"He it is Who revealed to thee (Muhammad) the Book (the Qur'an) wherein there are clear revelations-these are the substance of the Book and others are allegorical (verses). And as for those who have a yearning for error they go after the allegorical verses seeking (to cause) dissension, by seeking to explain them. And none knows their implications but Allah, and those who are sound in knowledge say: We affirm our faith in everything which is from our Lord. It is only the persons of understanding who really heed" (Al-Qur'an 3:7). 'A'isha (further) reported that Messenger of Allah ﷺ said (in connection with these verses): When you see such verses, avoid them, for it is they whom Allah has pointed out (in the mentioned verses). (Using translation from Muslim 2665)   

قَرَأَ رَسُولُ اللهِ ﷺ {هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ} فَإِذَا رَأَيْتُمُ الَّذِينَ يُجَادِلُونَ فِيهِ فَهُمُ الَّذِينَ عَنَى الله ﷻ فَاحْذَرُوهُمْ  

One who is skilled in the Qur'an is associated with the noble, upright recording angels, and he who falters when he recites the Qur'an and finds it difficult for him will have a double reward. (Using translation from Abū Dāʾūd 1454)   

قَالَ رَسُولُ اللهِ ﷺ الَّذِي يَقْرَأُ الْقُرْآنَ وَهُوَ مَاهِرٌ بِهِ مَعَ السَّفَرَةِ الْكِرَامِ الْبَرَرَةِ وَالَّذِي يَقْرَؤُهُ وَهُوَ عَلَيْهِ شَاقٌّ لَهُ أَجْرَانِ  

"Masruq and I came to 'Aishah and we said to her: 'O mother of the Believers, two men from among the Companions of Muhammad; one of them hastens the Iftar and hastens the prayer, and the other delays Iftar and delays the prayer; She said: 'Which one of them hastens Iftar and has hastens the prayer?' we said : 'Abdullah bin Masud.' She said: 'That is what the Messenger of Allah used to do."" And the other was Abu Musa. (Using translation from Nasāʾī 2161)  

دَخَلْتُ أَنَا ومَسْرُوقٌ عَلَى عَائِشَةَ فَقُلْنَا لَهَا يَا أُمَّ الْمُؤْمِنِينَ رَجُلَانِ مِنْ أَصْحَابِ مُحَمَّدٍ ﷺ أَحَدُهُمَا يُعَجِّلُ الْإِفْطَارَ وَيُعَجِّلُ الصَّلَاةَ وَالْآخَرُ يُؤَخِّرُ الْإِفْطَارَ وَيُؤَخِّرُ الصَّلَاةَ؟ قَالَ فَقَالَتْ أَيُّهُمَا يُعَجِّلُ الْإِفْطَارَ وَيُعَجِّلُ الصَّلَاةَ؟ قَالَ قُلْنَا عَبْدُ اللهِ بْنُ مَسْعُودٍ قَالَتْ كَذَاكَ كَانَ يَصْنَعُ رَسُولُ اللهِ ﷺ وَالْآخَرُ أَبُو مُوسَى  

[Machine] He said, "He hastens the iftar (meal at sunset to break the fast) and delays the suhoor (pre-dawn meal before starting the fast)."  

وَقَالَ يُعَجِّلُ الْإِفْطَارَ وَيُؤَخِّرُ السَّحُورَ  

[Machine] We said to Aisha, "Two men from the companions of Muhammad ﷺ . One of them would hasten the sunset prayer and hasten the breaking of the fast, and the other would delay the sunset prayer and delay the breaking of the fast. So she mentioned it."  

قُلْنَا لِعَائِشَةَ رَجُلَانِ مِنْ أَصْحَابِ مُحَمَّدٍ ﷺ أَحَدُهُمَا يُعَجِّلُ الْمَغْرِبَ وَيُعَجِّلُ الْإِفْطَارَ وَالْآخَرُ يُؤَخِّرُ الْمَغْرِبَ وَيُؤَخِّرُ الْإِفْطَارَ فَذَكَرَهُ  

[Machine] I heard the Prophet ﷺ saying in one of his prayers, "O Allah, hold me accountable with an easy reckoning." When he finished, I asked him, "O Prophet of Allah, what is an easy reckoning?" He said, "It is when one looks into his record and Allah overlooks it. Verily, whoever is questioned on the Day of Judgment, O Aisha, will be destroyed, and everything that afflicts a believer is expiation for him by Allah, even a prick of a thorn."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ فِي بَعْضِ صَلَاتِهِ اللهُمَّ حَاسِبْنِي حِسَابًا يَسِيرًا فَلَمَّا انْصَرَفَ قُلْتُ يَا نَبِيَّ اللهِ مَا الْحِسَابُ الْيَسِيرُ؟ قَالَ أَنْ يَنْظُرَ فِي كِتَابِهِ فَيَتَجَاوَزَ عَنْهُ إِنَّهُ مَنْ نُوقِشَ الْحِسَابَ يَوْمَئِذٍ يَا عَائِشَةُ هَلَكَ وَكُلُّ مَا يُصِيبُ الْمُؤْمِنَ يُكَفِّرُ اللهُ ﷻ بِهِ عَنْهُ حَتَّى الشَّوْكَةُ تَشُوكُهُ  

