It was conveyed to 'A'isha that 'Abdullah b. 'Amr ordered the women to undo the (plaits) of hair on their heads. She said: How strange it is for Ibn 'Amr that he orders the women to undo the plaits of their head while taking a bath; why does he not order them to shave their beads? I and the Messenger of Allah ﷺ took bath from one vessel. I did no more than this that I poured three handfuls of water over my head. (Using translation from Muslim 331)  

يَا عَجَبًا لِابْنِ عَمْرٍو وَهُوَ يَأْمُرُ النِّسَاءَ إِذَا اغْتَسَلْنَ أَنْ يَنْقُضْنَ رُءُوسَهُنَّ أَفَلَا يَأْمُرُهُنَّ أَنْ يَحْلِقْنَ لَقَدْ كُنْتُ أَنَا وَرَسُولُ اللهِ ﷺ نَغْتَسِلُ مِنْ إِنَاءٍ وَاحِدٍ فَمَا أَزِيدُ عَلَى أَنْ أُفْرِغَ عَلَى رَأْسِي ثَلَاثَ إِفْرَاغَاتٍ  

"The Messenger of Allah would become sexually impure and then sleep without water until he got up later on and taken a bath." (Using translation from Ibn Mājah 581)  

كَانَ رَسُولُ اللهِ ﷺ يُجْنِبُ ثُمَّ يَنَامُ وَلَا يَمَسُّ مَاءً حَتَّى يَقُومَ بَعْدَ ذَلِكَ فَيَغْتَسِلَ  

he said: i asked 'A'ishah (God be pleased with her): "how was the prayer of God's Messenger ﷺ?"

she said: "Who of you can [do] what God's Messenger ﷺ can [do]? His deeds were unending"

(Using translation from Aḥmad's Zuhd 4)  

عَنْ عَلْقَمَةَ قَالَسَأَلْتُ عَائِشَةَ كَيْفَ كَانَتْ صَلَاةُ رَسُولِ اللهِ ﷺ؟ قَالَتْ وَأَيُّكُمْ يَسْتَطِيعُ مَا كَانَ رَسُولُ اللهِ ﷺ يَسْتَطِيعُ كَانَ عَمَلُهُ دِيمَةً  

The Messenger of Allah ﷺ often said while bowing and prostrating himself; “Glory be to Thee, O Allah, out Lord.” And “Praise be to Thee, O Allah, forgive me,” Thus interpreting the (command in the Qur’an). (Using translation from Abū Dāʾūd 877)  

كَانَ رَسُولُ اللهِ ﷺ يُكْثِرُ أَنْ يَقُولَ فِيرُكُوعِهِ وَسُجُودِهِ سُبْحَانَكَ اللهُمَّ رَبَّنَا وَبِحَمْدِكَ اللهُمَّ اغْفِرْ لِي يَتَأَوَّلُ الْقُرْآنَ  

[Machine] My father sent a woman to Aisha asking her which prayer was most beloved to the Messenger of Allah ﷺ for him to adhere to. She said, "He used to pray four units of prayer before Dhuhr, in which he would prolong his standing and perfect his bowing and prostration. As for the prayers he did not abandon, whether he was healthy or sick, present or absent, or witnessing, he would perform two units before Fajr."  

أَرْسَلَ أَبِي امْرَأَةً إِلَى عَائِشَةَ يَسْأَلُهَا أَيُّ الصَّلَاةِ كَانَتْ أَحَبَّ إِلَى رَسُولِ اللهِ ﷺ أَنْ يُوَاظِبَ عَلَيْهَا؟ قَالَتْ كَانَ يُصَلِّي قَبْلَ الظُّهْرِ أَرْبَعًا يُطِيلُ فِيهِنَّ الْقِيَامَ وَيُحْسِنُ فِيهِنَّ الرُّكُوعَ وَالسُّجُودَ فَأَمَّا مَا لَمْ يَكُنْ يَدَعُ صَحِيحًا وَلَا مَرِيضًا وَلَا غَائِبًاوَلَا شَاهِدًا فَرَكْعَتَيْنِ قَبْلَ الْفَجْرِ  

I saw the Messenger of Allah ﷺ that he kissed Uthman ibn Maz'un while he was dead, and I saw that tears were flowing (from his eyes). (Using translation from Abū Dāʾūd 3163)   

عَنْ عَائِشَةَ قَبَّلَ رَسُولُ اللهِ ﷺ عُثْمَانَ بْنَ مَظْعُونٍ وَهُوَ مَيِّتٌ حَتَّى رَأَيْتُ الدُّمُوعَ تَسِيلُ عَلَى وَجْهِهِ  

