Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:20594Abū Muslim al-Kashhī > Sulaymān b. Ḥarb > Ḥammād b. Zayd > Ayyūb > Abū Qilābah > Anas b. Mālik

[Machine] I know people by this verse, when Zainab was given to the Messenger of Allah ﷺ and she was with him in the house and made food, then the people came, so the Messenger of Allah ﷺ went out and the people stayed in their places, and he returned while the people were sitting. So Allah revealed, "O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior] was troubling the Prophet, and he is shy of [dismissing] you. But Allah is not shy of the truth. And when you ask [his wives] for something, ask them from behind a partition." So the Messenger of Allah ﷺ struck the curtain and the people stood up.  

الطبراني:٢٠٥٩٤حَدَّثَنَا أَبُو مُسْلِمٍ الْكَشِّيُّ ثنا سُلَيْمَانُ بْنُ حَرْبٍ ثنا حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ عَنْ أَبِي قِلَابَةَ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ

أَنَا أَعْلَمُ النَّاسِ بِهَذِهِ الْآيَةِ لَمَّا أُهْدِيَتْ زَيْنَبُ إِلَى رَسُولِ اللهِ ﷺ كَانَتْ مَعَهُ فِي الْبَيْتِ فَصَنَعَ طَعَامًا فَجَاءَ الْقَوْمُ فَجَعَلَ رَسُولُ اللهِ ﷺ يَخْرُجُ وَالْقَوْمُ مَكَانَهُمْ وَيَرْجِعُ وَالْقَوْمُ قُعُودٌ فَأَنْزَلَ اللهُ {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانْتَشِرُوا وَلَا مُسْتَأْنِسِينَ لِحَدِيثٍ إِنَّ ذَلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحِيِي مِنْكُمْ وَاللهُ لَا يَسْتَحِيِي مِنَ الْحَقِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ} فَضَرَبَ رَسُولُ اللهِ ﷺ الْحِجَابَ وَقَامَ الْقَوْمُ  


See similar narrations below:

Collected by Qurʾān, Bukhārī, Aḥmad
quran:33:53

O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that ˹behavior˺ was troubling the Prophet, and he is shy of ˹dismissing˺ you. But Allah is not shy of the truth. And when you ask ˹his wives˺ for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not ˹conceivable or lawful˺ for you to harm the Messenger of Allah or to marry his wives after him, ever. Indeed, that would be in the sight of Allah an enormity.  

O you who believe, do not enter the Prophet’s houses unless permission is granted you, to enter by invitation, to ˹share˺ a meal, and so you enter, without waiting for the ˹right˺ moment, ˹for˺ when it is ready (ināhu, a verbal noun from anā, ya’nī). But when you are invited, enter, and, when you have had your meal, disperse, without, lingering for, any ˹leisurely˺ conversation, amongst yourselves. Indeed that, lingering, is upsetting for the Prophet, and he is ˹too˺ shy of you, to make you leave, but God is not shy of the truth, that you should leave — in other words, He would never refrain from declaring it (a variant reading ˹for yastahyī˺ has yastahī). And when you ask anything of ˹his˺ womenfolk, in other words, the wives of the Prophet (s), ask them from behind a screen, a curtain. That is purer for your hearts and their hearts, than ˹entertaining˺ sinful thoughts. And you should never cause the Messenger of God hurt, in any way; nor ever marry his wives after him. Assuredly that in God’s sight would be very grave, as a sin.
القرآن:٣٣:٥٣

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَٰكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانْتَشِرُوا وَلَا مُسْتَأْنِسِينَ لِحَدِيثٍ ۚ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِي مِنْكُمْ ۖ وَاللَّهُ لَا يَسْتَحْيِي مِنَ الْحَقِّ ۚ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ ۚ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ ۚ وَمَا كَانَ لَكُمْ أَنْ تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَنْ تَنْكِحُوا أَزْوَاجَهُ مِنْ بَعْدِهِ أَبَدًا ۚ إِنَّ ذَٰلِكُمْ كَانَ عِنْدَ اللَّهِ عَظِيمًا  

{يا أيها الذين آمنوا لا تدخلوا بيوت النبي إلا أن يؤذن لكم} في الدخول بالدعاء {إلى طعام} فتدخلوا {غير ناظرين} منتظرين {إناه} نضجه مصدر أنى يأنى {ولكن إذا دعيتم فادخلوا فإذا طعمتم فانتشروا ولا} تمكثوا {مستأنسين لحديث} من بعضكم لبعض {إن ذلكم} المكث {كان يؤذي النبي فيستحيي منكم} أن يخرجكم {والله لا يستحيي من الحق} أن يخرجكم، أي لا يترك بيانه، وقرئ يستحي بياء واحدة {وإذا سألتموهن} أي أزواج النبي ﷺ {متاعا فاسألوهن من وراء حجابٍ} ستر {ذلكم أطهر لقلوبكم وقلوبهن} من الخواطر المريبة {وما كان لكم أن تؤذوا رسول الله} بشيء {ولا أن تنكحوا أزواجه من بعده أبدا إن ذلكم كان عند الله} ذنبا {عظيما}.
bukhari:4792Sulaymān b. Ḥarb > Ḥammād b. Zayd > Ayyūb > Abū Qilābah > Anas b. Mālik

