[Machine] I heard the Messenger of Allah ﷺ saying: "Guarding a night in the cause of Allah is better than a thousand nights in which the night is spent in prayers and the day is spent in fasting."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «حَرَسُ لَيْلَةٍ فِي سَبِيلِ اللَّهِ أَفْضَلُ مِنْ أَلْفِ لَيْلَةٍ يُقَامُ لَيْلُهَا وَيُصَامُ نَهَارُهَا»  

The Prophet ﷺ said: Use your property, your persons any your tongues in striving against the polytheists. (Using translation from Abū Dāʾūd 2504)  

أَنَّ النَّبِيَّ ﷺ قَالَ «جَاهِدُوا الْمُشْرِكِينَ بِأَمْوَالِكُمْ وَأَنْفُسِكُمْ وَأَلْسِنَتِكُمْ»  

Zaid bin Thabit said “I was beside the Apostle of Allaah ﷺ when the divinely-inspired calmness overtook him and the thigh of the Apostle of Allaah ﷺ fell on my thigh. I did not find any weightier than the thigh of the Apostle of Allaah ﷺ. He then regained his composure and said “Write down. I wrote on a shoulder. Not equal are thise believers who sit (at home), other than those who have a (disabling) hurt, and those who strive in the way of Allaah. When Ibn Umm Makhtum who was blind heard the excellence of the warriors. He stood up and said “Apostle of Allaah ﷺ how is it for those believers who are unable to fight (in the path of Allaah)? When he finished his question his divinely-inspired calmness overtook him, and his thigh fell on my thigh and I found its weight the second time as I found the first time.” When the Apostle of Allaah ﷺ regained his composure, he said “Apostle of Allaah ﷺ said “Other than those who have a (disabling hurt). Zaid said “Allaah, the exalted, revealed it alone and I appended it.” By Him in Whose hands is my life, I am seeing, as it were the place where I put it (i.e., the verse) at the crack in the shoulder.” (Using translation from Abū Dāʾūd 2507)  

كُنْتُ إِلَى جَنْبِ رَسُولِ اللَّهِ ﷺ فَغَشِيَتْهُ السَّكِينَةُ فَوَقَعَتْ فَخِذُ رَسُولِ اللَّهِ ﷺ عَلَى فَخِذِي فَمَا وَجَدْتُ ثِقَلِ شَيْءٍ أَثْقَلَ مِنْ فَخِذِ رَسُولِ اللَّهِ ﷺ عَلَى فَخِذِي ثُمَّ سُرِّيَ عَنْهُ فَقَالَ «اكْتُبْ» فَكَتَبْتُ فِي كَتِفٍ {لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ} [النساء 95] إِلَى آخِرِ الْآيَةِ فَقَامَ ابْنُ أُمِّ مَكْتُومٍ وَكَانَ رَجُلًا أَعْمَى لَمَّا سَمِعَ فَضِيلَةَ الْمُجَاهِدِينَ فَقَالَ يَا رَسُولَ اللَّهِ فَكَيْفَ بِمَنْ لَا يَسْتَطِيعُ الْجِهَادَ مِنَ الْمُؤْمِنِينَ؟ فَلَمَّا قَضَى كَلَامَهُ غَشِيَتْ رَسُولَ اللَّهِ ﷺ السَّكِينَةُ فَوَقَعَتْ فَخِذُهُ عَلَى فَخِذِي فَوَجَدْتُ مِنْ ثِقَلِهَا فِي الْمَرَّةِ الثَّانِيَةِ كَمَا وَجَدْتُهُ فِي الْمَرَّةِ الْأُولَى ثُمَّ سُرِّيَ عَنْ رَسُولِ اللَّهِ ﷺ فَقَالَ «اقْرَأْ يَا زَيْدُ» فَقَرَأْتُ {لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ} [النساء 95] فَقَالَ رَسُولُ اللَّهِ ﷺ {غَيْرُ أُولِي الضَّرَرِ} [النساء 95] الْآيَةُ كُلُّهَا قَالَ زَيْدٌ أَنْزَلَهَا اللَّهُ وَحْدَهَا فَأَلْحَقْتُهَا وَالَّذِي نَفْسِي بِيَدِهِ لَكَأَنِّي أَنْظُرُ إِلَى مُلْحَقِهَا عِنْدَ صَدْعٍ فِي كَتِفٍ  

Abu Sa’id Al Khudri said “The Apostle of Allaah ﷺ sent an expedition towards Banu Lihyan and said “One of the two persons should go forth. He then said to those who sat (at home), If any one of you looks after the family and property of a warrior, he will receive half the reward of the one who goes forth (in jihad).” (Using translation from Abū Dāʾūd 2510)  

أَنَّ رَسُولَ اللَّهِ ﷺ بَعَثَ إِلَى بَنِي لِحْيَانَ وَقَالَ «لِيَخْرُجْ مِنْ كُلِّ رَجُلَيْنِ رَجُلٌ» ثُمَّ قَالَ لِلْقَاعِدِ «أَيُّكُمْ خَلَفَ الْخَارِجَ فِي أَهْلِهِ وَمَالِهِ بِخَيْرٍ كَانَ لَهُ مِثْلُ نِصْفِ أَجْرِ الْخَارِجِ»  

[Machine] The Messenger of Allah ﷺ said, "Three eyes will not be touched by the fire: an eye that wept out of fear of Allah, an eye that stayed awake guarding for the sake of Allah, and an eye that was injured in the way of Allah."  

قَالَ رَسُولُ اللَّهِ ﷺ «ثَلَاثَةُ أَعْيُنٍ لَا تَمَسَّهَا النَّارُ عَيْنٌ فُقِئَتْ فِي سَبِيلِ اللَّهِ وَعَيْنٌ حَرَسَتْ فِي سَبِيلِ اللَّهِ وَعَيْنٌ بَكَتْ مِنْ خَشْيَةِ اللَّهِ»  

[Machine] I heard Abu Hurairah say that the Messenger of Allah ﷺ said, "It is forbidden for two eyes to be touched by the Fire: an eye that shed tears out of fear of Allah, and an eye that stayed awake to guard Islam and its people from the people of disbelief in it."  

سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ حُرِّمَ عَلَى عَيْنَيْنِ أَنْ تَنَالَهُمَا النَّارُ عَيْنٌ بَكَتْ مِنْ خَشْيَةِ اللَّهِ وَعَيْنٌ بَاتَتْ تَحْرُسُ الْإِسْلَامَ وَأَهْلُهُ مِنْ أَهْلِ الْكُفْرِ فيه انقطاع  

[Machine] From Abu Ali Al-Janbi from Abu Rayhanah who said: "We went out with the Messenger of Allah ﷺ on an expedition. We reached a high place, and severe cold overtook us. Each one of us dug a hole, then entered it and covered himself with his own garment. When the Messenger of Allah ﷺ saw that from the people, he said: 'Is there not one among you to stand guard for us tonight, invoking Allah for him with a supplication through which he may attain favor?' So a man from the Ansar got up and said: 'I am, O Messenger of Allah.' So he supplicated for him. Abu Rayhanah said: 'I said: 'I am,' so he supplicated for me with a supplication less than the one he supplicated for the Ansari.' Then the Messenger of Allah ﷺ said: 'The Fire is forbidden for an eye which tears due to fear of Allah, and the Fire is forbidden for an eye which stays awake in the cause of Allah.' Abu Rayhanah said: 'I forgot the third (type).' Abu Shurayh said: 'I heard afterward that he said: 'The Fire is forbidden for an eye which refrains from looking at what Allah has forbidden, or an eye which weeps in the cause of Allah.'"  

