَثَلِ رَجُلٍ بَنَى بُنْيَانًا فَأَحْسَنَهُ وَأَكْمَلَهُ وَأَجْمَلَهُ فَجَعَلَ النَّاسُ يُطِيفُونَ بِهِ يَقُولُونَ مَا رَأَيْنَا بِناءً أَحْسَنَ مِنْ هَذَا إِلَّا هَذِهِ الثُّلْمَةَ فَأَنَا تِلْكَ الثُّلْمَةُ
[Machine] Narrated by the Prophet ﷺ : When one of you hits another, let him avoid striking the face, for Allah has created Adam in His image.
عَنِ النَّبِيِّ ﷺ إِذَا ضَرَبَ أَحَدُكُمْ فَلْيَجْتَنِبِ الْوَجْهَ فَإِنَّ اللهَ خَلَقَ آدَمَ عَلَى صُورَتِهِ
The Messenger of Allah ﷺ as saying: Excess water should not be withheld so as to prevent (cattle) by it from grass. (Using translation from Abū Dāʾūd 3473)
النَّبِيَّ ﷺ لَا يُمْنَعْ فَضْلُ الْمَاءِ لِيُمْنَعَ بِهِ الْكَلَأُ
It is Allah Who knows best what they would be doing. (Using translation from Muslim 2659b)
عَنْ أَبِي هُرَيْرَةَ سُئِلَ رَسُولُ اللهِ ﷺ عَنْ أَطْفَالِ الْمُشْرِكِينَ فَقَالَ اللهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ
[Machine] The Prophet ﷺ said, "Indeed, Allah (swt) will laugh at two men. One of them kills the other, but both of them will enter Paradise together. Allah (swt) will say, 'He was a disbeliever who killed a Muslim.' Then, the disbeliever became a Muslim before he died, so Allah (swt) entered both of them into Paradise."
النَّبِيَّ ﷺ إِنَّ اللهَ ﷻ لَيَضْحَكُ مِنَ الرَّجُلَيْنِ قَتَلَ أَحَدُهُمَا الْآخَرَ يَدْخُلَانِ الْجَنَّةَ جَمِيعًا يَقُولُ كَانَ كَافِرًا فقَتَلَ مُسْلِمًا ثُمَّ إِنَّ الْكَافِرَ أَسْلَمَ قَبْلَ أَنْ يَمُوتَ فَأَدْخَلَهُمَا اللهُ ﷻ الْجَنَّةَ
[Machine] On the authority of the Prophet ﷺ and 'Amr, from Yahya ibn Ja'dah, that your fire here is a part of seventy parts of the fire of hell, and it has been struck by the sea twice. If not for that, Allah would not have made any benefit in it for anyone.
عَنِ النَّبِيِّ ﷺ وعَمْرٌو عَنْ يَحْيَى بْنِ جَعْدَةَ إِنَّ نَارَكُمْ هَذِهِ جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنْ نَارِ جَهَنَّمَ وَضُرِبَتْ بِالْبَحْرِ مَرَّتَيْنِ وَلَوْلَا ذَلِكَ مَا جَعَلَ اللهُ فِيهَا مَنْفَعَةً لِأَحَدٍ
[Machine] The Messenger of Allah ﷺ said, "I have intended to command a man to establish the prayer, and then command my young boys. Sufyan said once the boys set out towards a people they do not visit, they will burn their homes with bundles of firewood. If one of you finds two healthy bones or two pieces of meat, then he should witness the prayer." Sufyan also said once, "perform the Isha prayer."
