"I asked Anas bin Malik: 'How should I leave after I have prayed- to the right or to the left?' He said: 'I usually saw the Messenger of Allah ﷺ leave to the right.'
أَمَّا أَنَا فَأَكْثَرُ مَا رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَنْصَرِفُ عَنْ يَمِينِهِ
"I asked Anas bin Malik: 'How should I leave after I have prayed- to the right or to the left?' He said: 'I usually saw the Messenger of Allah ﷺ leave to the right.'
أَمَّا أَنَا فَأَكْثَرُ مَا رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَنْصَرِفُ عَنْ يَمِينِهِ
I asked Anas how I should turn-to the right or to the left-when I say my prayers. He said: I have very often seen the Messenger of Allah ﷺ turning to the right.
سَأَلْتُ أَنَسًا كَيْفَ أَنْصَرِفُ إِذَا صَلَّيْتُ عَنْ يَمِينِي أَوْ عَنْ يَسَارِي قَالَ أَمَّا أَنَا فَأَكْثَرُ مَا رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَنْصَرِفُ عَنْ يَمِينِهِ
The Apostle of Allah ﷺ used to turn to the right (at the end of the prayer).
أَنَّ النَّبِيَّ ﷺ كَانَ يَنْصَرِفُ عَنْ يَمِينِهِ
Abu Huraira (Allah be pleased with him) reported that the Messenger of Allah ﷺ forbade fasting on these two days. 'Id-ul-Adha and 'Id-ul-Fitr.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ صِيَامِ يَوْمَيْنِ يَوْمِ الأَضْحَى وَيَوْمِ الْفِطْرِ
Abu Sa'id al-Khudri (Allah be pleased with him) reported that the Messenger of Allah ﷺ forbade to observe fast on two days the day of Fitr and the day of Sacrifice ('Id-ul-Adha).
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ؓ أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ صِيَامِ يَوْمَيْنِ يَوْمِ الْفِطْرِ وَيَوْمِ النَّحْرِ
'A'isha (Allah be pleased with her) said that the Prophet ﷺ forbade to observe fast on two days-the day of Fitr and the day of Adha.
نَهَى رَسُولُ اللَّهِ ﷺ عَنْ صَوْمَيْنِ يَوْمِ الْفِطْرِ وَيَوْمِ الأَضْحَى
[AI] I heard Anas saying, "I saw the Messenger of Allah (peace and blessings be upon him) turning away from his right side."
سَمِعْتُ أَنَسًا يَقُولُ «رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَنْصَرِفُ عَنْ يَمِينِهِ»
Why do you put on the lower garment in this way? He replied: It is how I saw the Messenger of Allah ﷺ do it. (Using translation from Abū Dāʾūd 4096)
«رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَأْكُلُهُ»
By Allah, I am certain that the Messenger of Allah ﷺ forbade that.
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهَا
It was narrated from ʿAli ؓ that The Messenger of Allah ﷺ forbade gourds and varnished jars.
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ
[AI] The Messenger of Allah ﷺ forbade wearing silent clothing.
إِنَّمَا نَهَى رَسُولُ اللهِ ﷺ عَنِ الثَّوْبِ الْمُصْمَتِ
It was narrated from Ibn 'Umar that the Messenger of Allah forbade Ash-Shighar. (Using translation from Nasāʾī 3334)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الشِّغَارِ
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ فَتَرَكْنَاهُ
the Messenger of Allah forbade meeting traders on the way. (Using translation from Nasāʾī 4498)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْقَزَعِ فِي الرَّأْسِ
the Messenger of Allah forbade meeting traders on the way. (Using translation from Nasāʾī 4498)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْقَزَعِ فِي الرَّأْسِ
Ibn 'Umar reported that Messenger of Allah ﷺ forbade (the preparation) of Nabidh in a green pitcher (besmeared with pitch) and in varnished jar. (Using translation from Muslim 1997h)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْجَرِّ وَالدُّبَّاءِ
[AI] Ibn Umar went out for Hajj and entered the state of Ihram. He rested his head in severe cold, so I placed a hooded cloak over him. He woke up and said, 'What did you put on me?' I replied, 'A hooded cloak.' He said, 'You put it on me while I have told you that the Messenger of Allah ﷺ forbade us from wearing it?'