[Machine] I heard the Messenger of Allah ﷺ saying: "Prayer should not be conducted in the presence of food, nor while one is fending off the dirtiest things."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يُصَلَّى بِحَضْرَةِ الطَّعَامِ وَلَا وَهُوَ يُدَافِعُهُ الْأَخْبَثَانِ  

The Messenger of Allah ﷺ was more particular about observing the supererogatory rak'ahs before the dawn prayer than about observing any of the other supererogatory prayers. (Using translation from Abū Dāʾūd 1254)   

لَمْ يَكُنْ رَسُولُ اللهِ ﷺ عَلَى شَيْءٍ مِنَ النَّوَافِلِ أَشَدَّ مُعَاهَدَةً مِنَ الرَّكْعَتَيْنِ قَبْلَ الصُّبْحِ  

[Machine] On the authority of the Prophet ﷺ , Bilal calls the adhan at night, so eat and drink until Ibn Umm Maktum gives the adhan. She said, "I am not aware of it except that he would call it when this one descends and that one ascends."  

عَنِ النَّبِيِّ ﷺ إِنَّ بِلَالًا يُؤَذِّنُ بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى يُؤَذِّنَ ابْنُ أُمِّ مَكْتُومٍ قَالَتْ فَلَا أَعْلَمُهُ إِلَّا كَانَ قَدْرَ مَا يَنْزِلُ هَذَا وَيَرْقَى هَذَا  

I used to sleep with my legs in front of the Messenger of Allah ﷺ when he would offer his prayer at night (i.e. tahajjud prayer offered towards the end of the night.). When he prostrated himself he struck my legs, and I drew them up and he then prostrated. (Using translation from Abū Dāʾūd 712)  

بِئْسَمَا عَدَلْتُمُونَا بِالْكَلْبِ وَالْحِمَارِ قَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي وَأَنَا مُعْتَرِضَةٌ بَيْنَ يَدَيْهِ فَإِذَا أَرَادَ أَنْ يَسْجُدَ غَمَزَ يَعْنِي رِجْلِي فَضَمَمْتُهَا إِلَيَّ ثُمَّ يَسْجُدُ  

[Machine] Narrated by the Prophet: breastfeeding prohibits what childbirth prohibits. Abdullah ibn Abu Bakr reported to me through Umrah, who reported to me from Aisha, who reported from the Prophet, something similar to this.  

عَنِ النَّبِيِّ ﷺ يَحْرُمُ مِنَ الرَّضَاعِ مَا يَحْرُمُ مِنَ الْوِلَادَةِ قَالَ وَحَدَّثَنِي عَبْدُ اللهِ بْنُ أَبِي بَكْرٍ عَنْ عَمْرَةَ عَنْ عَائِشَةَ عَنِ النَّبِيِّ ﷺ مِثْلَهُ  

"When a woman spends" and my father said: - "When a woman feeds (the poor) from her husband's house, without spending too much, she will have her reward, and he will be rewarded likewise because he earned it , and she will be rewarded for what she spent. The same applies to the storekeeper, without anything being detracted from their rewards.” (Using translation from Ibn Mājah 2294)   

قَالَ رَسُولُ اللهِ ﷺ إِذَا أَنْفَقَتْ وَقَالَ ابْنُ نُمَيْرٍ إِذَا أَطْعَمَتِ الْمَرْأَةُ مِنْ بَيْتِ زَوْجِهَا وَقَالَ أَبُو مُعَاوِيةَ إِذَا أَنْفَقَتِ الْمَرْأَةُ مِنْ بَيْتِ زَوْجِهَا غَيْرَ مُفْسِدَةٍ كَانَ لَهَا أَجْرُهَا وَلَهُ مِثْلُ ذَلِكَ بِمَا كَسَبَ وَلَهَا بِمَا أَنْفَقَتْ وَلِلْخَازِنِ مِثْلُ ذَلِكَ قَالَ أَبُو مُعَاوِيَةَ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْءٌ  

He who loves to meet Allah, Allah also loves to meet him, and he who dislikes to meet Allah, Allah also abhors to meet him. (Using translation from Muslim 2683a)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ أَحَبَّ لِقَاءَ اللهِ ﷻ أَحَبَّ اللهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللهِ كَرِهَ اللهُ لِقَاءَهُ وَالْمَوْتُ قَبْلَ لِقَاءِ اللهِ  

"The Messenger of Allah ﷺ and I would sleep under a single blanket when I was menstruating. If anything got on him from me, he would wash that spot and no more, and pray in it, then come back. If anything got on it again from me, he would do likewise and no more, and he would pray in it." (Using translation from Nasāʾī 284)   

