"IU said to Al-Bara bin Azib: 'Tell me of the sacrificial animals that the Messenger of Allah disliked or forbade, He said: The Messenger of Allah stood up, and my hands are shorter than his, and he said: "There are four that will not do as sacrifices: the animals that clearly has one bad eye: the sick animals that is obviously sick; the lame animal with an obvious limp; and the animal that is so emaciated that it is as if three is no marrow in its bones."' I said: "I dislike that the animals should have some fault in its horns or teeth' He said;'what you dislike, forget about it and do not make it for bidden to anyone.""  

حَدِّثْنِي عَمَّا نَهَى عَنْهُ رَسُولُ اللَّهِ ﷺ مِنَ الأَضَاحِي قَالَ قَامَ رَسُولُ اللَّهِ ﷺ وَيَدِي أَقْصَرُ مِنْ يَدِهِ فَقَالَ أَرْبَعٌ لاَ يَجُزْنَ الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا وَالْعَرْجَاءُ الْبَيِّنُ ظَلْعُهَا وَالْكَسِيرَةُ الَّتِي لاَ تُنْقِي قُلْتُ إِنِّي أَكْرَهُ أَنْ يَكُونَ فِي الْقَرْنِ نَقْصٌ وَأَنْ يَكُونَ فِي السِّنِّ نَقْصٌ قَالَ مَا كَرِهْتَهُ فَدَعْهُ وَلاَ تُحَرِّمْهُ عَلَى أَحَدٍ  

"I said to Al-Bara bin Azib: 'Tell me of the sacrificial animals that the Messenger of Allah dislike or forbade. He said: "The Messenger of Allah gestured like this with his hand, and my hands are shorter than the hand of the Messenger of Allah, (and he said). 'There are four that will not do as sacrifices: The animal that clearly has one bad eye: the sick animals that is obviously sick; the lame animal with an obvious lamp; and the animal that is so emaciated that it is as if there is no marrow in its bones: He said: "And I dislike that the animal should have some fault in its horns or ears." He said: "What you dislike, forget about it, and do not make it forbidden to anyone."  

حَدِّثْنِي مَا كَرِهَ أَوْ نَهَى عَنْهُ رَسُولُ اللَّهِ ﷺ مِنَ الأَضَاحِي قَالَ فَإِنَّ رَسُولَ اللَّهِ ﷺ قَالَ هَكَذَا بِيَدِهِ وَيَدِي أَقْصَرُ مِنْ يَدِ رَسُولِ اللَّهِ ﷺ أَرْبَعَةٌ لاَ يَجْزِينَ فِي الأَضَاحِي الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا وَالْعَرْجَاءُ الْبَيِّنُ ظَلْعُهَا وَالْكَسِيرَةُ الَّتِي لاَ تُنْقِي قَالَ فَإِنِّي أَكْرَهُ أَنْ يَكُونَ نَقْصٌ فِي الْقَرْنِ وَالأُذُنِ قَالَ فَمَا كَرِهْتَ مِنْهُ فَدَعْهُ وَلاَ تُحَرِّمْهُ عَلَى أَحَدٍ  

“I heard ‘Ubaid bin Fairuz say: ‘I said to Bara’ bin ‘Azib: “Tell us of the sacrificial animals that the Messenger of Allah ﷺ disliked or forbade.” He said: “Allah’s Messenger ﷺ said like this with his hand. And my hand is shorter than his hand:* ‘There are four that will not be accepted as sacrifices: The one-eyed animal that is obviously blind in one eye; the sick animal that is obviously sick; the lame animal with an obvious limp; and the animal that is so emaciated that it is as if there is no marrow in its bones.’” He said:** “And I dislike that the animal should have some fault in its ears.” He said: “What you dislike, forget about it and do not make it forbidden to anyone.”  

حَدِّثْنِي بِمَا كَرِهَ أَوْ نَهَى عَنْهُ رَسُولُ اللَّهِ ﷺ مِنَ الأَضَاحِيِّ فَقَالَ قَالَ رَسُولُ اللَّهِ ﷺ هَكَذَا بِيَدِهِ وَيَدِي أَقْصَرُ مِنْ يَدِهِ أَرْبَعٌ لاَ تُجْزِئُ فِي الأَضَاحِيِّ الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا وَالْعَرْجَاءُ الْبَيِّنُ ظَلْعُهَا وَالْكَسِيرَةُ الَّتِي لاَ تُنْقِي قَالَ فَإِنِّي أَكْرَهُ أَنْ يَكُونَ نَقْصٌ فِي الأُذُنِ قَالَ فَمَا كَرِهْتَ مِنْهُ فَدَعْهُ وَلاَ تُحَرِّمْهُ عَلَى أَحَدٍ  

