Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
muslim:988a[Chain 1] Isḥāq b. Ibrāhīm > ʿAbd al-Razzāq [Chain 2] Muḥammad b. Rāfiʿ > ʿAbd al-Razzāq > Ibn Jurayj > Abū al-Zubayr > Jābir b. ʿAbdullāh al-Anṣārī

The owner of a camel who does not pay what is due on it (would be punished in this way) that on the Day of Resurrection many more (along with his camel) would come and the owner would be made to sit on a soft sandy ground and they would trample him with their feet and hooves. And no owner of the cattle who does not pay what is due on them (would be spared the punishment) but on the Day of Resurrection, many more would come and he (the owner) would be made to sit on the soft sandy ground and would be gored by their horns and trampled under their feet. And no owner of the goats and sheep who does not pay what is due on them (would be spared of punishment) but many more would come on the Day of Resurrection and he (the owner) would be made to sit on a soft sandy ground and they would gore him with their horns and trample him under their hooves. And there would be more (among this flock of sheep and goat) without horns or with broken horns. And no owner of the treasure who does not pay its due but his treasure would come on the Day of Resurrection like a bald snake and would pursue him with its mouth open, and when it would come near he would run away from it, and he would be called thus:" Take your treasure which you concealed, for I do not need it." When he would find no way out he would put his hand in its mouth and it would gnaw it like a he-camel. Abu Zubair said: We heard Ubaid b. Umair saying this. We then asked Jabir b. 'Abdullah about this. And he also said like Ubaid b. Umair, Abu Zubair said: I heard 'Ubaid b. 'Umair saying: A man said: Messenger of Allah, what is due on camels? He said: Milking them near water, and lending of bucket (used for drawing water from it), or lending its male for mating with a she-camel and providing it as a ride for the sake of Allah.  

مسلم:٩٨٨aحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ وَاللَّفْظُ لَهُ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ الأَنْصَارِيَّ يَقُولُ

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَا مِنْ صَاحِبِ إِبِلٍ لاَ يَفْعَلُ فِيهَا حَقَّهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَكْثَرَ مَا كَانَتْ قَطُّ وَقَعَدَ لَهَا بِقَاعٍ قَرْقَرٍ تَسْتَنُّ عَلَيْهِ بِقَوَائِمِهَا وَأَخْفَافِهَا وَلاَ صَاحِبِ بَقَرٍ لاَ يَفْعَلُ فِيهَا حَقَّهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَكْثَرَ مَا كَانَتْ وَقَعَدَ لَهَا بِقَاعٍ قَرْقَرٍ تَنْطِحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِقَوَائِمِهَا وَلاَ صَاحِبِ غَنَمٍ لاَ يَفْعَلُ فِيهَا حَقَّهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَكْثَرَ مَا كَانَتْ وَقَعَدَ لَهَا بِقَاعٍ قَرْقَرٍ تَنْطِحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلاَفِهَا لَيْسَ فِيهَا جَمَّاءُ وَلاَ مُنْكَسِرٌ قَرْنُهَا وَلاَ صَاحِبِ كَنْزٍ لاَ يَفْعَلُ فِيهِ حَقَّهُ إِلاَّ جَاءَ كَنْزُهُ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ يَتْبَعُهُ فَاتِحًا فَاهُ فَإِذَا أَتَاهُ فَرَّ مِنْهُ فَيُنَادِيهِ خُذْ كَنْزَكَ الَّذِي خَبَأْتَهُ فَأَنَا عَنْهُ غَنِيٌّ فَإِذَا رَأَى أَنْ لاَ بُدَّ مِنْهُ سَلَكَ يَدَهُ فِي فِيهِ فَيَقْضَمُهَا قَضْمَ الْفَحْلِ قَالَ أَبُو الزُّبَيْرِ سَمِعْتُ عُبَيْدَ بْنَ عُمَيْرٍ يَقُولُ هَذَا الْقَوْلَ ثُمَّ سَأَلْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ عَنْ ذَلِكَ فَقَالَ مِثْلَ قَوْلِ عُبَيْدِ بْنِ عُمَيْرٍ وَقَالَ أَبُو الزُّبَيْرِ سَمِعْتُ عُبَيْدَ بْنَ عُمَيْرٍ يَقُولُ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ مَا حَقُّ الإِبِلِ قَالَ حَلَبُهَا عَلَى الْمَاءِ وَإِعَارَةُ دَلْوِهَا وَإِعَارَةُ فَحْلِهَا وَمَنِيحَتُهَا وَحَمْلٌ عَلَيْهَا فِي سَبِيلِ اللَّهِ  