كُنْتُ أَبِيتُ أَنَا وَرَسُولُ اللهِ ﷺ فِي الشِّعَارِ الْوَاحِدِ وَأَنَا طَامِثٌ حَائِضٌ قَالَتْ فَإِنْ أَصَابَهُ مِنِّي شَيْءٌ غَسَلَهُ لَمْ يَعْدُ مَكَانَهُ وَصَلَّى فِيهِ وَإِنْ أَصَابَهٌ مٍنْهُ شَيْءٌ لَمْ يَعُدَّ ذَلِكَ  

[Machine] That the Messenger of Allah ﷺ used to kiss or I used to kiss him while he was fasting. And which of you has more control over his desire than the Messenger of Allah ﷺ ?  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُقَبِّلُ أَوْ يُقَبِّلُنِي وَهُوَ صَائِمٌ وَأَيُّكُمْ كَانَ أَمْلَكَ لِإِرْبِهِ مِنْ رَسُولِ اللهِ ﷺ  

[Machine] "The Messenger of Allah ﷺ used to seek refuge for some of his family members by wiping them with his right hand, saying, 'I seek refuge for you in the Lord of mankind, cure and heal, for indeed, you are the only Curator, there is no cure except for Your cure, which leaves no ailment behind.' Then I mentioned it to Mansur and he narrated it to me from Ibrahim, from Masruq, from Aisha, similar to it."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُعَوِّذُ بَعْضَ أَهْلِهِ يَمْسَحُهُ بِيَمِينِهِ فَيَقُولُ أَذْهِبِ الْبَاسَ رَبَّ النَّاسِ وَاشْفِ إِنَّكَ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا قَالَ فَذَكَرْتُهُ لِمَنْصُورٍ فَحَدَّثَنِي عَنْ إِبْرَاهِيمَ عَنْ مَسْرُوقٍعَنْ عَائِشَةَ نَحْوَهُ  

The Messenger of Allah ﷺ did not leave dinars, dirhams, camels and goats, nor did he leave will for anything. (Using translation from Abū Dāʾūd 2863)  

مَا تَرَكَ رَسُولُ اللهِ ﷺ دِينَارًا وَلَا دِرْهَمًاوَلَا شَاةً وَلَا بَعِيرًا وَلَا أَوْصَى بِشَيْءٍ  

[Machine] On the authority of the Prophet ﷺ , he said: "When a woman spends (gives) from the food of her husband, he should mention its significance and say, 'Neither of them should withhold or subtract anything from it.'"  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا أَنْفَقَتِ الْمَرْأَةُ مِنْ طَعَامِ زَوْجِهَا فَذَكَرَ مَعْنَاهُ وَقَالَ لَا يَنْقُصُ وَاحِدٌ مِنْهُمَا صَاحِبَهُ شَيْئًا  

a Jewish woman came to her and asked her to give her something, so 'Aishah gave her something, and she said: "May Allah protect you from the torment of the grave." 'Aishah said:" She made me worried, until the Messenger of Allah came and I mentioned that to him. He said: 'They are tormented in their graves with a torment that the animals hear."' (Using translation from Nasāʾī 2066)   

دَخَلَتْ عَلَيْهَا يَهُودِيَّةٌ اسْتَوْهَبَتْهَا طِيبًا فَوَهَبَتْ لَهَا عَائِشَةُ فَقَالَتْ أَجَارَكِ اللهُ مِنْ عَذَابِ الْقَبْرِ قَالَتْ فَوَقَعَ فِي نَفْسِي مِنْ ذَلِكَ حَتَّى جَاءَ رَسُولُ اللهِ ﷺ قَالَتْ فَذَكَرْتُ ذَلِكَ لَهُ قُلْتُ يَا رَسُولَ اللهِ إِنَّ لِلْقَبْرِ عَذَابًا؟ قَالَ نَعَمْ إِنَّهُمْ لَيُعَذَّبُونَ فِي قُبُورِهِمْ عَذَابًا تَسْمَعُهُ الْبَهَائِمُ  

[Machine] Two men came to the Prophet ﷺ and he scolded and cursed them. I said, "O Messenger of Allah, for whoever you have done good, they have not received the same goodness from these two men?" He replied, "Did you not know what obligations my Lord has placed upon me?" I said, "O Allah, to whichever believer I have cursed, beaten or reviled, make it for him forgiveness and wellbeing, and so on."  