“I heard ‘Ubaid bin Fairuz say: ‘I said to Bara’ bin ‘Azib: “Tell us of the sacrificial animals that the Messenger of Allah ﷺ disliked or forbade.” He said: “Allah’s Messenger ﷺ said like this with his hand. And my hand is shorter than his hand:* ‘There are four that will not be accepted as sacrifices: The one-eyed animal that is obviously blind in one eye; the sick animal that is obviously sick; the lame animal with an obvious limp; and the animal that is so emaciated that it is as if there is no marrow in its bones.’” He said:** “And I dislike that the animal should have some fault in its ears.” He said: “What you dislike, forget about it and do not make it forbidden to anyone.” (Using translation from Ibn Mājah 3144)   

عَنْهُ رَسُولُ اللهِ ﷺ وَمَاكَرِهَ فَقَالَ قَالَ رَسُولُ اللهِ ﷺ أَوْ قَامَ فِينَا رَسُولُ اللهِ ﷺ وَيَدِي أَقْصَرُ مِنْ يَدِهِ فَقَالَ أَرْبَعٌ لَا تُجْزِئُ الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا وَالْعَرْجَاءُ الْبَيِّنُ ظَلْعُهَا وَالْكَسِيرُ الَّتِي لَا تُنْقِي قَالَ قُلْتُ فَإِنِّي أَكْرَهُ أَنْ يَكُونَ فِي الْقَرْنِ نَقْصٌ أَوْ قَالَ فِي الْأُذُنِ نَقْصٌ أَوْ فِي السِّنِّ نَقْصٌ قَالَ مَا كَرِهْتَ فَدَعْهُ وَلَا تُحَرِّمْهُ عَلَى أَحَدٍ  

“I heard ‘Ubaid bin Fairuz say: ‘I said to Bara’ bin ‘Azib: “Tell us of the sacrificial animals that the Messenger of Allah ﷺ disliked or forbade.” He said: “Allah’s Messenger ﷺ said like this with his hand. And my hand is shorter than his hand:* ‘There are four that will not be accepted as sacrifices: The one-eyed animal that is obviously blind in one eye; the sick animal that is obviously sick; the lame animal with an obvious limp; and the animal that is so emaciated that it is as if there is no marrow in its bones.’” He said:** “And I dislike that the animal should have some fault in its ears.” He said: “What you dislike, forget about it and do not make it forbidden to anyone.” (Using translation from Ibn Mājah 3144)   

عَنْهُ رَسُولُ اللهِ ﷺ مِنَ الْأَضَاحِيِّ أَوْ مَا يُكْرَهُ قَالَ قَامَ فِينَا رَسُولُ اللهِ ﷺ وَيَدِي أَقْصَرُ مِنْ يَدِهِ فَقَالَ أَرْبَعٌ لَا يَجُزْنَ الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا وَالْعَرْجَاءُ الْبَيِّنُظَلْعُهَا وَالْكَسِيرُ الَّتِي لَا تُنْقِي قُلْتُ إِنِّي أَكْرَهُ أَنْ يَكُونَ فِي السِّنِّ نَقْصٌ وَفِي الْأُذُنِ نَقْصٌ وَفِي الْقَرْنِ نَقْصٌ قَالَ مَا كَرِهْتَ فَدَعْهُ وَلَا تُحَرِّمْهُ عَلَى أَحَدٍ  

[Machine] I asked Baraa' ibn 'Aazib, "What did the Messenger of Allah ﷺ dislike or prohibit regarding the sacrificial animals?" He stood up among us and said, "The Messenger of Allah ﷺ said, 'His hand is longer than mine,' or he said, 'My hand is shorter than his.' He said, 'There are four types of animals that are not permissible for sacrifice: a one-eyed animal whose defect is obvious, a sick animal whose sickness is obvious, a limping animal whose limp is obvious, and a broken-back animal that does not benefit.' So I said to Baraa', 'We also dislike having any deficiency in the ear, eye, or tooth.' He replied, 'If you dislike it, leave it, and do not prohibit it for anyone else.'  