قَالَ رَسُولُ اللهِ ﷺ لَقَدْ هَمَمْتُ أَنْ آمُرَ رَجُلًا فَيُقِيمَ الصَّلَاةَ ثُمَّ آمُرَ فِتْيَانِي وَقَالَ سُفْيَانُ مَرَّةً فِتْيَانًا فَيُخَالِفُونَ إِلَى قَوْمٍ لَا يَأْتُونَهَا فَيُحَرِّقُونَ عَلَيْهِمْ بُيُوتَهُمْ بِحُزَمِ الْحَطَبِ وَلَوْ عَلِمَ أَحَدُكُمْ أَنَّهُ يَجِدُ عَظْمًا سَمِينًا أَوْ مِرْمَاتَيْنِحَسَنَتَيْنِ إِذًا لَشَهِدَ الصَّلَاةَ وَقَالَ سُفْيَانُ مَرَّةً الْعِشَاءَ
[Machine] Narrated by the Prophet ﷺ , there will be a man who will have the most beautiful name in the sight of Allah on the Day of Resurrection. This man will be called "Malik al-Amalak." Abdullah said, "I asked Abu Amr al-Shaybani about the most beautiful name in the sight of Allah." He replied, "The most beautiful name in the sight of Allah is 'Al-Wadiah' (the trustworthy)."
عَنِ النَّبِيِّ ﷺ أَخْنَعُ اسْمٍ عِنْدَ اللهِ يَوْمَالْقِيَامَةِ رَجُلٌ تَسَمَّى بِمَلِكِ الْأَمْلَاكِ قَالَ عَبْدُ اللهِ قَالَ أَبِي سَأَلْتُ أَبَا عَمْرٍو الشَّيْبَانِيَّ عَنْ أَخْنَعِ اسْمٍ عِنْدَ اللهِ فَقَالَ أَوْضَعُ اسْمٍ عِنْدَ اللهِ
[Machine] The Messenger of Allah ﷺ said, "Beware of excessive attachment." They said, "O Messenger of Allah, you frequently engage in companionship." He said, "I am not like any one of you. Indeed, my Lord feeds me and provides me with drink."
قَالَ رَسُولُ اللهِ ﷺ إِيَّاكُمْ وَالْوِصَالَ قَالُوا يَا رَسُولَ اللهِ إِنَّكَ تُوَاصِلُ قَالَ إِنِّي لَسْتُ كَأَحَدٍ مِنْكُمْ إِنِّي أَبِيتُ يُطْعِمُنِي رَبِّي وَيَسْقِينِي
[Machine] The Messenger of Allah ﷺ said, "Do you not wonder how the insults of the Quraysh are turned away from me? How they curse one who is cursed and insult one who is insulted, and yet I am Muhammad
قَالَ رَسُولُ اللهِ ﷺ أَلَا تَعْجَبُونَ كَيْفَ يُصْرَفُ عَنِّي شَتْمُ قُرَيْشٍ كَيْفَ يَلْعَنُونَ مُذَمَّمًا وَيَشْتُمُونَ مُذَمَّمًا وَأَنَا مُحَمَّدٌ
“If you say to your companions: ‘Be quiet’ on a Friday while the Imam is delivering the sermon, you have engaged in Laghw (idle talk or behaviour).” (Using translation from Ibn Mājah 1110)
عَنِ النَّبِيِّ ﷺ إِذَا قُلْتَ لِصَاحِبِكَ يَوْمَ الْجُمُعَةِ وَالْإِمَامُ يَخْطُبُ أَنْصِتْ فَقَدْ لَغَيْتَ
[Machine] From the Prophet ﷺ , "Indeed, I see your humility."
عَنِ النَّبِيِّ ﷺ إِنِّي لَأَرَى خُشُوعَكُمْ
[Machine] From the Prophet ﷺ , I heard Sufyan say: "Whoever obeys my leader, has indeed obeyed me. And whoever obeys me, has indeed obeyed Allah."
عَنِ النَّبِيِّ ﷺ فَسَمِعْتُ سُفْيَانَ يَقُولُ مَنْ أَطَاعَ أَمِيرِي فَقَدْ أَطَاعَنِي وَمَنْ أَطَاعَنِي فَقَدْ أَطَاعَ اللهَ ﷻ
[Machine] From the Prophet ﷺ, the shield was cast or its edges were commanded to be smoothed out, and its traces were forgiven. Abu Al-Zanad said: Its traces were forgiven but it does not become wide. Ibn Jurayj said: From Al-Hasan ibn Muslim, and it does not become spacious.