دَخَلَ عَلَى النَّبِيِّ ﷺ رَجُلَانِ فَأَغْلَظَ لَهُمَا وَسَبَّهُمَا قَالَتْ فَقُلْتُ يَا رَسُولَ اللهِ لَمَنْ أَصَابَ مِنْكَ خَيْرًا مَا أَصَابَ هَذَانِ مِنْكَ خَيْرًا؟ قَالَتْ فَقَالَ أَوَمَا عَلِمْتِ مَا عَاهَدْتُ عَلَيْهِ رَبِّي ﷻ؟ قَالَ قُلْتُ اللهُمَّ أَيُّمَا مُؤْمِنٍ سَبَبْتُهُ أَوْ جَلَدْتُهُ أَوْ لَعَنْتُهُ فَاجْعَلْهَا لَهُ مَغْفِرَةً وَعَافِيَةً وَكَذَا وَكَذَا  

What has happened to the people that they avoid that for which permission has been granted to me? By Allah, I have the best knowledge of Allah amongst them, and fear Him most amongst them. (Using translation from Muslim 2356c)  

رَخَّصَ رَسُولُ اللهِ ﷺ فِي أَمْرٍ فَتَنَزَّهَ عَنْهُ نَاسٌ مِنَ النَّاسِ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَغَضِبَ حَتَّى بَانَ الْغَضَبُ فِي وَجْهِهِ ثُمَّ قَالَ مَا بَالُ قَوْمٍ يَرْغَبُونَ عَمَّا رُخِّصَ لِي فِيهِ فَوَاللهِ لَأَنَا أَعْلَمُهُمْ بِاللهِ ﷻ وَأَشَدُّهُمْ لَهُ خَشْيَةً  

"The Messenger of Allah gave us the choice and we chose him, and that was not counted as anything." (Using translation from Nasāʾī 3445)  

خَيَّرَنَا رَسُولُ اللهِ ﷺ فَاخْتَرْنَاهُ فَلَمْ يَعْدُدْهَا عَلَيْنَا شَيْئًا  

[Machine] The Messenger of Allah, ﷺ , and Ibn Ja'far said, Shu'bah narrated to us from Sulaiman, from Abu Duhha, from Masruq, from Aisha who said, "The Messenger of Allah, ﷺ , used to seek refuge with these words: 'Remove the suffering, O Lord of mankind, and cure, for You are the Healer. There is no healing but Yours, a healing that leaves no ailment.' She said, 'When the Messenger of Allah, ﷺ , became extremely ill in the illness that led to his death, I held his hand and began wiping his face with it, while saying these words. He then removed his hand from mine and said, 'O Lord, forgive me and join me with the righteous.' Abu Muawiyah said, 'She said, 'This was the last thing I heard from him.'' Ibn Ja'far said, 'Whenever the Prophet, ﷺ , fell ill, he would wipe his face with his hand and say, "Remove the suffering".'  

كَانَ رَسُولُ اللهِ ﷺ وَابْنُ جَعْفَرٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ سُلَيْمَانَ عَنْ أَبِي الضُّحَى عَنْ مَسْرُوقٍ عَنْ عَائِشَةَ قَالَتْ كَانَ رَسُولُ اللهِ ﷺ يُعَوِّذُ بِهَذِهِ الْكَلِمَاتِ أَذْهِبِ الْبَاسَ رَبَّ النَّاسِ اشْفِ وَأَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا قَالَتْ فَلَمَّا ثَقُلَ رَسُولُ اللهِ ﷺ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ أَخَذْتُ بِيَدِهِ فَجَعَلْتُ أَمْسَحُهُ بِهَا وَأَقُولُهَا قَالَتْ فَنَزَعَ يَدَهُ مِنِّي ثُمَّ قَالَ رَبِّ اغْفِرْ لِي وَأَلْحِقْنِي بِالرَّفِيقِ قَالَ أَبُو مُعَاوِيَةَ قَالَتْ فَكَانَ هَذَا آخِرَ مَا سَمِعْتُ مِنْ كَلَامِهِ قَالَ ابْنُ جَعْفَرٍ إِنَّ النَّبِيَّ ﷺ كَانَ إِذَا عَادَ مَرِيضًا مَسَحَهُ بِيَدِهِ وَقَالَ أَذْهِبْ  

[Machine] It translates to: "She has the Messenger of Allah, ﷺ , do not underestimate him."  

لَهَا رَسُولُ اللهِ ﷺ لَا تُسَبِّخِي عَنْهُ  

The Messenger of Allah ﷺ said to me: Get me the mat from the mosque. I said: I am menstruating. Upon this he remarked: Your menstruation is not in your hand. (Using translation from Muslim 298a)  

قَالَ رَسُولُ اللهِ ﷺ نَاوِلِينِي الْخُمْرَةَ مِنَ الْمَسْجِدِ قَالَتْ قُلْتُ إِنِّي حَائِضٌ؟ قَالَ إِنَّ حَيْضَتَكِ لَيْسَتْ فِي يَدِكِ  

[Machine] Narrated Aisha, she said: The Messenger of Allah ﷺ said, "Consult women with regards to their clothing." It was said, "But what about the maiden, who feels shy to speak?" He said, "Her silence is a form of consent."  

