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Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
hakim:2803 – Aḥmad b. Muḥammad b. Salamah al-ʿAnazī > ʿUthmān b. Saʿīd al-Dārimī > Nuʿaym b. Ḥammād > Abū Ṣafwān ʿAbdullāh b. Saʿīd al-Umawī > Thawr b. Yazīd > Ṣafiyyah b. Shaybah > ʿĀʾishah

[Machine] About the Prophet ﷺ it is narrated that he said, "There is no divorce or manumission in constraint." This is the statement of Naeem, the companion of Munaakir.  

الحاكم:٢٨٠٣ – أَخْبَرَنِي أَحْمَدُ بْنُ مُحَمَّدِ بْنِ سَلَمَةَ الْعَنَزِيُّ ثنا عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ ثنا نُعَيْمُ بْنُ حَمَّادٍ ثنا أَبُو صَفْوَانَ عَبْدُ اللَّهِ بْنُ سَعِيدٍ الْأُمَوِيُّ عَنْ ثَوْرِ بْنِ يَزِيدَ عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ عَنْ عَائِشَةَ

عَنِ النَّبِيِّ ﷺ قَالَ «لَا طَلَاقَ وَلَا عَتَاقَ فِي إِغْلَاقٍ» نعيم صاحب مناكير  

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Collected by Ibn Mājah, Bayhaqī, Suyūṭī
ibnmajah:2046 – Abū Bakr b. Abū Shaybah > ʿAbdullāh b. Numayr > Muḥammad b. Isḥāq > Thawr > ʿUbayd b. Abū Ṣāliḥ > Ṣafiyyah b. Shaybah > ʿĀʾishah

"Aishah told me that the Messenger of Allah ﷺ said: 'There is no divorce and no manumission at the time of coercion.' "  

ابن ماجة:٢٠٤٦ – حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ ثَوْرٍ عَنْ عُبَيْدِ بْنِ أَبِي صَالِحٍ عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ قَالَتْ حَدَّثَتْنِي عَائِشَةُ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ طَلاَقَ وَلاَ عَتَاقَ فِي إِغْلاَقٍ  

bayhaqi:15098 – Abū al-Ḥusayn b. al-Faḍl > Abū ʿAmr b. al-Sammāk > Muḥammad b. Ghālib b. Ḥarb > Kathīr b. Yaḥyá > Qazaʿah b. Sūwayd > Zakariyyā b. Isḥāq And Muḥammad b. ʿUthmān > Ṣafiyyah b. Shaybah > ʿĀʾishah

I went out with Adi ibn Adi al-Kindi till we came to Mecca. He sent me to Safiyyah daughter of Shaybah who remembered a tradition (that she had heard) from Aisha. She said: I heard Aisha say: I heard the Messenger of Allah ﷺ say: There is no divorce or emancipation in case of constraint or duress (ghalaq). Abu Dawud said: I think ghalaq means anger. (Using translation from Abū Dāʾūd 2193)   

البيهقي:١٥٠٩٨ – وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ أنا أَبُو عَمْرِو بْنُ السَّمَّاكِ نا مُحَمَّدُ بْنُ غَالِبِ بْنِ حَرْبٍ نا كَثِيرُ بْنُ يَحْيَى نا قَزَعَةُ بْنُ سُوَيْدٍ عَنْ زَكَرِيَّا بْنِ إِسْحَاقَ وَمُحَمَّدِ بْنِ عُثْمَانَ جَمِيعًا عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ عَنْ عَائِشَةَ ؓ أَنَّ

رَسُولَ اللهِ ﷺ قَالَ لَا طَلَاقَ وَلَا عَتَاقَ فِي إِغْلَاقٍ