[Machine] Aisha narrated, "The Messenger of Allah ﷺ passed away in my house, on my day, in my arms. I was combing my hair when Abdullah bin Abu Bakr entered, carrying a wet siwak (tooth-stick). He looked at me, and I thought he needed something from it. So, I took it, chewed it, cleaned it, and then handed it to him. He started using it, cleaning his teeth as I had never seen anyone clean their teeth before. Then, he tried to raise it towards me, but it fell from his hand. So, I began to pray to Allah with a supplication that the Angel Gabriel ﷺ used to make for him when he was ill and he did not make the supplication during his illness. Then, he raised his gaze towards the sky and said, 'The Highest Companion, the Highest Companion,' and his soul departed. All praise is due to Allah who reunited his spit and his saliva on the last day of this world."  

عَائِشَةُ مَاتَ رَسُولُ اللهِ ﷺ فِي بَيْتِي وَيَوْمِي وَبَيْنَ سَحْرِي ونَحْرِي فَدَخَلَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ وَمَعَهُ سِوَاكٌ رَطْبٌ فَنَظَرَ إِلَيْهِ فَظَنَنْتُ أَنَّ لَهُ فِيهِ حَاجَةً قَالَتْ فَأَخَذْتُهُ فَمَضَغْتُهُ ونَفَضْتُهُ وَطَيَّبْتُهُ ثُمَّ دَفَعْتُهُ إِلَيْهِ فَاسْتَنَّ كَأَحْسَنِ مَا رَأَيْتُهُمُسْتَنًّا قَطُّ ثُمَّ ذَهَبَ يَرْفَعُهُ إِلَيَّ فَسَقَطَ مِنْ يَدِهِ فَأَخَذْتُ أَدْعُو اللهَ ﷻ بِدُعَاءٍ كَانَ يَدْعُو لَهُ بِهِ جِبْرِيلُ عَلَيْهِ السَّلَامُ وَكَانَ هُوَ يَدْعُو بِهِ إِذَا مَرِضَ فَلَمْ يَدْعُ بِهِ فِي مَرَضِهِ ذَلِكَ فَرَفَعَ بَصَرَهُ إِلَى السَّمَاءِ وَقَالَ الرَّفِيقُ الْأَعْلَى الرَّفِيقُ الْأَعْلَى يَعْنِي وَفَاضَتْ نَفْسُهُ فَالْحَمْدُ لِلَّهِ الَّذِي جَمَعَ بَيْنَ رِيقِي وَرِيقِهِ فِي آخِرِ يَوْمٍ مِنْ أَيَّامِ الدُّنْيَا  

[Machine] The Messenger of Allah ﷺ used to lie on his right side when performing the two units of the Fajr prayer.  

كَانَ رَسُولُ اللهِ ﷺ إِذَا رَكَعَ رَكْعَتَيِ الْفَجْرِ اضْطَجَعَ عَلَى شِقِّهِ الْأَيْمَنِ  

"We had a curtain on which there were images of birds, at the entrance to the house. The Messenger of Allah [SAW] said: 'O 'Aishah, remove it, for ever time I come in and see it, I remember this world.'" She said: "We had a plush wrap, with a border on it, that we would wear, and it was not cut off." (Using translation from Nasāʾī 5353)   

كَانَ لَنَا سِتْرٌ فِيهِ تِمْثَالُ طَائِرٍ فَكَانَ الدَّاخِلُ إِذَا دَخَلَ اسْتَقْبَلَهُ فَقَالَ لِي رَسُولُ اللهِ ﷺ يَا عَائِشَةُ حَوِّلِي هَذَا فَإِنِّي كُلَّمَا دَخَلْتُ فَرَأَيْتُهُ ذَكَرْتُ الدُّنْيَا وَكَانَتْ لنا قَطِيفَةٌ كُنَّا نَقُولُ عَلَمُهَا مِنْ حَرِيرٍ فَكُنَّا نَلْبَسُهَا  

[Machine] "Aisha narrated that the Messenger of Allah ﷺ prohibited the killing of snakes. Muhammad ibn Ubayd said that they are allowed to be killed if found in houses, and he ordered us to kill two types: the blind snake and the striped one. He said that they seek out the sight and cause miscarriage in women. Whoever leaves them is not from me."  

