أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ سَأَلَ وَلَهُ مَا يُغْنِيهِ جَاءَ يَوْمَ الْقِيَامَةِ وَفِي وَجْهِهِ خُدُوشٌ أَوْ كُدُوحٌ قِيلَ يَا رَسُولَ اللَّهِ وَمَا غِنَاهُ ؟ قَالَ خَمْسُونَ دِرْهَمًا أَوْ عِدْلُهَا مِنَ الذَّهَبِ قَالَ يَحْيَى بْنُ آدَمَ فَعَلِمْتُ أَنَّ شُعْبَةَ لَا يُرْضِي حَكِيمَ بْنَ جُبَيْرٍ فَقُلْتُ لَهُ حَدَّثَنِيهِ سُفْيَانُ عَنْ زُبَيْدٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ عَنْ أَبِيهِ هَكَذَا وَلَمْ يَقُلْ عَنْ عَبْدِ اللَّهِ وَحَكِيمِ بْنِ جُبَيْرٍ هَذَا رَجُلٌ مِنْ أَهْلِ الْكُوفَةِ ضَعِيفُ الْحَدِيثِ وَزُبَيْدٌ فَلَمْ يُسْنِدْ هَذَا الْحَدِيثَ عَنْ عَبْدِ اللَّهِ
The Prophet ﷺ said: He who begs (from people) when he is affluent will come on the Day of Resurrection with scrapes, scratchings, or lacerations on his face. He was asked: What constitutes affluence, Messenger of Allah? He replied:It is fifty dirhams or its value in gold. The narrator Yahya said: Abdullah ibn Sufyan said to Sufyan: I remember that Shu'bah does not narrate from Hakim ibn Jubayr. Sufyan said: Zubayr transmitted to us this tradition from Muhammad ibn AbdurRahman ibn Yazid.
قَالَ رَسُولُ اللَّهِ ﷺ مَنْ سَأَلَ وَلَهُ مَا يُغْنِيهِ جَاءَتْ يَوْمَ الْقِيَامَةِ خُمُوشٌ أَوْ خُدُوشٌ أَوْ كُدُوحٌ فِي وَجْهِهِ فَقِيلَ يَا رَسُولَ اللَّهِ وَمَا الْغِنَى قَالَ خَمْسُونَ دِرْهَمًا أَوْ قِيمَتُهَا مِنَ الذَّهَبِ قَالَ يَحْيَى فَقَالَ عَبْدُ اللَّهِ بْنُ عُثْمَانَ لِسُفْيَانَ حِفْظِي أَنَّ شُعْبَةَ لاَ يَرْوِي عَنْ حَكِيمِ بْنِ جُبَيْرٍ فَقَالَ سُفْيَانُ فَقَدْ حَدَّثَنَاهُ زُبَيْدٌ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ
"The Messenger of Allah said: 'Whoever asks when he has enough to make him independent of means will have lacerations on his face on the Day of Resurrection.' It was said: 'O Messenger of Allah, what would make him independent of means?' He said: 'Fifty Dirhams or its equivalent of gold."'
قَالَ رَسُولُ اللَّهِ ﷺ مَنْ سَأَلَ وَلَهُ مَا يُغْنِيهِ جَاءَتْ خُمُوشًا أَوْ كُدُوحًا فِي وَجْهِهِ يَوْمَ الْقِيَامَةِ قِيلَ يَا رَسُولَ اللَّهِ وَمَاذَا يُغْنِيهِ أَوْ مَاذَا أَغْنَاهُ قَالَ خَمْسُونَ دِرْهَمًا أَوْ حِسَابُهَا مِنَ الذَّهَبِ قَالَ يَحْيَى قَالَ سُفْيَانُ وَسَمِعْتُ زُبَيْدًا يُحَدِّثُ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ
The Prophet ﷺ said: He who begs (from people) when he is affluent will come on the Day of Resurrection with scrapes, scratchings, or lacerations on his face. He was asked: What constitutes affluence, Messenger of Allah? He replied:It is fifty dirhams or its value in gold. The narrator Yahya said: Abdullah ibn Sufyan said to Sufyan: I remember that Shu'bah does not narrate from Hakim ibn Jubayr. Sufyan said: Zubayr transmitted to us this tradition from Muhammad ibn AbdurRahman ibn Yazid. (Using translation from Abū Dāʾūd 1626)
قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ سَأَلَ وَلَهُ مَا يُغْنِيهِ جَاءَ يَوْمَ الْقِيَامَةِ خُمُوشٌ أَوْ خُدُوشٌ أَوْ كُدُوحٌ فِي وَجْهِهِ» فَقِيلَ يَا رَسُولَ اللَّهِ وَمَا الْغِنَى؟ قَالَ «خَمْسُونَ دِرْهَمًا أَوْ قِيمَتُهَا مِنَ الذَّهَبِ» قَالَ يَحْيَى بْنُ آدَمَ فَقَالَ عَبْدُ اللَّهِ بْنُ عُثْمَانَ لِسُفْيَانَ حِفْظِي أَنَّ شُعْبَةَ كَانَ لَا يَرْوِي عَنْ حَكِيمِ بْنِ جُبَيْرٍ قَالَ سُفْيَانُ فَقَدْ حَدَّثَنَا زُبَيْدٌ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ
[AI] The Messenger of Allah ﷺ said, "Whoever asks for something while he has what is sufficient for him, will come on the Day of Judgment with blisters or bruises on his face." It was said, "O Messenger of Allah, what is sufficient for him or what is his sufficiency?" He said, "Fifty silver coins or an equivalent amount in gold." Yahya said, Sufyan told me, and I heard Zubaid narrating it from Muhammad bin Abdul Rahman bin Yazid. Abu Abdul Rahman said, "We do not know anyone who narrated this hadith except Zubaid, other than Yahya bin Adam. And we only know this hadith from the narration of Hakim bin Jubair, and Hakim is weak. Shu'bah was asked about the hadith of Hakim, and he said, 'I fear the Fire.' And he was reported from long ago."
