" عَنْ زَادَانَ قَالَ: قُلتُ لاَبْنِ عُمَرَ: أَخْبِرْنِى عَمَّا نَهَى عَنْهُ النَّبىُّ ﷺ مِنَ الأَوعِيَةِ، فَقَالَ: نَهَى عَنِ الْحَنْتَمِ وَهِى الْجَرَّةُ، وَنَهَى عَنِ الدبَّاءِ وَهِىَ الْقَرْعَةُ، وَنَهَى عَنِ النَّقِيرِ وَهِىَ النَّخْلَةُ تُنْسَجُ نَسْجًا وَتُنْقَرُ نَقْرًا، وَنَهَى عَنِ الْمُزَفَّتِ وَهُوَ الْمُغَيَّرُ وَأمَرَ أَنْ يُشْرَبَ فِى الأَسْقِيَةِ ".
I said to Ibn 'Umar: Tell me in your own language and then explain it to me in any language because your language is different from our language (about the vessels) in which Allah's Apostle ﷺ has forbidden (us) to drink. He said: Messenger of Allah ﷺ has forbidden (the preparation) of Nabidh in Hantama and that is a pitcher (besmeared with pitch), in gourd and that is pumpkin, in the varnished jar, in hollow stump and in wooden vessels. This Naqir is the wood of date-palm from which the vessel is fashioned out or hollowed out, but he commanded us to prepare Nabidh in waterskins.
حَدِّثْنِي بِمَا نَهَى عَنْهُ النَّبِيُّ ﷺ مِنَ الأَشْرِبَةِ بِلُغَتِكَ وَفَسِّرْهُ لِي بِلُغَتِنَا فَإِنَّ لَكُمْ لُغَةً سِوَى لُغَتِنَا فَقَالَ نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْحَنْتَمِ وَهِيَ الْجَرَّةُ وَعَنِ الدُّبَّاءِ وَهِيَ الْقَرْعَةُ وَعَنِ الْمُزَفَّتِ وَهُوَ الْمُقَيَّرُ وَعَنِ النَّقِيرِ وَهْىَ النَّخْلَةُ تُنْسَحُ نَسْحًا وَتُنْقَرُ نَقْرًا وَأَمَرَ أَنْ يُنْتَبَذَ فِي الأَسْقِيَةِ
"I asked Ibn 'Umar about what containers the Messenger of Allah ﷺ prohibited. He informed us in your language, and he explained it to us in our language. He said: "The Messenger of Allah ﷺ prohibited Al-Hantamah, and it is an earthenware container, and he prohibited Ad-Dubba', and it is gourd, and he prohibited An-Naqir, and it is the trunk of a date-palm that is hollowed out or carved, and he prohibited Al-Muzaffat, and it is coated with pitch. And he ordered that Nabidh be prepared in water-skins." He said: There are narrations on this topic from 'Umar, 'Ali, Ibn 'Abbas, Abu Sa'eed, Abu Hurairah, 'Abdur-Rahman bin Ya'mur, Samurah, Anas, 'Aishah, 'Imran bin Husain, 'A'idh bin 'Amr, Al-Hakam Al-Ghifari, and Maimunah.
سَمِعْتُ زَاذَانَ يَقُولُ سَأَلْتُ ابْنَ عُمَرَ عَمَّا نَهَى عَنْهُ رَسُولُ اللَّهِ ﷺ مِنَ الأَوْعِيَةِ أَخْبِرْنَاهُ بِلُغَتِكُمْ وَفَسِّرْهُ لَنَا بِلُغَتِنَا فَقَالَ نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْحَنْتَمَةِ وَهِيَ الْجَرَّةُ وَنَهَى عَنِ الدُّبَّاءِ وَهِيَ الْقَرْعَةُ وَنَهَى عَنِ النَّقِيرِ وَهُوَ أَصْلُ النَّخْلِ يُنْقَرُ نَقْرًا أَوْ يُنْسَحُ نَسْحًا وَنَهَى عَنِ الْمُزَفَّتِ وَهِيَ الْمُقَيَّرُ وَأَمَرَ أَنْ يُنْبَذَ فِي الأَسْقِيَةِ قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَعَلِيٍّ وَابْنِ عَبَّاسٍ وَأَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ وَعَبْدِ الرَّحْمَنِ بْنِ يَعْمُرَ وَسَمُرَةَ وَأَنَسٍ وَعَائِشَةَ وَعِمْرَانَ بْنِ حُصَيْنٍ وَعَائِذِ بْنِ عَمْرٍو وَالْحَكَمِ الْغِفَارِيِّ وَمَيْمُونَةَ
"I asked 'Abdullah bin 'Umar: 'Tell me of something that you heard from the Messenger of Allah [SAW] concerning vessels and explain it.' He said: 'The Messenger of Allah [SAW] forbade Al-Hantam, which are what you call earthenware jars. And he forbade Ad-Dubba' which are what you call squash. And he forbade An-Naqir, which are hollowed-out date palm wood. And he forbade Al-Muzaffat which are (Al-Muqayyar) vessels daubed with tar.'"