عَنْ أَبِي عَلِيٍّ الْجَنْبِيِّ عَنْ أَبِي رَيْحَانَةَ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي غَزْوَةٍ فَأَوْفَيْنَا عَلَى شَرَفٍ فَأَصَابَنَا بَرْدٌ شَدِيدٌ حَتَّى إِنْ كَانَ أَحَدُنَا يَحْفِرُ الْحَفِيرَ ثُمَّ يَدْخُلُ فِيهِ وَيُغَطِّي عَلَيْهِ بِحَجَفَتِهِ فَلَمَّا رَأَى رَسُولُ اللَّهِ ﷺ ذَلِكَ مِنَ النَّاسِ قَالَ «أَلَا رَجُلٌ يَحْرُسُنَا اللَّيْلَةَ أَدْعُو اللَّهَ لَهُ بِدُعَاءٍ يُصِيبُ بِهِ فَضْلًا» فَقَامَ رَجُلٌ مِنَ الْأَنْصَارِ فَقَالَ أَنَا يَا رَسُولَ اللَّهِ فَدَعَا لَهُ قَالَ أَبُو رَيْحَانَةَ فَقُلْتُ أَنَا فَدَعَا لِي بِدُعَاءٍ هُوَ دُونَ مَا دَعَا بِهِ لِلْأَنْصَارِيِّ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ «حُرِّمَتِ النَّارُ عَلَى عَيْنٍ دَمَعَتْ مِنْ خَشْيَةِ اللَّهِ حُرِّمَتِ النَّارُ عَلَى عَيْنٍ سَهِرَتْ فِي سَبِيلِ اللَّهِ» قَالَ وَنَسِيتُ الثَّالِثَةَ قَالَ أَبُو شُرَيْحٍ وَسَمِعْتُ بَعْدُ أَنَّهُ قَالَ «حُرِّمَتِ النَّارُ عَلَى عَيْنٍ غَضَّتْ عَنْ مَحَارِمِ اللَّهِ أَوْ عَيْنٍ فُقِئَتْ فِي سَبِيلِ اللَّهِ»  

On the day of Hunayn we travelled with the Messenger of Allah ﷺ and we journeyed for a long time until the evening came. I attended the prayer along with the Messenger of Allah ﷺ. A horseman came and said: Messenger of Allah, I went before you and climbed a certain mountain where saw Hawazin all together with their women, cattle, and sheep, having gathered at Hunayn. The Messenger of Allah ﷺ smiled and said: That will be the booty of the Muslims tomorrow if Allah wills. He then asked: Who will be on guard tonight? Anas ibn AbuMarthad al-Ghanawi said: I shall , Messenger of Allah. He said: Then mount your horse. He then mounted his horse, and came to the Messenger of Allah ﷺ. The Messenger of Allah said to him: Go forward to this ravine till you get to the top of it. We should not be exposed to danger from your side. In the morning the Apostle of of Allah ﷺ came out to his place of prayer, and offered two rak'ahs. He then said: Have you seen any sign of your horseman? They said: We have not, Messenger of Allah. The announcement of the time for prayer was then made, and while the Messenger of Allah ﷺ was saying the prayer, he began to glance towards the ravine. When he finished his prayer and uttered salutation, he said: Cheer up, for your horseman has come. We therefore began to look between the trees in the ravine, and sure enough he had come. He stood beside the Messenger of Allah ﷺ, saluted him and said: I continued till I reached the top of this ravine where the Messenger of Allah ﷺ commanded me, and in the morning I looked down into both ravines but saw no one. The Messenger of Allah ﷺ asked him: Did you dismount during the night? He replied: No, except to pray or to relieve myself. The Messenger of Allah ﷺ said: You have ensured your entry to (Paradise). No blame will be attached to you supposing you do not work after it. (Using translation from Abū Dāʾūd 2501)   

أَنَّهُ سَمِعَ سَهْلَ بْنَ الْحَنْظَلِيَّةِ يَذْكُرُ أَنَّهُمْ سَارُوا مَعَ رَسُولِ اللَّهِ ﷺ يَوْمَ حُنَيْنِ فَأَطْنَبُوا السَّيْرَ حَتَّى كَانَ عَشِيَّةً فَحَضَرَتِ الصَّلَاةُ عِنْدَ رَسُولِ اللَّهِ ﷺ فَجَاءَ رَجُلٌ فَارِسٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي انْطَلَقْتُ بَيْنَ أَيْدِيكُمْ حَتَّى طَلَعْتُ جَبَلَ كَذَا وَكَذَا فَإِذَا أَنَا بِهَوَازِنَ عَلَى بَكْرَةِ أَبِيهِمْ بِظُعُنِهِمْ وَنَعَمِهِمْ وَشَائِهِمْ فَاجْتَمَعُوا إِلَى حُنَيْنٍ فَتَبَسَّمَ رَسُولُ اللَّهِ ﷺ فَقَالَ تِلْكَ غَنِيمَةُ الْمُسْلِمِينَ غَدًا إِنْ شَاءَ اللَّهُ ثُمَّ قَالَ «مَنْ يَحْرُسُنَا اللَّيْلَةَ؟» فَقَالَ أَنَسُ بْنُ مَرْثَدٍ الْغَنَوِيُّ أَنَا يَا رَسُولَ اللَّهِ فَقَالَ «ارْكَبْ» فَرَكِبَ فَرَسًا لَهُ فَجَاءَ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «اسْتَقْبِلْ هَذَا الشِّعْبَ حَتَّى تَكُونَ فِي أَعْلَاهُ وَلَا تَفِرَّنَّ مِنْ قِبَلِكَ اللَّيْلَةَ» فَلَمَّا أَصْبَحْنَا خَرَجَ رَسُولُ اللَّهِ ﷺ إِلَى مُصَلَّاهُ فَرَكَعَ رَكْعَتَيْنِ ثُمَّ قَالَ «هَلْ أَحْسَسْتُمْ فَارِسَكُمْ؟» فَقَالَ رَجُلٌ مَا أَحْسَسْنَا فَثَوَّبَ بِالصَّلَاةِ فَجَعَلَ رَسُولُ اللَّهِ ﷺ يَلْتَفِتُ إِلَى الشِّعْبِ حَتَّى قَضَى صَلَاتَهُ فَقَالَ «أَبْشِرُوا فَقَدْ جَاءَ فَارِسُكُمْ» قَالَ فَجَعَلْنَا نَنْظُرُ إِلَى ظِلِّ الشَّجَرِ فِي الشِّعْبِ فَإِذَا هُوَ جَاءَ حَتَّى وَقَفَ عَلَى رَسُولِ اللَّهِ ﷺ فَسَلَّمَ فَقَالَ إِنِّي انْطَلَقْتُ حَتَّى كُنْتُ فِي أَعْلَى هَذَا الشِّعْبِ حَيْثُ أَمَرَنِي رَسُولُ اللَّهِ ﷺ فَلَمَّا أَصْبَحْتُ اطَّلَعْتُ عَلَى الشِّعْبَيْنِ فَنَظَرْتُ فَلَمْ أَرَ أَحَدًا فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «نَزَلِتَ اللَّيْلَةَ؟» فَقَالَ لَا إِلَّا مُصَلِّيًا أَوْ قَاضِي حَاجَةٍ فَقَالَ رَسُولُ اللَّهِ ﷺ «قَدْ أَوْجَبْتَ فَلَا عَلَيْكَ أَنْ لَا تَعْمَلَ بَعْدَهَا» هَذَا الْإِسْنَادُ مِنْ أَوَّلِهِ إِلَى آخِرِهِ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ «غَيْرَ أَنَّهُمَا لَمْ يُخَرِّجَا مَسَانِيدَ سَهْلِ بْنِ الْحَنْظَلِيَّةِ لِقِلَّةِ رِوَايَةِ التَّابِعِينَ عَنْهُ وَهُوَ مِنْ كِبَارِ الصَّحَابَةِ عَلَى مَا قَدَّمْتُ الْقَوْلَ فِي أَوَانِهِ» على شرط البخاري ومسلم لكن لم يخرجا لسهل وهو صحابي كبير  

