Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:11500Muḥammad b. ʿAlī al-Ṣāʾigh al-Makkī > al-Ḥakam b. Mūsá > Yaḥyá b. Ḥamzah > al-Nuʿmān b. al-Mundhir > ʿAṭāʾ And Mujāhid Waṭāws > Ibn ʿAbbās

[Machine] "The Prophet ﷺ performed Hijama (cupping therapy) while he was in a state of ihram because he was suffering from pain, and he also performed tawaf while in a state of ihram."  

الطبراني:١١٥٠٠حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ الصَّائِغُ الْمَكِّيُّ ثنا الْحَكَمُ بْنُ مُوسَى ثنا يَحْيَى بْنُ حَمْزَةَ ثنا النُّعْمَانُ بْنُ الْمُنْذِرِ عَنْ عَطَاءٍ وَمُجَاهِدٍ وَطَاوُسٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ وَجَعٍ كَانَ بِهِ وتَسَوَّكَ وَهُوَ مُحْرِمٌ»  


See similar narrations below:

Collected by Nasāʾī, Abū Dāwūd, Aḥmad, Ḥākim, Ibn Ḥibbān, Bayhaqī
nasai:2848Muḥammad b. ʿAbdullāh b. al-Mubārak > Abū al-Walīd > Yazīd b. Ibrāhīm > Abū al-Zubayr > Jābir

That the Prophet was treated by means of cupping when he was in Ihram for a contusion that he had suffered. (Diaf)  

النسائي:٢٨٤٨أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ قَالَ حَدَّثَنَا أَبُو الْوَلِيدِ قَالَ حَدَّثَنَا يَزِيدُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا أَبُو الزُّبَيْرِ عَنْ جَابِرٍ

أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ وَثْءٍ كَانَ بِهِ  

abudawud:1836ʿUthmān b. Abū Shaybah > Yazīd b. Hārūn > Hishām > ʿIkrimah > Ibn ʿAbbās

The Messenger of Allah ﷺ had himself cupped in his head when he was in the sacred state (wearing ihram due to a disease from which he was suffering.  

أبو داود:١٨٣٦حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَخْبَرَنَا هِشَامٌ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ فِي رَأْسِهِ مِنْ دَاءٍ كَانَ بِهِ  

abudawud:1837Aḥmad b. Ḥanbal > ʿAbd al-Razzāq > Maʿmar > Qatādah > Anas

The Messenger of Allah ﷺ had himself cupped on the surface of his foot because of a pain in it while he was in the sacred state (wearing ihram). Abu Dawud said: I heard Ahmad say: "Ibn Abi 'Arubah narrated it in Mursal form". Meaning from Qatadah.  

أبو داود:١٨٣٧حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ قَتَادَةَ عَنْ أَنَسٍ

أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ عَلَى ظَهْرِ الْقَدَمِ مِنْ وَجَعٍ كَانَ بِهِ  

قَالَ أَبُو دَاوُدَ سَمِعْتُ أَحْمَدَ قَالَ ابْنُ أَبِي عَرُوبَةَ أَرْسَلَهُ يَعْنِي عَنْ قَتَادَةَ
ahmad:14908ʿAffān > Yazīd b. Ibrāhīm > Abū al-Zubayr > Jābir b. ʿAbdullāh

That the Prophet was treated by means of cupping when he was in Ihram for a contusion that he had suffered. (Diaf) (Using translation from Nasāʾī 2848)  

أحمد:١٤٩٠٨حَدَّثَنَا عَفَّانُ حَدَّثَنَا يَزِيدُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا أَبُو الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ

أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْوَثْءٍ كَانَ بِهِ  

ahmad:3233Yaḥyá > Hishām > ʿIkrimahuʿan Ibn ʿAbbās

That the Messenger of Allah married Maimunah when they were both in Ihram. (Using translation from Nasāʾī 2839)   

أحمد:٣٢٣٣حَدَّثَنَا يَحْيَى حَدَّثَنَا هِشَامٌ حَدَّثَنَا عِكْرِمَةُعَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ وَاحْتَجَمَ وَهُوَ مُحْرِمٌ  

ahmad:12682ʿAbd al-Razzāq > Maʿmar > Qatādahaʿan Anas

[Machine] That the Prophet ﷺ performed hijama (cupping) while he was in a state of ihram (sacral consecration) on the upper part of his foot due to pain he was experiencing.  

