Ibn 'Umar reported that Hafsa, the Mother of the Believers, informed him that when the Mu'adhdhin became silent after calling (people) to the dawn prayer, the Messenger of Allah ﷺ commenced the dawn (prayer) when it dawned by observing two short rak'ahs before the commencement of the (Fard) prayer.

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ إِذَا سَكَتَ الْمُؤَذِّنُ مِنَ الأَذَانِ لِصَلاَةِ الصُّبْحِ وَبَدَا الصُّبْحُ رَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ قَبْلَ أَنْ تُقَامَ الصَّلاَةُ

This hadith has been transmitted by Nafi' with the same chain of narrators.

مَالِكٌ

Hafsa reported that when it was dawn, the Messenger of Allah ﷺ did not observe (any other prayers) but two short rak'ahs.

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا طَلَعَ الْفَجْرُ لاَ يُصَلِّي إِلاَّ رَكْعَتَيْنِ خَفِيفَتَيْنِ

A hadith like this has been narrated by Shu'ba with the same chain of transmitters.

حَدَّثَنَا شُعْبَةُ بِهَذَا الإِسْنَادِ مِثْلَهُ

When the dawn appeared, the Messenger of Allah ﷺ observed two rak'ahs (of Sunnah prayers).

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا أَضَاءَ لَهُ الْفَجْرُ صَلَّى رَكْعَتَيْنِ

The Messenger of Allah ﷺ used to observe two rak'ahs of Sunnah (prayer) when he heard the Adhin and shortened them.

كَانَ رَسُولُ اللَّهِ ﷺ يُصَلِّي رَكْعَتَىِ الْفَجْرِ إِذَا سَمِعَ الأَذَانَ وَيُخَفِّفُهُمَا

" When it was dawn".

وَحَدَّثَنَاهُ أَبُو بَكْرٍ وَأَبُو كُرَيْبٍ وَابْنُ نُمَيْرٍ عَنْ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ ح وَحَدَّثَنَاهُ عَمْرٌو النَّاقِدُ حَدَّثَنَا وَكِيعٌ كُلُّهُمْ عَنْ هِشَامٍ بِهَذَا الإِسْنَادِ وَفِي حَدِيثِ أَبِي أُسَامَةَ إِذَا طَلَعَ الْفَجْرُ

'A'isha reported that the Messenger of Allah ﷺ used to observe two (supererogatory) rak'ahs in between the call to prayer and the Iqama of the dawn prayer.

أَنَّ نَبِيَّ اللَّهِ ﷺ كَانَ يُصَلِّي رَكْعَتَيْنِ بَيْنَ النِّدَاءِ وَالإِقَامَةِ مِنْ صَلاَةِ الصُّبْحِ

Did he recite in them Surah Fatiha (only)?

أَنَّهَا كَانَتْ تَقُولُ كَانَ رَسُولُ اللَّهِ ﷺ يُصَلِّي رَكْعَتَىِ الْفَجْرِ فَيُخَفِّفُ حَتَّى إِنِّي أَقُولُ هَلْ قَرَأَ فِيهِمَا بِأُمِّ الْقُرْآنِ

When it was dawn, the Messenger of Allah ﷺ observed two rak'ahs, and I would say: Does he recite only the opening chapter of the Qur'an in it?

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا طَلَعَ الْفَجْرُ صَلَّى رَكْعَتَيْنِ أَقُولُ هَلْ يَقْرَأُ فِيهِمَا بِفَاتِحَةِ الْكِتَابِ

'A'isha reported that the Apostle ﷺ was not so much particular about observing supererogatory rak'ahs as in case of the two rak'ahs of the dawn prayer.

أَنَّ النَّبِيَّ ﷺ لَمْ يَكُنْ عَلَى شَىْءٍ مِنَ النَّوَافِلِ أَشَدَّ مُعَاهَدَةً مِنْهُ عَلَى رَكْعَتَيْنِ قَبْلَ الصُّبْحِ

I have never seen the Messenger of Allah ﷺ hastening as much in observing supererogatory as two rak'ahs before the (Fard) of the dawn prayer.

مَا رَأَيْتُ رَسُولَ اللَّهِ ﷺ فِي شَىْءٍ مِنَ النَّوَافِلِ أَسْرَعَ مِنْهُ إِلَى الرَّكْعَتَيْنِ قَبْلَ الْفَجْرِ

from the Prophet ﷺ: “The two ˹Sunnah˺ rakʿahs of Fajr are better than the world and everything in it.”

عَنِ النَّبِيِّ ﷺ قَالَ: «رَكْعَتَا الْفَجْرِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا»

They are dearer to me than the whole world.

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ فِي شَأْنِ الرَّكْعَتَيْنِ عِنْدَ طُلُوعِ الْفَجْرِ لَهُمَا أَحَبُّ إِلَىَّ مِنَ الدُّنْيَا جَمِيعًا

" Say: O unbelievers," (Qur'an, cix.) and" Say: Allah is one" (cxii.).

أَنَّ رَسُولَ اللَّهِ ﷺ قَرَأَ فِي رَكْعَتَىِ الْفَجْرِ { قُلْ يَا أَيُّهَا الْكَافِرُونَ} وَ { قُلْ هُوَ اللَّهُ أَحَدٌ}

"Say: We believed in Allah and what was revealed to us..." verse 136 from Surah Baqara, and in the second of the two: "I believe in Allah and I bear testimony that we are Muslims" (iii. 52).

أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَقْرَأُ فِي رَكْعَتَىِ الْفَجْرِ فِي الأُولَى مِنْهُمَا { قُولُوا آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ إِلَيْنَا} الآيَةَ الَّتِي فِي الْبَقَرَةِ وَفِي الآخِرَةِ مِنْهُمَا { آمَنَّا بِاللَّهِ وَاشْهَدْ بِأَنَّا مُسْلِمُونَ}

" Say: We believed in Allah and what was revealed to us" and that which is found in Surah Al-i-'lmran:" Come to that word (creed) which is common between you and us" (iii. 64).

كَانَ رَسُولُ اللَّهِ ﷺ يَقْرَأُ فِي رَكْعَتَىِ الْفَجْرِ { قُولُوا آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ إِلَيْنَا} وَالَّتِي فِي آلِ عِمْرَانَ { تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ}

This hadith has been transmitted by another chain of narrators.

عَنْ عُثْمَانَ بْنِ حَكِيمٍ فِي هَذَا الإِسْنَادِ بِمِثْلِ حَدِيثِ مَرْوَانَ الْفَزَارِيِّ