AbuImran said: We went out on an expedition from Medina with the intention of (attacking) Constantinople. AbdurRahman ibn Khalid ibn al-Walid was the leader of the company. The Romans were just keeping their backs to the walls of the city. A man (suddenly) attacked the enemy. Thereupon the people said: Stop! Stop! There is no god but Allah. He is putting himself into danger. AbuAyyub said: This verse was revealed about us, the group of the Ansar (the Helpers). When Allah helped His Prophet ﷺ and gave Islam dominance, we said (i.e. thought): Come on! Let us stay in our property and improve it. Thereupon Allah, the Exalted, revealed, "And spend of your substance in the cause of Allah, and make not your hands contribute to (your destruction)". To put oneself into danger means that we stay in our property and commit ourselves to its improvement, and abandon fighting (i.e. jihad). AbuImran said: AbuAyyub continued to strive in the cause of Allah until he (died and) was buried in Constantinople. (Using translation from Abū Dāʾūd 2512)  

النَّاسُ مَهْ مَهْ لَا إِلَهَ إِلَّا اللَّهُ يُلْقِي بِيَدَيْهِ إِلَى التَّهْلُكَةَ فَقَالَ أَبُو أَيُّوبَ إِنَّمَا نَزَلَتْ هَذِهِ الْآيَةُ فِينَا مَعْشَرَ الْأَنْصَارِ لَمَّا نَصَرَ اللَّهُ نَبِيَّهُ وَأَظْهَرَ الْإِسْلَامَ قُلْنَا لَهُمْ نُقِيمُ فِي أَمْوَالِنَا وَنُصْلِحُهَا فَأَنْزَلَ اللَّهُ ﷻ {وَأَنْفِقُوا فِي سَبِيلِ اللَّهِ وَلَا تُلقُوا بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ} [البقرة 195] فَالْإِلْقَاءُ بِأَيْدِينَا إِلَى التَّهْلُكَةِ أَنْ نُقِيمَ فِي أَمْوَالِنَا وَنُصْلِحَهَا وَنَدَعَ الْجِهَادَ قَالَ أَبُو عِمْرَانَ فَلَمْ يَزَلْ أَبُو أَيُّوبَ يُجَاهِدُ فِي سَبِيلِ اللَّهِ حَتَّى دُفِنَ بِالْقُسْطَنْطِينِيَّةِ  

The Prophet ﷺ said: Fighting is of two kinds: The one who seeks Allah's favour, obeys the leader, gives the property he values, treats his associates gently and avoids doing mischief, will have the reward for all the time whether he is asleep or awake; but the one who fights in a boasting spirit, for the sake of display and to gain a reputation, who disobeys the leader and does mischief in the earth will not return credit or without blame. (Using translation from Abū Dāʾūd 2515)  

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَالَ «الْغَزْوُ غَزْوَانِ فَأَمَّا مَنِ ابْتَغَى وَجْهَ اللَّهِ وَأَطَاعَ الْإِمَامَ وَأَنْفَقَ الْكَرِيمَةَ وَيَاسَرَ الشَّرِيكَ وَاجْتَنَبَ الْفَسَادَ فَإِنَّ نَوْمَهُ وَنُبْهَهُ أَجْرٌ كُلُّهُ وَأَمَّا مَنْ غَزَا فَخْرًا وَرِيَاءً وَسُمْعَةً وَعَصَى الْإِمَامَ وَأَفْسَدَ فِي الْأَرْضِ فَإِنَّهُ لَنْ يَرْجِعَ بِكَفَافٍ»  

[Machine] "O Messenger of Allah, there is a man who wants to engage in jihad in the way of Allah while seeking worldly gain. The Messenger of Allah ﷺ said, 'He will not receive any reward.' He asked a second time and a third time, and the Messenger of Allah ﷺ repeated, 'He will not receive any reward.'"  

يَا رَسُولَ اللَّهِ رَجُلٌ يُرِيدُ الْجِهَادَ فِي سَبِيلِ اللَّهِ وَهُوَ يَبْتَغِي عَرَضًا مِنْ عَرَضِ الدُّنْيَا؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَا أَجْرَ لَهُ» فَسَأَلَهُ الثَّانِيَةَ وَالثَّالِثَةَ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَا أَجْرَ لَهُ»  

Messenger of Allah, tell me about jihad and fighting. He replied: Abdullah ibn Amr, if you fight with endurance seeking from Allah your reward, Allah will resurrect you showing endurance and seeking your reward from Him, but, if you fight for vain show seeking to acquire much, Allah will resurrect you making a vain show and seeking to acquire much. In whatever you fight or are killed, Abdullah ibn Amr, in that state Allah will resurrect you. (Using translation from Abū Dāʾūd 2519)  

أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ أَخْبِرْنِي عَنِ الْجِهَادِ وَالْغَزْوِ فَقَالَ «يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو إِنْ قَاتَلْتَ صَابِرًا مُحْتَسِبًا بَعَثَكَ اللَّهُ صَابِرًا مُحْتَسِبًا وَإِنْ قَاتَلْتَ مُرَائِيًا مُكَاثِرًا بَعَثَكَ اللَّهُ مُرَائِيًا مُكَاثِرًا يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو عَلَى أَيِّ حَالٍ قَاتَلْتَ أَوْ قُتِلْتَ بَعَثَكَ اللَّهُ عَلَى تِلْكَ الْحَالِ»  

“May Allah have mercy on the one who keeps watch over the troops.” (Using translation from Ibn Mājah 2769)  

قَالَ رَسُولُ اللَّهِ ﷺ «رَحِمَ اللَّهُ حَارِسَ الْحَرَسِ»  

"I met Abu Dharr and said: 'Tell me a Hadith.' He said. Yes, the Messenger of Allah ﷺ said: There is no Muslim worshiper who spends from each type of his wealth on a pair (of things) in the cause of Allah, but the keepers of Paradise will welcome him, all of them calling him to what they have (of reward).' I said: "How is that?" He said: "If it is camels, he gives two, and if it is cows, he gives two.'" (Using translation from Nasāʾī 3185)   

قَالَ النَّبِيُّ ﷺ «مَا مِنْ عَبْدٍ يُنْفِقُ مِنْ كُلِّ مَالٍ لَهُ زَوْجَيْنِ فِي سَبِيلِ اللَّهِ إِلَّا اسْتَقْبَلَتْهُ حَجَبَةُ الْجَنَّةِ كُلُّهُمْ يَدْعُوهُ إِلَى مَا عِنْدَهُ» قَالَ قُلْتُ وَكَيْفَ ذَاكَ؟ قَالَ «إِنْ كَانَ رِجَالًا فَرَجُلَيْنِ وَإِنْ كَانَ إِبِلًا فَبَعِيرَيْنِ وَإِنْ كَانَ بَقَرًا فَبَقَرَتَيْنِ»  

[Machine] "A man asked Abu Dharr, 'What is your wealth?' He replied, 'My wealth is my work.' Then, he started speaking at length, and the two sheikhs agreed on narrating the hadith of Al-Zuhri from Humaid ibn Abdul Rahman from Abu Hurairah that the Messenger of Allah ﷺ said, 'Whoever spends for the sake of Allah on two (people) from his wealth...' and its context contradicts the context of the hadith of Sa'sa'ah. And in Sahihain, there is a similar hadith narrated by Abu Hurairah."  