عَنِ النَّبِيِّ ﷺ سَبَغَتْ الدِّرْعُ أَوْ أُمِرَّتْ تُجِنُّ بَنَانَهُ وَتَعْفُو أَثَرَهُ يُوَسِّعُهَا قَالَ أَبُو الزِّنَادِ يُوَسِّعُهَا وَلَا تَتَّسِعُ قَالَ ابْنُ جُرَيْجٍ عَنِ الْحَسَنِ بْنِ مُسْلِمٍ وَلَا يَتَوَسَّعُ
"The Messenger of Allah said: 'If one of you is referred to a rich man (to help repay a debt), he should accept that referral, and (wrongdoing) is when a rich man takes a long time to repay a debt."' (Using translation from Nasāʾī 4688)
عَنِ النَّبِيِّ ﷺ؟ قَالَ نَعَمْ الْمَطْلُ ظُلْمُ الْغَنِيِّ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ
[Machine] I heard Sufyan saying, "Beware of assumptions, for they are the most false of speech."
عَنِ النَّبِيِّ ﷺ فَسَمِعْتُ سُفْيَانَ يَقُولُ إِيَّاكُمْ وَالظَّنَّ فَإِنَّهُ أَكْذَبُ الْحَدِيثِ
Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)
عَنِ النَّبِيِّ ﷺ
The Prophet ﷺ said: ʿWere it not that it would be too difficult for the ummah, I would have commanded them to use the siwak at the time of every prayer.” (Using translation from Aḥmad 607)
النَّبِيَّ ﷺ لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِالسِّوَاكِ عِنْدَ كُلِّ صَلَاةٍ وَتَأْخِيرِ الْعِشَاءِ
The Prophet ﷺ as saying: Fast is a shield ; when one of you is fasting, he should neither behave in an obscene manner nor foolishly. If a man fights or abuses him, he should say: I am fasting, I am fasting. (Using translation from Abū Dāʾūd 2363)
النَّبِيَّ ﷺ إِذَا أَصْبَحَ أَحَدُكُمْ صَائِمًا فَلَا يَرْفُثْ وَلَا يَجْهَلْ فَإِنِ امْرُؤٌ شَاتَمَهُ أَوْقَاتَلَهُ فَلْيَقُلْ إِنِّي صَائِمٌ إِنِّي صَائِمٌ
The worst of the people is a man who is double-faced; he presents one face to some and another to others. (Using translation from Abū Dāʾūd 4872)
النَّبِيَّ ﷺ قَالَ تَجِدُونَ مِنْ شَرِّالنَّاسِ ذَا الْوَجْهَيْنِ الَّذِي يَأْتِي هَؤُلَاءِ بِوَجْهٍ وَهَؤُلَاءِ بِوَجْهٍ
[Machine] The Prophet ﷺ said, "If it were not for the hardships on my Ummah (nation), I would have commanded them to delay the evening prayer and to use the toothbrush (siwak) with the prayer."
النَّبِيَّ ﷺ لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِتَأْخِيرِ الْعِشَاءِ وَالسِّوَاكِ مَعَ الصَّلَاةِ
Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)
عَنِ النَّبِيِّ ﷺ
[Machine] The Prophet ﷺ said, "If it were not for the hardship it would impose on the believers, I would not have missed a military expedition. I do not possess anything that I can carry them on, and they do not leave me behind."
النَّبِيَّ ﷺ لَوْلَا أَنْ أَشُقَّ عَلَى الْمُؤْمِنِينَ مَا تَخَلَّفْتُ عَنْ سَرِيَّةٍ لَيْسَ عِنْدِي مَا أَحْمِلُهُمْ عَلَيْهِ وَلَا يَتَخَلَّفُونَ عَنِّي
[Machine] On the authority of Abu Hurairah, may Allah be pleased with him, who said: When one of you wakes up during the night, let him perform the Witr prayer, for Allah is Witr (one) and loves Witr (odd numbers).