أحمد:١٢٦٨٢حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ قَتَادَةَعَنْ أَنَسٍ

أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ عَلَى ظَهْرِ الْقَدَمِ مِنْ وَجَعٍ كَانَ بِهِ  

hakim:1665Abū al-Naḍr al-Faqīh > ʿUthmān b. Saʿīd al-Dārimī > Yaḥyá b. Maʿīn > ʿAbd al-Razzāq > Maʿmar > Qatādah > Anas

[Machine] The Prophet, peace be upon him, performed "Ihtijam" while he was in a state of "Ihram" (ritual consecration) on the back of his feet to alleviate pain that he was experiencing.  

الحاكم:١٦٦٥أَخْبَرَنَا أَبُو النَّضْرِ الْفَقِيهُ ثنا عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ ثنا يَحْيَى بْنُ مَعِينٍ ثنا عَبْدُ الرَّزَّاقِ أَنْبَأَ مَعْمَرٌ عَنْ قَتَادَةَ عَنْ أَنَسٍ

أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ مُحْرِمٌ عَلَى ظَهْرِ الْقَدَمَيْنِ عَنْ وَجَعٍ كَانَ بِهِ»  

هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ بِهَذِهِ الزِّيَادَةِ

ذِكْرُ الْمَوْضِعِ الَّذِي احْتَجَمَ النَّبِيُّ ﷺ مِنْ بُدْنِهِ فِي إِحْرَامِهِ

ibnhibban:3952ʿAbdullāh b. Muḥammad al-Azdī > Isḥāq b. Ibrāhīm al-Ḥanẓalī > ʿAbd al-Razzāq > Maʿmar > Qatādah > Anas

[Machine] "Indeed, the Prophet ﷺ underwent hijama (cupping therapy) while being in a state of ihram (sacral state) for pain he was experiencing in the back of his foot."  

ابن حبّان:٣٩٥٢أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْأَزْدِيُّ قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ قَالَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ قَالَ أَخْبَرَنَا مَعْمَرٌ عَنْ قَتَادَةَ عَنْ أَنَسٍ

«أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ عَلَى ظَهْرِ الْقَدَمِ مِنْ وَجَعٍ كَانَ بِهِ»  

bayhaqi:9150Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Muḥammad b. Isḥāq al-Ṣaghānī > al-Haytham b. Khārijah And al-Ḥakam b. Mūsá > Yaḥyá b. Ḥamzah > al-Nuʿmān > ʿAṭāʾ Wamujāhid Waṭāws > Ibn ʿAbbās

[Machine] That the Prophet of Allah ﷺ performed the ritual of ihram when he was in a state of illness. Did the Prophet ﷺ perform the act of ritual purification by using siwak (a teeth-cleaning twig) while in the state of ihram? He said, "Yes."  

البيهقي:٩١٥٠أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ ثنا الْهَيْثَمُ بْنُ خَارِجَةَ وَالْحَكَمُ بْنُ مُوسَى قَالَا ثنا يَحْيَى بْنُ حَمْزَةَ عَنِ النُّعْمَانِ عَنْ عَطَاءٍ وَمُجَاهِدٍ وَطَاوُسٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ نَبِيَّ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ وَجَعٍ وَهَلْ تَسَوَّكَ النَّبِيُّ ﷺ وَهُوَ مُحْرِمٌ؟ قَالَ نَعَمْ