أَنَّ رَجُلًا سَأَلَ أَبَا ذَرٍّ مَا مَالُكَ؟ قَالَ مَالِي عَمَلِي ثُمَّ سَاقَ الْحَدِيثَ بِطُولِهِ وَقَدِ اتَّفَقَ الشَّيْخَانُ عَلَى إِخْرَاجِ حَدِيثِ الزُّهْرِيِّ عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مِنْ أَنْفَقَ زَوْجَيْنِ مِنْ مَالِهِ فِي سَبِيلِ اللَّهِ» وَسِيَاقَتُهُ مُخَالِفَةٌ لِسَيَاقَةِ حَدِيثِ صَعْصَعَةَوفي الصحيحين من حديث أبي هريرة نحوه  

[Machine] From the Prophet ﷺ, he said, "Whoever spends a sum of money in the way of Allah, it will be recorded for them as having the reward of seven hundred times."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَنْفَقَ نَفَقَةً فِي سَبِيلِ اللَّهِ كُتِبَتْ بِسَبْعِ مِائَةِ ضِعْفٍ»  

[Machine] "From Abu Yahya Kuraim bin Fatik, may Allah be pleased with him."  

عَنْ أَبِي يَحْيَى خُرَيْمِ بْنِ فَاتِكٍ رَضِيَ اللَّهُ  

[Machine] The Messenger of Allah ﷺ said, "Whoever recites one thousand verses in the way of Allah, Allah will write for him the reward of being with the Prophets, the truthful, the martyrs, and the righteous."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ قَرَأَ أَلْفَ آيَةٍ فِي سَبِيلِ اللَّهِ كَتَبَهُ اللَّهُ مَعَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ»  

The Prophet ﷺ said: When your brethren were smitten at the battle of Uhud, Allah put their spirits in the crops of green birds which go down to the rivers of Paradise, eat its fruit and nestle in lamps of gold in the shade of the Throne. Then when they experienced the sweetness of their food, drink and rest, they asked: Who will tell our brethren about us that we are alive in Paradise provided with provision, in order that they might not be disinterested in jihad and recoil in war? Allah Most High said: I shall tell them about you; so Allah sent down; "And do not consider those who have been killed in Allah's path." till the end of the verse. (Using translation from Abū Dāʾūd 2520)  

قَالَ رَسُولُ اللَّهِ ﷺ لَمَّا أُصِيبَ إِخْوَانُكُمْ بِأُحُدٍ جَعَلَ اللَّهُ أَرْوَاحَهُمْ فِي جَوْفِ طَيْرٍ خُضْرٍ تَرِدُ أَنْهَارَ الْجَنَّةِ تَأْكُلُ مِنْ ثِمَارِهَا وَتَأْوِي إِلَى قَنَادِيلَ مِنْ ذَهَبٍ مُعَلَّقَةٍ فِي ظِلِّ الْعَرْشِ فَلَمَّا وَجَدُوا طِيبَ مَأْكَلِهِمْ وَمَشْرَبِهِمْ وَمَقِيلِهِمْ قَالُوا مَنْ يُبَلِّغُ إِخْوَانَنَا أَنَّا أَحْيَاءُ فِي الْجَنَّةِ نُرْزَقُ لِئَلَّا يَزْهَدُوا فِي الْجِهَادِ وَلَا يَنْكُلُوا عَنِ الْحَرْبِ؟ فَقَالَ اللَّهُ تَبَارَكَ وَتَعَالَى أَنَا أُبَلِّغَهُمْ عَنْكُمْ وَأَنْزَلَ اللَّهُ {وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا} [آل عمران 169]  

[Machine] I heard the Messenger of Allah ﷺ say: "Whoever leaves his house to strive for the sake of Allah and says, 'Where are the warriors in the path of Allah?' and then he mounts his animal and dies, his reward will be on Allah. And if he is bitten by a creature and dies, his reward will be on Allah. And whoever dies while lying on his bed until his nose dies (meaning dies in a state of illness while lying on his bed), his reward will be on Allah. And indeed, this is a statement that I have not heard from anyone among the Arabs before the Messenger of Allah ﷺ, meaning dying due to illness while lying on the bed, his reward will be on Allah. And whoever is killed unjustly, he has earned Paradise."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَنْ خَرَجَ مِنْ بَيْتِهِ مُجَاهِدًا فِي سَبِيلِ اللَّهِ قَالَ ثُمَّ ضَمَّ أَصَابِعَهُ الثَّلَاثَ وَأَيْنَ الْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ فَخَرَّ عَنْ دَابَّتِهِ فَمَاتَ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللَّهِ وَإِنْ لَدَغَتْهُ دَابَّةٌ فَمَاتَ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللَّهِ وَمَنْ مَاتَ حَتْفَ أَنْفِهِ قَالَ وَإِنَّهَا لَكَلِمَةٌ مَا سَمِعْتُهَا مِنْ أَحَدٍ مِنَ الْعَرَبِ أَوَّلَ مِنْ رَسُولِ اللَّهِ ﷺ يَعْنِي بِحَتْفِ أَنْفِهِ عَلَى فِرَاشِهِ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللَّهِ وَمَنْ قُتِلَ قَعْصًا فَقَدِ اسْتَوْجَبَ الْجَنَّةَ  

[Machine] "From Abu Dharr, a Hadith: I desired to meet him, so I met him and said, 'O Abu Dharr, I used to hear a Hadith about you, and I desired to meet you.' He said, 'To Allah be your father. For indeed, you have met me.' I said, 'Tell me; it has reached me that the Messenger of Allah ﷺ narrated something to you.' He said, 'Indeed, Allah loves three and dislikes three.' I said, 'Do not lie to your friend.' He said, 'I speak the truth. The man who fights in the cause of Allah steadfastly and hoping for His reward, the one who fights until he is killed, and you find him among you in the Book of Allah, revealed, reads this verse, "Indeed, Allah loves those who fight in His cause in a row as though they are a [single] structure joined firmly" [Surah As-Saff: 4]. I said, 'Who else?' He said, 'The one who has a neighbor who harms him, yet he bears with patience and endures until Allah suffices him either with life or death.' I said, 'Who else?' He said, 'The man who travels with a group, and they suffer from severe hardship until, when they are afflicted by the darkness and drowsiness [of the night], they strike their heads [against the ground] for seeking the pleasure of Allah and hoping for what He has in store for them.' I said, 'Who are the three that Allah dislikes?' He said, 'The arrogant, conceited person, and you find him in the Book of Allah, revealed, reads this verse, "Indeed, Allah does not like everyone self-deluded and boastful" [Surah Luqman: 18].' I said, 'Who else?' He said, 'The miser who denies and withholds.' I said, 'Who else?' He said, 'The smooth-talker merchant or the persuasive salesman.'"  