عَنْ عَائِشَةَ نَهَى رَسُولُ اللهِ ﷺ عَنْ قَتْلِ الْحَيَّاتِ قَالَ مُحَمَّدُ بْنُ عُبَيْدٍ الَّتِي تَكُونُ فِي الْبُيُوتِ وَأَمَرَنَا بِقَتْلِ الْأَبْتَرِ وذو الطُّفْيَتَيْنِ قَالَ إِنَّهُمَا يَلْتَمِسَانِ الْبَصَرَ وَيُسْقِطَانِ مَا فِي بُطُونِ النِّسَاءِ وَمَنْ تَرَكَهُمَا فَلَيْسَ مِنِّي  

"Do you have anything this morning that you can give me to eat?" we would say no, and he would say: "I am fasting." Then after that he came and she said: "I have been given a gift." He said: "What is it?" she said: "Hais." He said: "I started the day fasting," but then he ate. (Using translation from Nasāʾī 2326)   

أَنَّ النَّبِيَّ ﷺ كَانَ يَأْتِيهَا وَهُوَ صَائِمٌ فَيَقُولُ أَصْبَحَ عِنْدَكُمْ شَيْءٌ تُطْعِمُونِيهِ فَتَقُولُ لَا مَا أَصْبَحَ عِنْدَنَا شَيْءٌ كَذَاكَ فَيَقُولُ إِنِّي صَائِمٌ ثُمَّ جَاءَهَا بَعْدَ ذَلِكَ فَقَالَتْ أُهْدِيَتْ لَنَا هَدِيَّةٌ فَخَبَأْنَاهَا لَكَ قَالَ مَا هِيَ؟ قَالَتْ حَيْسٌ قَالَ قَدْ أَصْبَحْتُ صَائِمًا فَأَكَلَ  

[Machine] I heard Al-Qasim ibn Muhammad.  

سَمِعْتُ الْقَاسِمَ بْنَ مُحَمَّدٍ  

[Machine] The Messenger of Allah ﷺ said to Aisha during his illness in which he passed away, "O Aisha, what did you do with the gold?" She brought it between five and seven, or eight, or nine [as in weight], so he began to flip it with his hand and said, "What does Muhammad think of Allah, if he meets Him and this is with him? Spend it!"  

قَالَ رَسُولُ اللهِ ﷺ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ يَا عَائِشَةُ مَا فَعَلَتِ الذَّهَبُ فَجَاءَتْ مَا بَيْنَ الْخَمْسَةِ إِلَى السَّبْعَةِ أَوِ الثَّمَانِيَةِ أَوِ تِسْعَةِ فَجَعَلَ يُقَلِّبُهَا بِيَدِهِ وَيَقُولُ مَا ظَنُّ مُحَمَّدٍ بِاللهِ ﷻ لَوْ لَقِيَهُ وَهَذِهِ عِنْدَهُ أَنْفِقِيهَا  

[Machine] That the Prophet ﷺ used to frequently say in his bowing, "Glorified are You, O Allah, our Lord, and praise belongs to You, O Lord, forgive me." He would recite the Quran in a humble manner.  

أَنَّ النَّبِيَّ ﷺ كَانَ يُكْثِرُ أَنْ يَقُولَ فِي رُكُوعِهِ سُبْحَانَكَ اللهُمَّ رَبَّنَا وَبِحَمْدِكَ رَبِّ اغْفِرْ لِي يَتَأَوَّلُ الْقُرْآنَ  

[Machine] From the Prophet ﷺ, he said, "Al-Kharaj is through guarantee."  

عَنِ النَّبِيِّ ﷺ قَالَ الْخَرَاجُ بِالضَّمَانِ  

[Machine] From Umrah  

عَنْ عُمْرَةَ  

[Machine] I asked Aisha, "What did the Messenger of Allah ﷺ used to do in his household?" She replied, "He would engage in the affairs of his family, but when the time for prayer came, he would go out to perform the prayer."  

قُلْتُ لِعَائِشَةَ مَا كَانَ رَسُولُ اللهِ ﷺ يَصْنَعُ فِي أَهْلِهِ؟ قَالَتْ كَانَ فِي مِهْنَةِ أَهْلِهِ فَإِذَا حَضَرَتِ الصَّلَاةُ خَرَجَ إِلَى الصَّلَاةِ  

[Machine] "O Mother of the Believers, did Muhammad ﷺ see his Lord? She said, "Glory be to Allah! My hair stood on end when you asked where He is from three who told you, for they have lied. Who told you that Muhammad ﷺ saw his Lord has indeed lied." Then she recited the verse, "Vision perceives Him not, but He perceives [all] vision." (Quran 6:103) "And it is not for any human being that Allah should speak to him except by revelation or from behind a partition." (Quran 42:51) "And who informed you about the unseen? [You] have lied. Then she recited the verse, "Indeed, Allah [alone] has knowledge of the Hour and sends down the rain and knows what is in the wombs." (Quran 31:34) "This is the verse." "And who informed you that Muhammad kept secrets? Whoever informed you of that has indeed lied." Then she recited the verse, "O Messenger, communicate that which has been revealed to you from your Lord." (Quran 5:67) "But he saw Gabriel in his original form twice."  

