[Machine] The Prophet Muhammad ﷺ said: "People will be gathered at the bridge of Hell, which will be narrow, surrounded by hooks and thorns. People will pass over it, some as fast as lightning, some like strong racing horses, some running, some walking, and some crawling. On both sides of the bridge, angels will be saying: 'Oh Allah, protect them, protect them!' The hooks and thorns will grab those who have committed sins and wrongdoings, and they will be burned and turned into ashes. Then they will be thrown into a river from paradise, and they will grow like seeds grow in the fertile soil carried by the flood. The Prophet ﷺ asked: 'Have you seen the thorny trees?' He then said that those people will be called and they will enter paradise. Abu Sa'id said: 'One of them will be given enough wealth equal to this whole world.' The Prophet ﷺ added: 'On the bridge, there are three trees. The last person to come out of Hellfire will be leaning on one of them and will pray: 'Oh Lord, move me to this tree so that I can be in its shade and eat from its fruits.' Allah will say to him: 'I made a covenant with you and took a pledge from you that you will not ask for anything other than that.' He will reply: 'My covenant and pledge only apply to this tree.' then Allah will accept his plea and move him to it. The person will see another tree, better than the first, and he will pray: 'Oh Lord, move me to this tree so that I can be in its shade and eat from its fruits.' Again, Allah will remind him of his earlier covenant and pledge, but the person will insist on this particular tree. So Allah will accept his plea and grant his wish. This process will continue until the person sees the best tree of all and requests to be moved to it. Finally, the person will hear the voices of the people of Paradise and see the black crowd of Hellfire. He will pray: 'Oh Lord, admit me into Paradise.' Abu Sa'id said: 'Then the Prophet ﷺ mentioned the companions' narration, where one of them said: 'He will be given wealth equal to this whole world and its ten times.'"

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ يُجْمَعُ النَّاسُ عِنْدَ جِسْرِ جَهَنَّمَ عَلَيْهِ حَسَكٌ وَكَلَالِيبُ وَيَمُرُّ النَّاسُ فَيَمُرُّ مِنْهُمْ مِثْلُ الْبَرْقِ وَبَعْضُهُمْ مِثْلُ الْفَرَسِ الْمُضَمَّرِ وَبَعْضُهُمْ يَسْعَى وَبَعْضُهُمْ يَمْشِي وَبَعْضُهُمْ يَزْحَفُ وَالْمَلَائِكَةُ بِجَنْبَتَيْهِ تَقُولُ اللَّهُمَّ سَلِّمْ سَلِّمْ وَالْكَلَالِيبُ تَخْطَفُهُمْ قَالَ وَأَمَّا أَهْلُهَا الَّذِينَ هُمْ أَهْلُهَا فَلَا يَمُوتُونَ وَلَا يَحْيَوْنَ وَأَمَّا أُنَاسٌ يُؤْخَذُونَ بِذُنُوبٍ وَخَطَايَا يَحْتَرِقُونَ فَيَكُونُونَ فَحْمًا فَيُؤْخَذُونَ ضِبَارَاتٍ ضِبَارَاتٍ فَيُقْذَفُونَ عَلَى نَهْرٍ مِنَ الْجَنَّةِ فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ قَالَ النَّبِيُّ ﷺ «هَلْ رَأَيْتُمُ الصَّبْغَاءَ؟ ثُمَّ إِنَّهُمْ بَعْدُ يُؤْذَنُ لَهُمْ فَيَدْخُلُونَ الْجَنَّةَ» قَالَ أَبُو سَعِيدٍ فَيُعْطَى أَحَدُهُمْ مِثْلَ الدُّنْيَا قَالَ وَعَلَى الصِّرَاطِ ثَلَاثُ شَجَرَاتٍ فَيَكُونُ آخِرُ مَنْ يَخْرُجُ مِنَ النَّارِ عَلَى شَفَتِهَا فَيَقُولُ يَا رَبِّ قَدِّمْنِي إِلَى هَذِهِ الشَّجَرَةِ أَكُونُ فِي ظِلِّهَا وَآكُلُ مِنْ ثَمَرِهَا قَالَ فَيَقُولُ عَهْدُكَ وَذِمَّتُكَ لَا تَسْأَلْنِي غَيْرَهَا فَيَقُولُ عَهْدِي وَذِمَّتِي لَا أَسْأَلُ غَيْرَهَا فَيُحَوَّلُ إِلَيْهَا فَيَرَى أُخْرَى أَحْسَنَ مِنْهَا فَيَقُولُ يَا رَبِّ هَذِهِ آكُلُ مِنْ ثَمَرِهَا وَأَكُونُ فِي ظِلِّهَا فَيُحَوَّلُ إِلَيْهَا ثُمَّ يَرَى أُخْرَى أَحْسَنَ مِنْهَا فَيَقُولُ يَا رَبِّ هَذِهِ آكُلُ مِنْ ثَمَرِهَا وَأَكُونُ فِي ظِلِّهَا فَيُحَوَّلُ إِلَيْهَا قَالَ فَيَسْمَعُ أَصْوَاتَ النَّاسِ وَيَرَى سَوَادَهُمْ فَيَقُولُ يَا رَبِّ أَدْخِلْنِي الْجَنَّةَ قَالَ أَبُو سَعِيدٍ ثُمَّ ذَكَرَ عَلَى أَثَرِهِ أَصْحَابَ النَّبِيِّ ﷺ ذَكَرَهَا فَقَالَ أَحَدُهُمَا «يُعْطَى مِثْلُ الدُّنْيَا وَمِثْلُهَا مَعَهَا» وَقَالَ آخَرُ «مِثْلُ الدُّنْيَا وَعَشْرُ أَمْثَالِهَا»

[Machine] The Prophet ﷺ said: "People will pass over the bridge of Hell, and on it are hooks, claws, and thorns that snatch the people to the right and left. Beside it are angels saying, 'O Allah, save, save!’ Among the people are those who pass like the wind, some like the galloping horse, some who walk swiftly, some who walk slowly, some who crawl, and some who drag themselves. As for the people of the Fire, they neither die nor live, and people are taken with their sins and transgressions, then they are burned and become charcoal. Then the call for intercession is made, and they are taken like fine particles, and are thrown into a river from the rivers of Paradise, and they grow like a grain in fertile soil." The Messenger of Allah ﷺ said, "Have you seen the tamarisk tree that grows in the sand? Among the last to be brought forth from the Fire, a man will fall on its lip and say: 'O Lord, avert my face from it.' Allah will say: 'You have covenants and guarantees from Me, I will not ask you for anything else.' And on the bridge, there are three trees. The person will say: 'O Lord, put me under the shade of this tree, and let me eat its fruit.' Allah will say: 'You have covenants and guarantees from Me, I will not ask you for anything else.' Then the person will see another tree that is nicer than the previous one and say: 'O Lord, put me under the shade of this tree, and let me eat its fruit.' Allah will say: 'You have covenants and guarantees from Me, I will not ask you for anything else.' Then the person will see a tree that is even nicer than the previous one and say: 'O Lord, put me under the shade of this tree, and let me eat its fruit.' Allah will say: 'You have covenants and guarantees from Me, I will not ask you for anything else.' Then the person will see the darkness of the people and hear their conversation. He will say: 'O Lord, enter me into Paradise.’" Abu Nadrah said: Abu Sa'eed and a companion of the Prophet ﷺ differed on this matter. One of them said, "He will enter Paradise and be given this worldly life and its equivalent." The other said, "He will enter Paradise and be given this worldly life and ten times its equivalent."

