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bukhari:5759Qutaybah > Mālik > Ibn Shihāb > Abū Salamah > Abū Hurayrah

Two ladies (had a fight) and one of them hit the other with a stone on the ʿAbdomen and caused her to abort. The Prophet ﷺ judged that the victim be given either a slave or a female slave (as blood-money). Narrated Ibn Shihab: Saʿid bin Al-Musayyab said, "Messenger of Allah ﷺ judged that in case of child killed in the womb of its mother, the offender should give the mother a slave or a female slave in recompense The offender said, How can I be fined for killing one who neither ate nor drank, neither spoke nor cried: a case like that should be denied ' On that Messenger of Allah ﷺ said 'He is one of the brothers of the foretellers  

البخاري:٥٧٥٩حَدَّثَنَا قُتَيْبَةُ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ ؓ

أَنَّ امْرَأَتَيْنِ رَمَتْ إِحْدَاهُمَا الأُخْرَى بِحَجَرٍ فَطَرَحَتْ جَنِينَهَا فَقَضَى فِيهِ النَّبِيُّ ﷺ بِغُرَّةٍ عَبْدٍ أَوْ وَلِيدَةٍ وَعَنِ ابْنِ شِهَابٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ أَنَّ رَسُولَ اللَّهِ ﷺ قَضَى فِي الْجَنِينِ يُقْتَلُ فِي بَطْنِ أُمِّهِ بِغُرَّةٍ عَبْدٍ أَوْ وَلِيدَةٍ فَقَالَ الَّذِي قُضِيَ عَلَيْهِ كَيْفَ أَغْرَمُ مَنْ لاَ أَكَلَ وَلاَ شَرِبَ وَلاَ نَطَقَ وَلاَ اسْتَهَلَّ وَمِثْلُ ذَلِكَ بَطَلْ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّمَا هَذَا مِنْ إِخْوَانِ الْكُهَّانِ  


See similar narrations below:

Collected by Bukhārī, Muslim, Nasāʾī, Abū Dāwūd, Mālik, Aḥmad, Dārimī, Nasāʾī's Kubrá, Bayhaqī, Suyūṭī
bukhari:5758Saʿīd b. ʿUfayr > al-Layth > ʿAbd al-Raḥman b. Khālid > Ibn Shihāb > Abū Salamah > Abū Hurayrah

Messenger of Allah ﷺ gave his verdict about two ladies of the Hudhail tribe who had fought each other and one of them had hit the other with a stone. The stone hit her ʿAbdomen and as she was pregnant, the blow killed the child in her womb. They both filed their case with the Prophet ﷺ and he judged that the blood money for what was in her womb. was a slave or a female slave. The guardian of the lady who was fined said, "O Messenger of Allah ﷺ! Shall I be fined for a creature that has neither drunk nor eaten, neither spoke nor cried? A case like that should be nullified." On that the Prophet ﷺ said, "This is one of the brothers of soothsayers.  

البخاري:٥٧٥٨حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ حَدَّثَنَا اللَّيْثُ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ عَنِ ابْنِ شِهَابٍ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَضَى فِي امْرَأَتَيْنِ مِنْ هُذَيْلٍ اقْتَتَلَتَا فَرَمَتْ إِحْدَاهُمَا الأُخْرَى بِحَجَرٍ فَأَصَابَ بَطْنَهَا وَهْىَ حَامِلٌ فَقَتَلَتْ وَلَدَهَا الَّذِي فِي بَطْنِهَا فَاخْتَصَمُوا إِلَى النَّبِيِّ ﷺ فَقَضَى أَنَّ دِيَةَ مَا فِي بَطْنِهَا غُرَّةٌ عَبْدٌ أَوْ أَمَةٌ فَقَالَ وَلِيُّ الْمَرْأَةِ الَّتِي غَرِمَتْ كَيْفَ أَغْرَمُ يَا رَسُولَ اللَّهِ مَنْ لاَ شَرِبَ وَلاَ أَكَلَ وَلاَ نَطَقَ وَلاَ اسْتَهَلَّ فَمِثْلُ ذَلِكَ يُطَلّ فَقَالَ النَّبِيُّ ﷺ إِنَّمَا هَذَا مِنْ إِخْوَانِ الْكُهَّانِ  

