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السيوطي:٤٩٣٢a

"إِنَّ الله ﷻ قَسَمَ بينكُم أَخْلاقَكُمْ كمَا قَسَمَ بينَكُمْ أرْزاقَكُمْ، وَإنَّ الله يُعْطِي الْمَال مَنْ يُحِبُّ، وَمَنْ لَا يُحِبُّ ولا يُعْطِي الإيمَانَ إِلَّا مَن يُحِبُّ. فَإذا أَحَبَّ عَبْدًا أعْطَاهُ الإيمانَ فَمَنْ ضَنَّ بِالْمَالِ أن يُنْفِقَهُ وَهَاب اللَّيلَ أَن يُكَابدَهُ وَخَافَ الْعَدُوَّ أَن يُجَاهِدَهُ فَليُكْثِرْ مِنْ سُبْحَانَ الله والْحمدُ لله ولا إِلهَ إلا الله والله أَكبرُ، فَإِنَّهُنَّ مُقَدِّمَاتٌ ومجنِّبا وَمُعَقِّباتٌ وَهَى الْبَاقِيَاتُ الصَّالحاتُ".  

[هب] البيهقى في شعب الإيمان عن ابن مسعود

See similar narrations below:

Collected by Ḥākim, Ṭabarānī, Aḥmad's Zuhd

God only gives faith to the one He loves

hakim:7301Abū al-Ḥasan ʿAlī b. Muḥammad b. ʿUqbah al-Shaybānī Bi-al-Kūfah > Ibrāhīm b. Isḥāq al-Zuhrī > Yaʿlá And Muḥammad Āb.ā ʿUbayd > Abān b. Isḥāq > al-Ṣabbāḥ b. Muḥammad al-Bajalī > Murrah al-Hamdānī > ʿAbdullāh b. Masʿūd

the Messenger of Allah ﷺ said, "Allah has divided between you your characters just as he has divided between you your provisions. Allah gives wealth to the one He loves and to the one whom He does not love, but He does not give faith except to the one He loves. And whomever Allah gives faith to then He indeed loves him. I swear by the One who has the soul of Muḥammad in his Hand, a servant does not have Islam until his heart is in submission, and a servant does not have Islam until his neighbor is safe from his wickedness."  

This ḥadīth has a sound chain they did not collect it.
الحاكم:٧٣٠١أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ عُقْبَةَ الشَّيْبَانِيُّ بِالْكُوفَةِ ثَنَا إِبْرَاهِيمُ بْنُ إِسْحَاقَ الزُّهْرِيُّ ثَنَا يَعْلَى وَمُحَمَّدٌ ابْنَا عُبَيْدٍ ثَنَا أَبَانُ بْنُ إِسْحَاقَ عَنِ الصَّبَّاحِ بْنِ مُحَمَّدٍ الْبَجَلِيِّ عَنْ مُرَّةَ الْهَمْدَانِيِّ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ اللَّهَ قَسَمَ بَيْنَكُمْ أَخْلَاقَكُمْ كَمَا قَسَمَ بَيْنَكُمْ أَرْزَاقَكُمْ۔ وَإِنَّ اللَّهَ يُعْطِي الْمَالَ مَنْ يُحِبُّ وَمَنْ لَا يُحِبُّ، وَلَا يُعْطِي الْإِيمَانَ إِلَّا مَنْ يُحِبُّ۔ فَمَنْ أَعْطَاهُ اللَّهُ الْإِيمَانَ فَقَدْ أَحَبَّهُ۔ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَا يُسْلِمُ عَبْدٌ حَتَّى يُسْلِمَ قَلْبُهُ وَلَا يُسْلِمُ عَبْدٌ حَتَّى يَأْمَنَ جَارُهُ بَوَائِقَهُ»  

هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح
tabarani:8990ʿAlī b. ʿAbd al-ʿAzīz > Ḥajjāj b. al-Minhāl > Muḥammad b. Ṭalḥah > Zubayd > Murrah > ʿAbdullāh

[Machine] "Indeed, Allah has divided your manners among you as He has divided your provisions. Allah gives wealth to whom He wills and He withholds it from whom He wills. And He does not give faith except to whom He wills. So when Allah loves a servant, He gives him the faith. So whoever is given wealth by Allah, let him spend it, and whoever is given an enmity by Allah, let him fight it. And whoever is given a night by Allah, let him strive in it. So let him increase in saying "There is no god but Allah" and "Allah is the Greatest" and "Praise be to Allah" and "Glory be to Allah"."  