يَا أُمَّ الْمُؤْمِنِينَ هَلْ رَأَى مُحَمَّدٌ ﷺ رَبَّهُ؟ قَالَتْ سُبْحَانَ اللهِ لَقَدْ قَفَّ شَعْرِي لِمَا قُلْتَ أَيْنَ أَنْتَ مِنْ ثَلَاثٍ مَنْ حَدَّثَكَهُنَّ فَقَدْ كَذَبَ؟ مَنْ حَدَّثَكَ أَنَّ مُحَمَّدًا ﷺ رَأَى رَبَّهُ فَقَدْ كَذَبَ ثُمَّ قَرَأَتْ {لَا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يُدْرِكُ الْأَبْصَارَ} [الأنعام 103] {وَمَا كَانَ لِبَشَرٍ أَنْ يُكَلِّمَهُ اللهُ إِلَّا وَحْيًا أَوْ مِنْ وَرَاءِ حِجَابٍ} [الشورى 51] وَمَنْ أَخْبَرَكَ بِمَا فِي غَدٍ فَقَدْ كَذَبَ ثُمَّ قَرَأَتْ {إِنَّ اللهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الْأَرْحَامِ} [لقمان 34] هَذِهِ الْآيَةَ وَمَنْ أَخْبَرَكَ أَنَّ مُحَمَّدًا ﷺ كَتَمَ فَقَدْ كَذَبَ ثُمَّ قَرَأَتْ {يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ} [المائدة 67] وَلَكِنَّهُ رَأَى جِبْرِيلَ فِي صُورَتِهِ مَرَّتَيْنِ  

“Fever is from the heat of the Hell-fire, so cool it down with water.” (Using translation from Ibn Mājah 3471)   

عَنِ النَّبِيِّ ﷺ إِنَّ الْحُمَّى أَوْ شِدَّةَ الْحُمَّى مِنْ فَيْحِ جَهَنَّمَ فَأَبْرِدُوهَا بِالْمَاءِ  

“Fever is from the heat of the Hell-fire, so cool it down with water.” (Using translation from Ibn Mājah 3471)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ الْحُمَّى مِنْ فَيْحِ جَهَنَّمَ فَأَبْرِدُوهَا بِالْمَاءِ  

During the Pre-lslamic Period of ignorance the Quraish used to observe fasting on the day of 'Ashura', and the Prophet ﷺ himself used to observe fasting on it too. But when he came to Medina, he fasted on that day and ordered the Muslims to fast on it. When (the order of compulsory fasting in ) Ramadan was revealed, fasting in Ramadan became an obligation, and fasting on 'Ashura' was given up, and who ever wished to fast (on it) did so, and whoever did not wish to fast on it, did not fast. (Using translation from Bukhārī 4504)  

كَانَ يَوْمُ عَاشُورَاءَ يَوْمًا تَصُومُهُ قُرَيْشٌ فِي الْجَاهِلِيَّةِ وَكَانَ رَسُولُ اللهِ ﷺ يَصُومُهُ فَلَمَّا قَدِمَ الْمَدِينَةَ صَامَهُوَأَمَرَ بِصِيَامِهِ فَلَمَّا نَزَلَ صَوْمُ رَمَضَانَ كَانَ رَمَضَانُ هُوَ الْفَرِيضَةَ وَتَرَكَ عَاشُورَاءَ فَكَانَ مَنْ شَاءَ صَامَهُ وَمَنْ شَاءَ لَمْ يَصُمْهُ  

'Hind came to the Prophet ﷺ and said: 'O Messenger of Allah, Abu Sufyan is a stingy man and he does not give me enough for me and my child, except for what I take from his wealth without him realizing.' He said: Take what is sufficient for you and your child, on a reasonable basis.' " (Using translation from Ibn Mājah 2293)   

يَا رَسُولَ اللهِ إِنَّ أَبَا سُفْيَانَ رَجُلٌ شَحِيحٌ وَإِنَّهُ لَا يُعْطِينِي وَوَلَدِي مَا يَكْفِينَا إِلَّا مَا أَخَذْتُ مِنْ مَالِهِ وَهُوَ لَا يَعْلَمُ قَالَ خُذِي مَا يَكْفِيكِ وَوَلَدَكِ بِالْمَعْرُوفِ  

[Machine] He used to come to the family of Muhammad ﷺ during the month in which they would light a fire containing nothing but dates and water, except that we would also be provided with meat.  

كَانَ يَأْتِي عَلَى آلِ مُحَمَّدٍ ﷺ الشَّهْرُ مَا يُوقِدُونَ فِيهِ نَارًا لَيْسَ إِلَّا التَّمْرُ وَالْمَاءُ إِلَّا أَنْ نُؤْتَى بِاللَّحْمِ  

[Machine] The Messenger of Allah ﷺ used to retreat in seclusion during the last ten nights and would say, "Seek Laylat al-Qadr (Night of Power) in the last ten nights."  

كَانَ رَسُولُ اللهِ ﷺ يَعْتَكِفُ فِي الْعَشْرِ الْأَوَاخِرِ وَيَقُولُ الْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ يَعْنِي لَيْلَةَ الْقَدْرِ  

[Machine] The Prophet ﷺ used to perform Ruqyah and say, "Remove the harm, O Lord of the people, with Your hand is the cure, it does not remove distress except You."  

