The bowing of the Messenger of Allah ﷺ, and when he raised his head from bowing, and his prostration, and the time between the two prostration, were almost equal in length.
أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ رُكُوعُهُ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَسُجُودُهُ وَمَا بَيْنَ السَّجْدَتَيْنِ قَرِيبًا مِنَ السَّوَاءِ
The bowing, the prostration the sitting in between the two prostrations and the standing after the bowing of the Prophet ﷺ but not qiyam (standing in the prayer) and quʿud (sitting in the prayer) used to be approximately equal (in duration).
كَانَ رُكُوعُ النَّبِيِّ ﷺ وَسُجُودُهُ وَبَيْنَ السَّجْدَتَيْنِ وَإِذَا رَفَعَ مِنَ الرُّكُوعِ مَا خَلاَ الْقِيَامَ وَالْقُعُودَ قَرِيبًا مِنَ السَّوَاءِ
The bowing, the prostrations, the period of standing after bowing and the interval between the two prostrations of the Prophet ﷺ used to be equal in duration .
كَانَ رُكُوعُ النَّبِيِّ ﷺ وَسُجُودُهُ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَبَيْنَ السَّجْدَتَيْنِ قَرِيبًا مِنَ السَّوَاءِ
"In the prayer of the Messenger of Allah ﷺ, his bowing, his prostration, standing after he raised his head from bowing and (sitting) between the two prostrations, were almost the same."
كَانَ صَلاَةُ رَسُولِ اللَّهِ ﷺ رُكُوعُهُ وَسُجُودُهُ وَقِيَامُهُ بَعْدَ مَا يَرْفَعُ رَأْسَهُ مِنَ الرُّكُوعِ وَبَيْنَ السَّجْدَتَيْنِ قَرِيبًا مِنَ السَّوَاءِ
The prostration observed by the Messenger of Allah ﷺ, his bowing, and his sitting between the two prostrations were nearly equal.
أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ سُجُودُهُ وَرُكُوعُهُ وَقُعُودُهُ وَمَا بَيْنَ السَّجْدَتَيْنِ قَرِيبًا مِنَ السَّوَاءِ
The bowing of the Messenger of Allah ﷺ, and when he raised his head from bowing, and his prostration, and the time between the two prostration, were almost equal in length. (Using translation from Nasāʾī 1065)
أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَسُجُودُهُ وَمَا بَيْنَ السَّجْدَتَيْنِ قَرِيبًا مِنَ السَّوَاءِ
The bowing of the Messenger of Allah ﷺ, and when he raised his head from bowing, and his prostration, and the time between the two prostration, were almost equal in length. (Using translation from Nasāʾī 1065)
أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ «رُكُوعُهُ إِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَسُجُودُهُ وَبَيْنَ السَّجْدَتَيْنِ قَرِيبًا مِنَ السَّوَاءِ»
[Machine] About Al-Bara' ibn 'Azib, it was reported, "The Prophet ﷺ used to lower his head after bowing (rukoo') and also after prostration (sujood), and his sitting between the two prostrations was close to being equal (to the rest of his body)."
عَنِ الْبَرَاءِ بْنِ عَازِبٍ «كَانَ رُكُوعُ رَسُولِ اللَّهِ ﷺ وَرَفْعُهُ رَأْسَهُ بَعْدَ الرُّكُوعِ وَسُجُودُهُ وَجُلُوسُهُ بَيْنَ السَّجْدَتَيْنِ قَرِيبًا مِنَ السَّوَاءِ»
"In the prayer of the Messenger of Allah ﷺ, his bowing, his prostration, standing after he raised his head from bowing and (sitting) between the two prostrations, were almost the same." (Using translation from Nasāʾī 1148)
«كَانَ صَلَاةُ رَسُولِ اللهِ ﷺ رُكُوعُهُ وَسُجُودُهُ وَقِيَامُهُ بَعْدَمَا يَرْفَعُ رَأْسَهُ مِنَ الرُّكُوعِ وَبَيْنَ السَّجْدَتَيْنِ قَرِيبًا مِنَ السَّوَاءِ»
The bowing of the Messenger of Allah ﷺ, and when he raised his head from bowing, and his prostration, and the time between the two prostration, were almost equal in length. (Using translation from Nasāʾī 1065)
«أَنَّ رَسُولَ اللهِ ﷺ كَانَ رُكُوعُهُ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَسُجُودُهُ وَمَا بَيْنَ السَّجْدَتَيْنِ قَرِيبًا مِنَ السَّوَاءِ»