الطبراني:٨٩٩٠حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا حَجَّاجُ بْنُ الْمِنْهَالِ ثنا مُحَمَّدُ بْنُ طَلْحَةَ عَنْ زُبَيْدٍ عَنْ مُرَّةَ عَنْ عَبْدِ اللهِ قَالَ

«إِنَّ اللهَ ﷻ قَسَمَ بَيْنَكُمْ أَخْلَاقَكُمْ كَمَا قَسَمَ بَيْنَكُمْ أَرْزَاقَكُمْ وَإِنَّ اللهَ يُعْطِي الْمَالَ مَنْ يُحِبُّ وَمَنْ لَا يُحِبُّ وَلَا يُعْطِي الْإِيمَانَ إِلَّا مَنْ يُحِبُّ فَإِذَا أَحَبَّ اللهُ عَبْدًا أَعْطَاهُ الْإِيمَانَ فَمَنْ ضَمِنَ بِالْمَالِ أَنْ يُنْفِقَهُ وَهَابَ الْعَدُوَّ أَنْ يُجَاهِدَهُ وَاللَّيْلَ أَنْ يُكَابِدَهُ فَلْيُكْثِرْ مِنْ قَوْلِ لَا إِلَهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ وَالْحَمْدُ لِلَّهِ وَسُبْحَانَ اللهِ»  

ahmad-zuhd:2313ʿAbdullāh > Abū ʿAbdullāh Muḥammad b. Hishām > Maʿmar b. Sulaymān > ʿAbdullāh b. Bishr > al-Aʿmash > Mujāhid > ʿUbayd b. ʿUmayr

“Allah ﷻ gives worldly [provisions] to those whom He loves and to those whom He does not love, but He gives religion only to those whom He loves and when Allah loves a servant He grants him faith. So whoever is afraid to fight the enemy, or is terrified of enduring through the night, or is stingy to spend from his wealth, then he should increase [saying] the tasbīh (subhān Allāh), the tahmīd (al-ḥamdu lillāh), and the tahlīl (Allāhu akbar).”  

الزهد لأحمد:٢٣١٣حَدَّثَنَا عَبْدُ اللَّهِ حَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ هِشَامٍ جَارُنَا حَدَّثَنَا مَعْمَرُ بْنُ سُلَيْمَانَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ بِشْرٍ عَنِ الْأَعْمَشِ عَنْ مُجَاهِدٍ عَنْ عُبَيْدِ بْنِ عُمَيْرٍ قَالَ

«إِنَّ اللَّهَ ﷻ يُعْطِي الدُّنْيَا مَنْ يُحِبُّ وَمَنْ لَا يُحِبُّ، وَلَا يُعْطِي الدِّينَ إِلَّا مَنْ يُحِبُّ، فَإِذَا أَحَبَّ اللَّهُ عَبْدًا أَعْطَاهُ الْإِيمَانَ. فَمَنْ خَافَ الْعُدْوَانَ يُجَاهِدْهُ، وَهَابَ اللَّيْلَ أَنْ يُكَابِدَهُ، وَبَخِلَ بِالْمَالِ أَنْ يُنْفِقَهُ، فَلْيُكْثِرْ مِنَ التَّسْبِيحِ وَالتَّحْمِيدِ وَالتَّهْلِيلِ»  

سُئِلَ أبُو عَبْدِ الرَّحْمَنِ عَنِ الذَّبِيحِ فَقالَ: «أكْثَرُ الحَدِيثِ إسْماعِيلُ عَلَيْهِ السَّلامُ كانَ أبِي يَمِيلُ إلى هَذا»