The owner of a camel who does not pay what is due on it (would be punished in this way) that on the Day of Resurrection many more (along with his camel) would come and the owner would be made to sit on a soft sandy ground and they would trample him with their feet and hooves. And no owner of the cattle who does not pay what is due on them (would be spared the punishment) but on the Day of Resurrection, many more would come and he (the owner) would be made to sit on the soft sandy ground and would be gored by their horns and trampled under their feet. And no owner of the goats and sheep who does not pay what is due on them (would be spared of punishment) but many more would come on the Day of Resurrection and he (the owner) would be made to sit on a soft sandy ground and they would gore him with their horns and trample him under their hooves. And there would be more (among this flock of sheep and goat) without horns or with broken horns. And no owner of the treasure who does not pay its due but his treasure would come on the Day of Resurrection like a bald snake and would pursue him with its mouth open, and when it would come near he would run away from it, and he would be called thus:" Take your treasure which you concealed, for I do not need it." When he would find no way out he would put his hand in its mouth and it would gnaw it like a he-camel. Abu Zubair said: We heard Ubaid b. Umair saying this. We then asked Jabir b. 'Abdullah about this. And he also said like Ubaid b. Umair, Abu Zubair said: I heard 'Ubaid b. 'Umair saying: A man said: Messenger of Allah, what is due on camels? He said: Milking them near water, and lending of bucket (used for drawing water from it), or lending its male for mating with a she-camel and providing it as a ride for the sake of Allah.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَا مِنْ صَاحِبِ إِبِلٍ لاَ يَفْعَلُ فِيهَا حَقَّهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَكْثَرَ مَا كَانَتْ قَطُّ وَقَعَدَ لَهَا بِقَاعٍ قَرْقَرٍ تَسْتَنُّ عَلَيْهِ بِقَوَائِمِهَا وَأَخْفَافِهَا وَلاَ صَاحِبِ بَقَرٍ لاَ يَفْعَلُ فِيهَا حَقَّهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَكْثَرَ مَا كَانَتْ وَقَعَدَ لَهَا بِقَاعٍ قَرْقَرٍ تَنْطِحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِقَوَائِمِهَا وَلاَ صَاحِبِ غَنَمٍ لاَ يَفْعَلُ فِيهَا حَقَّهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَكْثَرَ مَا كَانَتْ وَقَعَدَ لَهَا بِقَاعٍ قَرْقَرٍ تَنْطِحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلاَفِهَا لَيْسَ فِيهَا جَمَّاءُ وَلاَ مُنْكَسِرٌ قَرْنُهَا وَلاَ صَاحِبِ كَنْزٍ لاَ يَفْعَلُ فِيهِ حَقَّهُ إِلاَّ جَاءَ كَنْزُهُ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ يَتْبَعُهُ فَاتِحًا فَاهُ فَإِذَا أَتَاهُ فَرَّ مِنْهُ فَيُنَادِيهِ خُذْ كَنْزَكَ الَّذِي خَبَأْتَهُ فَأَنَا عَنْهُ غَنِيٌّ فَإِذَا رَأَى أَنْ لاَ بُدَّ مِنْهُ سَلَكَ يَدَهُ فِي فِيهِ فَيَقْضَمُهَا قَضْمَ الْفَحْلِ قَالَ أَبُو الزُّبَيْرِ سَمِعْتُ عُبَيْدَ بْنَ عُمَيْرٍ يَقُولُ هَذَا الْقَوْلَ ثُمَّ سَأَلْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ عَنْ ذَلِكَ فَقَالَ مِثْلَ قَوْلِ عُبَيْدِ بْنِ عُمَيْرٍ وَقَالَ أَبُو الزُّبَيْرِ سَمِعْتُ عُبَيْدَ بْنَ عُمَيْرٍ يَقُولُ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ مَا حَقُّ الإِبِلِ قَالَ حَلَبُهَا عَلَى الْمَاءِ وَإِعَارَةُ دَلْوِهَا وَإِعَارَةُ فَحْلِهَا وَمَنِيحَتُهَا وَحَمْلٌ عَلَيْهَا فِي سَبِيلِ اللَّهِ  

[Machine] I heard the Messenger of Allah ﷺ say: "There is no owner of camels who does good with them except that on the Day of Judgment, they will come in a better state than they were and will be given a standing place in a field of long grass, where they will eat and drink to their fill. And there is no owner of cows except that on the Day of Judgment, they will come in a better state than they were and will be given a standing place in a field of long grass, where they will push and trample with their horns and hooves, without any harmful thorns or broken horns. And there is no owner of a treasure who does not give it its rights except that on the Day of Judgment, his treasure will come in a bold, bellowing state, followed by its owner like a crazed beast. When he approaches it, it will run away from him, and his Lord will call out to him, 'Your treasure which you hoarded, come forth!' When he realizes there is no escaping it, he will put his hand into it and it will devour it like a stallion."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَا مِنْ صَاحِبِ إِبِلٍ لَا يَفْعَلُ فِيهَا خَيْرًا إِلَّا جَاءَتْ يَوْمَ الْقِيَامَةِ أَكْثَرَ مَا كَانَتْ وَأُقْعِدَ لَهَا بِقَاعٍ قَرْقَرٍ تَسْتَنُّ عَلَيْهِ بِقَوَائِمِهَا وَأَخْفَافِهَا وَلَا صَاحِبِ بَقَرٍ إِلَّا جَاءَتْ يَوْمَ الْقِيَامَةِ أَكْثَرَ مَا كَانَتْ وَأُقْعِدَ لَهَا بِقَاعٍ قَرْقَرٍ تَنْطَحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلَافِهَا لَيْسَ فِيهَا جَمَّاءُ وَلَا مُكَسَّرٌ قَرْنُهَا وَلَا صَاحِبِ كَنْزٍ لَا يَفْعَلُ فِيهِ حَقَّهُ إِلَّا جَاءَ كَنْزُهُ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ يَتْبَعُهُ فَاغِرًا فَاهُ فَإِذَا أَتَاهُ فَرَّ مِنْهُ فَيُنَادِيهِ رَبُّهُ كَنْزُكَ الَّذِي خَبَّأْتَهُ فَإِذَا رَأَى أَنْ لَابُدَّ لَهُ مِنْهُ سَلَكَ يَدَهُ فِي فِيهِ فَيَقْضَمُهَا قَضْمَ الْفَحْلِ»  