عَنِ النَّبِيِّ ﷺ قَالَ «لَيَمُرُّ النَّاسُ عَلَى جِسْرِ جَهَنَّمَ وَعَلَيْهِ حَسَكٌ وَكَلَالِيبُ وَخَطَاطِيفُ تَخْطَفُ النَّاسَ يَمِينًا وَشِمَالًا وَبِجَنْبَتَيْهِ مَلَائِكَةٌ يَقُولُونَ اللَّهُمَّ سَلِّمْ سَلِّمْ فَمِنَ النَّاسِ مَنْ يَمُرُّ مِثْلَ الرِّيحِ وَمِنْهُمْ مَنْ يَمُرُّ مِثْلَ الْفَرَسِ الْمُجْرَى وَمِنْهُمْ مَنْ يَسْعَى سَعْيًا وَمِنْهُمْ مَنْ يَمْشِي مَشْيًا وَمِنْهُمْ مَنْ يَحْبُو حَبْوًا وَمِنْهُمْ مَنْ يَزْحَفُ زَحْفًا فَأَمَّا أَهْلُ النَّارِ الَّذِينَ هُمْ أَهْلُهَا فَلَا يَمُوتُونَ وَلَا يَحْيَوْنَ وَأَمَّا أُنَاسٌ فَيُؤْخَذُونَ بِذُنُوبٍ وَخَطَايَا فَيُحْرَقُونَ فَيَكُونُونَ فَحْمًا ثُمَّ يُؤْذَنُ فِي الشَّفَاعَةِ فَيُؤْخَذُونَ ضِبَارَاتٍ ضِبَارَاتٍ فَيَقْذَفُونَ عَلَى نَهَرٍ مِنْ أَنْهَارِ الْجَنَّةِ فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحَبَّةُ فِي حَمِيلِ السَّيْلِ» قَالَ رَسُولُ اللَّهِ ﷺ «أَمَا رَأَيْتُمُ الصَّبْغَاءَ شَجَرَةً تَنْبُتُ فِي الْفَضَاءِ؟ فَيَكُونُ مِنْ آخِرِ مَنَ أُخْرِجَ مِنَ النَّارِ رَجُلٌ عَلَى شَفَتِهَا فَيَقُولُ يَا رَبِّ صَرِّفْ وَجْهِي عَنْهَا فَيَقُولُ عَهْدَكَ وَذِمَّتَكَ لَا تَسْأَلْنِي غَيْرَهَا قَالَ وَعَلَى الصِّرَاطِ ثَلَاثُ شَجَرَاتٍ فَيَقُولُ يَا رَبِّ حَوِّلْنِي إِلَى هَذِهِ الشَّجَرَةِ آكُلُ مِنْ ثَمَرِهَا وَأَكُونُ فِي ظِلِّهَا فَيَقُولُ عَهْدَكَ وَذِمَّتَكَ لَا تَسْأَلْنِي شَيْئًا غَيْرَهَا قَالَ ثُمَّ يَرَى أُخْرَى أَحْسَنَ مِنْهَا فَيَقُولُ يَا رَبِّ حَوِّلْنِي إِلَى هَذِهِ آكُلُ مِنْ ثَمَرِهَا وَأَكُونُ فِي ظِلِّهَا قَالَ فَيَقُولُ عَهْدَكَ وَذِمَّتَكَ لَا تَسْأَلْنِي غَيْرَهَا ثُمَّ يَرَى أُخْرَى أَحْسَنَ مِنْهَا فَيَقُولُ يَا رَبِّ حَوِّلْنِي إِلَى هَذِهِ آكُلُ مِنْ ثِمَارِهَا وَأَكُونُ فِي ظِلِّهَا قَالَ ثُمَّ يَرَى سَوَادَ النَّاسِ وَيَسْمَعُ كَلَامَهُمْ فَيَقُولُ يَا رَبِّ أَدْخِلْنِي الْجَنَّةَ» قَالَ أَبُو نَضْرَةَ اخْتَلَفَ أَبُو سَعِيدٍ وَرَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَقَالَ أَحَدُهُمَا «فَيُدْخِلَهُ الْجَنَّةَ فَيُعْطَى الدُّنْيَا وَمِثْلَهَا» وَقَالَ الْآخَرُ «فَيَدْخُلُ الْجَنَّةَ فَيُعْطَى الدُّنْيَا وَعَشَرَةَ أَمْثَالِهَا»