عَنْ أَبِي هُرَيْرَةَ يَرْفَعُهُ إِذَا اسْتَجْمَرَ أَحَدُكُمْ فَلْيَسْتَجْمِرْ وِتْرًافَإِنَّ اللهَ وِتْرٌ يُحِبُّ الْوِتْرَ
"The Messenger of Allah ﷺ said: 'If a dog licks the vessel of any one of you, let him wash it seven times.'" (Using translation from Nasāʾī 64)
عَنِ النَّبِيِّ ﷺ إِذَا وَلَغَ الْكَلْبُ فِي إِنَاءِ أَحَدِكُمْ فَلْيَغْسِلْهُ سَبْعَ غَسَلَاتٍ
"The Messenger of Allah ﷺ said: 'If a dog licks the vessel of any one of you, let him wash it seven times.'" (Using translation from Nasāʾī 64)
عَنِ النَّبِيِّ ﷺ _ إِذَا وَلَغَ الْكَلْبُ فِى إِنَاءِ أَحَدِكُمْ فَلْيَغْسِلْهُ سَبْعَ غَسَلَاتٍ
[Machine] Narrated Abu Hurairah: The best charity is that which is given while one is self-sufficient, and start with those who depend on you.
عَنْ أَبِي هُرَيْرَةَ أَفْضَلُ الصَّدَقَةِ مَا كَانَ يَعْنِي عَنْ ظَهْرِ غِنًى وَابْدَأْ بِمَنْ تَعُولُ
[Machine] From Abu Hurairah, when one of you wears shoes, let him start with the right foot. And when he takes off the left one, and if one of your shoelaces breaks, do not walk in one shoe to fix or replace both.
عَنْ أَبِي هُرَيْرَةَ إِذَا انْتَعَلَ أَحَدُكُمْ فَلْيَبْدَأْ بِالْيَمِينِ وِإِذَا خَلَعَ الْيُسْرَى وَإِذَا انْقَطَعَ شِسْعُ أَحَدِكُمْ فَلَا يَمْشِ فِي نَعْلٍوَاحِدٍ لِيُحْفِهِمَا جَمِيعًا أَوْ لِيُنْعِلْهُمَا جَمِيعًا
The Prophet ﷺ saw a man driving a Badana (a camel for sacrifice) and said (to him). "Ride it." The man said, "It is a Bandana." The Prophet ﷺ said, "Ride on it." The man said, "It is a Bandana." The Prophet ﷺ said, Ride on it, woe to you!" (Using translation from Bukhārī 6159)
أَنَّ رَسُولَ اللهِ ﷺ أَبْصَرَ رَجُلًا يَسُوقُ بَدَنَةً فَقَالَ ارْكَبْهَا قَالَ إِنَّهَا بَدَنَةٌ قَالَ ارْكَبْهَا قَالَ إِنَّهَا بَدَنَةٌ قَالَ ارْكَبْهَا وَيْلَكَ
[Machine] Narrated Abu Huraira: The Messenger of Allah ﷺ performed prayer with us, then he turned towards us and said, "Amongst us is a man who was driving his cattle when it struck him. He said, 'Indeed, we were not created for this. We were only created for plowing.' The people said, 'Glory be to Allah! A cow that speaks!' He said, 'Indeed, I believe in this, as do Abu Bakr and Umar, and neither of them.' Then he mentioned a man with his sheep who was attacked by a wolf and it took one of the sheep. He ran after it and caught it and saved it from the wolf. He said, 'O you! You saved it from me. So, who will have it on the Day of Judgement when there will be no shepherd for it except me?' The people said, 'Glory be to Allah! A wolf that speaks!' He said, 'Indeed, I believe in this, as do Abu Bakr and Umar, and neither of them.'"