سَأَلْتُ الْبَرَاءَ بْنَ عَازِبٍ مَا كَرِهَ رَسُولُ اللهِ ﷺ مِنَ الْأَضَاحِيِّ أَوْ مَا نَهَى عَنْهُ مِنَ الْأَضَاحِيِّ؟ فَقَالَ قَامَ فِينَا رَسُولُ اللهِ ﷺ قَالَ وَيَدُهُ أَطْوَلُ مِنْ يَدِي أَوْ قَالَ يَدِي أَقْصَرُ مِنْ يَدِهِ قَالَ أَرْبَعٌ لَا تَجُوزُ فِي الضَّحَايَا الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا وَالْعَرْجَاءُ الْبَيِّنُ عَرَجُهَا وَالْكَسِيرُ الَّتِي لَا تُنْقِي فَقُلْتُ لِلْبَرَاءِ فَإِنَّا نَكْرَهُ أَنْ يَكُونَ فِي الْأُذُنِ نَقْصٌ أَوْ فِي الْعَيْنِ نَقْصٌ أَوْ فِي السِّنِّ نَقْصٌ قَالَ فَمَا كَرِهْتَهُ فَدَعْهُ وَلَا تُحَرِّمْهُ عَلَى أَحَدٍ  

“I heard ‘Ubaid bin Fairuz say: ‘I said to Bara’ bin ‘Azib: “Tell us of the sacrificial animals that the Messenger of Allah ﷺ disliked or forbade.” He said: “Allah’s Messenger ﷺ said like this with his hand. And my hand is shorter than his hand:* ‘There are four that will not be accepted as sacrifices: The one-eyed animal that is obviously blind in one eye; the sick animal that is obviously sick; the lame animal with an obvious limp; and the animal that is so emaciated that it is as if there is no marrow in its bones.’” He said:** “And I dislike that the animal should have some fault in its ears.” He said: “What you dislike, forget about it and do not make it forbidden to anyone.” (Using translation from Ibn Mājah 3144)   

سَأَلْتُ الْبَرَاءَ عَمَّا نَهَى رَسُولُ اللَّهِ ﷺ مِنَ الْأَضَاحِيِّ فَقَالَ أَرْبَعٌ لَا يُجْزِئْنَ الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا وَالْعَرْجَاءُ الْبَيِّنُ ظَلْعُهَا وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا وَالْكَسِيرُ الَّتِي لَا تُنْقِي قَالَ قُلْتُ لِلْبَرَاءِ فَإِنِّي أَكْرَهُ أَنْ يَكُونَ فِي السِّنِّ نَقْصٌ وَفِي الْأُذُنِ نَقْصٌ وَفِي الْقَرْنِ نَقْصٌ قَالَ فَمَا كَرِهْتَ فَدَعْهُ وَلَا تُحَرِّمْهُ عَلَى أَحَدٍ  

“I heard ‘Ubaid bin Fairuz say: ‘I said to Bara’ bin ‘Azib: “Tell us of the sacrificial animals that the Messenger of Allah ﷺ disliked or forbade.” He said: “Allah’s Messenger ﷺ said like this with his hand. And my hand is shorter than his hand:* ‘There are four that will not be accepted as sacrifices: The one-eyed animal that is obviously blind in one eye; the sick animal that is obviously sick; the lame animal with an obvious limp; and the animal that is so emaciated that it is as if there is no marrow in its bones.’” He said:** “And I dislike that the animal should have some fault in its ears.” He said: “What you dislike, forget about it and do not make it forbidden to anyone.” (Using translation from Ibn Mājah 3144)  

حَدِّثْنِي مَا كَرِهَ أَوْ نَهَى عَنْهُ رَسُولُ اللهِ ﷺ مِنَ الْأَضَاحِيِّ قَالَ فَإِنَّ رَسُولَ اللهِ ﷺ قَالَ هَكَذَا بِيَدِهِ وَيَدُهُ أَقْصَرُ مِنْ يَدِ النَّبِيِّ ﷺ أَرْبَعَةٌ لَا يُجْزِئُ فِي الْأَضَاحِيِّ الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا وَالْعَرْجَاءُ الْبَيِّنُ ظَلْعُهَا وَالْكَسِيرَةُ الَّتِي لَا تُنْقِي قَالَ فَإِنِّي أَكْرَهُ أَنْ يَكُونَ نَقْصٌ فِي الْقَرْنِ وَالْأُذُنِ قَالَ «فَمَا كَرِهْتَ مِنْهُ فَدَعْهُ وَلَا تُحَرِّمْهُ علَى أَحَدٍ»  

“I heard ‘Ubaid bin Fairuz say: ‘I said to Bara’ bin ‘Azib: “Tell us of the sacrificial animals that the Messenger of Allah ﷺ disliked or forbade.” He said: “Allah’s Messenger ﷺ said like this with his hand. And my hand is shorter than his hand:* ‘There are four that will not be accepted as sacrifices: The one-eyed animal that is obviously blind in one eye; the sick animal that is obviously sick; the lame animal with an obvious limp; and the animal that is so emaciated that it is as if there is no marrow in its bones.’” He said:** “And I dislike that the animal should have some fault in its ears.” He said: “What you dislike, forget about it and do not make it forbidden to anyone.” (Using translation from Ibn Mājah 3144)   

