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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
bazzar:106 –
Translation not available.
البزّار:١٠٦ – حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ قَالَ نا الْحَكَمُ بْنُ نَافِعٍ قَالَ نا الْعَطَّافُ بْنُ خَالِدٍ عَنْ طَلْحَةَ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّهُ سَمِعَ أَبَا بَكْرٍ الصِّدِّيقَ رَضِيَ اللَّهُ عَنْهُ يَقُولُ قُلْتُ يَا رَسُولَ اللَّهِ أَنَعْمَلُ فِي

أَمْرٍ قَدْ فُرِغَ مِنْهُ أَمْ مُؤْتَنَفٍ قَالَ بَلْ فِي أَمْرٍ قَدْ فُرِغَ مِنْهُ قَالَ قُلْتُ فَفِيمَ الْعَمَلُ قَالَ اعْمَلُوا فَكُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ وَهَذَا الْحَدِيثُ لَا نَعْلَمُهُ يُرْوَى عَنْ أَبِي بَكْرٍ إِلَّا مِنْ هَذَا الْوَجْهِ وَلَا لَهُ طَرِيقٌ غَيْرُ هَذَا الطَّرِيقِ وَقَدْ رُوِيَ هَذَا الْكَلَامُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ وُجُوهٍ بِأَلْفَاظٍ مُخْتَلِفَةٍ وَأَجَلُّ مَنْ رَوَى ذَلِكَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَبُو بَكْرٍ وَإِسْنَادُهُ حَسَنٌ إِلَّا أَنَّ عَطَّافَ بْنَ خَالِدٍ قَدْ تُكُلِّمَ فِيهِ وَرَوَى عَنْهُ جَمَاعَةٌ مِنْ أَهْلِ الْعِلْمِ وَاحْتَمَلُوا حَدِيثَهُ

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Collected by Bazzār

Everyone is facilitated for what he was created for

bazzar:20 – Ibrāhīm b. Saʿīd al-Jawharī > al-Ḥakam b. Nāfiʿ > al-ʿAṭṭāf b. Khālid > Ṭalḥah b. ʿAbdullāh b. ʿAbd al-Raḥmān b. Abī Bakr > abīhi > jaddihi > Abū Bakr al-Ṣiddīq ᴿᴬ

[AI] I said, "O Messenger of Allah ﷺ, do we act regarding a matter that has already been settled, or a matter newly begun?" He said, "No; rather, it is regarding a matter that has already been settled." I said, "Then what is the point of action?" He said, "Act, for everyone is facilitated toward that for which he was created." We do not know this wording to be narrated from Abu Bakr except through this route with this chain. Al-Attaf ibn Khalid was narrated from by a number of people, and he is acceptable in hadith, although he narrated hadiths from Nafi that were not corroborated.

البزّار:٢٠ – حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ قَالَ نا الْحَكَمُ بْنُ نَافِعٍ قَالَ نا الْعَطَّافُ بْنُ خَالِدٍ عَنْ طَلْحَةَ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّهُ سَمِعَ أَبَا بَكْرٍ الصِّدِّيقَ ؓ يَقُولُ

قُلْتُ: يَا رَسُولَ اللَّهِ ﷺ، أَنَعْمَلُ فِي أَمْرٍ قَدْ فُرِغَ مِنْهُ أَمْ أَمْرٍ مُؤْتَنَفٍ؟ قَالَ: «لَا، بَلْ فِي أَمْرٍ قَدْ فُرِغَ مِنْهُ». قُلْتُ: فَفِيمَ الْعَمَلُ؟ قَالَ: «اعْمَلُوا، فَكُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ». وَهَذَا الْكَلَامُ لَا نَعْلَمُهُ يُرْوَى عَنْ أَبِي بَكْرٍ إِلَّا مِنْ هَذَا الْوَجْهِ بِهَذَا الْإِسْنَادِ. وَالْعَطَّافُ بْنُ خَالِدٍ قَدْ حَدَّثَ عَنْهُ جَمَاعَةٌ، وَهُوَ صَالِحُ الْحَدِيثِ، وَإِنْ كَانَ قَدْ حَدَّثَ بِأَحَادِيثَ عَنْ نَافِعٍ لَمْ يُتَابَعْ عَلَيْهَا.