[Machine] We accompanied the Messenger of Allah ﷺ in the morning of the fourth day of Dhul-Hijjah, all prepared for the pilgrimage. The Prophet ﷺ commanded us to perform Tawaf around the Kaaba and pray two Rak'ahs, then we performed Sa'y between Safa and Marwa. After that, he commanded us to shorten our hair. We asked him, "O Messenger of Allah, what does 'hala' mean?" He replied, "It means that which is permissible for men from women and perfume." So, the women covered themselves with their garments and their bangles were shining. Khalf was informed that some of them were saying, "Let one of us go to Mina and he will mention him dripping with semen." So, he gave a sermon praising and thanking Allah, then he said, "If I had known what I know now, I would not have brought the sacrificial animals until I performed the Hajj. And if I had not brought the sacrificial animals, I would have released myself from the obligation. So, take your rituals now." The people then got up to perform their rituals. When it was the Day of Tarwiyah (8th of Dhul-Hijjah) and they wanted to head towards Mina, they proclaimed the sanctity of Hajj. So, whoever found a Hadi (sacrificial animal) brought it, and whoever did not find a sacrificial animal fasted. He (the Prophet) also made a concession for them regarding their sacrifices, allowing them to share in them with seven other people for a goat, and with seven other people for a cow. Their Tawaf and Sa'y were for both Hajj and 'Umrah, and they performed them both in one go.  

قَدِمْنَا مَعَ رَسُولِ اللهِ ﷺ صُبْحَ أَرْبَعٍ مَضَيْنَ مِنْ ذِي الْحِجَّةِ مُهِلِّينَ بِالْحَجِّ كُلُّنَا فَأَمَرَنَا النَّبِيُّ ﷺ فَطُفْنَا بِالْبَيْتِ وَصَلَّيْنَا الرَّكْعَتَيْنِ وَسَعَيْنَا بَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ أَمَرَنَافَقَصَّرْنَا ثُمَّ قَالَ أَحِلُّوا قُلْنَا يَا رَسُولَ اللهِ حِلُّ مَاذَا؟ قَالَ حِلُّ مَا يَحِلُّ لِلْحَلَالِ مِنَ النِّسَاءِ وَالطِّيبِ قَالَ فَغُشِيَتِ النِّسَاءُ وَسَطَعَتِ الْمَجَامِرُ قَالَ خَلَفٌ وَبَلَغَهُ أَنَّ بَعْضَهُمْ يَقُولُ يَنْطَلِقُ أَحَدُنَا إِلَى مِنًى وَذَكَرُهُ يَقْطُرُ مَنِيًّا قَالَ فَخَطَبَهُمْ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ إِنِّي لَوْ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا سُقْتُ الْهَدْيَ وَلَوْ لَمْ أَسُقِ الْهَدْيَ لَأَحْلَلْتُ أَلَا فَخُذُوا مَنَاسِكَكُمْ قَالَ فَقَامَ الْقَوْمُ بِحِلِّهِمْ حَتَّى إِذَا كَانَ يَوْمُ التَّرْوِيَةِ وَأَرَادُوا التَّوَجُّهَ إِلَى مِنًى أَهَلُّوا بِالْحَجِّ قَالَ فَكَانَ الْهَدْيُ عَلَى مَنْ وَجَدَ وَالصِّيَامُ عَلَى مَنْ لَمْ يَجِدْ وَأَشْرَكَ بَيْنَهُمْ فِي هَدْيِهِمُ الْجَزُورَ بَيْنَ سَبْعَةٍ وَالْبَقَرَةَ بَيْنَ سَبْعَةٍ وَكَانَ طَوَافُهُمْ بِالْبَيْتِ وَسَعْيُهُمْ بَيْنَ الصَّفَا وَالْمَرْوَةِ لِحَجِّهِمْ وَعُمْرَتِهِمْ طَوَافًا وَاحِدًا وَسَعْيًا وَاحِدًا  

[Machine] The Messenger of Allah ﷺ and us, his companions, performed Hajj together until we reached Mecca on the morning of the fourth day of Dhul-Hijjah. We made tawaf (circumambulation) around the Kaaba, and performed sa'i (walking) between Safa and Marwa. Then the Messenger of Allah ﷺ commanded those who did not bring a sacrificial animal to perform hajj to do so. He did not give any specific instructions concerning women. Jabir (may Allah be pleased with him) said, "We waited until there were only five nights left between us and Arafah. Then the Messenger of Allah ﷺ commanded us to enter ihram (sacral state) and go to Arafah, while the sweat was dripping from our foreheads, and he himself had already performed the sa'i." Jabir (may Allah be pleased with him) continued, "So, we realized the command of the Messenger of Allah ﷺ and he stood up to address the people. He praised and thanked Allah and then mentioned what he had heard from the people. He said, 'You know that I am the most righteous among you, the most truthful, and the most sincere to Allah. If I had not sacrificed the sacrificial animal, I would have taken off ihram even if there was a matter that I wanted to proceed with and not completed it.' Jabir bin Abdullah said, 'We heard and obeyed, so we took off ihram.' Al-Layth said, 'He meant to enjoy the rights of marriage.' And Al-Layth did not mention the story of Suraqah bin Malik."  

أَهَلَّ رَسُولُ اللهِ ﷺ وَأَهْلَلْنَا مَعَهُ بِالْحَجِّ خَالِصًا حَتَّى قَدِمْنَا مَكَّةَ صُبْحَ رَابِعَةٍ مِنْ ذِي الْحِجَّةِ فَطُفْنَا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ أَمَرَ رَسُولُ اللهِ ﷺ مَنْ لَمْ يَكُنْ مِنَّا سَاقَ هَدْيًا أَنْ يَحِلَّ قَالَ وَلَمْ يَعْزِمْ فِي أَمْرِ النِّسَاءِ قَالَ جَابِرٌ فَقُلْنَا تَرَكَنَا حَتَّى إِذَا لَمْ يَكُنْ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلَّا خَمْسُ لَيَالٍ أَمَرَنَا أَنْ نَحِلَّ فَنَأْتِيَ عَرَفَاتٍ وَالْمَذْيُ يَقْطُرُ مِنْ مَذَاكِيرِنَا وَلَمْ يَحْلِلَ هُوَ؟ وَكَانَ رَسُولُ اللهِ ﷺ قَدْ سَاقَ الْهَدْيَ قَالَ فَبَلَغَ قَوْلُنَا رَسُولَ اللهِ ﷺ فَقَامَ يَخْطُبُ النَّاسَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ ذَكَرَ الَّذِي بَلَغَهُ مِنْ قَوْلِهِمْ فَقَالَ «لَقَدْ عَلِمْتُمْ أَنِّي أَتْقَاكُمْ لِلَّهِ ﷻ وَأَصْدَقُكُمْ وَأَبَرُّكُمْ وَلَوْلَا أَنِّي سُقْتُ الْهَدْيَ لَحَلَلْتُ وَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ» قَالَ جَابِرُ بْنُ عَبْدِ اللهِ فَسَمِعْنَا وَأَطَعْنَا فَحَلَلْنَا قَالَ اللَّيْثُ يُرِيدُ الْمُتْعَةَ وَلَمْ يَذْكُرِ اللَّيْثُ قِصَّةَ سُرَاقَةَ بْنِ مَالِكٍ