حَدِّثْنِي عَمَّا كَرِهَ أَوْ نَهَى رَسُولُ اللهِ ﷺ مِنَ الْأَضَاحِيِّ فَقَالَ قَالَ رَسُولُ اللهِ ﷺ هَكَذَا بِيَدِهِ وَيَدِي أَقْصَرُ مِنْ يَدِ رَسُولِ اللهِ ﷺ أَرْبَعٌ لَا تُجْزِي فِي الْأَضَاحِيِّ الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا وَالْعَرْجَاءُ الْبَيِّنُ عَرَجُهَا وَالْكَسِيرُ الَّتِي لَا تَنْقَى قَالَ فَإِنِّي أَكْرَهُ أَنْ يَكُونَ نَقْصٌ فِي الْأُذُنِ وَالْقَرْنِ قَالَ فَمَا كَرِهْتَ فَدَعْهُ وَلَا تُحَرِّمْهُ عَلَى غَيْرِكَ  

[Machine] I asked Al-Bara' ibn 'Azib about what the Messenger of Allah ﷺ disliked or forbade in regards to sacrificial animals. He said: The Messenger of Allah ﷺ performed the sacrifice in this manner, and he gestured with his hand indicating that his shortest finger was shorter than his other fingers. He said: There are four types of animals that are not sufficient unless their faults are clearly visible: the blind animal with a clearly visible blindness, the sick animal with a clearly visible sickness, the limping animal with a clearly visible limp, and the emaciated animal that cannot be improved. I said: I dislike having a deficiency in the incisor or in the ear. He said: So, whatever fault you dislike, leave it, and do not forbid it for anyone else. 19098 Abu Nasr ibn Qatadah informed us that 'Ali ibn Al-Fadl Al-Khuzai informed us that Abu Shu'aib informed us that 'Ali ibn Al-Madinay informed us that Yahya ibn Sa'id informed us that Shu'bah narrated to me that Sulaiman ibn 'Abd Al-Rahman informed me about 'Ubaid ibn Fayruz, and he mentioned the Hadith in this manner, and he did not mention hearing it from 'Ubaid ibn Fayruz. 'Ali then said: Then we looked, and it turned out that Sulaiman ibn 'Abd Al-Rahman did not hear it from 'Ubaid ibn Fayruz.  

سَأَلْتُ الْبَرَاءَ بْنَ عَازِبٍ ؓ مَا كَرِهَ رَسُولُ اللهِ ﷺ أَوْ نَهَى عَنْهُ مِنَ الْأَضَاحِيِّ فَقَالَ قَامَ رَسُولُ اللهِ ﷺ هَكَذَا وَيَدِي أَقْصَرُ مِنْ يَدِهِ فَقَالَ أَرْبَعٌ لَا يُجْزِينَ الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا وَالْعَرْجَاءُ الْبَيِّنُ ظَلَعُهَا وَالْكَسِيرَةُ الَّتِي لَا تَنْقَى قُلْتُ إِنِّي أَكْرَهُ أَنْ يَكُونَ فِي السِّنِّ نَقْصٌ أَوْ فِي الْأُذُنِ نَقْصٌ فَقَالَ فَمَا كَرِهْتَ مِنْهُ فَدَعْهُ وَلَا تُحَرِّمْهُ عَلَى أَحَدٍ 19098 أَخْبَرَنَا أَبُو نَصْرِ بْنُ قَتَادَةَ أنبأ عَلِيُّ بْنُ الْفَضْلِ الْخُزَاعِيُّ أنبأ أَبُو شُعَيْبٍ ثنا عَلِيُّ بْنُ الْمَدِينِيِّ ثنا يَحْيَى بْنُ سَعِيدٍ ثنا شُعْبَةُ حَدَّثَنِي سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ عُبَيْدِ بْنِ فَيْرُوزَ فَذَكَرَ الْحَدِيثَ بِنَحْوِهِ وَلَمْ يَذْكُرْ سَمَاعَ سُلَيْمَانَ بْنِ عَبْدِ الرَّحْمَنِ مِنْ عُبَيْدٍ قَالَ عَلِيٌّ ثُمَّ نَظَرْنَا فَإِذَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ لَمْ يَسْمَعْهُ مِنْ عُبَيْدِ بْنِ فَيْرُوزَ