عَنْ أَبِي ذَرٍّ حَدِيثٌ فَكُنْتُ أَشْتَهِي لِقَاءَهُ فَلَقِيتُهُ فَقُلْتُ يَا أَبَا ذَرٍّ كَانَ يَبْلُغُنِي عَنْكَ حَدِيثٌ فَكُنْتُ أَشْتَهِي لِقَاءَكَ قَالَ لِلَّهِ أَبُوكَ فَقَدْ لَقِيتَنِي قَالَ قُلْتُ حَدِّثْنِي بَلَغَنِي أَنَّ رَسُولَ اللَّهِ ﷺ حَدَّثَكَ قَالَ «إِنَّ اللَّهَ يُحِبُّ ثَلَاثَةً وَيُبْغِضُ ثَلَاثَةً» قَالَ فَلَا أَخَالُنِي أَكْذِبُ عَلَى خَلِيلِي قَالَ قُلْتُ مَنْ هَؤُلَاءِ الَّذِينَ يُحِبُّهُمُ اللَّهُ؟ قَالَ رَجُلٌ غَزَا فِي سَبِيلِ اللَّهِ صَابِرًا مُحْتَسِبًا مُجَاهِدًا فَلَقِيَ الْعَدُوَّ فَقَاتَلَ حَتَّى قُتِلَ وَأَنْتُمْ تَجِدُونَهُ عِنْدَكُمْ فِي كِتَابِ اللَّهِ الْمُنَزَّلِ ثُمَّ قَرَأَ هَذِهِ الْآيَةَ {إِنَّ اللَّهَ يُحِبُّ الَّذِينَ يُقَاتِلُونَ فِي سَبِيلِهِ صَفًّا كَأَنَّهُمْ بُنْيَانٌ مَرْصُوصٌ} [الصف 4] قُلْتُ وَمَنْ؟ قَالَ رَجُلٌ لَهُ جَارُ سُوءٍ يُؤْذِيهِ فَيَصْبِرُ عَلَى إِيذَائِهِ حَتَّى يَكْفِيَهُ اللَّهُ إِيَّاهُ إِمَّا بِحَيَاةٍ أَوْ مَوْتٍ قُلْتُ وَمَنْ؟ قَالَ رَجُلٌ يُسَافَرُ مَعَ قَوْمٍ فَأَدْلَجُوا حَتَّى إِذَا كَانُوا مِنْ آخِرِ اللَّيْلِ وَقَعَ عَلَيْهِمُ الْكَرَى وَالنُّعَاسُ فَضَرَبُوا رُءُوسَهُمْ ثُمَّ قَامَ فَتَطَهَّرَ رَهْبَةً لِلَّهِ وَرَغْبَةً لِمَا عِنْدَهُ قُلْتُ فَمَنِ الثَّلَاثَةُ الَّذِينَ يُبْغِضُهُمُ اللَّهُ؟ قَالَ الْمُخْتَالُ الْفَخُورُ وَأَنْتُمْ تَجِدُونَهُ فِي كِتَابِ اللَّهِ الْمُنَزَّلِ {إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ} [لقمان 18] قُلْتُ وَمَنْ؟ قَالَ الْبَخِيلُ الْمَنَّانُ قَالَ وَمَنْ؟ قَالَ التَّاجِرُ الْحَلَّافُ أَوِ الْبَائِعُ الْحَلَّافُ  

was narrated that ‘Umar bin al-Khattab ؓ said: The Messenger of Allah ﷺ said: “Whoever shades the head of a warrior, Allah will shade him on the Day of Resurrection; whoever equips a warrior until he is fully equipped, will have a reward like his; whoever builds a mosque in which the Name of Allah is mentioned. Allah will build for him a house in Paradise.” (Using translation from Aḥmad 376)   

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ أَظَلَّ رَأْسَ غَازٍ أَظَلَّهُ اللَّهُ يَوْمَ الْقِيَامَةِ وَمَنْ جَهَّزَ غَازِيًا حَتَّى يَسْتَقِلَّ بِجَهَازِهِ فَلَهُ مِثْلُ أَجْرِهِ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever assists a warrior for the sake of Allah, or supports someone in financial difficulty, or helps to pay off someone's debt, Allah will provide shade for them on the Day when there is no shade except His shade." Adh-Dhahabi did not mention this in his summary on this topic.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ أَعَانَ مُجَاهِدًا فِي سَبِيلِ اللَّهِ أَوْ غَارِمًا فِي عُسْرَتِهِ أَوْ مُكَاتَبًا فِي رَقَبَتِهِ أَظَلَّهُ اللَّهُ فِي ظِلِّهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ» سكت عنه الذهبي في التلخيص في هذا الموضع  

It is (offered) in the way of Allah. The Messenger of Allah ﷺ said: For this you will have seven hundred she-camels on the Day of Judgment all of which will be muzzled. (Using translation from Muslim 1892a)  

رَسُولُ اللَّهِ ﷺ «لَكَ بِهَا يَوْمَ الْقِيَامَةِ سَبْعُ مِائَةٍ كُلُّهَا مَخْطُومَةٌ»  

[Machine] I heard the Messenger of Allah ﷺ say, "Whoever strives in the cause of Allah, Allah will guarantee him (protection) and whoever enters upon an Imam who supports him, Allah will guarantee him (protection), and whoever sits in his home without speaking ill of anyone, Allah will guarantee him (protection)."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ جَاهَدَ فِي سَبِيلِ اللَّهِ كَانَ ضَامِنًا عَلَى اللَّهِ وَمَنْ دَخَلَ عَلَى إِمَامِ يُعَزِّرُهُ كَانَ ضَامِنًا عَلَى اللَّهِ وَمَنْ جَلَسَ فِي بَيْتِهِ لَمْ يَغْتَبْ أَحَدًا بِسُوءٍ كَانَ ضَامِنًا عَلَى اللَّهِ»  

Once the Messenger of Allah ﷺ intended to go on an expedition. He said: O group of the emigrants (Muhajirun) and the helpers (Ansar), among your brethren there are people who have neither property nor family. So one of you should take with him two or three persons; with me. I also rode on my camel by turns like one of them. (Using translation from Abū Dāʾūd 2534)   

عَنْ نُبَيْحٍ الْعَنَزِيِّ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ؓ عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ أَرَادَ أَنْ يَغْزُوَ فَقَالَ يَا مَعْشَرَ الْمُهَاجِرِينِ وَالْأَنْصَارِ إِنَّ مِنْ إِخْوَانِكُمْ قَوْمًا لَيْسَ لَهُمْ مَالٌ وَلَا عَشِيرَةٌ فَلْيَضُمَّ أَحَدُكُمْ إِلَيْهِ الرَّجُلَيْنِ أَوِ الثَّلَاثَةَ وَمَا لِأَحَدِنَا مِنْ ظَهْرٍ يَحَمِلُهُ إِلَّا عُقْبَةً كَعُقْبَةِ أَحَدِهِمْ قَالَ فَضَمَمْتُ إِلَيَّ اثْنَيْنِ أَوْ ثَلَاثَةً مَا لِي إِلَّا عُقْبَةُ أَحَدِهِمْ  

That he asked the Messenger of Allah ﷺ, "Which charity is most virtuous?" He said, "The service of a worshipper in the cause of Allah, or providing the shade of tent, or mount in the cause of Allah." (Using translation from Tirmidhī 1626)  

أَنَّهُ سَأَلَ رَسُولَ اللَّهِ ﷺ أَيُّ الصَّدَقَةِ أَفْضَلُ؟ قَالَ «خِدْمَةُ عَبْدٍ أَوْ ظِلُّ فُسْطَاطٍ أَوْ طَرُوقَةُ فَحْلٍ فِي سَبِيلِ اللَّهِ»  

[Machine] We were, on the day of Badr, three people taking turns riding on a camel. Ali and Abu Lubabah were companions of the Messenger of Allah ﷺ . So, when the turn of the Messenger of Allah ﷺ came, they would say to him, "Ride so that we can walk." He would respond, "I am not richer than you both, nor are you stronger in walking than me."  