عَنْ أَبِي هُرَيْرَةَ صَلَّى بِنَا رَسُولُ اللهِ ﷺ صَلَاةً ثُمَّ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ بَيْنَا رَجُلٌ يَسُوقُ بَقَرَةً إِذْ رَكِبَهَا فَضَرَبَهَا قَالَتْ إِنَّا لَمْ نُخْلَقْ لِهَذَا إِنَّمَا خُلِقْنَا لِلْحِرَاثَةِ فَقَالَ النَّاسُ سُبْحَانَ اللهِ بَقَرَةٌ تَكَلَّمُ فَقَالَ فَإِنِّي أُومِنُ بِهَذَا أَنَا وَأَبُو بَكْرٍ وَعُمَرُ وَمَا هُمَا ثَمَّ وَبَيْنَا رَجُلٌ فِي غَنَمِهِ إِذْ عَدَا عَلَيْهَا الذِّئْبُ فَأَخَذَ شَاةً مِنْهَا فَطَلَبَهُ فَأَدْرَكَهُ فَاسْتَنْقَذَهَا مِنْهُ فَقَالَ يَا هَذَا اسْتَنْقَذْتَهَا مِنِّي فَمَنْ لَهَا يَوْمَ السَّبُعِ يَوْمَ لَا رَاعِيَ لَهَا غَيْرِي؟ قَالَ النَّاسُ سُبْحَانَ اللهِ ذِئْبٌ يَتَكَلَّمُ قَالَ إِنِّي أُومِنُ بِذَلِكَ وَأَبُو بَكْرٍ وَعُمَرُ وَمَا هُمَا ثَمَّ
عَنْ أَبِي مَيْمُونَةَ
If anyone attends the funeral and prays over (the dead), he will get the reward of one qirat, and if anyone attends the funeral until the completion (of the burial), he will get the reward of two qirats, the smaller of them being equivalent of Uhud, or one of them being equivalent to Uhud. (Using translation from Abū Dāʾūd 3168)
عَنِ النَّبِيِّ ﷺ مَنْ صَلَّى عَلَى جَنَازَةٍ فَلَهُ قِيرَاطٌ وَمَنِ اتَّبَعَهَا حَتَّى يُفْرَغَ مِنْ شَأْنِهَا فَلَهُ قِيرَاطَانِ أَصْغَرُهُمَا أَوْ أَحَدُهُمَا مِثْلُ أُحُدٍ
"The Messenger of Allah said: 'from one 'Umrah to another is an expiation for what comes in between, and Hajj al-Mabrur brings no reward less than Paradise.'''(sahih) (Using translation from Nasāʾī 2629)
قَالَ رَسُولُ اللهِ ﷺ الْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إِلَّا الْجَنَّةُ وَالْعُمْرَتَانِ أَوِ الْعُمْرَةُ إِلَى الْعُمْرَةِ يُكَفَّرُ مَا بَيْنَهُمَا
[Machine] The Messenger of Allah ﷺ used to seek refuge from these three things: the intensity of misery, the joy of enemies, the evil of judgments, or the difficulty of calamities.
كَانَ رَسُولُ اللهِ ﷺ يَسْتَعِيذُ مِنْ هَؤُلَاءِ الثَّلَاثِ دَرَكِ الشَّقَاءِ وَشَمَاتَةِ الْأَعْدَاءِ وَسُوءِ الْقَضَاءِ أَوْ جَهْدِ الْبَلَاءِ
[Machine] The Prophet ﷺ welcomed Abu Hurairah with a fragrant woman and said, "Where do you want to go, O servant of the Almighty?" She said, "To the mosque." He asked, "Have you perfumed yourself?" She replied, "Yes." Abu Hurairah said, "He (the Prophet) said, 'Any woman who goes out of her house perfumed, intending to go to the mosque, Allah will not accept her prayer until she returns and takes a bath, purifying herself from impurity.'"