muslim:1681c[Chain 1] Abū al-Ṭāhir > Ibn Wahb[Chain 2] Ḥarmalah b. Yaḥyá al-Tujībī > Ibn Wahb > Yūnus > Ibn Shihāb > Ibn al-Musayyab Waʾabī Salamah b. ʿAbd al-Raḥman > Abū Hurayrah

Messenger of Allah, why should I play blood-wit for one who neither drank, nor ate, nor spoke, nor made any noise; it is like a nonentity (it is, therefore, not justifiable to demand blood-wit for it). Thereupon Messenger of Allah ﷺ said: He seems to be one of the brothers of soothsavers on account of the rhymed speech which he has composed.  

مسلم:١٦٨١cوَحَدَّثَنِي أَبُو الطَّاهِرِ حَدَّثَنَا ابْنُ وَهْبٍ ح وَحَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ عَنِ ابْنِ الْمُسَيَّبِ وَأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا هُرَيْرَةَ قَالَ

اقْتَتَلَتِ امْرَأَتَانِ مِنْ هُذَيْلٍ فَرَمَتْ إِحْدَاهُمَا الأُخْرَى بِحَجَرٍ فَقَتَلَتْهَا وَمَا فِي بَطْنِهَا فَاخْتَصَمُوا إِلَى رَسُولِ اللَّهِ ﷺ فَقَضَى رَسُولُ اللَّهِ ﷺ أَنَّ دِيَةَ جَنِينِهَا غُرَّةٌ عَبْدٌ أَوْ وَلِيدَةٌ وَقَضَى بِدِيَةِ الْمَرْأَةِ عَلَى عَاقِلَتِهَا وَوَرَّثَهَا وَلَدَهَا وَمَنْ مَعَهُمْ فَقَالَ حَمَلُ بْنُ النَّابِغَةِ الْهُذَلِيُّ يَا رَسُولَ اللَّهِ كَيْفَ أَغْرَمُ مَنْ لاَ شَرِبَ وَلاَ أَكَلَ وَلاَ نَطَقَ وَلاَ اسْتَهَلَّ فَمِثْلُ ذَلِكَ يُطَلُّ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّمَا هَذَا مِنْ إِخْوَانِ الْكُهَّانِ مِنْ أَجْلِ سَجْعِهِ الَّذِي سَجَعَ  

nasai:4818Aḥmad b. ʿAmr b. al-Sarḥ > ʿAbdullāh b. Wahb > Yūnus > Ibn Shihāb > Abū Salamah Wasaʿīd b. al-Musayyab > Abū Hurayrah

"Two women of Hudhail had a fight, and one of them threw a rock at the other and killed her and the child in her womb. They referred the dispute to the Messenger of Allah, and the Messenger of Allah ruled that the Diyah for her fetus was a male or female slave, and that the Diyah of the woman be paid by her 'Aqilah (male relatives on the father's side). And he made her children and those who were with them her heirs. Hamal bin Malik bin An-Nabighah Al-Hudhali said: "O Messenger of Allah, how can I pay blood money for one who neither ate nor drank, or shouted such a one should be over looked." The Messenger of Allah said: "This is one of the brothers of the soothsayers" because of the rhyming way in which he spoke.  