أَنَّ ابْنَ عُمَرَ خَرَجَ حَاجًّا فَأَحْرَمَ فَوَضَعَ رَأْسَهُ فِي بَرْدٍ شَدِيدٍ فَأَلْقَيْتُ عَلَيْهِ بُرْنُسًا فَانْتَبَهَ فَقَالَ مَا أَلْقَيْتَ عَلَيَّ؟ قُلْتُ بُرْنُسًا قَالَ تُلْقِيهِ عَلَيَّ وَقَدْ حَدَّثْتُكَ أَنَّ رَسُولَ اللهِ ﷺ نَهَانَا عَنْ لُبْسِهِ؟
Messenger of Allah ﷺ forbade Al-Qaza' (leaving a tuft of hair here and there after shaving one's head.) (Using translation from Bukhārī 5921)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْقَزَعِ
the Messenger of Allah forbade meeting traders on the way. (Using translation from Nasāʾī 4498)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْقَزَعِ فِي الرَّأْسِ
That the Messenger of Allah ﷺ forbade earnings of slave-girls. (Using translation from Abū Dāʾūd 3425)
نَهَى رَسُولُ اللهِ ﷺ عَنْ كَسْبِ الْإِمَاءِ
[AI] "The Messenger of Allah ﷺ said, 'The son of the adulteress is a believer.'"
أَنَّ رَسُولَ اللهِ ﷺ قَالَ ابْنَا الْعَاصِ مُؤْمِنَانِ
that the Messenger of Allah ﷺ prohibited ˹doing˺ "sadal" (wrapping garments around oneself and having arms tucked inside during prayer).
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ السَّدْلِ۔
“The Messenger of Allah ﷺ forbade drinking (directly) from the mouth of a water skin.” (Using translation from Ibn Mājah 3420)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الشُّرْبِ مِنْ فَمِ السِّقَاءِ
That the Messenger of Allah ﷺ forbade earnings of slave-girls. (Using translation from Abū Dāʾūd 3425)
نَهَى رَسُولُ اللهِ ﷺ عَنْ كَسْبِ الْإِمَاءِ
[AI] "On the authority of the Messenger of Allah, ﷺ , that he said, 'Water is from water.'"
عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ الْمَاءُ مِنَ الْمَاءِ
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ
[AI] The Prophet Muhammad ﷺ prohibited the price of the cat, which means it should not be sold.
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ ثَمَنِ السِّنَّوْرِ وَهُوَ الْقِطُّ
It was narrated from ʿAli ؓ that The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 1180)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ وَالنَّقِيرِ
[AI] "The Messenger of Allah ﷺ forbade the indulgence in women on the day of victory."
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ مُتْعَةِ النِّسَاءِ يَوْمَ الْفَتْحِ
That the Messenger of Allah ﷺ forbade earnings of slave-girls. (Using translation from Abū Dāʾūd 3425)
نَهَى رَسُولُ اللهِ ﷺ عَنْ سَبِّ الْأَمْوَاتِ
[AI] I saw the Messenger of Allah ﷺ pointing with his finger.
رَأَيْتُ رَسُولَ اللهِ ﷺ يُشِيرُ بِإِصْبَعِهِ.
The Messenger of Allah ﷺ forbade (the use of) the skins of beasts of prey. (Using translation from Abū Dāʾūd 4132)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ جُلُودِ السِّبَاعِ
The Messenger of Allah ﷺ forbade (the use of) the skins of beasts of prey. (Using translation from Abū Dāʾūd 4132)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ جُلُودِ السِّبَاعِ
[AI] I saw the Messenger of Allah ﷺ turning away from his sides.
رَأَيْتُ رَسُولَ اللهِ ﷺ يَنْصَرِفُ عَنْ شِقَّيْهِ
[AI] I saw the Messenger of Allah ﷺ turn away once to his right and once to his left.
رَأَيْتُ رَسُولَ اللهِ ﷺ يَنْصَرِفُ مَرَّةً عَنْ يَمِينِهِوَمَرَّةً عَنْ شِمَالِهِ
The Messenger of Allah ﷺ forbade the killing of insects.
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ جُنَّانِ
Yahya related to me from Malik that he had heard that the Messenger of Allah ﷺ forbade two sales in one sale.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ
Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade mulamasa and munabadha. Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha." Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.
