Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.

Details of the mithaq (the Covenant), also known as yawm alastu (Am I not your Lord?)

hakim:4000ʿAbd al-Ṣamad b. ʿAlī b. Mukram> Jaʿfar b. Muḥammad al-Ṣāʾigh > al-Ḥasan b. Muḥammad al-Marwazī > Jarīr b. Ḥāzim > Kulthūm b. Jabr > Saʿīd b. Jubayr > Ibn ʿAbbās

[Machine] The Prophet ﷺ said, "Allah took the covenant from the back of Adam at 'Arafah, meaning by mentioning the mountain of 'Arafah. Then, He extracted from his loins all of the offspring that He would create and dispersed them before Him like seeds, and then He addressed them from all sides and said: 'Am I not your Lord?' They replied: 'Indeed, we bear witness to it.' [This] He did lest they should say on the Day of Resurrection: 'We were not aware of this.' [This is mentioned] in His saying: 'Or [lest] you say, 'It was only that our fathers associated [others in worship] with Allah before, and we were but descendants after them. Then would You destroy us for what the falsifiers have done?' [Al-A'raf: 172-173] This is an authentic Hadith, and they did not exclude it from their collections."  

الحاكم:٤٠٠٠أَخْبَرَنَا عَبْدُ الصَّمَدِ بْنُ عَلِيِّ بْنِ مُكْرَمٍ بِبَغْدَادَ ثنا جَعْفَرُ بْنُ مُحَمَّدٍ الصَّائِغُ ثنا الْحَسَنُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ ثنا جَرِيرُ بْنُ حَازِمٍ عَنْ كُلْثُومِ بْنِ جَبْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ قَالَ: "أَخَذَ اللَّهُ الْمِيثَاقَ مِنْ ظَهْرِ آدَمَ بِنَعْمَانَ، يَعْنِي بِعَرَفَةَ، فَأَخْرَجَ مِنْ صُلْبِهِ كُلَّ ذُرِّيَّةٍ ذَرَأَهَا فَنَثَرَهُمْ بَيْنَ يَدَيْهِ كَالذَّرِّ، ثُمَّ كَلَّمَهُمْ قُبُلًا وَقَالَ: ﴿أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَى شَهِدْنَا أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ﴾ [الأعراف: ١٧٢] إِلَى قَوْلِهِ ﴿بِمَا فَعَلَ الْمُبْطِلُونَ﴾ [الأعراف: ١٧٣] «هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ»  

«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» صحيح

See similar narrations below:

Collected by Aḥmad, Ḥākim, Nasāʾī's Kubrá, Suyūṭī
ahmad:2455Ḥusayn b. Muḥammad > Jarīr / Ibn Ḥāzim > Kulthūm b. Jabr > Saʿīd b. Jubayr > Ibn ʿAbbās

[Machine] "Prophet Muhammad ﷺ said, Allah took a covenant from the back of Adam near Arafah and extracted from his loins all his descendants and spread them before Him like small particles, and then spoke to them saying, 'Am I not your Lord?' They replied, 'Yes, we testify.' [This] was lest you should say on the Day of Resurrection, 'Certainly we were unaware of this.'" [Al-A'raf, 7:172]  

أحمد:٢٤٥٥حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ حَدَّثَنَا جَرِيرٌ يَعْنِي ابْنَ حَازِمٍ عَنْ كُلْثُومِ بْنِ جَبْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ قَالَ أَخَذَ اللهُ الْمِيثَاقَ مِنْ ظَهْرِ آدَمَ بِنَعْمَانَ يَعْنِي عَرَفَةَ فَأَخْرَجَ مِنْ صُلْبِهِ كُلَّ ذُرِّيَّةٍ ذَرَأَهَا فَنَثَرَهُمْ بَيْنَ يَدَيْهِ كَالذَّرِّ ثُمَّ كَلَّمَهُمْ قِبَلًا قَالَ {أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَى شَهِدْنَا أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَذَا غَافِلِينَ أَوْ تَقُولُوا إِنَّمَا أَشْرَكَ آبَاؤُنَا مِنْ قَبْلُ وَكُنَّا ذُرِّيَّةً مِنْ بَعْدِهِمْ أَفَتُهْلِكُنَا بِمَا فَعَلَ الْمُبْطِلُونَ} [الأعراف 173]  

hakim:75Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Ibrāhīm b. Marzūq al-Baṣrī Bimiṣr > Wahbb. Jarīr b. Ḥāzim from my father > Kulthūm b. Jabr > Saʿīd b. Jubayr > Ibn ʿAbbās

[Machine] Narrated by the Prophet ﷺ, Allah took a covenant from the back of Adam and extracted from his loins his offspring and dispersed them, face to face, before Him, like small particles, then He spoke to them and said, "Am I not your Lord?" They replied, "Indeed, we bear witness." [This] testifies lest you should say on the Day of Resurrection, "Verily, we have been unaware of this." Or lest you should say, "It was only our fathers aforetime who took others as partners in worship along with Allah, and we were (merely their) descendants after them; will You then destroy us because of the deeds of men who practised Al-Batil (i.e. polytheism and committing crimes and sins, invoking and worshipping others besides Allah)?"  