كُنَّا يَوْمَ بَدْرٍ نَتَعَاقَبُ ثَلَاثَةٌ عَلَى بَعِيرٍ فَكَانَ عَلِيٌّ وَأَبُو لُبَابَةَ زَمِيلَيْ رَسُولِ اللَّهِ ﷺ فَكَانَ إِذَا كَانَتْ عُقْبَةُ رَسُولِ اللَّهِ ﷺ يَقُولَانِ لَهُ ارْكَبْ حَتَّى نَمْشِيَ فَيَقُولُ «إِنِّي لَسْتُ بِأَغْنَى عَنِ الْأَجْرِ مِنْكُمَا وَلَا أَنْتُمَا بِأَقْوَى عَلَى الْمَشْيِ مِنِّي»  

The Prophet ﷺ said, "There is always goodness in horses." (Using translation from Bukhārī 3645)  

أَنَّهُ سَمِعَ أَبَا كَبْشَةَ صَاحِبَ النَّبِيِّ ﷺ يَقُولُ عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ وَأَهْلُهَا مُعَانُونَ عَلَيْهَا وَالْمُنْفِقُ عَلَيْهَا كَالْبَاسِطِ يَدَهُ بِالصَّدَقَةِ»  

[Machine] My father was a companion of Abu Darda in Damascus, and there was a man in Damascus from the companions of the Prophet Muhammad ﷺ known as Ibn Hanthaliah al-Ansari. One day he passed by us and greeted us. Abu Darda said to him, "Give us a word that benefits us and does not harm you." He replied, "The Messenger of Allah ﷺ said, 'The one who mounts a horse in the way of Allah, spreading his hands to give charity, will never end up without receiving it." We narrated this hadith as a witness.  

كَانَ أَبِي جَلِيسًا لِأَبِي الدَّرْدَاءِ بِدِمَشْقَ وَكَانَ بِدِمَشْقَ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ يُقَالُ لَهُ ابْنُ الْحَنْظَلِيَّةِ الْأَنْصَارِيُّ فَمَرَّ بِنَا يَوْمًا فَسَلَّمَ فَقَالَ لَهُ أَبُو الدَّرْدَاءِ كَلِمَةٌ تَنْفَعُنَا وَلَا تَضُرُّكَ قَالَ قَالَ لَنَا رَسُولُ اللَّهِ ﷺ إِنَّ «الْمُنْفِقَ عَلَى الْخَيْلِ فِي سَبِيلِ اللَّهِ كَبَاسِطِ يَدَيْهِ بِالصَّدَقَةِ لَا يَقْبِضُهَا» أخرجناه شاهدا  

"Whoever keeps a horse for the cause of Allah out of faith in Allah and believing the promise of Allah, its feed, water, urine and dung will all count as Hasanat in the balance of his deeds." (Using translation from Nasāʾī 3582)  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «مَنِ احْتَبَسَ فَرَسًا فِي سَبِيلِ اللَّهِ إِيمَانًا بِاللَّهِ وَتَصْدِيقَ مَوْعُودِ اللَّهِ كَانَ شِبَعُهُ وَرِيُّهُ وَرَوْثُهُ وَبَوْلُهُ حَسَنَاتٍ فِي مِيزَانِهِ يَوْمَ الْقِيَامَةِ»  

[Machine] The Prophet ﷺ said, "There is no Arabian horse except that it is called to twice every day. It says, 'O Allah, just as You have made me beloved to the one who owns me, make me beloved to him as well as his family and wealth.'"  

عَنِ النَّبِيِّ ﷺ قَالَ مَا مِنْ فَرَسٍ عَرَبِيٍّ إِلَّا يُؤْذَنُ لَهُ كُلَّ يَوْمٍ بِدَعْوَتَيْنِ يَقُولُ اللَّهُمَّ كَمَا خَوَّلْتَنِي مَنْ خَوَّلْتَنِي فَاجْعَلْنِي مِنْ أَحَبِّ مَالِهِ وَأَهْلِهِ إِلَيْهِ  

“The best of horses are those that are deep black, with a blaze on the forehead, white marks on the legs and white nose and upper lip, and with no whiteness on the right foreleg. If not deep-black, then reddish-brown, with these markings.” (Using translation from Ibn Mājah 2789)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «خَيْرُ الْخَيْلِ الْأَدْهَمُ الْأَقْرَحُ الْمُحَجَّلُ الْأَرْثَمُ طَلْقُ الْيَدِ الْيُمْنَى فَإِنْ لَمْ يَكُنْ أَدْهَمَ فَكُمَيْتٌ عَلَى هَذِهِ الشِّيَةِ»  

[Machine] The Messenger of Allah ﷺ said, "If you want to engage in battle, then buy a reddish-brown horse, with a unique marking on its forehead and white socks on its right legs, for surely you will conquer and succeed."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا أَرَدْتَ أَنْ تَغْزُوَ فَاشْتَرِ فَرَسًا أَدْهَمَ أَغَرَّ مُحَجَّلًا مُطْلَقَ الْيُمْنَى فَإِنَّكَ تَغْنَمْ وَتَسْلَمُ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "You will be surrounded by trials like patches of dark night. The one who will save people from these trials will be a man from the tops of mountains who will eat from the flesh of his sheep or a man from behind the valleys who will hold onto the reins of his horse and eat from the inside of his sword."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «أَظَلَّتْكُمْ فِتَنٌ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ أَنْجَى النَّاسِ مِنْهَا صَاحِبُ شَاهِقَةٍ يَأْكُلُ مِنْ رُسُلِ غَنَمِهِ أَوْ رَجُلٌ مِنْ وَرَاءِ الدُّرُوبِ آخِذٌ بِعِنَانِ فَرَسِهِ يَأْكُلُ مِنْ فَيْءِ سَيْفِهِ»  

"O Abu Sa'eed! Whoever is content with Allah as Lord, Islam as his religion and Muhammad as Prophet, then he is guaranteed Paradise." Abu Sa'eed found this amazing and said: "Say it to me again, O Messenger of Allah." So he did that, then the Messenger of Allah ﷺ said: "And there is something else by means of which a person may be raised one hundred degrees in Paradise, each of which is like that which is between the Heaven and the Earth." He said: "What is it, O Messenger of Allah?" He said: "Jihad in the cause of Allah, Jihad in the cause of Allah." (Using translation from Nasāʾī 3131)   

عَنْ أَبِي عَلِيٍّ الْجَنْبِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ رَضِيَ بِاللَّهِ رَبًّ وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ رَسُولًا وَجَبَتْ لَهُ الْجَنَّةُ» قَالَ أَبُو سَعِيدٍ فَحَمِدْتُ اللَّهَ وَكَبَّرَتُ وَسُرِرْتُ بِهِ فَقَالَ رَسُولُ اللَّهِ ﷺ «وَأُخْرَى يَرْفَعُ اللَّهُ بِهَا أَهْلَهَا فِي الْجَنَّةِ مِائَةَ دَرَجَةٍ مَا بَيْنَ كُلِّ دَرَجَتَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ أَوْ أَبْعَدَ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ» قَالَ قُلْتُ وَمَا ذَاكَ يَا رَسُولَ اللَّهِ؟ قَالَ الْجِهَادُ فِي سَبِيلِ اللَّهِ الْجِهَادُ فِي سَبِيلِ اللَّهِ  

