" عَنْ خُزَيْمَةَ بْنِ ثَابِتٍ قَالَ: جَعَلَ رَسُولُ الله ﷺ الْمَسْحَ عَلَى الْخُفَّيْنِ ثَلاثَةَ أَيَّامٍ لِلْمُسَافِرِ، وَيَوْمًا لِلْمُقِيمِ، وَلَوْ مَضَى السَّائِلُ فِى مَسْأَلَتهِ فَجَعَلَها (*) خَمْسًا".
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"The Messenger of Allah set a time limit for the traveler of three days, and if the questioner had persisted in asking, he would have made it five (days)."
جَعَلَ رَسُولُ اللَّهِ ﷺ لِلْمُسَافِرِ ثَلاَثًا وَلَوْ مَضَى السَّائِلُ عَلَى مَسْأَلَتِهِ لَجَعَلَهَا خَمْسًا
[Machine] The Messenger of Allah ﷺ allowed the traveler three days and nights, and for the resident (non-traveler) one day and night. He said, "By Allah, if the beggar were to persist in his request, he would make it five." And Abu Nuaim said, "One day for the resident."
أَنَّ رَسُولَ اللهِ ﷺ جَعَلَ لِلْمُسَافِرِ ثَلَاثًا وَلِلْمُقِيمِ يَوْمًا وَلَيْلَةً قَالَ وَايْمُ اللهِ لَوْ مَضَى السَّائِلُ فِي مَسْأَلَتِهِ لَجَعَلَهَا خَمْسًا وَقَالَ أَبُو نُعَيْمٍ يَوْمٌ لِلْمُقِيمِ
[Machine] The Prophet ﷺ set three days for the traveler and a day and night for the resident, and the grace of Allah is that if the petitioner were to continue in his request, He would make it five days.
جَعَلَ النَّبِيُّ ﷺ ثَلَاثَةَ أَيَّامٍ لِلْمُسَافِرِ وَيَوْمًا وَلَيْلَةً لِلْمُقِيمِ وَايْمُ اللهِ لَوْ مَضَى السَّائِلُ فِي مَسْأَلَتِهِ لَجَعَلَهَا خَمْسًا
The Messenger of Allah ﷺ allowed three days and nights for the traveller and one day and night for one who is not travelling (i.e., with regard to wiping over the khuffain or leather slippers) (Using translation from Aḥmad 1126)
«جَعَلَ رَسُولُ اللَّهِ ﷺ ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ لِلْمُسَافِرِ وَيَوْمًا وَلَيْلَةً لِلْمُقِيمِ» يَعْنِي الْمَسْحَ عَلَى الْخُفَّيْنِ
"The Messenger of Allah set a time limit for the traveler of three days, and if the questioner had persisted in asking, he would have made it five (days)." (Using translation from Ibn Mājah 553)
«جَعَلَ رَسُولُ اللَّهِ ﷺ الْمَسْحَ عَلَى الْخُفَّيْنِ ثَلَاثَةَ أَيَّامٍ لِلْمُسَافِرِ وَيَوْمًا وَلَيْلَةً لِلْمُقِيمِ وَلَوْ مَضَى السَّائِلُ عَلَى مَسْأَلَتِهِ لَجَعَلَهَا خَمْسًا»
"The Messenger of Allah set a time limit for the traveler of three days, and if the questioner had persisted in asking, he would have made it five (days)." (Using translation from Ibn Mājah 553)
«جَعَلَ رَسُولُ اللهِ ﷺ ثَلَاثَةَ أَيَّامٍ لِلْمُسَافِرِ وَيَوْمًا لِلْمُقِيمِ» وَأَيْمُ اللهِ لَوْ مَضَى السَّائِلُ فِي مَسْأَلَتِهِ لَجَعَلَهَا خَمْسًا
[Machine] We asked the Messenger of Allah ﷺ about wiping over the two socks. He said, "For the traveler, three days and nights, and for the resident, one day and night." And if the questioner had persisted in his questioning, he would have added more.
سَأَلْنَا رَسُولَ اللهِ ﷺ عَنِ الْمَسْحِ عَلَى الْخُفَّيْنِ؟ فَقَالَ «لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ» وَلَوْ مَضَى السَّائِلُ فِي مَسْأَلَتِهِ لَزَادَهُ
[Machine] Narrated by Khuzaymah ibn Thabit, an Arab, he asked the Prophet ﷺ about wiping over the socks. The Prophet ﷺ said, "For the traveler, three days and their nights, and for the resident, one day and its night." Even if we increase it, it would still be five days.
عَنْ خُزَيْمَةَ بْنِ ثَابِتٍ أَعْرَابِيًّا سَأَلَ النَّبِيَّ ﷺ عَنِ الْمَسْحِ عَلَى الْخُفَّيْنِ؟ فَقَالَ «لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ» وَلَوِ اسْتَزَدْنَاهُ لَجَعَلَهَا خَمْسًا
"عَن خُزَيْمَةَ بْنِ ثَابِتٍ قَالَ: سَأَلْنَا رَسُولَ الله ﷺ عَنِ المَسْحِ عَلَى الخُفَّيْنِ، فَقَالَ: لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَاليهِنَّ، ولِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ، وَلوْ مَضَى السَّائلُ فِى مَسْئَلَتِهِ لَزَادَهُ".