النسائي:٤٨١٨أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ قَالَ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ عَنْ أَبِي سَلَمَةَ وَسَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ

أَنَّهُ قَالَ اقْتَتَلَتِ امْرَأَتَانِ مِنْ هُذَيْلٍ فَرَمَتْ إِحْدَاهُمَا الأُخْرَى بِحَجَرٍ وَذَكَرَ كَلِمَةً مَعْنَاهَا فَقَتَلَتْهَا وَمَا فِي بَطْنِهَا فَاخْتَصَمُوا إِلَى رَسُولِ اللَّهِ ﷺ فَقَضَى رَسُولُ اللَّهِ ﷺ أَنَّ دِيَةَ جَنِينِهَا غُرَّةٌ عَبْدٌ أَوْ وَلِيدَةٌ وَقَضَى بِدِيَةِ الْمَرْأَةِ عَلَى عَاقِلَتِهَا وَوَرَّثَهَا وَلَدَهَا وَمَنْ مَعَهُمْ فَقَالَ حَمَلُ بْنُ مَالِكِ بْنِ النَّابِغَةِ الْهُذَلِيُّ يَا رَسُولَ اللَّهِ كَيْفَ أُغَرَّمُ مَنْ لاَ شَرِبَ وَلاَ أَكَلْ وَلاَ نَطَقَ وَلاَ اسْتَهَلّ فَمِثْلُ ذَلِكَ يُطَلّ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّمَا هَذَا مِنْ إِخْوَانِ الْكُهَّانِ مِنْ أَجْلِ سَجْعِهِ الَّذِي سَجَعَ  

nasai:4820al-Ḥārith b. Miskīn > Ibn al-Qāsim > Mālik > Ibn Shihāb > Saʿīd b. al-Musayyab

the Messenger of Allah ruled that for a fetus which is killed in the mother's womb, a male or female slave be given (as Diyah). The one against whom he passed this ruling said: "How can I pay blood money for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked." The Messenger of Allah said: "This is one of the soothsayers."'  

النسائي:٤٨٢٠قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنِ ابْنِ الْقَاسِمِ قَالَ حَدَّثَنِي مَالِكٌ عَنِ ابْنِ شِهَابٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ

أَنَّ رَسُولَ اللَّهِ ﷺ قَضَى فِي الْجَنِينِ يُقْتَلُ فِي بَطْنِ أُمِّهِ بِغُرَّةٍ عَبْدٍ أَوْ وَلِيدَةٍ فَقَالَ الَّذِي قَضَى عَلَيْهِ كَيْفَ أُغَرَّمُ مَنْ لاَ شَرِبَ وَلاَ أَكَلَ وَلاَ اسْتَهَلّ وَلاَ نَطَقَ فَمِثْلُ ذَلِكَ يُطَلّ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّمَا هَذَا مِنَ الْكُهَّانِ  

abudawud:4576And Hb b. Bayān And Ibn al-Sarḥ > Ibn Wahb > Yūnus > Ibn Shihāb > Saʿīd b. al-Musayyab Waʾabī Salamah > Abū Hurayrah

Two women of Hudhail fought together and one of them threw a stone at the other and killed her. They brought their dispute to the Messenger of Allah ﷺ who gave judgement that a male or female slave of the best quality should be given as compensation for her unborn child, and he fixed it to be paid by the woman's relatives on the father's side. He made her sons and those who were with them her heirs. Hamal b. Malik b. al-Nabighah al-Hudhali said: Messenger of Allah ! how should I be fined for one who has not drunk, or eaten or spoken, or raised his voice? - adding that compensation is not to be paid for such (an offense). The Messenger of Allah ﷺ said: This man simply belong to the soothsayers on account of his rhymed prose which he has used.  

أبو داود:٤٥٧٦حَدَّثَنَا وَهْبُ بْنُ بَيَانٍ وَابْنُ السَّرْحِ قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ وَأَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ

اقْتَتَلَتِ امْرَأَتَانِ مِنْ هُذَيْلٍ فَرَمَتْ إِحْدَاهُمَا الأُخْرَى بِحَجَرٍ فَقَتَلَتْهَا فَاخْتَصَمُوا إِلَى رَسُولِ اللَّهِ ﷺ فَقَضَى رَسُولُ اللَّهِ ﷺ دِيَةَ جَنِينِهَا غُرَّةٌ عَبْدٌ أَوْ وَلِيدَةٌ وَقَضَى بِدِيَةِ الْمَرْأَةِ عَلَى عَاقِلَتِهَا وَوَرَّثَهَا وَلَدَهَا وَمَنْ مَعَهُمْ فَقَالَ حَمَلُ بْنُ مَالِكِ بْنِ النَّابِغَةِ الْهُذَلِيُّ يَا رَسُولَ اللَّهِ كَيْفَ أَغْرَمُ دِيَةَ مَنْ لاَ شَرِبَ وَلاَ أَكَلَ وَلاَ نَطَقَ وَلاَ اسْتَهَلَّ فَمِثْلُ ذَلِكَ يُطَلُّ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّمَا هَذَا مِنْ إِخْوَانِ الْكُهَّانِ مِنْ أَجْلِ سَجْعِهِ الَّذِي سَجَعَ  

malik:43-12Mālik > Ibn Shihāb > Saʿīd b. al-Musayyab

Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab that the Messenger of Allah ﷺ gave a judgement that the compensation for a foetus killed in its mother's womb was a slave or slave-girl of fair complexion and excellence. The one against whom the judgement was given said, "Why should I pay damages for that which did not drink or eat or speak or make any cry. The like of that is nothing." The Messenger of Allah ﷺ said, "This is only one of the brothers of the diviners." He disapproved of the rhyming speech of the man's declaration.  

مالك:٤٣-١٢وَحَدَّثَنِي عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ

أَنَّ رَسُولَ اللَّهِ ﷺ قَضَى فِي الْجَنِينَ يُقْتَلُ فِي بَطْنِ أُمِّهِ بِغُرَّةٍ عَبْدٍ أَوْ وَلِيدَةٍ فَقَالَ الَّذِي قُضِيَ عَلَيْهِ كَيْفَ أَغْرَمُ مَا لاَ شَرِبَ وَلاَ أَكَلْ وَلاَ نَطَقَ وَلاَ اسْتَهَلّ وَمِثْلُ ذَلِكَ بَطَلْ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّمَا هَذَا مِنْ إِخْوَانِ الْكُهَّانِ  

ahmad:10916ʿUthmān b. ʿUmar > Yūnus > al-Zuhrī > Saʿīd b. al-Musayyib And ʾAbī Salamah > Abū Hurayrah

Two women from Hudhail fought with each other and one of them hit the other with a stone that killed her and what was in her womb. The relatives of the killer and the relatives of the victim submitted their case to the Prophet ﷺ who judged that the Diya for the fetus was a male or female slave, and the Diya for the killed woman was to be paid by the 'Asaba (near relatives) of the killer. (Using translation from Bukhārī 6910)  

أحمد:١٠٩١٦حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ أَخْبَرَنَا يُونُسُ عَنِ الزُّهْرِيِّ عَنْسَعِيدِ بْنِ الْمُسَيِّبِ وَأَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ

اقْتَتَلَتْ امْرَأَتَانِ مِنْ هُذَيْلٍ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِحَجَرٍ فَقَتَلَتْهَا وَمَا فِي بَطْنِهَا فَاخْتَصَمُوا إِلَى رَسُولِ اللهِ ﷺ فَقَضَى رَسُولُ اللهِ ﷺ أَنَّ دِيَةَ جَنِينِهَا غُرَّةٌ عَبْدٌ أَوْ وَلِيدَةٌ وَقَضَى بِدِيَةِ الْمَرْأَةِ عَلَى عَاقِلَتِهَا فَقَالَ حَمَلُ بْنُ نَابِغَةَ الْهُذَلِيُّ كَيْفَ أَغْرَمُ مَنْ لَا شَرِبَ وَلَا أَكَلَ وَلَا نَطَقَ وَلَا اسْتَهَلَّ؟ فَمِثْلُ ذَلِكَ يُطَلُّ فَقَالَ النَّبِيُّ ﷺ إِنَّمَا هُوَ مِنْ إِخْوَانِ الْكُهَّانِ مِنْ أَجْلِ سَجْعِهِ الَّذِي سَجَعَ  

darimi:2427ʿUthmān b. ʿUmar > Yūnus > al-Zuhrī > Saʿīd b. al-Musayyib And ʾAbī Salamah > Abū Hurayrah