I of all the people know best this verse of Al-Hijab. When Messenger of Allah ﷺ married Zainab bint Jahsh she was with him in the house and he prepared a meal and invited the people (to it). They sat down (after finishing their meal) and started chatting. So the Prophet ﷺ went out and then returned several times while they were still sitting and talking. So Allah revealed the Verse: 'O you who believe! Enter not the Prophet's houses until leave is given to you for a meal, (and then) not (so early as) to wait for its preparation .....ask them from behind a screen.' (33.53) So the screen was set up and the people went away.  

البخاري:٤٧٩٢حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ عَنْ أَبِي قِلاَبَةَ قَالَ

أَنَسُ بْنُ مَالِكٍ أَنَا أَعْلَمُ النَّاسِ بِهَذِهِ الآيَةِ آيَةِ الْحِجَابِ لَمَّا أُهْدِيَتْ زَيْنَبُ إِلَى رَسُولِ اللَّهِ ﷺ كَانَتْ مَعَهُ فِي الْبَيْتِ صَنَعَ طَعَامًا وَدَعَا الْقَوْمَ فَقَعَدُوا يَتَحَدَّثُونَ فَجَعَلَ النَّبِيُّ ﷺ يَخْرُجُ ثُمَّ يَرْجِعُ وَهُمْ قُعُودٌ يَتَحَدَّثُونَ فَأَنْزَلَ اللَّهُ تَعَالَى {يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلاَّ أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ} إِلَى قَوْلِهِ {مِنْ وَرَاءِ حِجَابٍ} فَضُرِبَ الْحِجَابُ وَقَامَ الْقَوْمُ  

ahmad:13538Muʾammal > Ḥammād / Ibn Zayd > Ayyūb > Abū Qilābah > Anas

[Machine] "I am the most knowledgeable of people or the most knowledgeable of people regarding the verse of Hijab. The Prophet ﷺ married Zainab bint Jahsh and slaughtered a sheep, then he called his companions and they ate and sat talking. The Prophet ﷺ would go out and enter while they were sitting, then he would go out and stay for as long as Allah wished, and he would return while they were sitting, and Zainab would be sitting in a corner of the house. The Prophet ﷺ felt shy to say anything to them, so the verse was revealed: 'O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter' [Surah Al-Ahzab, verse 53] The verses continued until the statement 'and ask them from behind a partition' [Surah Al-Ahzab, verse 53]. So the Messenger of Allah ﷺ commanded the Hijab to be in place and it was struck."  

أحمد:١٣٥٣٨حَدَّثَنَا مُؤَمَّلٌ حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ حَدَّثَنَا أَيُّوبُ عَنْ أَبِي قِلَابَةَ عَنْ أَنَسٍ قَالَ

أَنَا أَعْلَمُ النَّاسِ أَوْ مِنْ أَعْلَمِ النَّاسِ بِآيَةِ الْحِجَابِ تَزَوَّجَ النَّبِيُّ ﷺ زَيْنَبَ ابْنَةَ جَحْشٍ فَذَبَحَ شَاةً فَدَعَا أَصْحَابَهُ فَأَكَلُوا وَقَعَدُوا يَتَحَدَّثُونَ وَجَعَلَ النَّبِيُّ ﷺ يَخْرُجُ وَيَدْخُلُ وَهُمْ قُعُودٌ ثُمَّ يَخْرُجُ فَيَمْكُثُ مَا شَاءَ اللهُ وَيَرْجِعُ وَهُمْ قُعُودٌ وَزَيْنَبُ قَاعِدَةٌ فِي نَاحِيَةِ الْبَيْتِ وَجَعَلَ النَّبِيُّ ﷺ يَسْتَحْيِي مِنْهُمْ أَنْ يَقُولَ لَهُمْ شَيْئًا فَنَزَلَتْ {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوابُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا} [الأحزاب 53] الْآيَاتُ إِلَى قَوْلِهِ ﷻ {فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ} [الأحزاب 53] قَالَ فَأَمَرَ رَسُولُ اللهِ ﷺ بِالْحِجَابِ مَكَانَهُ فَضُرِبَ