أَنَّ النَّبِيَّ ﷺ كَانَ يَرْقِي يَقُولُ امْسَحِ الْبَاسَ رَبَّ النَّاسِ بِيَدِكَ الشِّفَاءُ لَا يَكْشِفُ الْكَرْبَ إِلَّا أَنْتَ  

"My father told me: 'Aishah said: 'The Messenger of Allah ﷺ never neglected to pray two Rak'ahs after 'Asr in my house.'" (Using translation from Nasāʾī 574)  

لِي عَائِشَةُ يَا ابْنَ أُخْتِي مَا تَرَكَ رَسُولُ اللهِ ﷺالسَّجْدَتَيْنِ بَعْدَ الْعَصْرِ عِنْدِي قَطُّ  

"The Messenger of Allah ﷺused to pray at night while I was lying down sleeping between him and the Qibla on his bed. When he wanted to pray witr he would wake me up and I would pray witr" (Using translation from Nasāʾī 759)   

أَنَّ رَسُولَ اللهِ كَانَ يُصَلِّي مِنَ اللَّيْلِ وَأَنَا مُعْتَرِضَةٌ فِيمَا بَيْنَهُ وَبَيْنَ الْقِبْلَةِ عَلَى الْفِرَاشِ فَإِذَا أَرَادَ أَنْ يُوتِرَ أَيْقَظَنِي  

[Machine] The Prophet ﷺ was bewitched, and it seemed to him that he had done something that he had not done.  

سُحِرَ النَّبِيُّ ﷺ فَيُخَيَّلُ إِلَيْهِ أَنَّهُ قَدْ صَنَعَ شَيْئًا وَلَمْ يَصْنَعْهُ  

[Machine] The Messenger of Allah ﷺ used to sit next to me in the mosque and lean his head towards me, so I would push him away while I was menstruating.  

كَانَ رَسُولُ اللهِ ﷺ يُجَاوِرُ فِي الْمَسْجِدِ فَيُصْغِي إِلَيَّ رَأْسَهُ ﷺ فَأُرَجِّلُهُ وَأَنَا حَائِضٌ  

[Machine] The Prophet Muhammad ﷺ used to pray thirteen units at night, with five as odd-numbered (witr) prayers. He would not sit except during the fifth unit before making the salutation (salam).  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُصَلِّي مِنَ اللَّيْلِ ثَلَاثَ عَشْرَةَ رَكْعَةً يُوتِرُ بِخَمْسٍ لَا يَجْلِسُ إِلَّا فِي الْخَامِسَةِ فَيُسَلِّمُ  

[Machine] Aisha said, "They slaughtered a sheep." I said, "O Messenger of Allah, nothing is left except its shoulder." He replied, "All of it has remained except for its shoulder."  

عَنْ عَائِشَةَ ذَبَحُوا شَاةً قُلْتُ يَا رَسُولَ اللهِ مَا بَقِيَ إِلَّا كَتِفُهَا؟ قَالَ كُلُّهَا قَدْ بَقِيَ إِلَّا كَتِفَهَا  

[Machine] "On the authority of the Prophet ﷺ , regarding the two units of prayer before the Fajr prayer, he said: They are more beloved to me than the whole world."  

عَنِ النَّبِيِّ ﷺ فِي الرَّكْعَتَيْنِ قَبْلَ صَلَاةِ الْفَجْرِ قَالَ هُمَا أَحَبُّ إِلَيَّ مِنَ الدُّنْيَا جَمِيعًا  

[Machine] The Prophet ﷺ said that what is forbidden by lineage is also forbidden by breastfeeding. Abdullah ibn Abi Bakr narrated, from Umrah, from Aisha, from the Prophet ﷺ who said the same thing.  

عَنِ النَّبِيِّ ﷺ يَحْرُمُ مِنَ الرَّضَاعِ مَايَحْرُمُ مِنَ الْوِلَادَةِ وعَنْ عَبْدِ اللهِ بْنِ أَبِي بَكْرٍ عَنْ عَمْرَةَ عَنْ عَائِشَةَ عَنِ النَّبِيِّ ﷺ مِثْلَهُ  

[Machine] "From the Prophet ﷺ, something like it."  

عَنِ النَّبِيِّ ﷺ مِثْلَهُ  

The Prophet ﷺ said, "None of you should say Khabuthat Nafsi, but he is recommended to say 'Laqisat Nafsi." (Using translation from Bukhārī 6179)  

عَنِ النَّبِيِّ ﷺ قَالَ لَا يَقُولَنَّ أَحَدُكُمْ خَبُثَتْ نَفْسِي وَلَكِنْ لِيَقُلْ لَقِسَتْ  

The Prophet ﷺ came in to her and there was a woman with her. He said: "Who is this?" She said: "So-and-so, and she does not sleep." And she told him about how she prayed a great deal. He said: "Stop praising her. You should do what you can, for by Allah (SWT), Allah never gets tired (of giving reward) until you get tired. And the most beloved of religious actions to Him is that in which a person persists." (Using translation from Nasāʾī 1642)   

عَنِ النَّبِيِّ ﷺ دَخَلَ عَلَيْهَا وَعِنْدَهَا فُلَانَةُ لِامْرَأَةٍ فَذَكَرَتْ مِنْ صَلَاتِهَا فَقَالَ مَهْ عَلَيْكُمْ بِمَا تُطِيقُونَ فَوَاللهِ لَا يَمَلُّ اللهُ ﷻ حَتَّى تَمَلُّوا إِنَّ أَحَبَّ الدِّينِ إِلَى اللهِ مَا دَاوَمَ عَلَيْهِ صَاحِبُهُ  

“If food is served and the Iqamah for prayer is given, then start with the food.” (Using translation from Ibn Mājah 933)  

قَالَ رَسُولُ اللهِ ﷺ إِذَا وُضِعَ الْعَشَاءُ وَأُقِيمَتِ الصَّلَاةُ فَابْدَءُوا بِالْعَشَاءِ  

[Machine] Narrated by the Prophet ﷺ , he said, "The month consists of twenty-nine days." So, they informed Aisha, and she said, "May Allah have mercy on Abu Abdur Rahman, but the month should only be twenty-nine days."  

