Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
nasai-kubra:738ʿUbaydullāh b. Saʿīd > Yaḥyá > Shuʿbah > al-Ḥakam > Ibn Abū Laylá > al-Barāʾ

"In the prayer of the Messenger of Allah ﷺ, his bowing, his prostration, standing after he raised his head from bowing and (sitting) between the two prostrations, were almost the same." (Using translation from Nasāʾī 1148)  

الكبرى للنسائي:٧٣٨أَخْبَرَنَا عُبَيْدُ اللهِ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا يَحْيَى عَنْ شُعْبَةَ قَالَ حَدَّثَنِي الْحَكَمُ عَنِ ابْنِ أَبِي لَيْلَى عَنِ الْبَرَاءِ قَالَ

«كَانَ صَلَاةُ رَسُولِ اللهِ ﷺ رُكُوعُهُ وَسُجُودُهُ وَقِيَامُهُ بَعْدَمَا يَرْفَعُ رَأْسَهُ مِنَ الرُّكُوعِ وَبَيْنَ السَّجْدَتَيْنِ قَرِيبًا مِنَ السَّوَاءِ»  


See similar narrations below:

Collected by Bukhārī, Nasāʾī
bukhari:792Badal b. al-Muḥabbar > Shuʿbah > al-Ḥakam > Ibn Abū Laylá > al-Barāʾ

The bowing, the prostration the sitting in between the two prostrations and the standing after the bowing of the Prophet ﷺ but not qiyam (standing in the prayer) and quʿud (sitting in the prayer) used to be approximately equal (in duration).  

البخاري:٧٩٢حَدَّثَنَا بَدَلُ بْنُ الْمُحَبَّرِ قَالَ حَدَّثَنَا شُعْبَةُ قَالَ أَخْبَرَنِي الْحَكَمُ عَنِ ابْنِ أَبِي لَيْلَى عَنِ الْبَرَاءِ قَالَ

كَانَ رُكُوعُ النَّبِيِّ ﷺ وَسُجُودُهُ وَبَيْنَ السَّجْدَتَيْنِ وَإِذَا رَفَعَ مِنَ الرُّكُوعِ مَا خَلاَ الْقِيَامَ وَالْقُعُودَ قَرِيبًا مِنَ السَّوَاءِ  

bukhari:801Abū al-Walīd > Shuʿbah > al-Ḥakam > Ibn Abū Laylá > al-Barāʾ

The bowing, the prostrations, the period of standing after bowing and the interval between the two prostrations of the Prophet ﷺ used to be equal in duration .  

البخاري:٨٠١حَدَّثَنَا أَبُو الْوَلِيدِ قَالَ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ عَنِ ابْنِ أَبِي لَيْلَى عَنِ الْبَرَاءِ ؓ قَالَ

كَانَ رُكُوعُ النَّبِيِّ ﷺ وَسُجُودُهُ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَبَيْنَ السَّجْدَتَيْنِ قَرِيبًا مِنَ السَّوَاءِ  

nasai:1148ʿUbaydullāh b. Saʿīd Abū Qudāmah > Yaḥyá > Shuʿbah > al-Ḥakam > Ibn Abū Laylá > al-Barāʾ

"In the prayer of the Messenger of Allah ﷺ, his bowing, his prostration, standing after he raised his head from bowing and (sitting) between the two prostrations, were almost the same."  

النسائي:١١٤٨أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ أَبُو قُدَامَةَ قَالَ حَدَّثَنَا يَحْيَى عَنْ شُعْبَةَ قَالَ حَدَّثَنِي الْحَكَمُ عَنِ ابْنِ أَبِي لَيْلَى عَنِ الْبَرَاءِ قَالَ

كَانَ صَلاَةُ رَسُولِ اللَّهِ ﷺ رُكُوعُهُ وَسُجُودُهُ وَقِيَامُهُ بَعْدَ مَا يَرْفَعُ رَأْسَهُ مِنَ الرُّكُوعِ وَبَيْنَ السَّجْدَتَيْنِ قَرِيبًا مِنَ السَّوَاءِ  

nasai:1065Yaʿqūb b. Ibrāhīm > Ibn ʿUlayyah > Shuʿbah > al-Ḥakam > ʿAbd al-Raḥman b. Abū Laylá > al-Barāʾ b. ʿĀzib

The bowing of the Messenger of Allah ﷺ, and when he raised his head from bowing, and his prostration, and the time between the two prostration, were almost equal in length.  

النسائي:١٠٦٥أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا ابْنُ عُلَيَّةَ قَالَ أَنْبَأَنَا شُعْبَةُ عَنِ الْحَكَمِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنِ الْبَرَاءِ بْنِ عَازِبٍ

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ رُكُوعُهُ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَسُجُودُهُ وَمَا بَيْنَ السَّجْدَتَيْنِ قَرِيبًا مِنَ السَّوَاءِ