[Machine] The translation of the given sentence in English is: "The Messenger of Allah ﷺ said: O Allah, make the demise of my Ummah (nation) be while being killed in Your path with stabbing and plague."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «اللَّهُمَّ اجْعَلْ فَنَاءَ أُمَّتِي قَتْلًا فِي سَبِيلِكَ بِالطَّعْنِ وَالطَّاعُونِ»  

[Machine] A black man came to the Prophet ﷺ and said, "O Messenger of Allah, I am a black man with a foul odor and an ugly face, and I have no wealth. If I fight these people until I am killed, where will I be?" The Prophet ﷺ said, "In Paradise." So he fought until he was killed. Then the Prophet ﷺ came to him and said, "Allah has whitened your face, sweetened your fragrance, and increased your wealth." And he said to him or to someone else, "I have seen his wife from the beautiful black-eyed maidens stripping off her garment of silk to cover him."  

أَنَّ رَجُلًا أَسْوَدَ أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي رَجُلٌ أَسْوَدُ مُنْتِنُ الرِّيحِ قَبِيحُ الْوَجْهِ لَا مَالَ لِي فَإِنْ أَنَا قَاتَلْتُ هَؤُلَاءِ حَتَّى أُقْتَلَ فَأَيْنَ أَنَا؟ قَالَ «فِي الْجَنَّةِ» فَقَاتَلَ حَتَّى قُتِلَ فَأَتَاهُ النَّبِيُّ ﷺ فَقَالَ «قَدْ بَيَّضَ اللَّهُ وَجْهَكَ وَطَيَّبَ رِيحَكَ وَأَكْثَرَ مَالَكَ» وَقَالَ لِهَذَا أَوْ لِغَيْرِهِ «لَقَدْ رَأَيْتُ زَوْجَتَهُ مِنَ الْحُورِ الْعِينِ نَازَعَتْهُ جُبَّةً لَهُ مِنْ صُوفٍ تَدْخُلُ بَيْنَهُ وَبَيْنَ جُبَّتِهِ»  

“The Prophet ﷺ passed by some people who were shooting (arrows) and said: ‘Shoot, Banu Isma’il, for your father was an archer.’” (Using translation from Ibn Mājah 2815)   

مَرَّ رَسُولُ اللَّهِ ﷺ بِقَوْمٍ يَرْمُونَ فَقَالَ «رَمْيًا بَنِي إِسْمَاعِيلَ فَإِنَّ أَبَاكُمْ كَانَ رَامِيًا»  

[Machine] The Prophet ﷺ went out with a group of Muslims and they came across some people throwing stones. He said, "Throw stones at the family of Ismail, for your father used to throw stones. Throw and I will be with the son of Adra'." The people hesitated and said, "O Messenger of Allah, who were you with that you were defeated?" He said, "Throw, and I am with all of you." This is based on the condition of being a Muslim.  

خَرَجَ النَّبِيُّ ﷺ وَقَوْمٌ مِنْ أَسْلَمَ يَرْمُونَ فَقَالَ «ارْمُوا بَنِي إِسْمَاعِيلَ فَإِنَّ أَبَاكُمْ كَانَ رَامِيًا ارْمُوا وَأَنَا مَعَ ابْنِ الْأَدْرَعِ» فَأَمْسَكَ الْقَوْمُ قِسِيِّهِمْ فَقَالُوا يَا رَسُولَ اللَّهِ مَنْ كُنْتَ مَعَهُ غَلَبَ قَالَ «ارْمُوا وَأَنَا مَعَكُمْ كُلِّكُمْ» على شرط مسلم  

[Machine] The Messenger of Allah ﷺ passed by some people who were astray, so he said, "This is good. O Allah, passing by twice or thrice, throw and I will be with the son of Al-Adra." The people then held their hands and said, "By Allah, we will not throw with him while you are with him, O Messenger of Allah, lest we go astray." He said, "Throw, and I am with all of you." They said so, and he said, "Indeed, they all threw on that day, then they dispersed on equal terms. None of them went astray from the other."  

أَنَّ رَسُولَ اللَّهِ ﷺ مَرَّ عَلَى نَاسٍ يَنْتَضِلُونَ فَقَالَ «حَسَنٌ هَذَا اللَّهُمَّ مَرَّتَيْنِ أَوْ ثَلَاثًا ارْمُوا وَأَنَا مَعَ ابْنِ الْأَدْرَعِ» فَأَمْسَكَ الْقَوْمُ بِأَيْدِيهِمْ فَقَالُوا أَلَا وَاللَّهِ لَا نَرْمِي مَعَهُ وَأَنْتَ مَعَهُ يَا رَسُولَ اللَّهِ إِذًا يَنْضِلُنَا فَقَالَ «ارْمُوا وَأَنَا مَعَكُمْ جَمِيعًا» وَقَالَا فَقَالَ لَقَدْ رَمَوْا عَامَّةَ يَوْمِهِمْ ذَلِكَ ثُمَّ تَفَرَّقُوا عَلَى السَّوَاءِ مَا نَضَلَ بَعْضُهُمْ بَعْضًا  

[Machine] "O Khalid, come out with us so we can do some target practice. But I was slow in hitting it, so he said: 'O Khalid, come here, let me tell you something that the Messenger of Allah ﷺ told me, and I will tell you what the Messenger of Allah ﷺ said: 'Indeed, Allah admits by only one arrow three people into Paradise: the maker who made it seeking good, the one who shoots it, and the one who says 'throw' and 'ride'. And if you throw it is dearer to me than you riding. And there are only three things from jesting: the discipline of a man through his horse, his playing with his wife, and throwing with his arrows away from his people. And whoever learns archery and then abandons it, it is a blessing that he has disowned.'"  

يَا خَالِدُ اخْرُجْ بِنَا نَرْمِي فَأَبْطَأْتُ عَلَيْهِ فَقَالَ يَا خَالِدُ تَعَالَ أُحَدِّثْكَ مَا حَدَّثَنِي رَسُولُ اللَّهِ ﷺ وَأَقُولُ لَكَ كَمَا قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ اللَّهَ يُدْخِلُ بِالسَّهْمِ الْوَاحِدِ ثَلَاثَةَ نَفَرٍ الْجَنَّةَ صَانِعَهُ الَّذِي احْتَسَبَ فِي صَنْعَتِهِ الْخَيْرِ وَمُتَنَبِّلُهُ وَالرَّامِي ارْمُوا وَارْكَبُوا وَإِنْ تَرْمُوا أَحَبُّ إِلَيَّ مِنْ أَنْ تَرْكَبُوا وَلَيْسَ مِنَ اللَّهْوِ إِلَّا ثَلَاثَةٌ تَأْدِيبُ الرَّجُلِ فَرَسَهُ وَمُلَاعَبَتُهُ زَوْجَتَهُ وَرَمْيُهُ بِنَبْلِهِ عَنْ قَوْمِهِ وَمَنْ عَلِمَ الرَّمْيَ ثُمَّ تَرَكَهُ فَهِيَ نِعْمَةٌ كَفَرَهَا»  

[Machine] "The Messenger of Allah ﷺ said, 'Everything from the pleasures of this worldly life is void, except for three things: your practice with your bow, your training of your horse, and your play with your family, as these are from what is true.' The Messenger of Allah ﷺ also said, 'Practice archery and ride horses, for indeed if you practice archery, Allah will admit three into Jannah (Paradise) for the work and intention put into it - the one who shoots, the one who prepares the arrow, and the one who carries the arrow.'"