See similar narrations below:

Collected by Aḥmad, Ibn Ḥibbān, Bayhaqī, Suyūṭī
ahmad:14442Muḥammad b. Bakr And ʿAbd al-Razzāq > Ibn Jurayj > Abū al-Zubayr > Jābir b. ʿAbdullāh

[Machine] I heard the Messenger of Allah ﷺ say: "There is no owner of camels who does not fulfill their rights except that they will come on the Day of Judgment larger than they ever were. And they will be made to sit on a sandy plain that will be rattled by their humps and hooves. And there is no owner of cows who does not fulfill their rights except that they will come on the Day of Judgment larger than they ever were. And they will be made to sit on a sandy plain that will be struck by their horns and trampled by their hooves. And there is no owner of sheep who does not fulfill their rights except that they will come on the Day of Judgment larger than they ever were. And they will be made to sit on a sandy plain that will be struck by their horns and trampled by their wool. There will not be a single horn broken or a single bone fractured. And there is no owner of treasure who does not fulfill its rights except that their treasure will come on the Day of Judgment as a bold, roaring lion, followed by a serpent that opens its mouth. When the treasure sees it, it will run away from it, and its Lord will call it, saying, 'Take your treasure which you buried, for I am richer than you.' When the treasure sees that there is no escape, it will put its hand in it and bite it like the bite of a stallion." Abu al-Zubayr said: "I also heard Ubaid ibn Umayr saying this." A man then asked the Prophet ﷺ , "O Messenger of Allah, what are the rights of camels?" He replied, "Milking them, providing them with water, letting them drink from their trough, letting their male mate with them, and carrying them in the path of Allah." Abdul Razzaq said: "In all of these actions." And Abdul Razzaq also said, "Abu al-Zubayr said, 'I heard Ubaid ibn Umayr saying the same thing.' Then we asked Jabir al-Ansari about it, and he said, 'The statement of Ubaid ibn Umayr is like mine.'"  