[Machine] Narrated by the Prophet ﷺ : "There is no owner of camels, cattle, or sheep who does not give their due rights except that they will be made to sit on the Day of Judgment in a barren land. The land will be covered in mud, which will be trampled by the hooves of the animals, and the horns of the animals will push and gore it. On that day, there will be no grazing, no broken horns. We asked, 'O Messenger of Allah, what are their due rights?' He said, 'Letting the male mate, watering them, and milking them by the water, and carrying them on the path of Allah. And the owner of wealth who does not give his zakat will be transformed on the Day of Judgment into a bold, horned dwarf who will chase its owner wherever he goes, while he flees. It will be said, 'This is your wealth that you were stingy with.' When he sees that he cannot escape from it, he will put his hand in its mouth, and it will begin to bite it like a male camel bites."  

عَنِ النَّبِيِّ ﷺ قَالَ مَا مِنْ صَاحِبِ إِبِلٍ وَلَا بَقَرٍ وَلَا غَنَمٍ لَا يُؤَدِّي حَقَّهَا إِلَّا أُقْعِدَ لَهَا يَوْمَ الْقِيَامَةِ بِقَاعٍ قَرْقَرٍ تَطَؤُهُ ذَاتُ الظِّلْفَةِ بِظِلْفِهَا وَتَنْطَحُهُ ذَاتُ الْقَرْنِ بِقَرْنِهَا لَيْسَ يَوْمَئِذٍ فِيهَا جَمَّاءُ وَلَا مَكْسُورَةُ الْقَرْنِ قُلْنَا يَا رَسُولَ اللهِ وَمَا حَقُّهَا؟ قَالَ إِطْرَاقُ فَحْلِهَا وَإِعَارَةُ دَلْوِهَا وَمَنِيحَتِهَا وَحَلَبُهَا عَلَى الْمَاءِ وَحَمَلٌ عَلَيْهَا فِي سَبِيلِ اللهِ وَلَا مِنْ صَاحِبِ مَالٍ لَا يُؤَدِّي زِكْوَتَهَ إِلَّا تَحَوَّلَ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ يَتْبَعُ صَاحِبَهُ حَيْثُمَا ذَهَبَ وَهُوَ يَفِرُّ مِنْهُ وَيُقَالُ هَذَا مَالِكٌ الَّذِي كُنْتَ تَبْخَلُ بِهِ فَإِذَا رَأَى أَنَّهُ لَا بُدَّ لَهُ مِنْهُ أَدْخَلَ يَدَهُ فِي فِيهِ فَجَعَلَ يَقْضَمُهَا كَمَا يَقْضَمُ الْفَحْلُ  

"مَا مِنْ صَاحب إِبِل لا يَفعَلُ فِيها حَقَّهَا إِلا جَاءَت يَوْمَ الْقِيَامَةِ أَكثَرَ مَا كَانَتْ قَطُّ وَأُقعِدَ لَها بِقَاع قَرْقَرٍ (*) تَستَنُّ عَلَيه بِقوائمها وَأَخفَافِها، وَمَا مِن صَاحِبِ بَقَر لا يَفعَلُ فِيها حَقَّها، إِلا جَاءَت يَوْمَ الْقِيَامَةِ أَكْثَر مَا كَانَت وَأُقعِدَ لها بِقَاعٍ قَرْقَرِ تَنطَحُه بقُرُونِها، وتطؤُه بَقَوَائمِها، وَلا صَاحِبِ غَنَمٍ لا يَفعَل فِيها حَقَّها، إِلا جَاءَت يَوْمَ الْقِيَامَةِ أَكثَرَ ما كَانَت وأُقعِدَ لَها بِقَاع قَرْقَرٍ، تَنْطَحُه بقُرونِها، وتطؤُه بِأَظْلافِها لَيس فِيها جَمَّاء ولا مُنْكَسِر قَرْنُها، وَلا صَاحِب كَنْزٍ، لا يَفْعَل فِيه حَقَّه إِلا جَاءَ كَنْزُه يَوْمَ الْقِيَامَة شُجَاعا أَقْرَعَ يَتْبَعُه فاغِرًا فاه، فَإذَا أَتَاه فَرَّ مِنه، فيُنَادِيه رَبُّه ﷻ خُذْ كَنْزَكَ الَّذي خَبًّاتَه، فَأَنَا أَغْنَي مِنْك، فَإِذَا رَأَي أَنَّه لَابُدَّ له مِنْه سَلَك يُدْنِي فِيه فَيَقْضِمُها قَضْمَ الْفَحْل".