Messenger of Allah, why should I play blood-wit for one who neither drank, nor ate, nor spoke, nor made any noise; it is like a nonentity (it is, therefore, not justifiable to demand blood-wit for it). Thereupon Messenger of Allah ﷺ said: He seems to be one of the brothers of soothsavers on account of the rhymed speech which he has composed. (Using translation from Muslim 1681c)  

الدارمي:٢٤٢٧أَخْبَرَنَا عُثْمَانُ بْنُ عُمَرَ حَدَّثَنَا يُونُسُ عَنْ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ وَأَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ

أَنَّ امْرَأَتَيْنِ مِنْ هُذَيْلٍ اقْتَتَلَتَا فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِحَجَرٍ فَقَتَلَتْهَا وَمَا فِي بَطْنِهَا فَاخْتَصَمُوا فِي الدِّيَةِ إِلَى رَسُولِ اللَّهِ ﷺ فَقَضَى أَنَّ دِيَةَ جَنِينِهَا غُرَّةٌ عَبْدٌ أَوْ وَلِيدَةٌ وَقَضَى بِدِيَتِهَا عَلَى عَاقِلَتِهَا وَرَثَتُهَا وَلَدُهَا وَمَنْ مَعَهَا فَقَالَ حَمَلُ بْنُ النَّابِغَةِ الْهُذَلِيُّ كَيْفَ أُغَرَّمُ مَنْ لَا شَرِبَ وَلَا أَكَلَ وَلَا نَطَقَ وَلَا اسْتَهَلَّ فَمِثْلُ ذَلِكَ يُطَلُّ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّمَا هُوَ مِنْ إِخْوَانِ الْكُهَّانِ مِنْ أَجْلِ سَجْعِهِ الَّذِي سَجَعَ»  

nasai-kubra:6993Aḥmad b. ʿAmr b. al-Sarḥ > Ibn Wahb > Yūnus > Ibn Shihāb > Abū Salamah b. ʿAbd al-Raḥman Wasaʿīd b. al-Musayyib > Abū Hurayrah

Two women of Hudhail fought together and one of them threw a stone at the other and killed her. They brought their dispute to the Messenger of Allah ﷺ who gave judgement that a male or female slave of the best quality should be given as compensation for her unborn child, and he fixed it to be paid by the woman's relatives on the father's side. He made her sons and those who were with them her heirs. Hamal b. Malik b. al-Nabighah al-Hudhali said: Messenger of Allah ! how should I be fined for one who has not drunk, or eaten or spoken, or raised his voice? - adding that compensation is not to be paid for such (an offense). The Messenger of Allah ﷺ said: This man simply belong to the soothsayers on account of his rhymed prose which he has used. (Using translation from Abū Dāʾūd 4576)  

الكبرى للنسائي:٦٩٩٣أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ قَالَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ وَسَعِيدِ بْنِ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ

أَنَّهُ قَالَ اقْتَتَلَتِ امْرَأَتَانِ مِنْ هُذَيْلٍ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِحَجَرٍ وَذَكَرَ كَلِمَةً مَعْنَاهَا فَقَتَلَتْهَا وَمَا فِي بَطْنِهَا فَاخْتَصَمُوا إِلَى رَسُولِ اللهِ ﷺ فَقَضَى رَسُولُ اللهِ ﷺ أَنَّ دِيَةَ جَنِينِهَا غُرَّةٌ عَبْدٌ أَوْ وَلِيدَةٌ وَقَضَى بِدِيَةِ الْمَرْأَةِ عَلَى عَاقِلَتِهَا وَوَرَّثَهَا وَلَدَهَا وَمَنْ مَعَهُمْ فَقَالَ حَمَلُ بْنُ النَّابِغَةِ الْهُذَلِيُّ يَا رَسُولَ اللهِ كَيْفَ أُغَرَّمُ مَنْ لَا شَرِبَ وَلَا أَكَلَ وَلَا نَطَقَ وَلَا اسْتَهَلَّ فَمِثْلُ ذَلِكَ يُطَلُّ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّمَا هَذَا مِنْ إِخْوَانِ الْكُهَّانِ مِنْ أَجْلِ سَجْعِهِ الَّذِي سَجَعَ»  