عَنْ عَائِشَةَقَالَتْ قَالَ رَسُولُ اللهِ ﷺ اسْتَأْمِرُوا النِّسَاءَ فِي أَبْضَاعِهِنَّ قَالَ قِيلَ فَإِنَّ الْبِكْرَ تَسْتَحْيِي أَنْ تَكَلَّمَ؟ قَالَ سُكُاتُهَا إِذْنُهَا  

[Machine] Which day is this? We said it is Monday. He asked, "On which day was the Messenger of Allah ﷺ taken?" We said, "He was taken on Monday." He said, "I hope that the time between me and the night is not long." She said, "He had a garment with patches on it." He said, "When I die, wash this garment of mine and add to it two new garments and shroud me in three garments." We said, "Shall we not make all of them new?" He said, "No, it is only for the period of transition." She said, "Then he died on the night of Tuesday."  

أَيُّ يَوْمٍ هَذَا؟ قُلْنَا يَوْمُ الِاثْنَيْنِ قَالَ فَأَيُّ يَوْمٍ قُبِضَ فِيهِ رَسُولُ اللهِ ﷺ؟ قَالَتْ قُلْنَا قُبِضَ يَوْمَ الِاثْنَيْنِ قَالَ فَإِنِّي أَرْجُو مَا بَيْنِي وَبَيْنَ اللَّيْلِ قَالَتْ وَكَانَ عَلَيْهِ ثَوْبٌ بِهِ رَدْعٌ مِنْ مِشْقٍ فَقَالَ إِذَا أَنَا مِتُّ فَاغْسِلُوا ثَوْبِي هَذَا وَضُمُّوا إِلَيْهِ ثَوْبَيْنِ جَدِيدَيْنِ فَكَفِّنُونِي فِي ثَلَاثَةِ أَثْوَابٍ فَقُلْنَا أَفَلَا نَجْعَلُهَا جُدُدًا كُلَّهَا؟ قَالَ فَقَالَ لَا إِنَّمَا هُوَ لِلْمُهْلَةِ قَالَتْ فَمَاتَ لَيْلَةَ الثُّلَاثَاءِ  

'A'isha (Allah be pleased with her) said: There were three issues which were clarified in case of Barira: her owners had decided to sell her on the condition that the right of her inheritance would vest with them. She ('A'isha) said: I made a mention of that to Allah's Apostle ﷺ and he said: Buy her and emancipate her, for verily the right of inheritance vests with one who emancipates. She said that she emancipated (her) and Messenger of Allah ﷺ gave her the option (either to retain her matrimonial alliance or break it after emancipation). She (taking advantage of the option) opted for herself (the severing of matrimonial alliance). 'A'isha said: The people used to give her charity and she gave us that as gift. I made a mention of it to Allah's Apostle ﷺ, whereupon he said: That is charity for her but gift for you, so take that. (Using translation from Muslim 1504f)  

كَانَ فِي بَرِيرَةَ ثَلَاثُ قَضِيَّاتٍ أَرَادَ أَهْلُهَا أَنْ يَبِيعُوهَا وَيَشْتَرِطُوا الْوَلَاءَ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ اشْتَرِيهَا فَأَعْتِقِيهَا فَإِنَّمَا الْوَلَاءُ لِمَنْ أَعْتَقَ قَالَتْ وَعَتَقَتْ فَخَيَّرَهَا رَسُولُ اللهِ ﷺ فَاخْتَارَتْ نَفْسَهَا قَالَتْ وَكَانَ النَّاسُ يَتَصَدَّقُونَ عَلَيْهَا فَتُهْدِي لَنَا فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ هُوَ عَلَيْهَا صَدَقَةٌ وَهُوَ لَكُمْ هَدِيَّةٌ فَكُلُوهُ  

“At every part of the night the Messenger of Allah ﷺ prayed Witr, at the beginning and in the middle, and finally his Witr was just before dawn.” (Using translation from Ibn Mājah 1186)   

مِنْ كُلِّ اللَّيْلِ قَدْ أَوْتَرَ رَسُولُ اللهِ ﷺ فَانْتَهَى وِتْرُهُ إِلَى السَّحَرِ  

[Machine] There was a woman whom people would mention her diligence about. They mentioned this to the Prophet ﷺ and he said, "The most beloved religion to Allah ﷻ is that which is consistently maintained, even if it is little."  

