Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
hakim:5497 – Abū Bakr Muḥammad b. ʿAbdullāh al-Jarrāḥī al-ʿAdl Bimarw > Abū ʿAbdullāh Muḥammad b. ʿAbdullāh b. ʿAṭiyyah al-Marwazī > Abū ʿAbdullāh Muḥammad b. ʿAbdah b. al-Ḥakam b. Muslim b. Bisṭām b. ʿAbdullāh a freed slave of Saʿd b. Abū Waqqāṣ > Abū Muʿādh al-Naḥwī al-Faḍl b. Khālid al-Bāhilī > Abū Ḥanīfah > Muḥammad b. Isḥāq > ʿĀṣim b. ʿUmar b. Qatādah > Anas

[Machine] "A part of the narration was omitted by Al-Dhahabi in his summary: There were two men who lived farthest from the Prophet Muhammad ﷺ . One was Abu Lubabah ibn Abdul-Mundhir and his family, who resided in Quba. The other was Abu Abs ibn Jabr, whose dwelling was in the Banu Harithah tribe. Both of them used to pray the Asr (afternoon) prayer with the Prophet Muhammad ﷺ , and then would go to their respective people and perform the prayer to hasten the arrival of the Messenger of Allah ﷺ with his prayer."  

الحاكم:٥٤٩٧ – أَخْبَرَنِي أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْجَرَّاحِيُّ الْعَدْلُ بِمَرْوَ ثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَطِيَّةَ الْمَرْوَزِيُّ ثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَبْدَةَ بْنِ الْحَكَمِ بْنِ مُسْلِمِ بْنِ بِسْطَامِ بْنِ عَبْدِ اللَّهِ مَوْلَى سَعْدِ بْنِ أَبِي وَقَّاصٍ ثَنَا أَبُو مُعَاذٍ النَّحْوِيُّ الْفَضْلُ بْنُ خَالِدٍ الْبَاهِلِيُّ عَنْ أَبِي حَنِيفَةَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ عَنْ أَنَسٍ قَالَ

«كَانَ أَبْعَدَ رَجُلَيْنِ مِنْ رَسُولِ اللَّهِ ﷺ دَارًا أَبُو لُبَابَةَ بْنُ عَبْدِ الْمُنْذِرِ وَأَهْلُهُ بِقُبَاءَ وَأَبُو عَبْسِ بْنُ جَبْرٍ وَمَسْكَنَهُ فِي بَنِي حَارِثَةَ وَكَانَا يُصَلِّيَانِ مَعَ النَّبِيِّ ﷺ الْعَصْرَ ثُمَّ يَأْتِيَانِ قَوْمَهُمَا وَمَا صَلُّوا لِتَعْجِيلِ رَسُولِ اللَّهِ ﷺ بِصَلَاتِهِ» سكت عنه الذهبي في التلخيص  

See similar narrations below:

Collected by Ḥākim, Ṭabarānī
hakim:703 – Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Abū Zurʿah ʿAbd al-Raḥman b. ʿAmr al-Dimashqī > Aḥmad b. Khālid al-Wahbī > Muḥammad b. Isḥāq > ʿĀṣim b. ʿUmar b. Qatādah > Anas b. Mālik

[Machine] "The farthest two men in companionship of the Messenger of Allah ﷺ were Abu Lubabah ibn Abd al-Mundhir and his family in Quba, and Abu Abs ibn Jabr with his residence in Bani Harithah. They used to pray the Asr prayer with the Messenger of Allah ﷺ , and then they would go to their people who had not yet prayed, in order to hasten the Messenger of Allah ﷺ with them."  

الحاكم:٧٠٣ – حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَبُو زُرْعَةَ عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو الدِّمَشْقِيُّ ثنا أَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ

«كَانَ أَبْعَدُ رَجُلَيْنِ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ دَارًا أَبُو لُبَابَةَ بْنِ عَبْدِ الْمُنْذِرِ وَأَهْلُهُ بِقُبَاءَ وَأَبُو عَبْسِ بْنِ جَبْرٍ وَمَسْكَنُهُ فِي بَنِي حَارِثَةَ فَكَانَا يُصَلِّيَانِ مَعَ رَسُولِ اللَّهِ ﷺ الْعَصْرَ ثُمَّ يَأْتِيَانِ قَوْمَهُمَا وَمَا صَلَّوْا لِتَعْجِيلِ رَسُولِ اللَّهِ ﷺ بِهَا»  

«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ» على شرط مسلم
tabarani:4515 – ʿAbdān b. Aḥmad > ʿUqbah b. Mukram > Yūnus b. Bukayr > Muḥammad b. Isḥāq > ʿĀṣim b. ʿUmar b. Qatādah > Anas b. Mālik

[Machine] I heard Anas ibn Malik say, "The furthest people from the Prophet ﷺ in terms of residence were two men from the Ansar: Abu Lubaba ibn Abdul Munzir, whose house was in Quba, and Abu Yahya in Bani Haritha. They used to pray Asr (afternoon prayer) with him and then go to their people without praying, in order to show their commitment to the Prophet's emphasizing the importance of praying Asr (on time)."  

الطبراني:٤٥١٥ – حَدَّثَنَا عَبْدَانُ بْنُ أَحْمَدَ ثنا عُقْبَةُ بْنُ مُكْرَمٍ ثنا يُونُسُ بْنُ بُكَيْرٍ أَنَا مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ قَالَ

سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ؓ يَقُولُ «كَانَ أَبْعَدُ النَّاسِ مَنْزِلًا مِنْ رَسُولِ اللهِ ﷺ رَجُلَيْنِ مِنَ الْأَنْصَارِ أَبُو لُبَابَةَ بْنُ عَبْدِ الْمُنْذِرِ وَمَنْزِلُهُ بِقُبَاءَ وَأَبُو يَحْيَى فِي بَنِي حَارِثَةَ وَكَانَ يُصَلِّيَانِ مَعَهُ الْعَصْرَ ثُمَّ يَأْتِيَانِ قَوْمَهُمَا وَلَمْ يُصَلُّوا؛ لِتَبْكِيرِ رَسُولِ اللهِ ﷺ بِالْعَصْرِ»