النَّبِيَّ ﷺ اسْتَقْبَلَ أَبُو هُرَيْرَةَ امْرَأَةً مُتَطَيِّبَةً فَقَالَ أَيْنَ تُرِيدِينَ يَا أَمَةَ الْجَبَّارِ؟ فَقَالَتْ الْمَسْجِدَ فَقَالَ وَلَهُ تَطَيَّبْتِ؟ قَالَتْ نَعَمْ قَالَ أَبُو هُرَيْرَةَ إِنَّهُ قَالَ أَيُّمَا امْرَأَةٍ خَرَجَتْ مِنْ بَيْتِهَا مُتَطَيِّبَةً تُرِيدُ الْمَسْجِدَ لَمْ يَقْبَلِ اللهُ ﷻ لَهَا صَلَاةً حَتَّى تَرْجِعَ فَتَغْتَسِلَ مِنْهُ غُسْلَهَا مِنَ الْجَنَابَةِ
[Machine] From Abu Hurairah, a group of women came to the Messenger of Allah ﷺ and they said, "O Messenger of Allah, we swear by Allah that we are unable to attend your gatherings due to the presence of men. Please set a day for us on which we can come to you." The Prophet ﷺ informed them of a specific house and told them to come on that day. They came to him on the appointed day. The Prophet ﷺ said to them, meaning that no woman gives birth to three children and raises them with proper care except that she enters Paradise. One woman asked if this applies to two children as well, and he replied, "Yes, even two."
عَنْ أَبِي هُرَيْرَةَ جَاءَ نِسْوَةٌ إِلَى رَسُولِ اللهِ ﷺ فَقُلْنَ يَا رَسُولَ اللهِ وَاللهِ مَا نَقْدِرُ عَلَيْكَ فِي مَجْلِسِكَ مِنَ الرِّجَالِ فَوَاعِدْنَا مِنْكَ يَوْمًا نَأْتِيكَ فِيهِ قَالَ مَوْعِدُكُنَّ بَيْتُ فُلَانٍ وَأَتَاهُنَّ فِي ذَلِكَ الْيَوْمِ وَلِذَلِكَ الْمَوْعِدِ قَالَ فَكَانَ مِمَّا قَالَ لَهُنَّ يَعْنِي مَا مِنِ امْرَأَةٍ تُقَدِّمُ ثَلَاثًا مِنَ الْوَلَدِ تَحْتَسِبُهُنَّ إِلَّا دَخَلَتِ الْجَنَّةَ فَقَالَتِ امْرَأَةٌ مِنْهُنَّ أَوِ اثْنَانِ؟ قَالَ أَوِ اثْنَانِ
"May Allah curse people who take the graves of their prophets as Masjids." (Using translation from Nasāʾī 2046)
عَنِ النَّبِيِّ ﷺ اللهُمَّ لَا تَجْعَلْ قَبْرِي وَثَنًا لَعَنَ اللهُ قَوْمًا اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ
[Machine] From the Prophet ﷺ: When a fly falls into one of your containers, let it be submerged, for indeed in one of its wings there is a cure and in the other there is a disease.
عَنِ النَّبِيِّ ﷺ إِذَا وَقَعَ الذُّبَابُ فِي إِنَاءِ أَحَدِكُمْ فَلْيَغْمِسْهُ فَإِنَّ فِي أَحَدِ جَنَاحَيْهِ شِفَاءً وَالْآخَرِ دَاءً
[Machine] Sufyan is like this, meaning the Prophet ﷺ , when he laid his side he said, "In your name, O my Lord, I have laid down my side. If you take my soul, then have mercy on it, and if You send it back, then protect it as You have protected Your righteous servants."