أحمد:١٤٤٤٢حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ وَعَبْدُ الرَّزَّاقِ قَالَا حَدَّثَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَا مِنْ صَاحِبِ إِبِلٍ لَا يَفْعَلُ فِيهَا حَقَّهَا إِلَّا جَاءَتْ يَوْمَ الْقِيَامَةِ أَكْثَرَ مَا كَانَتْ قَطُّ وَأُقْعِدَ لَهَا بِقَاعٍ قَرْقَرٍ تَسْتَنُّ عَلَيْهِ بِقَوَائِمِهَا وَأَخْفَافِهَا وَلَا صَاحِبِ بَقَرٍ لَا يَفْعَلُ فِيهَا حَقَّهَا إِلَّا جَاءَتْ يَوْمَ الْقِيَامَةِ أَكْثَرَ مَا كَانَتْ وَأُقْعِدَ لَهَا بِقَاعٍ قَرْقَرٍ تَنْطَحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِقَوَائِمِهَا وَلَا صَاحِبِ غَنَمٍ لَا يَفْعَلُ فِيهَا حَقَّهَا إِلَّا جَاءَتْ يَوْمَ الْقِيَامَةِأَكْثَرَ مَا كَانَتْ وَأُقْعِدَ لَهَا بِقَاعٍ قَرْقَرٍ تَنْطَحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلَافِهَا لَيْسَ فِيهَا جَمَّاءُ وَلَا مُنْكَسِرٌ قَرْنُهَا وَلَا صَاحِبِ كَنْزٍ لَا يَفْعَلُ فِيهِ حَقَّهُ إِلَّا جَاءَ كَنْزُهُ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ يَتْبَعُهُ فَاغِرًا فَاهُ فَإِذَا أَتَاهُ فَرَّ مِنْهُ فَيُنَادِيهِ رَبُّهُ خُذْ كَنْزَكَ الَّذِي خَبَّأْتَهُ فَأَنَا عَنْهُ أَغْنَى مِنْكَ فَإِذَا رَأَى أَنَّهُ لَا بُدَّ مِنْهُ سَلَكَ يَدَهُ فِي فِيهِ فَقَضَمَهَا قَضْمَ الفحل قَالَ أَبُو الزُّبَيْرِ وَسَمِعْتُ عُبَيْدَ بْنَ عُمَيْرٍ قَالَ رَجُلٌ يَا رَسُولَ اللهِ قَالَ عَبْدُ الرَّزَّاقِ فِي حَدِيثِهِ قَالَ رَجُلٌ يَا رَسُولَ اللهِ مَا حَقُّ الْإِبِلِ؟ قَالَ حَلَبُهَا عَلَى الْمَاءِ وَإِعَارَةُ دَلْوِهَا وَإِعَارَةُ فَحْلِهَا وَمَنِيحَتُهَا وَحَمْلٌ عَلَيْهَا فِي سَبِيلِ اللهِ قَالَ عَبْدُ الرَّزَّاقِ فِيهَا كُلِّهَا وَقَعَدَ لَهَا وَقَالَ عَبْدُ الرَّزَّاقِ فِيهِ قَالَ أَبُو الزُّبَيْرِ سَمِعْتُ عُبَيْدَ بْنَ عُمَيْرٍ يَقُولُ هَذَا الْقَوْلَ ثُمَّ سَأَلْنَا جَابِرًا الْأَنْصَارِيَّ عَنْ ذَلِكَ فَقَالَ مِثْلَ قَوْلِ عُبَيْدِ بْنِ عُمَيْرٍ  

ذِكْرُ الْإِخْبَارِ عَنْ وَصَفِ الَّذِي تَطَأُ بِهِ ذَوَاتُ الْأَرْوَاحِ أَرْبَابَهَا فِي الْقِيَامَةِ إِذَا لَمْ يَخْرُجْ حَقَّ اللَّهِ مِنْهَا

ibnhibban:3255ʿAbdullāh b. Muḥammad al-Madīnī > Isḥāq b. Ibrāhīm > Muḥammad b. Bakr > Ibn Jurayj > Abū al-Zubayr > Jābir b. ʿAbdullāh

[Machine] I heard the Messenger of Allah ﷺ say: "There is no owner of camels who does good with them except that on the Day of Judgment, they will come in a better state than they were and will be given a standing place in a field of long grass, where they will eat and drink to their fill. And there is no owner of cows except that on the Day of Judgment, they will come in a better state than they were and will be given a standing place in a field of long grass, where they will push and trample with their horns and hooves, without any harmful thorns or broken horns. And there is no owner of a treasure who does not give it its rights except that on the Day of Judgment, his treasure will come in a bold, bellowing state, followed by its owner like a crazed beast. When he approaches it, it will run away from him, and his Lord will call out to him, 'Your treasure which you hoarded, come forth!' When he realizes there is no escaping it, he will put his hand into it and it will devour it like a stallion."  

ابن حبّان:٣٢٥٥أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْمَدِينِيُّ قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا مُحَمَّدُ بْنُ بَكْرٍ قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ قَالَ أَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَا مِنْ صَاحِبِ إِبِلٍ لَا يَفْعَلُ فِيهَا خَيْرًا إِلَّا جَاءَتْ يَوْمَ الْقِيَامَةِ أَكْثَرَ مَا كَانَتْ وَأُقْعِدَ لَهَا بِقَاعٍ قَرْقَرٍ تَسْتَنُّ عَلَيْهِ بِقَوَائِمِهَا وَأَخْفَافِهَا وَلَا صَاحِبِ بَقَرٍ إِلَّا جَاءَتْ يَوْمَ الْقِيَامَةِ أَكْثَرَ مَا كَانَتْ وَأُقْعِدَ لَهَا بِقَاعٍ قَرْقَرٍ تَنْطَحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلَافِهَا لَيْسَ فِيهَا جَمَّاءُ وَلَا مُكَسَّرٌ قَرْنُهَا وَلَا صَاحِبِ كَنْزٍ لَا يَفْعَلُ فِيهِ حَقَّهُ إِلَّا جَاءَ كَنْزُهُ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ يَتْبَعُهُ فَاغِرًا فَاهُ فَإِذَا أَتَاهُ فَرَّ مِنْهُ فَيُنَادِيهِ رَبُّهُ كَنْزُكَ الَّذِي خَبَّأْتَهُ فَإِذَا رَأَى أَنْ لَابُدَّ لَهُ مِنْهُ سَلَكَ يَدَهُ فِي فِيهِ فَيَقْضَمُهَا قَضْمَ الْفَحْلِ»  