حَدِّثْنِي بِشَىْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ ﷺ فِي الأَوْعِيَةِ وَفَسِّرْهُ قَالَ نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْحَنْتَمِ وَهُوَ الَّذِي تُسَمُّونَهُ أَنْتُمُ الْجَرَّةَ وَنَهَى عَنِ الدُّبَّاءِ وَهُوَ الَّذِي تُسَمُّونَهُ أَنْتُمُ الْقَرْعَ وَنَهَى عَنِ النَّقِيرِ وَهِيَ النَّخْلَةُ يَنْقُرُونَهَا وَنَهَى عَنِ الْمُزَفَّتِ وَهُوَ الْمُقَيَّرُ
[AI] "Did the Messenger of Allah ﷺ prohibit us from using certain vessels? And please explain it to us in our language, as we have a language other than your language." He said, "He prohibited the use of a drinking bowl made from the bark of a tree (hanatam), and he prohibited the use of a small measure (muzaffat) for water, and he prohibited the use of a rattle (dubba) made from bones, and he prohibited the use of a flute (naqir) which is a type of date palm that is tapped and woven." He said, "Then what do you command us to use for drinking?" He said, "Use drinking vessels." Muhammad said, "And he commanded us to spit in the drinking vessels."
عَنْهُ رَسُولُ اللهِ ﷺ مِنَ الْأَوْعِيَةِ؟ وَفَسِّرْهُ لَنَا بِلُغَتِنَا فَإِنَّ لَنَا لُغَةً سِوَى لُغَتِكُمْ قَالَ نَهَى عَنِ الْحَنْتَمِ وَهُوَ الْجَرُّ وَنَهَى عَنِ الْمُزَفَّتِ وَهُوَ الْمُقَيَّرُ وَنَهَى عَنْ الدُّبَّاءِ وَهُوَ الْقَرْعُ وَنَهَى عَنِ النَّقِيرِ وَهِيَ النَّخْلَةُ تُنْقَرُ نَقْرًا وَتُنْسَجُ نَسْجًا قَالَ فَفِيمَ تَأْمُرُنَا أَنْ نَشْرَبَ فِيهِ؟ قَالَ الْأَسْقِيَةُ قَالَ مُحَمَّدٌ وَأَمَرَ أَنْ نَنْبِذَ فِي الْأَسْقِيَةِ
"I asked 'Abdullah bin 'Umar: 'Tell me of something that you heard from the Messenger of Allah [SAW] concerning vessels and explain it.' He said: 'The Messenger of Allah [SAW] forbade Al-Hantam, which are what you call earthenware jars. And he forbade Ad-Dubba' which are what you call squash. And he forbade An-Naqir, which are hollowed-out date palm wood. And he forbade Al-Muzaffat which are (Al-Muqayyar) vessels daubed with tar.'" (Using translation from Nasāʾī 5645)
حَدِّثْنِي بِشَيْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ فِي الْأَوْعِيَةِ وَفَسِّرْهُ قَالَ «نَهَى رَسُولُ اللهِ ﷺ عَنِ الْحَنْتَمِ وَهُوَ الَّذِي تُسَمُّونَهُ أَنْتُمُ الْجَرَّ وَنَهَى عَنِ الدُّبَّاءِ وَهُوَ الَّذِي تُسَمُّونَهُ الْقَرْعَ وَنَهَى عَنِ النَّقِيرِ وَهِيَ النَّخْلَةُ تَنْقُرُونَهَا وَنَهَى عَنِ الْمُزَفَّتِ وَهُوَ الْمُقَيَّرُ»
[AI] Tell us about what the Messenger of Allah, ﷺ , prohibited us from regarding vessels. Tell us in your language and explain it to us in our language. He prohibited the use of ḥantam, which is a jug, and he prohibited the use of muzaffat, which is a measure. He also prohibited the use of dubbaa, which is a round container, and he prohibited the use of naqeer, which is the top of a palm tree that is plucked and woven. He commanded that it be thrown into the water containers.
أَخْبِرْنَا بِمَا نَهَى عَنْهُ رَسُولُ اللهِ ﷺ مِنَ الْأَوْعِيَةِ أَخْبِرْنَا بِلُغَتِكُمْ وَفَسِّرْهُ لَنَا بِلُغَتِنَا قَالَ نَهَى عَنِ الْحَنْتَمِ وَهِيَ الْجَرَّةُ وَنَهَى عَنِ الْمُزَفَّتِ وَهِيَ الْمُقَيَّرُ وَنَهَى عَنِ الدُّبَّاءِ وَهُوَ الْقَرْعُ وَنَهَى عَنِ النَّقِيرِ وَهِيَ أَصْلُ النَّخْلَةِ تُنْقَرُ نَقْرًا وَتُنْسَجُ نَسْجًا وَأَمَرَ أَنْ يُنْتَبَذَ فِي الْأَسْقِيَةِ
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