سُفْيَانُ هُوَ هَكَذَا يَعْنِي النَّبِيَّ ﷺ إِذَا وَضَعَ جَنْبَهُ يَقُولُ بِاسْمِكَ يا رَبِّي وَضَعْتُ جَنْبِي فَإِنْ أَمْسَكْتَ نَفْسِي فَارْحَمْهَا وَإِنْ أَرْسَلْتَهَا فَاحْفَظْهَا بِمَا حَفِظْتَ بِهِ عِبَادَكَ الصَّالِحِينَ
[Machine] From Abu Hurayrah, may Allah be pleased with him, who said: Sufyan, whom we heard from Ibn 'Ajlan, said: "I do not know who asked Sufyan about Thumamah bin Uthal." He said: "The Muslims captured him, and whenever he passed by them they would say: 'What do you have, O Thumamah?' He would say: 'If you kill, kill someone who has blood (i.e., deserves to be killed), and if you show kindness, show kindness to one who shows gratitude, and if you take (something), then give (something in return).'" He said: "Then, when he passed by them, they would say the same thing to him, and he would give the same answer. Then the Messenger of Allah ﷺ released him, and Allah instilled in his heart: 'O Muhammad, you became dearer to me than anything else, even though your face used to be the most hateful of all faces, and your religion used to be the most hateful of all religions to me, and your city (Makkah) used to be the most hateful of all cities to me. But now you have become the most beloved of all people and faces to me. No grain of barley comes to the people of Quraish until I no longer think of it, but for Thumamah bin Uthal.' 'Umar said: 'By Allah, I have never seen anyone who was dearer to me and at the same time less in my eyes than a pig, and I have never seen anyone who was dearer to me and at the same time greater in my eyes than a mountain.' Then he left and went to Yamamah. They detained him, and they were angry and upset. They wrote: 'Shall we decide what to do with him?' He (Thumamah) said: 'No decision should be made about me, until I have been to see the Messenger of Allah ﷺ ." Abdullah bin Ahmad said: "I heard him (Sufyan) say: 'I heard Ibn 'Ajlan narrating from Sa'id, from Abu Hurayrah, that Thumamah bin Uthal said to the Messenger of Allah ﷺ .'"
عَنْ أَبِي هُرَيْرَةَ إِنْ شَاءَ اللهُ ثُمَّ قَالَ سُفْيَانُ الَّذِي سَمِعْنَاهُمِنْهُ عَنِ ابْنِ عَجْلَانَ لَا أَدْرِي عَمَّنْ سُئِلَ سُفْيَانُ عَنْ ثُمَامَةَ بْنِ أُثَالٍ؟ فَقَالَ كَانَ الْمُسْلِمُونَ أَسَرُوهُ أَخَذُوهُ فَكَانَ إِذَا مَرَّ بِهِ قَالَ مَا عِنْدَكَ يَا ثُمَامَةُ؟ قَالَ إِنْ تَقْتُلْ تَقْتُلْ ذَا دَمٍ وَإِنْ تُنْعِمْ تُنْعِمْ عَلَى شَاكِرٍ وَإِنْ تُرِدْ مَالًا تُعْطَ مَالًا قَالَ فَكَانَ إِذَا مَرَّ بِهِ قَالَ مَا عِنْدَكَ يَا ثُمَامَةُ؟ قَالَ إِنْ تُنْعِمْ تُنْعِمْ عَلَى شَاكِرٍ وَإِنْ تَقْتُلْ تَقْتُلْ ذَا دَمٍ وَإِنْ تُرِدِ الْمَالَ تُعْطَ الْمَالَ قَالَ فَبَدَا لِرَسُولِ اللهِ ﷺ فَأَطْلَقَهُ وَقَذَفَ اللهُ ﷻ فِي قَلْبِهِ قَالَ فَذَهَبُوا بِهِ إِلَى بِئْرِ الْأَنْصَارِ فَغَسَلُوهُ فَأَسْلَمَ فَقَالَ يَا مُحَمَّدُ أَمْسَيْتَ وَإِنَّ وَجْهَكَ كَانَ أَبْغَضَ الْوُجُوهِ إِلَيَّ وَدِينَكَ أَبْغَضَ الدِّينِ إِلَيَّ وَبَلَدَكَ أَبْغَضَ الْبُلْدَانِ إِلَيَّ فَأَصْبَحْتَ وَإِنَّ دِينَكَ أَحَبُّ الْأَدْيَانِ إِلَيَّ وَوَجْهَكَ أَحَبُّ الْوُجُوهِ إِلَيَّ لَا يَأْتِي قُرَيشِاً حَبَّةٌ مِنَ الْيَمَامَةِ حَتَّى قَالَ عُمَرُ لَقَدْ كَانَ وَاللهِ فِي عَيْنِي أَصْغَرَ مِنَ الْخِنْزِيرِ وَإِنَّهُ فِي عَيْنِي أَعْظَمُ مِنَ الْجَبَلِ خَلَّى عَنْهُ فَأَتَى الْيَمَامَةَ حَبَسَ عَنْهُمْ فَضَجُّوا وَضَجِرُوا فَكَتَبُوا تَأْمُرُبِالصِّلَةِ ؟ قَالَ وَكَتَبَ إِلَيْهِ قَالَ عَبْدُ اللهِ بْنُ أَحْمَدَ وَسَمِعْتُهُ يَقُولُ عَنْ سُفْيَانَ سَمِعْتُ ابْنَ عَجْلَانَ عَنْ سَعِيدٍ عَنْ أَبِي هُرَيْرَةَ أَنَّ ثُمَامَةَ بْنَ أُثَالٍ قَالَ لِرَسُولِ اللهِ ﷺ
[Machine] From Abu Hurairah, may Allah be pleased with him, narrated that the best of men's rows for prayer are the first and the worst are the last, and the best of women's rows are the last and the worst are the first.