الحاكم:٧٥حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا إِبْرَاهِيمُ بْنُ مَرْزُوقٍ الْبَصْرِيُّ بِمِصْرَ ثنا وَهْبُ بْنُ جَرِيرِ بْنِ حَازِمٍ ثنا أَبِي عَنْ كُلْثُومِ بْنِ جَبْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ قَالَ أَخَذَ اللَّهُ الْمِيثَاقَ مِنْ ظَهْرِ آدَمَ فَأَخْرَجَ مِنْ صُلْبِهِ ذُرِّيَّةً ذَرَاهَا فَنَثَرَهُمْ نَثْرًا بَيْنَ يَدَيْهِ كَالذَّرِّ ثُمَّ كَلَّمَهُمْ فَقَالَ أَلَسْتُ بِرَبِّكُمْ؟ قَالُوا بَلَى شَهِدْنَا أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَذَا غَافِلِينَ أَوْ تَقُولُوا إِنَّمَا أَشْرَكَ آبَاؤُنَا مِنْ قَبْلُ وَكُنَّا ذُرِّيَّةً مِنْ بَعْدِهِمْ أَفَتُهْلِكُنَا بِمَا فَعَلَ الْمُبْطِلُونَ «»  

هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ وَقَدِ احْتَجَّ مُسْلِمٌ بِكُلْثُومِ بْنِ جَبْرٍ احتج مسلم بكلثوم

قَوْلُهُ تَعَالَى: {وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ} [الأعراف: 172]

nasai-kubra:11127Muḥammad b. ʿAbd al-Raḥīm > al-Ḥusayn b. Muḥammad > Jarīr b. Ḥāzim > Kulthūm b. Jabr > Saʿīd b. Jubayr > Ibn ʿAbbās

[Machine] About the Prophet ﷺ , he said: "Allah, the Glorified and Exalted, took the covenant from the back of Adam, son of Nu'man, meaning Arafah. Then He extracted from his loins all the descendants that He had created and scattered them in front of Him as tiny particles that spread out like dust. Then He addressed them and recited to them the verse (of the Qur'an): 'Am I not your Lord?' They all replied: 'Yes, we testify.' This is so you cannot say on the Day of Resurrection: 'We were not aware of this.'" (Qur'an, Surah Al-A'raf, 7:172) Abu 'Abdur-Rahman said: "This Hadith is not strong and his narration is not reliable."  

الكبرى للنسائي:١١١٢٧أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ أَخْبَرَنَا الْحُسَيْنُ بْنُ مُحَمَّدٍ أَخْبَرَنَا جَرِيرُ بْنُ حَازِمٍ عَنْ كُلْثُومِ بْنِ جَبْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ قَالَ أَخَذَ اللهُ تَبَارَكَ وَتَعَالَى الْمِيثَاقَ مِنْ ظَهْرِ آدَمَ بِنَعْمَانَ يَعْنِي عَرَفَةَ فَأَخْرَجَ مِنْ صُلْبِهِ كُلَّ ذُرِّيَّةٍ ذَرَأَهَا فَنَثَرَهُمْ بَيْنَ يَدَيْهِ كَالذَّرِّ ثُمَّ كَلَّمَهُمْ فَتَلَا قَالَ {أَلَسْتُ بِرَبِّكَمْ قَالُوا بَلَى شَهِدْنَا أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَذَا غَافِلِينَ} [الأعراف 172] إِلَى آخِرِ الْآيَةِ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَكُلْثُومٌ هَذَا لَيْسَ بِالْقَوِيِّ وَحَدِيثُهُ لَيْسَ بِالْمَحْفُوظِ  

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السيوطي:٤٦٣٩a

"إِنَّ الله تعالى أَخذ الْمِيثاق مِن ظهرِ آدَم بنَعْمانَ يَوْمَ عَرَفةَ، وأخْرَج مِن صُلبه كلَّ ذُرية ذرَأَها، فنثرهم بَين يَديه كالذَّر، ثم كلَّمَهمَ قبَلًا قبَلًا قال: أَلسْتُ بِربِّكم؟ قالوا: بلى" .  

[حم] أحمد [ن] النسائي [ك] الحاكم في المستدرك [ق] البيهقى في السنن في الأسماء عن ابن عباس