كَانَتْ امْرَأَةٌ تَدْخُلُ عَلَيْهَا تَذْكُرُ مِنْ اجْتِهَادِهَا قَالَ فَذَكَرُوا ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ إِنَّ أَحَبَّ الدِّينِ إِلَى اللهِ ﷻ مَا دُووِمَ عَلَيْهِ وَإِنْ قَلَّ  

[Machine] The Prophet ﷺ had a garment that he gave to Abu Jahmah, and he took a cloak in exchange for it. They said, "O Messenger of Allah, indeed the garment is better than the cloak." He replied, "I used to look at its design during prayer."  

كَانَ لِلنَّبِيِّ ﷺ خَمِيصَةٌ فَأَعْطَاهَا أَبَا جَهْمَةَ وَأَخَذَ أَنْبِجَانِيَّةً لَهُ فَقَالُوا يَا رَسُولَ اللهِ إِنَّ الْخَمِيصَةَ هِيَ خَيْرٌ مِنَ الْأَنْبِجَانِيَّةِ قَالَ فَقَالَ إِنِّي كُنْتُ أَنْظُرُ إِلَى عَلَمِهَا فِي الصَّلَاةِ  

[Machine] When the Messenger of Allah ﷺ would sit and recite whatever Allah (glory be to Him) willed, he would continue until he completed thirty or forty verses from the Surah. Then, he would stand and recite them, and then prostrate.  

كَانَ رَسُولُ اللهِ ﷺ لَمَّا بَدَّنَ وَثَقُلَ يَقْرَأُ مَا شَاءَ اللهُ ﷻ وَهُوَ جَالِسٌ فَإِذَا غَبَرَ مِنَ السُّورَةِ ثَلَاثُونَ أَوْ أَرْبَعُونَ آيَةً قَامَ فَقَرَأَهَا ثُمَّ سَجَدَ  

[Machine] The Prophet, ﷺ , used to be brought young boys, and he would pray for them. Once, a young boy was brought to him and he urinated on him. The Prophet, ﷺ , said, "Pour water over it."  

كَانَ رَسُولُ اللهِ ﷺ يُؤْتَى بِالصِّبْيَانَ فَيَدْعُو لَهُمْ وَإِنَّهُ أُتِيَ بِصَبِيٍّ فَبَالَ عَلَيْهِ فَقَالَ رَسُولُ اللهِ ﷺ صُبُّوا عَلَيْهِ الْمَاءَ صَبًّا  

“When the Verses at the end of Surat Al-Baqarah concerning usury were revealed, the Messenger of Allah ﷺ went out and forbade dealing in wine.” (Using translation from Ibn Mājah 3382)   

لَمَّا نَزَلَتِ الْآيَاتُ مِنْ آخِرِ الْبَقَرَةِ فِي الرِّبَا خَرَجَ رَسُولُ اللهِ ﷺ إِلَى الْمَسْجِدِ فَحَرَّمَ التِّجَارَةَ فِي الْخَمْرِ  

[Machine] I heard Aba Al-Dhuhah narrate to us, meaning when the verses were revealed from the last portion of Surah Al-Baqarah.  

سَمِعْتُ أَبَا الضُّحَى مَعْنَاهُ يَعْنِي لَمَّا نَزَلَتِ الْآيَاتُ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ  

"Praise is to Allah Whose hearing encompasses all voices. The woman who disputed concerning her husband (Al-Mujadilah) came to the Prophet when I was (sitting) in a corner of the house, and she complained about her husband, but I did not hear what she said. The Allah revealed: 'Indeed Allah has heard the statement of her that disputes with you concerning her husband.'" (Using translation from Ibn Mājah 188)   

الْحَمْدُ لِلَّهِ الَّذِي وَسِعَ سَمْعُهُ الْأَصْوَاتَ لَقَدْ جَاءَتِ الْمُجَادِلَةُ إِلَى النَّبِيِّ ﷺ تُكَلِّمُهُ وَأَنَا فِي نَاحِيَةِ الْبَيْتِ مَا أَسْمَعُ مَا تَقُولُ فَأَنْزَلَ اللهُ ﷻ {قَدْ سَمِعَ اللهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا } [المجادلة 1] إِلَى آخِرِ الْآيَةِ  

Hamzat al-Aslami asked the Prophet ﷺ: Messenger of Allah, I am a man who keeps perpetual fast, may I fast while on a journey? He replied: Fast if you like, or break your fast if you like. (Using translation from Abū Dāʾūd 2402)   

جَاءَ حَمْزَةُ الْأَسْلَمِيُّ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي رَجُلٌ أَسْرُدُ الصَّوْمَ أَفَأَصُومُ فِي السَّفَرِ؟ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ  

[Machine] The Messenger of Allah ﷺ said, "Indeed, every tribe has its resources, and the resources of the Quraish are their allies."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ لِكُلِّ قَوْمٍ مَادَّةً وَإِنَّ مَوَادَّ قُرَيْشٍ مَوَالِيهِمْ  

[Machine] "We used to throw to the Prophet ﷺ in a water-skin, then take a handful of raisins or a handful of dates and throw it in the water-skin, then he would leave it for the night and would drink from it during the day, and vice versa, he would drink from it during the day and leave it for the night."  