عَنْ أَبِي هُرَيْرَةَ رِوَايَةً خَيْرُ صُفُوفِ الرِّجَالِ أَوَّلُهَا وَشَرُّهَا آخِرُهَا وَخَيْرُ صُفُوفِ النِّسَاءِ آخِرُهَا وَشَرُّ صُفُوفِ النِّسَاءِ أَوَّلُهَا
[Machine] I am not afraid except from a Quraishi, Dosi, or Thaqafi.
لَا أَتَّهِبُ إِلَّا مِنْ قُرَشِيٍّ أَوْ دَوْسِيٍّ أَوْ ثَقَفِيٍّ
[Machine] On the authority of the Prophet ﷺ , he said to the slave: "His food, clothing, and the work assigned to him should not be burdensome beyond his capacity."
عَنِ النَّبِيِّ ﷺ قَالَ لِلْمَمْلُوكِ طَعَامُهُ وَكِسْوَتُهُ وَلَا تُكَلِّفُونَهُ مِنَ الْعَمَلِ مَا لَا يُطِيقُ
[Machine] The Prophet ﷺ said to the slave, "His food and clothing are his responsibility, and he should not be burdened with work that he cannot bear."
عَنِ النَّبِيِّ ﷺ قَالَ لِلْمَمْلُوكِ طَعَامُهُ وَكِسْوَتُهُ وَلَا يُكَلَّفُ مِنَ الْعَمَلِ مَا لَا يُطِيقُ
[Machine] From the Prophet ﷺ, we have not asked for their safety since we fought against them, meaning the tribe of Hayat.
عَنِ النَّبِيِّ ﷺ مَا سَالَمْنَاهُنَّ مُنْذُ حَارَبْنَاهُنَّ يَعْنِي الْحَيَّاتِ
The Prophet said: "Leave me as I have left you (Don't ask me the minor things that I have avoided to tell you). For those who came before you were doomed because of their questions and differences with their Prophets. If I commanded you to do something, then do as much of it as you can, and if I forbid you from doing something, then refrain from it." (Using translation from Ibn Mājah 2)
قَالَ رَسُولُ اللهِ ﷺ ذَرُونِي مَا تَرَكْتُكُمْ فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِكَثْرَةِ سُؤَالِهِمْ وَاخْتِلَافِهِمْ عَلَى أَنْبِيَائِهِمْ مَا نَهَيْتُكُمْ عَنْهُ فَانْتَهُوا وَمَا أَمَرْتُكُمْ فَأْتُوا مِنْهُ مَا اسْتَطَعْتُمْ
[Machine] "From the Prophet ﷺ, he said: I am like a father to you. When you come to relieve yourselves, do not face the qiblah (direction of prayer), nor turn your back towards it. And he forbade defecating or urinating in stagnant water, and a man should not cleanse himself with his right hand."
عَنِ النَّبِيِّ ﷺ إِنَّمَا أَنَا لَكُمْ مِثْلُ الْوَالِدِ إِذَا أَتَيْتُمُ الْغَائِطَ فَلَا تَسْتَقْبِلُوا الْقِبْلَةَ وَلَا تَسْتَدْبِرُوهَا وَنَهَى عَنِ الرَّوَثِ وَالرِّمَّةِ وَلَا يَسْتَطِيبُ الرَّجُلُ بِيَمِينِهِ