Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:42:4 –

To Him belongs whatever is in the heavens and whatever is in the earth, and He is the Most High, the Most Great.  

To Him belongs whatever is in the heavens and whatever is in the earth, as possession, creation and servants, and He is the Exalted, above His creatures, the Tremendous, the Great.
القرآن:٤٢:٤ –

لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۖ وَهُوَ الْعَلِيُّ الْعَظِيمُ  

{له ما في السماوات وما في الأرض} ملكاً وخلقاً وعبيداً {وهو العلي} على خلقه {العظيم} الكبير.

See similar narrations below:

Collected by Qurʾān
quran:4:132 –

And to Allah belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs.  

To God belongs all that is in the heavens and in the earth (He has repeated this in order to reaffirm ˹the reason˺ why fear of God is necessary); God suffices as a Guardian, witnessing the fact that what is contained in them belongs to Him.
القرآن:٤:١٣٢ –

وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۚ وَكَفَىٰ بِاللَّهِ وَكِيلًا  

{ولله ما في السماوات وما في الأرض} كرره تأكيدا لتقرير موجب التقوى {وكفى بالله وكيلا} شهيدا بأن ما فيهما له.
quran:59:1 – In the name of Allah, the Entirely Merciful, the Especially Merciful.

Whatever is in the heavens and whatever is on the earth exalts Allah, and He is the Exalted in Might, the Wise.  

All that is in the heavens and all that is in the earth glorifies God, that is to say, ˹all that is in them˺ exalts Him as being transcendent (the lām ˹of li’Llāhi, ‘God’˺ is extra; the use of mā ˹instead of the personal min˺ is meant to indicate a predominance ˹of non-rational beings in the heavens and the earth˺). And He is the Mighty, the Wise, in His kingdom and ˹in˺ His actions ˹respectively˺.
القرآن:٥٩:١ – بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

سَبَّحَ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۖ وَهُوَ الْعَزِيزُ الْحَكِيمُ  

{سبح لله ما في السماوات وما في الأرض} أي ننزهه فاللام مزيدة وفي الإتيان بما تغليب للأكثر {وهو العزيز الحكيم} في ملكه وصنعه.
quran:61:1 – In the name of Allah, the Entirely Merciful, the Especially Merciful.

Whatever is in the heavens and whatever is on the earth exalts Allah, and He is the Exalted in Might, the Wise.  

All that is in the heavens and all that is in the earth glorifies God, that is to say, ˹everything˺ proclaims His transcendence (the lām ˹of li’Llāhi˺ is extra, and mā has been used instead of min in order to indicate the predominance ˹of non-rational creatures˺) and He is the Mighty, in His kingdom, the Wise, in His actions.
القرآن:٦١:١ – بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

سَبَّحَ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۖ وَهُوَ الْعَزِيزُ الْحَكِيمُ  

{سبح لله ما في السماوات وما في الأرض} أي نزهه فاللام مزيدة وجيء بما دون من تغليبا للأكثر {وهو العزيز} في ملكه {الحكيم} في صنعه.