كُنَّا نَنْبِذُ لِلنَّبِيِّ ﷺ فِي سِقَاءٍ فَنَأْخُذُ قَبْضَةً مِنْ زَبِيبٍ أَوْ قَبْضَةً مِنْ تَمْرٍ فَنَطْرَحُهَا فِي السِّقَاءِ ثُمَّ نَصُبُّ عَلَيْهَا الْمَاءَ لَيْلًا فَيَشْرَبُهُ نَهَارًا أَوْ نَهَارًا فَيَشْرَبُهُ لَيْلًا  

[Machine] When the Messenger of Allah ﷺ became weak, he said to Abdur Rahman ibn Abu Bakr, "Bring me a shoulder or a tablet so that I may write a book for Abu Bakr that will not be disputed." When Abdur Rahman went to fetch it, the Messenger of Allah ﷺ said, "May Allah and the believers not allow any dispute concerning you, O Abu Bakr."  

لَمَّا ثَقُلَ رَسُولُ اللهِ ﷺ قَالَ رَسُولُ اللهِ ﷺ لِعَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ ائْتِنِي بِكَتِفٍ أَوْ لَوْحٍ حَتَّى أَكْتُبَ لِأَبِي بَكْرٍ كِتَابًا لَا يُخْتَلَفُ عَلَيْهِ فَلَمَّا ذَهَبَ عَبْدُ الرَّحْمَنِ لِيَقُومَ قَالَ أَبَى اللهُ وَالْمُؤْمِنُونَ أَنْ يُخْتَلَفَ عَلَيْكَ يَا أَبَا بَكْرٍ  

He who is taken to account on the Day of Resurrection is in fact put to torment. I said: Has Allah, the Exalted and Glorious, not said this: 'He will be made subject to an easy reckoning" (Ixxxiv. 8)? Thereupon he said: (What it implies) is not the actual reckoning, but only the presentation of one's deeds to Him. He who is thoroughly examined in reckoning is put to torment. (Using translation from Muslim 2876a)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ حُوسِبَ يَوْمَ الْقِيَامَةِ عُذِّبَ قَالَتْ فَقُلْتُ أَلَيْسَ قَالَ اللهُ ﷻ {فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا} [الانشقاق 8] قَالَ لَيْسَ ذَلِكَ بِالْحِسَابِ وَلَكِنَّ ذَلِكَ الْعَرْضُ مَنْ نُوقِشَ الْحِسَابَ يَوْمَ الْقِيَامَةِ عُذِّبَ  

'A'isha reported Messenger of Allah ﷺ forbidding (the preparation of Nabidh) in varnished jar, green pitcher, gourd, and hollow stump, (Using translation from Muslim 1995e)  

نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُزَفَّتِ  

Ghudayf ibn al-Harith reported: I asked Aisha: Have you seen the Messenger of Allah ﷺ washing (because of defilement) at the beginning of the night or at the end? She replied: Sometimes he would take a bath at the beginning of the night and sometimes at the end. Thereupon I exclaimed: Allah is most Great. All Praise be to Allah Who made this matter accommodative. I again asked her: What do you think, did the Messenger of Allah ﷺ say the witr prayer (additional prayer after obligatory prayer at night) in the beginning of the night or at the end? She replied: Sometimes he would say the witr prayer at the beginning of the night and sometimes at the end. I exclaimed: Allah is most Great. All praise be to Allah Who made the matter accommodative. Again I asked her: What do you think, did the Messenger of Allah ﷺ recite the Qur'an (in the prayer) loudly or softly? She replied: Sometimes he would recite loudly and sometimes softly. I exclaimed: Allah is most Great. All praise be to Allah Who made the matter flexible. (Using translation from Abū Dāʾūd 226)  