عَنِ النَّبِيِّ ﷺ قَالَ الشَّهْرُ تِسْعٌ وَعِشْرُونَ فَذَكَرُوا ذَلِكَ لِعَائِشَةَ فَقَالَتْ يَرْحَمُ اللهُ أَبَا عَبْدِ الرَّحْمَنِ إِنَّمَا قَالَ الشَّهْرُ يَكُونُ تِسْعًا وَعِشْرِينَ  

[Machine] "They brought some donkeys in Ramadan and I guessed there were eight or nine or ten pounds. Mujahid said, Aisha narrated to me that the Messenger of Allah ﷺ used to perform ghusl with an amount like this."  

جَاءُوا بِعُسٍّ فِي رَمَضَانَ فَحَزَرْتُهُ ثَمَانِيَةَ أَوْ تِسْعَةَ أَوْ عَشْرَةَ أَرْطَالٍ فَقَالَ مُجَاهِدٌ حَدَّثَتْنِي عَائِشَةُ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَغْتَسِلُ بِمِثْلِ هَذَا  

" "Some Bedouins came to Al-Madinah at the time of (Eid) Al-Adha and the Messenger of Allah said: 'Eat, and store (the meat) for three days.' After that they said: 'O Messenger of Allah, the people used to benefit form their sacrifices by melting down the fat, and (also) making water skins from them.' He said: 'Why are you asking?' He said: 'Because you forbade us form keeping the meat of the sacrificial animals.' He said: 'I only forbade that because of the Bedouins who came. (Now) eat it, store it and give it in charity," (Sahih ) (Using translation from Nasāʾī 4431)   

دَفَّتْ دَافَّةٌ مِنْ أَهْلِ الْبَادِيَةِ حَضْرَةَ الْأَضْحَى فَقَالَ النَّبِيُّ ﷺ كُلُوا وَادَّخِرُوا لِثَلَاثٍ فَلَمَّا كَانَ بَعْدَ ذَلِكَ قَالُوا يَا رَسُولَ اللهِ كَانَ النَّاسُ يَنْتَفِعُونَ مِنْ أَضَاحِيِّهِمْ يَجْمِلُونَ مِنْهَا الْوَدَكَ وَيَتَّخِذُونَ مِنْهَا الْأَسْقِيَةَ قَالَ وَمَا ذَاكَ؟ قَالُوا الَّذِي نَهَيْتَ عَنْهُ مِنْ إِمْسَاكِ لُحُومِ الْأَضَاحِيِّ قَالَ إِنَّمَا نَهَيْتُ عَنْهُ لِلدَّافَّةِ الَّتِي دَفَّتْ فَكُلُوا وَتَصَدَّقُوا وَادَّخِرُوا  

“The Messenger of Allah ﷺ fell ill and some of his Companions came to visit him. The Messenger of Allah ﷺ performed prayer while sitting down, and they prayed behind him standing up. He gestured them to sit down, and when he finished he said: ‘The Imam is appointed to be followed. When he bows, then bow; when he stands up again, then stand up, and if he prays sitting down then pray sitting down.’” (Using translation from Ibn Mājah 1237)   

أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ عَلَيْهِ النَّاسُ فِي مَرَضِهِ يَعُودُونَهُ فَصَلَّى بِهِمْ جَالِسًا فَجَعَلُوا يُصَلُّونَ قِيَامًا فَأَشَارَ إِلَيْهِمْ أَنْ اجْلِسُوا فَلَمَّا فَرَغَ قَالَ إِنَّمَا جُعِلَ الْإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا رَفَعَ فَارْفَعُوا وَإِذَا صَلَّى جَالِسًا فَصَلُّوا جُلُوسًا  

A man said to the Prophet ﷺ, "My mother died suddenly and I thought that if she had lived she would have given alms. So, if I give alms now on her behalf, will she get the reward?" The Prophet ﷺ replied in the affirmative. (Using translation from Bukhārī 1388)  

لِلنَّبِيِّ ﷺ إِنَّ أُمِّي افْتُلِتَتْ نَفْسُهَا وَأَظُنُّهَا لَوْ تَكَلَّمَتْ تَصَدَّقَتْ فَهَلْ لَهَا أَجْرٌ إِنْ أَتَصَدَّقْ عَنْهَا؟ قَالَ نَعَمْ  

[Machine] Um Habibah and Um Salamah mentioned a church they had seen in Abyssinia, where there were images. The Messenger of Allah ﷺ said, "Verily, those people, when a righteous man among them dies, they build a mosque over his grave and make images in it. Those people are the worst creatures in the sight of Allah on the Day of Resurrection." Ahmad said: Waqee' narrated that they mentioned it to the Prophet ﷺ during his illness, and Um Salamah and Um Habibah mentioned a church they had seen in the land of Abyssinia.  