nasai-kubra:6995Ibn al-Qāsim > Mālik > Ibn Shihāb > Saʿīd b. al-Musayyib

the Messenger of Allah ruled that for a fetus which is killed in the mother's womb, a male or female slave be given (as Diyah). The one against whom he passed this ruling said: "How can I pay blood money for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked." The Messenger of Allah said: "This is one of the soothsayers."' (Using translation from Nasāʾī 4820)  

الكبرى للنسائي:٦٩٩٥الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ عَنِ ابْنِ الْقَاسِمِ قَالَ حَدَّثَنِي مَالِكٌ عَنِ ابْنِ شِهَابٍ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ

أَنَّ رَسُولَ اللهِ ﷺ قَضَى فِي الْجَنِينِ يُقْتَلُ فِي بَطْنِ أُمَّهِ بِغُرَّةٍ عَبْدٍ أَوْ وَلِيدَةٍ فَقَالَ الَّذِي قَضَى عَلَيْهِ كَيْفَ أُغَرَّمُ مَنْ لَا شَرِبَ وَلَا أَكَلَ وَلَا اسْتَهَلَّ وَلَا نَطَقَ فَمِثْلُ ذَلِكَ يُطَلُّ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّمَا هَذَا مِنَ الْكُهَّانِ»  

bayhaqi:16404[Chain 1] Abū ʿAbdullāh al-Ḥāfiẓ > Abū Bakr Muḥammad b. ʿAbdullāh al-Shāfiʿī > ʿUbayd b. ʿAbd al-Wāḥid [Chain 2] Abū al-Ḥasan ʿAlī b. Aḥmad b. ʿAbdān > Aḥmad b. ʿUbayd al-Ṣaffār > ʿUbayd b. Sharīk > Saʿīd b. ʿUfayr > al-Layth > ʿAbd al-Raḥman b. Khālid b. Musāfir > Ibn Shihāb > Abū Salamah > Abū Hurayrah ؓ

Messenger of Allah ﷺ gave his verdict about two ladies of the Hudhail tribe who had fought each other and one of them had hit the other with a stone. The stone hit her ʿAbdomen and as she was pregnant, the blow killed the child in her womb. They both filed their case with the Prophet ﷺ and he judged that the blood money for what was in her womb. was a slave or a female slave. The guardian of the lady who was fined said, "O Messenger of Allah ﷺ! Shall I be fined for a creature that has neither drunk nor eaten, neither spoke nor cried? A case like that should be nullified." On that the Prophet ﷺ said, "This is one of the brothers of soothsayers. (Using translation from Bukhārī 5758)   

البيهقي:١٦٤٠٤أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ اللهِ الشَّافِعِيُّ ثنا عُبَيْدُ بْنُ عَبْدِ الْوَاحِدِ ح وَأَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ ثنا عُبَيْدُ بْنُ شَرِيكٍ ثنا سَعِيدُ بْنُ عُفَيْرٍ ثنا اللَّيْثُ ثنا عَبْدُ الرَّحْمَنِ بْنُ خَالِدِ بْنِ مُسَافِرٍ عَنِ ابْنِ شِهَابٍ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ ؓ

