Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
suyuti:2175a –
Translation not available.
السيوطي:٢١٧٥أ –

"إذَا ظَهرَ الزِّنا والرِّبا في قَرْيةٍ فقدْ أَحلُّوا بأنُفسهم كتاب الله، ولفظ (ك) - عذابَ الله" .

[طب] الطبرانى في الكبير [ك] الحاكم في المستدرك [هب] البيهقى في شعب الإيمان عن ابن عباس

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Collected by Ḥākim, Ibn Ḥibbān, Ṭabarānī
hakim:2261 – ʿAbd al-Ṣamad b. ʿAlī al-Bazzāz > Yaʿqūb b. Yūsuf al-Qazwīnī > Muḥammad b. Saʿīd b. Sābiq > ʿAmr b. Abū Qays > Simāk b. Ḥarb > ʿIkrimah > Ibn ʿAbbās

[AI] The Messenger of Allah (pbuh) forbade buying fruits until they are ripe. He also said, "When fornication and usury appear in a town, then they have brought upon themselves the punishment of Allah."

الحاكم:٢٢٦١ – أَخْبَرَنِي عَبْدُ الصَّمَدِ بْنُ عَلِيٍّ الْبَزَّازُ ثنا يَعْقُوبُ بْنُ يُوسُفَ الْقَزْوِينِيُّ ثنا مُحَمَّدُ بْنُ سَعِيدِ بْنِ سَابِقٍ ثنا عَمْرُو بْنُ أَبِي قَيْسٍ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

نَهَى رَسُولُ اللَّهِ ﷺ أَنْ تُشْتَرَى الثَّمَرَةُ حَتَّى تُطْعِمَ وَقَالَ إِذَا ظَهَرَ الزِّنَا وَالرِّبَا فِي قَرْيَةٍ فَقَدْ أَحَلُّوا بِأَنْفُسِهِمْ عَذَابَ اللَّهِ

«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» صحيح

ذِكْرُ اسْتِحْقَاقِ الْقَوْمِ عِقَابَ اللَّهِ جَلَّ وَعَلَا عِنْدَ ظُهُورِ الزِّنَى، وَالرِّبَا فِيهِمْ

ibnhibban:4410 – Abū Yaʿlá > Bishr b. al-Walīd > Sharīk > Simāk > ʿAbd al-Raḥman b. ʿAbdullāh b. Masʿūd from his father

[AI] From the Messenger of Allah ﷺ , he said: "Nothing appeared among a people of adultery and interest except that they have made permissible upon themselves the punishment of Allah, glorious and exalted."

ابن حبّان:٤٤١٠ – أَخْبَرَنَا أَبُو يَعْلَى قَالَ حَدَّثَنَا بِشْرُ بْنُ الْوَلِيدِ قَالَ حَدَّثَنَا شَرِيكٌ عَنْ سِمَاكٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ عَنْ أَبِيهِ

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «مَا ظَهْرَ فِي قَوْمٍ الزِّنَى وَالرِّبَا إِلَّا أَحَلُوا بِأَنْفُسِهِمْ عِقَابَ اللَّهِ جَلَّا وَعَلَا»

tabarani:460 – al-Ḥusayn b. al-ʿAbbās al-Rāzī > ʿAlī b. Hāshim b. Marzūq from my father > ʿAmr b. Abū Qays > Simāk b. Ḥarb > Saʿīd b. Jubayr > Ibn ʿAbbās

[AI] The Messenger of Allah ﷺ said, "When adultery and usury appear in a village, they have allowed the Book of Allah ﷻ upon themselves."

الطبراني:٤٦٠ – حَدَّثَنَا الْحُسَيْنُ بْنُ الْعَبَّاسِ الرَّازِيُّ ثنا عَلِيُّ بْنُ هَاشِمِ بْنِ مَرْزُوقٍ ثنا أَبِي ثنا عَمْرُو بْنُ أَبِي قَيْسٍ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «إِذَا ظَهَرَ الزِّنَا وَالرِّبَا فِي قَرْيَةٍ فَقَدْ أَحَلُّوا بِأَنْفُسِهِمْ كِتَابَ اللهِ ﷻ»