أَنَّ أُمَّ حَبِيبَةَ وَأُمَّ سَلَمَةَ ذَكَرَتَا كَنِيسَةً رَأَيْنَهَا بِالْحَبَشَةِ فِيهَا تَصَاوِيرُ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ أُولَئِكَ إِذَا كَانَ فِيهِمُ الرَّجُلُ الصَّالِحُ فَمَاتَ بَنَوْا عَلَى قَبْرِهِ مَسْجِدًا وَصَوَّرُوا فِيهِ تِلْكَ الصُّوَرَ أُولَئِكَ شِرَارُ الْخَلْقِ عِنْدَ اللهِ ﷻ يَوْمَ الْقِيَامَةِ قَالَ أَحْمَدُ قَالَ وَكِيعٌ إِنَّهُمْ تَذَاكَرُوا عِنْدَ النَّبِيِّ ﷺ فِي مَرَضِهِ فَذَكَرَتْ أُمُّ سَلَمَةَ وَأُمُّ حَبِيبَةَ كَنِيسَةً رَأَيْنَهَا فِي أَرْضِالْحَبَشَةِ  

[Machine] The Messenger of Allah ﷺ said, "Pray for some of my companions." I asked, "Abu Bakr?" He said, "No." I asked, "Umar?" He said, "No." I asked, "Your cousin Ali?" He said, "No." I asked, "Uthman?" He said, "Yes." When Uthman came, the Messenger of Allah ﷺ said, "Step aside." He placed his left hand on his right hand, and the complexion of Uthman changed. When the day of battle came and they were besieged, we said, "O Commander of the Faithful, won't you fight?" He said, "No. The Messenger of Allah ﷺ made a covenant with me and I am patient with it."  

قَالَ رَسُولُ اللهِ ﷺ ادْعُوا لِي بَعضَ أَصْحَابِي قُلْتُ أَبُو بَكْرٍ؟ قَالَ لَا قُلْتُ عُمَرُ؟ قَالَ لَا قُلْتُ ابْنُ عَمِّكَ عَلِيٌّ؟ قَالَ لَا قَالَتْ قُلْتُ عُثْمَانُ؟ قَالَ نَعَمْ فَلَمَّا جَاءَ قَالَ تَنَحَّيْ فَجَعَلَ يُسَارُّهُ وَلَوْنُ عُثْمَانَ يَتَغَيَّرُ فَلَمَّا كَانَ يَوْمُ الدَّارِ وَحُصِرَ فِيهَا قُلْنَا يَا أَمِيرَ الْمُؤْمِنِينَ أَلَا تُقَاتِلُ؟ قَالَ لَا إِنَّ رَسُولَ اللهِ ﷺ عَهِدَ إِلَيَّ عَهْدًا وَإِنِّي صَابِرٌ نَفْسِي عَلَيْهِ  

[Machine] Qays narrated: When Aisha arrived at the water of Bani Amer at night, the dogs started barking. She asked, "What water is this?" They replied, "It is the water of Haw'ab." She said, "I don't think I'll return safely." Some who were with her said, "Rather, you should go forward, and the Muslims will see you, and Allah will rectify the matter between you and them." She said, "Indeed, the Messenger of Allah, ﷺ , once said to us, 'How will anyone of you feel if she is barked at by the dogs of Haw'ab?'"  

حَدَّثَنَا قَيْسٌ قَالَلَمَّا أَقْبَلَتْ عَائِشَةُ بَلَغَتْ مِيَاهَ بَنِي عَامِرٍ لَيْلًا نَبَحَتِ الْكِلَابُ قَالَتْ أَيُّ مَاءٍ هَذَا؟ قَالُوا مَاءُ الْحَوْأَبِ قَالَتْ مَا أَظُنُّنِي إِلَّا أَنِّي رَاجِعَةٌ فَقَالَ بَعْضُ مَنْ كَانَ مَعَهَا بَلْ تَقْدَمِينَ فَيَرَاكِ الْمُسْلِمُونَ فَيُصْلِحُ اللهُ ﷻ ذَاتَ بَيْنِهِمْ قَالَتْ إِنَّ رَسُولَ اللهِ ﷺ قَالَ لَنَا ذَاتَ يَوْمٍ كَيْفَ بِإِحْدَاكُنَّ تَنْبَحُ عَلَيْهَا كِلَابُ الْحَوْأَبِ؟  

[Machine] The Prophet ﷺ used to order the killing of the person who causes injury to the optic nerve and seeks permanent blindness.  

أَنَّ النَّبِيَّ ﷺ كَانَ يَأْمُرُ بِقَتْلِ ذِي الطُّفْيَتَيْنِ يَقُولُ إِنَّهُ يُصِيبُ الْحَبَلَ وَيَلْتَمِسُ الْبَصَرَ  

[Machine] The Prophet ﷺ was brought a young child to kiss him. He sat the child in his lap and the child urinated on him. The Prophet called for water and followed him with it. Waki' said, "He followed him with the water, but he did not wash him."  