قُلْتُ لِعَائِشَةَ أَرَأَيْتِ رَسُولَ اللهِ ﷺ كَانَ يَغْتَسِلُ مِنَ الْجَنَابَةِ فِي أَوَّلِ اللَّيْلِ أَمْ فِي آخِرِهِ؟ قَالَتْ رُبَّمَا اغْتَسَلَ فِي أَوَّلِ اللَّيْلِ وَرُبَّمَا اغْتَسَلَ فِي آخِرِهِ قُلْتُ اللهُ أَكْبَرُ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الْأَمْرِ سَعَةًقُلْتُ أَرَأَيْتِ رَسُولَ اللهِ ﷺ كَانَ يُوتِرُ فِي أَوَّلِ اللَّيْلِ أَوْ فِي آخِرِهِ؟ قَالَتْ رُبَّمَا أَوْتَرَ فِي أَوَّلِ اللَّيْلِ وَرُبَّمَا أَوْتَرَ فِي آخِرِهِ قُلْتُ اللهُ أَكْبَرُ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الْأَمْرِ سَعَةًقُلْتُ أَرَأَيْتِ رَسُولَ اللهِ ﷺ كَانَ يَجْهَرُ بِالْقُرْآنِ أَوْ يُخْفِتُ بِهِ؟ قَالَتْ رُبَّمَا جَهَرَ بِهِ وَرُبَّمَا خَفَتَ قُلْتُ اللهُ أَكْبَرُ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الْأَمْرِ سَعَةً  

The Messenger of Allah ﷺ said: ʿThe siwak is purifying for the mouth and pleasing to the Lord.” (Using translation from Aḥmad 62)  

قَالَ رَسُولُ اللهِ ﷺ السِّوَاكُ مَطْهَرَةٌ لِلْفَمِ مَرْضَاةٌ لِلرَّبِّ  

The Prophet ﷺ said: The most perfect believer in respect of faith is he who is best of them in manners. (Using translation from Abū Dāʾūd 4682)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّ مِنْ أَكْمَلِ الْمُؤْمِنِينَ إِيمَانًا أَحْسَنَهُمْ خُلُقًا وَأَلْطَفَهُمْ بِأَهْلِهِ  

[Machine] The Messenger of Allah ﷺ said, "If a woman is married without the permission of her guardian, then her marriage is invalid. Her marriage is invalid. Her marriage is invalid. If he consummates the marriage, she is entitled to her dowry according to what he has consummated. If they disagree, then the ruler is the guardian of one who has no guardian." Ibn Jurayj said, "I met Al-Zuhri and asked him about this hadith, but he did not know it. Sulaiman ibn Musa praised it." Abdullah said, "My father said, 'The ruler is the judge because he is in charge of matters of marriage and rulings.'"  

قالَ رَسولُ اللهِ ﷺ إِذَا نُكِحَتِ الْمَرْأَةُ بِغَيْرِ أَمْرِ مَوْلَاهَا فَنِكَاحُهَا بَاطِلٌ فَنكَاحُهَا بَاطِلٌ فَنِكَاحُهَا بَاطِلٌ فَإِنْ أَصَابَهَا فَلَهَا مَهْرُهَا بِمَا أَصَابَ مِنْهَا فَإِنْ اشْتَجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ قَالَ ابْنُ جُرَيْجٍ فَلَقِيتُ الزُّهْرِيَّ فَسَأَلْتُهُ عَنْ هَذَا الْحَدِيثِ فَلَمْ يَعْرِفْهُ قَالَ وَكَانَ سُلَيْمَانُ بْنُ مُوسَى وَكَانَ فَأَثْنَى عَلَيْهِ قَالَ عَبْدُ اللهِ قَالَ أَبِي السُّلْطَانُ الْقَاضِي لِأَنَّ إِلَيْهِ أَمْرَ الْفُرُوجِ وَالْأَحْكَامِ  

[Machine] The Messenger of Allah ﷺ said, "If a person sits between the four limbs [i.e., the thighs] and their circumcised part touches the circumcised part, then Ghusl (ritual bath) becomes obligatory."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا قَعَدَ بَيْنَ الشُّعَبِ الْأَرْبَعِ ثُمَّ أَلْزَقَ الْخِتَانَ بِالْخِتَانِ فَقَدْ وَجَبَ الْغُسْلُ  

she washed Mani from the garment of Messenger of Allah. (Using translation from Tirmidhī 117)   

أَنَّهَا غَسَلَتْ مَنِيًّا أَصَابَ ثَوْبَ رَسُولِ اللهِ ﷺ  

"The Messenger of Allah gave us the choice and we chose him, and that was not counted as anything." (Using translation from Nasāʾī 3445)  

خَيَّرَنَا رَسُولُ اللهِ ﷺ فَاخْتَرْنَاهُ فلم يَعْدُدْهَا عَلَيْنَا شَيْئًا  

[Machine] The sleeping bed on which the Prophet ﷺ used to sleep at night was filled with palm leaves.  

كَانَ ضِجَاعُ النَّبِيِّ ﷺ الَّذِي يَنَامُ عَلَيْهِ بِاللَّيْلِ مِنْ أَدَمٍ مَحْشُوًّا لِيفًا