bayhaqi:7785Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-Walīd al-Faqīh > al-Ḥasan b. Sufyān > Muḥammad b. ʿAbdullāh b. Numayr from my father > ʿAbd al-Malik / Ibn Abū Sulaymān > Abū al-Zubayr > Jābir

[Machine] Narrated by the Prophet ﷺ : "There is no owner of camels, cattle, or sheep who does not give their due rights except that they will be made to sit on the Day of Judgment in a barren land. The land will be covered in mud, which will be trampled by the hooves of the animals, and the horns of the animals will push and gore it. On that day, there will be no grazing, no broken horns. We asked, 'O Messenger of Allah, what are their due rights?' He said, 'Letting the male mate, watering them, and milking them by the water, and carrying them on the path of Allah. And the owner of wealth who does not give his zakat will be transformed on the Day of Judgment into a bold, horned dwarf who will chase its owner wherever he goes, while he flees. It will be said, 'This is your wealth that you were stingy with.' When he sees that he cannot escape from it, he will put his hand in its mouth, and it will begin to bite it like a male camel bites."  

البيهقي:٧٧٨٥أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو الْوَلِيدِ الْفَقِيهُ ثنا الْحَسَنُ بْنُ سُفْيَانَ ثنا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ ثنا أَبِي ثنا عَبْدُ الْمَلِكِ يَعْنِي ابْنَ أَبِي سُلَيْمَانَ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ

عَنِ النَّبِيِّ ﷺ قَالَ مَا مِنْ صَاحِبِ إِبِلٍ وَلَا بَقَرٍ وَلَا غَنَمٍ لَا يُؤَدِّي حَقَّهَا إِلَّا أُقْعِدَ لَهَا يَوْمَ الْقِيَامَةِ بِقَاعٍ قَرْقَرٍ تَطَؤُهُ ذَاتُ الظِّلْفَةِ بِظِلْفِهَا وَتَنْطَحُهُ ذَاتُ الْقَرْنِ بِقَرْنِهَا لَيْسَ يَوْمَئِذٍ فِيهَا جَمَّاءُ وَلَا مَكْسُورَةُ الْقَرْنِ قُلْنَا يَا رَسُولَ اللهِ وَمَا حَقُّهَا؟ قَالَ إِطْرَاقُ فَحْلِهَا وَإِعَارَةُ دَلْوِهَا وَمَنِيحَتِهَا وَحَلَبُهَا عَلَى الْمَاءِ وَحَمَلٌ عَلَيْهَا فِي سَبِيلِ اللهِ وَلَا مِنْ صَاحِبِ مَالٍ لَا يُؤَدِّي زِكْوَتَهَ إِلَّا تَحَوَّلَ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ يَتْبَعُ صَاحِبَهُ حَيْثُمَا ذَهَبَ وَهُوَ يَفِرُّ مِنْهُ وَيُقَالُ هَذَا مَالِكٌ الَّذِي كُنْتَ تَبْخَلُ بِهِ فَإِذَا رَأَى أَنَّهُ لَا بُدَّ لَهُ مِنْهُ أَدْخَلَ يَدَهُ فِي فِيهِ فَجَعَلَ يَقْضَمُهَا كَمَا يَقْضَمُ الْفَحْلُ  

رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ نُمَيْرٍ وَرَوَاهُ ابْنُ جُرَيْجٍ عَنْ أَبِي الزُّبَيْرِ بِمَعْنَاهُ قَالَ أَبُو الزُّبَيْرِ وَسَمِعْتُ عُبَيْدَ بْنَ عُمَيْرٍ يَقُولُ هَذَا الْقَوْلَ ثُمَّ سَأَلْنَا جَابِرَ بْنَ عَبْدِ اللهِ عَنْ ذَلِكَ فَقَالَ مِثْلَ قَوْلِ عُبَيْدٍ وَقَالَ أَبُو الزُّبَيْرِ سَمِعْتُ عُبَيْدَ بْنَ عُمَيْرٍ يَقُولُ قَالَ رَجُلٌ يَا رَسُولَ اللهِ مَا حَقُّ الْإِبِلِ؟ قَالَ حَلْبُهَا عَلَى الْمَاءِ وَإِعَارَةُ دَلْوِهَا وَإِعَارَةُ فَحْلِهَا وَمَنِيحَتِهَا وَحَمْلٌ عَلَيْهَا فِي سَبِيلِ اللهِ 7786 أَخْبَرَنَا أَبُو صَالِحِ ابْنُ بِنْتِ يَحْيَى بْنِ مَنْصُورٍ أنبأ جَدِّي ثنا أَحْمَدُ بْنُ سَلَمَةَ ثنا مُحَمَّدُ بْنُ رَافِعٍ ثنا عَبْدُ الرَّزَّاقِ أنبأ ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ فَذَكَرَهُ رَوَاهُ مُسْلِمٌ عَنْ مُحَمَّدِ بْنِ رَافِعٍ وَرِوَايَةُ أَبِي الزُّبَيْرِ عَنْ عُبَيْدِ بْنِ عُمَيْرٍ عَنِ النَّبِيِّ ﷺ مُنْقَطِعَةٌ وَرِوَايَتُهُ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ مُسْنَدَةٌ
suyuti:19391a
Request/Fix translation

  

السيوطي:١٩٣٩١a

"مَا مِنْ صَاحب إِبِل لا يَفعَلُ فِيها حَقَّهَا إِلا جَاءَت يَوْمَ الْقِيَامَةِ أَكثَرَ مَا كَانَتْ قَطُّ وَأُقعِدَ لَها بِقَاع قَرْقَرٍ (*) تَستَنُّ عَلَيه بِقوائمها وَأَخفَافِها، وَمَا مِن صَاحِبِ بَقَر لا يَفعَلُ فِيها حَقَّها، إِلا جَاءَت يَوْمَ الْقِيَامَةِ أَكْثَر مَا كَانَت وَأُقعِدَ لها بِقَاعٍ قَرْقَرِ تَنطَحُه بقُرُونِها، وتطؤُه بَقَوَائمِها، وَلا صَاحِبِ غَنَمٍ لا يَفعَل فِيها حَقَّها، إِلا جَاءَت يَوْمَ الْقِيَامَةِ أَكثَرَ ما كَانَت وأُقعِدَ لَها بِقَاع قَرْقَرٍ، تَنْطَحُه بقُرونِها، وتطؤُه بِأَظْلافِها لَيس فِيها جَمَّاء ولا مُنْكَسِر قَرْنُها، وَلا صَاحِب كَنْزٍ، لا يَفْعَل فِيه حَقَّه إِلا جَاءَ كَنْزُه يَوْمَ الْقِيَامَة شُجَاعا أَقْرَعَ يَتْبَعُه فاغِرًا فاه، فَإذَا أَتَاه فَرَّ مِنه، فيُنَادِيه رَبُّه ﷻ خُذْ كَنْزَكَ الَّذي خَبًّاتَه، فَأَنَا أَغْنَي مِنْك، فَإِذَا رَأَي أَنَّه لَابُدَّ له مِنْه سَلَك يُدْنِي فِيه فَيَقْضِمُها قَضْمَ الْفَحْل".  

[حم] أحمد [م] مسلم [ن] النسائي والدارمي، وابن الجارود، [حب] ابن حبّان عن جابر ﷺ