أَنَّ النَّبِيَّ ﷺ أُتِيَ بِصَبِيٍّ لِيُحَنِّكَهُ فَأَجْلَسَهُ فِي حَجْرِهِ فَبَالَ عَلَيْهِ فَدَعَا بِمَاءٍ فَأَتْبَعَهُ إِيَّاهُ قَالَ وَكِيعٌ فَأُتْبِعَهُ إِيَّاهُ وَلَمْ يَغْسِلْهُ  

[Machine] Regarding the washing of the Prophet Muhammad ﷺ from janaba (major ritual impurity), she said: He would begin by washing his hands, and then he would wash them. Wiqas would wash his hands three times, then he would perform ablution for prayer. He would then pour water three times over the roots of his hair until he thought that the skin had been rinsed, and then he would pour three handfuls of water over his head and let it flow over the rest of his body. Ibn Numair said: He would fill his hands with water three times.  

عَنْ غُسْلِ رَسُولِ اللهِ ﷺ مِنَ الْجَنَابَةِ قَالَتْ كَانَ يَبْدَأُ بِيَدَيْهِ فَيَغْسِلُهُمَا قَالَ وَكِيعٌ يَغْسِلُ كَفَّيْهِ ثَلَاثًا ثُمَّ يَتَوَضَّأُ وُضُوءَهُ لِلصَّلَاةِ ثُمَّ يُخَلِّلُ أُصُولَ شَعَرِ رَأْسِهِ حَتَّى إِذَا ظَنَّ أَنَّهُ قَدِ اسْتَبْرَأَ الْبَشَرَةَ اغْتَرَفَ ثَلَاثَ غَرَفَاتٍ فَصَبَّهُنَّ عَلَى رَأْسِهِ ثُمَّ أَفَاضَ عَلَى سَائِرِ جَسَدِهِ قَالَ ابْنُ نُمَيْرٍ غَرَفَ بِيَدَيْهِ مِلْءَ كَفَّيْهِ ثَلَاثًا  

I did not see the Prophet ﷺ reciting (the Qur'an) in the night prayer while sitting except when he became old; when he used to recite while sitting, and when thirty or forty verses remained from the Sura, he would get up and recite them and then bow. (Using translation from Bukhārī 1148)  

مَا رَأَيْتُ النَّبِيَّ ﷺ يَقْرَأُ فِي شَيْءٍ مِنْ صَلَاةِ اللَّيْلِ جَالِسًا حَتَّى إِذَا كَبِرَ قَرَأَ جَالِسًا حَتَّى إِذَا بَقِيَ عَلَيْهِ مِنَ السُّورَةِ ثَلَاثُونَ أَوْ أَرْبَعُونَ آيَةً قَامَ فَقَرَأَهُنَّ ثُمَّ رَكَعَ  

[Machine] The Prophet ﷺ entered and found a prisoner with me. I turned away from him, so he left. Then the Prophet ﷺ came and asked, "What happened to the prisoner?" I said, "I turned away from him and played with the women." He left and announced his presence to the people. They brought him back and he entered upon me while I was flipping my hands. He asked, "Why are you acting crazy?" I said, "You invoked evil upon me, so I am flipping my hands to see which one will be cut off." He praised and thanked Allah and raised his hands in supplication, saying, "O Allah, I am a human who gets angry just like humans do. So, if I invoke evil upon any believer, make it a means of purification and purification for him."  

دَخَلَ عَلَيَّ النَّبِيُّ ﷺ بِأَسِيرٍ فَلَهَوْتُ عَنْهُ فَذَهَبَ فَجَاءَ النَّبِيُّ ﷺ فَقَالَ مَا فَعَلَ الْأَسِيرُ؟ قَالَتْ لَهَوْتُ عَنْهُ مَعَ النِّسْوَةِ فَخَرَجَ فَقَالَ مَا لَكِ قَطَعَ اللهُ يَدَكِ أَوْ يَدَيْكِ فَخَرَجَ فَآذَنَ بِهِ النَّاسَ فَطَلَبُوهُ فَجَاءُوا بِهِ فَدَخَلَ عَلَيَّ وَأَنَا أُقَلِّبُ يَدَيَّ فَقَالَ مَا لَكِ أَجُنِنْتِ؟ قُلْتُ دَعَوْتَ عَلَيَّ فَأَنَا أُقَلِّبُ يَدَيَّ أَنْظُرُ أَيُّهُمَا يُقْطَعَانِ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ وَرَفَعَ يَدَيْهِ مَدًّا وَقَالَ اللهُمَّ إِنِّي بَشَرٌ أَغْضَبُ كَمَا يَغْضَبُالْبَشَرُ فَأَيُّمَا مُؤْمِنٍ أَوْ مُؤْمِنَةٍ دَعَوْتُ عَلَيْهِ فَاجْعَلْهُ لَهُ زَكَاةً وَطُهُورًا