قَالَ رَسُولُ اللهِ ﷺ «مَنْ سَأَلَ وَلَهُ مَا يُغْنِيهِ جَاءَتْ خُمُوشًا أَوْ كُدُوحًا فِي وَجْهِهِ يَوْمَ الْقِيَامَةِ» قِيلَ يَا رَسُولَ اللهِ وَمَاذَا يُغْنِيهِ أَوْ مَاذَا غَنَاؤُهُ؟ قَالَ «خَمْسُونَ دِرْهَمًا أَوْ حِسَابُهَا مِنَ الذَّهَبِ» قَالَ يَحْيَى قَالَ سُفْيَانُ وَسَمِعْتُ زُبَيْدًا يُحَدِّثُهُ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ قَالَ أَبُو عَبْدِ الرَّحْمَنِ لَا نَعْلَمُ أَحَدًا قَالَ فِي هَذَا الْحَدِيثِ زُبَيْدٌ غَيْرَ يَحْيَى بْنِ آدَمَ وَلَا نَعْرِفُ هَذَا الْحَدِيثَ إِلَّا مِنْ حَدِيثِ حَكِيمِ بْنِ جُبَيْرٍ وَحَكِيمٌ ضَعِيفٌ وَسُئِلَ شُعْبَةُ عَنْ حَدِيثِ حَكِيمٍ فَقَالَ أَخَافُ النَّارَ وَقَدْ كَانَ رَوَى عَنْهُ قَدِيمًا
[AI] The Messenger of Allah ﷺ said, "Whoever asks for what is sufficient for him will come on the Day of Resurrection with silent or wounded cheeks on his face." It was said, "O Messenger of Allah, what is sufficiency?" He said, "Fifty dirhams or their equivalent in gold." Yahya ibn Adam said, Abdullah ibn Uthman told Sufyan, my recorder, that Shu'bah was not narrating from Hakim ibn Jubayr. Sufyan said, "Zubayd informed us about Muhammad ibn Abdur Rahman ibn Yazid 13208, and Abu al-Husayn ibn al-Fadl informed us that Abdullah ibn Ja'far narrated to us, and Ya'qub ibn Sufyan mentioned the meaning of this story. Rather, it was narrated from Yahya ibn Adam from Sufyan, then Ya'qub said, "It is a distant story, and if it was a narration from Hakim ibn Jubayr to Zubayd, it would not be hidden from the people of knowledge."
قَالَ رَسُولُ اللهِ ﷺ مَنْ سَأَلَ وَلَهُ مَا يُغْنِيهِ جَاءَ يَوْمَ الْقِيَامَةِ خُمُوشٌ أَوْ خُدُوشٌ أَوْ كُدُوحٌ فِي وَجْهِهِ فَقِيلَ يَا رَسُولَ اللهِ وَمَا الْغِنَى؟ قَالَ خَمْسُونَ دِرْهَمًا أَوْ قِيمَتُهَا مِنَ الذَّهَبِ قَالَ يَحْيَى بْنُ آدَمَ فَقَالَ عَبْدُ اللهِ بْنُ عُثْمَانَ لِسُفْيَانَ حِفْظِي أَنَّ شُعْبَةَ كَانَ لَا يَرْوِي عَنْ حَكِيمِ بْنِ جُبَيْرٍ فَقَالَ سُفْيَانُ فَقَدْ حَدَّثَنَا زُبَيْدٌ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ 13208 وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ ثنا يَعْقُوبُ بْنُ سُفْيَانَ فَذَكَرَ مَعْنَى هَذِهِ الْحِكَايَةِ بَلْ إِنَّمَا عَنْ يَحْيَى بْنِ آدَمَ عَنْ سُفْيَانَ ثُمَّ قَالَ يَعْقُوبُ هِيَ حِكَايَةٌ بَعِيدَةٌ وَلَوْ كَانَ حَدِيثُ حَكِيمِ بْنِ جُبَيْرٍ عَنْ زُبَيْدٍ مَا خَفِيَ عَلَى أَهْلِ الْعِلْمِ
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