Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc

ذِكْرُ قُعُودِ الْمُصْطَفَى ﷺ عِنْدَ رُؤْيَةِ الْجَنَازَةِ بَعْدَ قِيَامِهِ لَهَا

ibnhibban:3054 – al-Ḥusayn b. Idrīs al-Anṣārī > Aḥmad b. Abū Bakr > Mālik > Yaḥyá b. Saʿīd > Wāqid b. ʿAmr b. Saʿd b. Muʿādh al-Anṣārī > Nāfiʿ b. Jubayr b. Muṭʿim > Masʿūd b. al-Ḥakam > ʿAlī b. Abū Ṭālib

[Machine] That the Messenger of Allah ﷺ used to "stand at the funeral and then sit down."  

ابن حبّان:٣٠٥٤ – أَخْبَرَنَا الْحُسَيْنُ بْنُ إِدْرِيسَ الْأَنْصَارِيُّ قَالَ أَخْبَرَنَا أَحْمَدُ بْنُ أَبِي بَكْرٍ عَنْ مَالِكٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ وَاقِدِ بْنِ عَمْرِو بْنِ سَعْدِ بْنِ مُعَاذٍ الْأَنْصَارِيِّ عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ مَسْعُودِ بْنِ الْحَكَمِ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ «يَقُومُ فِي الْجَنَازَةِ ثُمَّ جَلَسَ»  

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Collected by Mālik, Ṭabarānī
malik:16-34 – Yaḥyá > Mālik > Yaḥyá b. Saʿīd > Wāqid b. ʿAmr b. Saʿd b. Muʿādh > Nāfiʿ b. Jubayr b. Muṭʿim > Masʿūd b. al-Ḥakam > ʿAlī b. Abū Ṭālib

Yahya related to me from Malik from Yahya ibn Said from Wafid ibn Amr ibn Said ibn Muadh from Nafi ibn Jubayr ibn Mutim from Masud ibn al-Hakam from AIi ibn Abi Talib that the Messenger of Allah ﷺ used to stand up when a funeral procession passed by, and then sit down again afterwards.  

مالك:١٦-٣٤ – حَدَّثَنِي يَحْيَى عَنْ مَالِكٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ وَاقِدِ بْنِ عَمْرِو بْنِ سَعْدِ بْنِ مُعَاذٍ عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ مَسْعُودِ بْنِ الْحَكَمِ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَقُومُ فِي الْجَنَائِزِ ثُمَّ جَلَسَ بَعْدُ  

tabarani:2747 – ʿAbdullāh b. Muḥammad b. Shuʿayb al-Rajānī > Yaḥyá b. Ḥakīm al-Muqawwim > Abū Baḥr al-Bakrāwī > Ashʿath > Muḥammad > Ibn ʿAbbās And al-Ḥasan b. ʿAlī Kānā Jālisayn Famarrat Bihimā Jināzah Faqām al-Ḥasan Waqaʿad Ibn ʿAbbās > Amā ʿAlimt

[Machine] Has the messenger of Allah ﷺ stood up and sat down?  

الطبراني:٢٧٤٧ – حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ شُعَيْبٍ الرَّجَانِيُّ ثنا يَحْيَى بْنُ حَكِيمٍ الْمُقَوِّمُ ثنا أَبُو بَحْرٍ الْبَكْرَاوِيُّ ثنا أَشْعَثُ عَنْ مُحَمَّدٍ أَنَّ ابْنَ عَبَّاسٍ وَالْحَسَنَ بْنَ عَلِيٍّ ؓ كَانَا جَالِسَيْنِ فَمَرَّتْ بِهِمَا جِنَازَةٌ فَقَامَ الْحَسَنُ وَقَعَدَ ابْنُ عَبَّاسٍ فَقَالَ «أَمَا عَلِمْتَ

أَنَّ رَسُولَ اللهِ ﷺ قَدْ قَامَ وَجَلَسَ؟»