أَنَّ رَسُولَ اللهِ ﷺ قَضَى فِي امْرَأَتَيْنِ مِنْ هُذَيْلٍ اقْتَتَلَتَا فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِحَجَرٍ فَأَصَابَ بَطْنَهَا وَهِيَ حَامِلٌ فَقَتَلَتْ وَلَدَهَا الَّذِي فِي بَطْنِهَا فَاخْتَصَمَا إِلَى رَسُولِ اللهِ ﷺ فِيهَا فَقَضَى رَسُولُ اللهِ ﷺ أَنَّ دِيَةَ مَا فِي بَطْنِهَا غُرَّةٌ عَبْدٌ أَوْ أَمَةٌ فَقَالَ وَلِيُّ الْمَرْأَةِ الَّتِي غَرِمَتْ كَيْفَ أَغْرَمُ يَا رَسُولَ اللهِ مَنْ لَا شَرِبَ وَلَا أَكَلَ وَلَا نَطَقَ وَلَا اسْتَهَلَّ فَمِثْلُ ذَلِكَ يُطَلُّ؟ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّمَا هَذَا مِنْ إِخْوَانِ الْكُهَّانِ لَفْظُ حَدِيثِهِمَا سَوَاءٌ إِلَّا أَنَّ فِي رِوَايَةِ الصَّفَّارِ عَنِ ابْنِ مُسَافِرٍ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ سَعِيدِ بْنِ عُفَيْرٍ
bayhaqi:16407Abū Bakr b. al-Ḥasan al-Qāḍī And ʾAbū Zakariyyā b. Abū Isḥāq > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > al-Rabīʿ b. Sulaymān > al-Shāfiʿī > Mālik b. Anas > Ibn Shihāb > Ibn al-Musayyib

the Messenger of Allah ruled that for a fetus which is killed in the mother's womb, a male or female slave be given (as Diyah). The one against whom he passed this ruling said: "How can I pay blood money for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked." The Messenger of Allah said: "This is one of the soothsayers."' (Using translation from Nasāʾī 4820)   

البيهقي:١٦٤٠٧أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَسَنِ الْقَاضِي وَأَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أنبأ الرَّبِيعُ بْنُ سُلَيْمَانَ أنبأ الشَّافِعِيُّ أنبأ مَالِكُ بْنُ أَنَسٍ عَنِ ابْنِ شِهَابٍ عَنِ ابْنِ الْمُسَيِّبِ

أَنَّ النَّبِيَّ ﷺ قَضَى فِي الْجَنِينِ يُقْتَلُ فِي بَطْنِ أُمِّهِ بِغُرَّةٍ عَبْدٍ أَوْ وَلِيدَةٍ فَقَالَ الَّذِي قَضَى عَلَيْهِ كَيْفَ أَغْرَمُ مَا لَا شَرِبَ وَلَا أَكَلَ وَلَا نَطَقَ وَلَا اسْتَهَلَّ وَمِثْلُ ذَلِكَ يُطَلُّ؟ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّمَا هَذَا مِنْ إِخْوَانِ الْكُهَّانِ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ قُتَيْبَةَ عَنْ مَالِكٍ هَكَذَا مُرْسَلًا
suyuti:704-23bIbn al-Musayyab > Rasūl Allāh ﷺ
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السيوطي:٧٠٤-٢٣b

"عَنِ ابْنِ الْمُسَيَّبِ أَنَّ رَسُولَ اللَّهِ ﷺ قَضَى في الْجَنِينِ غُرَّةَ عَبْدٍ أَوْ وَلِيدَةٍ فَقَالَ الْهُذَلِىُّ الَّذِى قَضَى عَلَيْهِ: كَيْفَ أُغَرَّمُ يَا رَسُولَ اللَّهِ مَنْ لَا شَرِبَ وَلَا أَكَلَ وَلَا نَطَقَ وَلَا اسْتَهَلَّ؟ فَمِثْلُ ذَلِكَ يُطَلُّ، فقَالَ رَسُولُ اللَّهِ ﷺ : إِنَّمَا هَذَا مِنْ إِخْوَانِ الْكُهَّانِ".  

[عب] عبد الرازق