This is a saying of Prophet Muhammad ﷺ mentioned in Sahih Muslim.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «كُلُّ شَيْءٍ مِنْ لَهُوِ الدُّنْيَا بَاطِلٌ إِلَّا ثَلَاثَةٌ انْتِضَالُكَ بِقَوْسِكَ وَتَأْدِيبُكَ فَرَسَكَ وَمُلَاعَبَتُكَ أَهْلَكَ فَإِنَّهَا مِنَ الْحَقِّ» وَقَالَ رَسُولُ اللَّهِ ﷺ «انْتَضِلُوا وَارْكَبُوا وَإِنْ تَنْتَضِلُوا أَحَبُّ إِلَيَّ إِنَّ اللَّهَ لَيُدخِلُ بِالسَّهْمِ الْوَاحِدِ ثَلَاثَةً الْجَنَّةَ صَانِعَهُ يَحْتَسِبُ فِيهِ الْخَيْرَ وَالْمُتَنَبِّلُ وَالرَّامِيَ بِهِ» على شرط مسلم  

[Machine] "So I heard the Messenger of Allah ﷺ say, 'Whoever throws an arrow in the way of Allah, he will have the reward of a liberator.' He (the narrator) said, 'So on that day, I delivered sixteen arrows.'"  

فَسَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ رَمَى بِسَهْمٍ فِي سَبِيلِ اللَّهِ فَلَهُ عَدْلُ مُحَرَّرٍ» قَالَ فَبَلَغْتُ يَوْمَئِذٍ سِتَّةَ عَشَرَ سَهْمًا  

“I heard the Messenger of Allah ﷺ say: ‘Whoever shoots an arrow at the enemy and his arrow reaches the enemy, whether it hits him or not, that is equivalent to him freeing a slave.’” (Using translation from Ibn Mājah 2812)  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ رَمَى الْعَدُوَّ بِسَهْمٍ فَبَلَغَ سَهْمُهُ أَخْطَأَ أَوْ أَصَابَ فَعَدَلَ رَقَبَةً»  

[Machine] Abu said: When we met the people on the day of Badr, the Messenger of Allah ﷺ said to us, "If they throw at you with stones, then throw with nobility and excel in your nobility."  

عَنْ أَبِيهِ قَالَا لَمَّا الْتَقَيْنَا نَحْنُ وَالْقَوْمُ يَوْمَ بَدْرٍ قَالَ لَنَا رَسُولُ اللَّهِ ﷺ «إِذَا كَثَبُوكُمْ فَارْمُوا بِالنَّبْلِ وَاسْتَبْقُوا نَبْلَكُمْ»  

[Machine] The Messenger of Allah ﷺ said to the Muslims on the day of Uhud, "Fight bravely, Sa'd, throw, O Sa'd, for Allah has thrown for you. May my father and mother be sacrificed for you."  

قَالَ رَسُولُ اللَّهِ ﷺ يَوْمَ أُحُدٍ لِلْمُسْلِمِينَ «أَنْبِلُوا سَعْدًا ارْمِ يَا سَعْدُ رَمَى اللَّهُ لَكَ ارْمِ فِدَاكَ أَبِي وَأُمِّي»  

[Machine] He said, "Has the messenger of Allah arrived? I have protected my companions with my noble chest." This is a narrated authentic hadeeth and it has not been included in the authentic collections.  

أَنَّهُ قَالَ «أَلَا هَلْ جَاءَ رَسُولُ اللَّهِ إِنِّي حَمَيْتُ صَحَابَتِي بِصُدُورِ نَبْلِي هَذَا» حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح  

[Machine] Abu Al-Muwajih narrated that Abdan narrated that Abdullah narrated that Al-Mas'oodi informed and Ali ibn Hamshath Al-Adl narrated that Al-Harith ibn Abi Usamah (may Allah be pleased with him) narrated that Yazid bin Harun narrated that Al-Mas'oodi informed and Abu Sa'eed Amr ibn Muhammad ibn Mansoor Al-Adl narrated that Umar bin Hafs Al-Sadusi narrated that Aasim bin Ali narrated that Abdul Rahman bin Ubaidullah Al-Mas'oodi narrated from Abu Bakr bin Hafs from Abdullah bin Aamir bin Rabee'ah from his father (may Allah be pleased with him), who was present at the Battle of Badr. He said, "The Messenger of Allah ﷺ would send us on secret missions, and we would not have any provisions except dates, which we would divide handful by handful, until it became one date at a time." I asked, "O father, how is it possible that a date can sustain you?" He said, "Do not say that, O my son, for we did not count it as lost, so we relied on it when we needed it."  

ثنا أَبُو الْمُوَجِّهِ أَنْبَأَ عَبْدَانُ أَنْبَأَ عَبْدُ اللَّهِ أَنْبَأَ الْمَسْعُودِيُّ وَحَدَّثَنِي عَلِيُّ بْنُ حَمْشَاذٍ الْعَدْلُ أَنْبَأَ الْحَارِثُ بْنُ أَبِي أُسَامَةَ ثنا يَزِيدُ بْنُ هَارُونَ أَنْبَأَ الْمَسْعُودِيُّ وَحَدَّثَنَا أَبُو سَعِيدٍ عَمْرُو بْنُ مُحَمَّدِ بْنِ مَنْصُورٍ الْعَدْلُ ثنا عُمَرُ بْنُ حَفْصٍ السَّدُوسِيُّ ثنا عَاصِمُ بْنُ عَلِيٍّ ثنا عبْدُ الرَّحْمَنِ بْنُ عُبَيْدِ اللَّهِ الْمَسْعُودِيُّ عَنْ أَبِي بَكْرِ بْنِ حَفْصٍ عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ عَنْ أَبِيهِ وَكَانَ بَدْرِيًّا قَالَ لَقَدْ كَانَ رَسُولُ اللَّهِ ﷺ يَبْعَثُنَا فِي السَّرِيَّةِ مَا لَنَا زَادٌ إِلَّا السَّفُّ مِنَ التَّمْرِ نَقْسِمُهُ قَبْضَةً قَبْضَةً حَتَّى يَصِيرَ إِلَى تَمْرَةٍ تَمْرَةٍ قُلْتُ يَا أَبَتِ مَا عَسَى أَنْ تُغْنِيَ عَنْكُمُ التَّمْرَةُ؟ قَالَ لَا تَقُلْ ذَلِكَ يَا بُنَيَّ فَلَمْ نَعْدُ أَنْ فَقَدْنَاهَا فَاحْتَجْنَا إِلَيْهَا  

[Machine] "Abdullah, wait until I bid you farewell as the Messenger of Allah ﷺ used to bid us farewell, saying 'I entrust your religion, your trust, and the conclusion of your actions to Allah.'"  

عَبْدُ اللَّهِ انْتَظِرْ حَتَّى أُوَدِّعُكَ كَمَا كَانَ رَسُولُ اللَّهِ ﷺ يُوَدِّعُنَا «أَسْتَوْدِعُ اللَّهَ دِينَكَ وَأَمَانَتَكَ وَخَوَاتِيمَ عَمَلِكَ»