أنَّ رَسُولَ اللَّهِ ﷺ: «نَهى عَنِ المُلامَسَةِ والمُنابَذَةِ» -[٦٦٧]- قالَ مالِكٌ: «والمُلامَسَةُ: أنْ يَلْمِسَ الرَّجُلُ الثَّوْبَ، ولا يَنْشُرُهُ، ولا يَتَبَيَّنُ ما فِيهِ، أوْ يَبْتاعَهُ لَيْلًا، ولا يَعْلَمُ ما فِيهِ، والمُنابَذَةُ أنْ يَنْبِذَ الرَّجُلُ إلى الرَّجُلِ ثَوْبَهُ، ويَنْبِذَ الآخَرُ إلَيْهِ ثَوْبَهُ عَلى غَيْرِ تَأمُّلٍ مِنهُما، ويَقُولُ كُلُّ واحِدٍ مِنهُما هَذا بِهَذا، فَهَذا الَّذِي نُهِيَ عَنْهُ مِنَ المُلامَسَةِ والمُنابَذَةِ» قالَ مالِكٌ: «فِي السّاجِ المُدْرَجِ فِي جِرابِهِ، أوِ الثَّوْبِ القُبْطِيِّ المُدْرَجِ فِي طَيِّهِ، إنَّهُ لا يَجُوزُ بَيْعُهُما، حَتّى يُنْشَرا، ويُنْظَرَ إلى ما فِي أجْوافِهِما، وذَلِكَ أنَّ بَيْعَهُما مِن بَيْعِ الغَرَرِ، وهُوَ مِنَ المُلامَسَةِ» قالَ مالِكٌ: «وبَيْعُ الأعْدالِ عَلى البَرْنامَجِ، مُخالِفٌ لِبَيْعِ السّاجِ فِي جِرابِهِ، والثَّوْبِ فِي طَيِّهِ، وما أشْبَهَ ذَلِكَ، فَرَقَ بَيْنَ ذَلِكَ الأمْرُ المَعْمُولُ بِهِ، ومَعْرِفَةُ ذَلِكَ فِي صُدُورِ النّاسِ، وما مَضى مِن عَمَلِ الماضِينَ فِيهِ، وأنَّهُ لَمْ يَزَلْ مِن بُيُوعِ النّاسِ الجائِزَةِ، والتِّجارَةِ بَيْنَهُمِ الَّتِي لا يَرَوْنَ بِها بَأْسًا، لِأنَّ بَيْعَ الأعْدالِ عَلى البَرْنامَجِ عَلى غَيْرِ نَشْرٍ، لا يُرادُ بِهِ الغَرَرُ، ولَيْسَ يُشْبِهُ المُلامَسَةَ»
"We prayed with Abdullah bin Mas'ud in his house. He stood between us and we placed our hands on our knees, but he took them off and made us interlace our fingers, and said: "I saw the Messenger of Allah ﷺ do that.'" (Using translation from Nasāʾī 1030)
رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَفْعَلُهُ
The Messenger of Allah ﷺ prohibited to sit on hips by erecting feet, sticking them to the stomach and holding them with hands on Friday while the imam is delivering the sermon. (Using translation from Abū Dāʾūd 1110)
أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنِ الْحِبْوَةِ يَوْمَ الْجُمُعَةِ وَالْإِمَامُ يَخْطُبُ»
that the Messenger of Allah ﷺ prohibited ˹doing˺ "sadal" (wrapping garments around oneself and having arms tucked inside during prayer). (Using translation from Aḥmad 8582)
أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنِ السَّلَفِ فِي الْحَيَوَانِ»
the Messenger of Allah forbade selling water. (Using translation from Nasāʾī 4660)
أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ بَيْعِ الْمَاءِ»
'Abd al-Rahman b. 'Uthman al-Taimi reported that Messenger of Allah ﷺ forbade taking into custody the stray thing of the pilgrims. (Using translation from Muslim 1724)
أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ لُقَطَةِ الْحَاجِّ»
that the Messenger of Allah ﷺ prohibited ˹doing˺ "sadal" (wrapping garments around oneself and having arms tucked inside during prayer). (Using translation from Aḥmad 8582)
«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ السَّدْلِ فِي الصَّلَاةِ»
"I heard Ibn 'Umar say: 'We used to sell grain before it was ripe and before it was evident that it was free of disease and blight (by means of Al-Mukhabarah). We did not see anything wrong with that, until Rafi' bin Khadij said that the Messenger of Allah had forbidden Al-Mukhabarah.'" (Using translation from Nasāʾī 3917)
«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الصَّلَاةِ فِي الْمَقْبَرَةِ»
Abu Huraira (Allah be pleased with him) reported that the Messenger of Allah ﷺ forbade fasting on these two days. 'Id-ul-Adha and 'Id-ul-Fitr. (Using translation from Muslim 1138)
«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ صِيَامِ يَوْمَيْنِ يَوْمِ الْفِطْرِ وَيَوْمِ الْأَضْحَى»
the Messenger of Allah forbade Mulamash and Munabadha. (Using translation from Nasāʾī 4509)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُلامَسَةِ وَالْمُنَابَذَةِ
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْمُزَارَعَةِ»
The Prophet [SAW] forbade a small amount of whatever intoxicates in large amounts. (Using translation from Nasāʾī 5609)
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ قَلِيلِ مَا أَسْكَرَ كَثِيرُهُ
[AI] "I saw the messenger of Allah ﷺ praying like this."
رَأَيْتُ رَسُولَ اللَّهِ ﷺ يُصَلِّي كَذَلِكَ»
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الزُّورِ»
[AI] "I saw the Messenger of Allah ﷺ turning away from his left towards his house when he greeted."
«رَأَيْتُ رَسُولَ اللهِ ﷺ يَنْصَرِفُ عَنْ شِمَالِهِ إِلَى مَنْزِلِهِ إِذَا سَلَّمَ»
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