The Prophet of Allah ﷺ disliked ten things: Yellow colouring, meaning khaluq, dyeing grey hair, trailing the lower garment, wearing a gold signet-ring, a woman decking herself before people who are not within the prohibited degrees, throwing dice, using spells except with the Mu'awwidhatan, wearing amulets, withdrawing the penis before the semen is discharged, in the case of a woman who is wife or not a wife, and having intercourse with a woman who is suckling a child; but he did not declare them to be prohibited. Abu Dawud said: Only the transmitters of Basrah have transmitted this tradition.

أَنَّ ابْنَ مَسْعُودٍ كَانَ يَقُولُ كَانَ نَبِيُّ اللَّهِ ﷺ يَكْرَهُ عَشْرَ خِلاَلٍ الصُّفْرَةَ يَعْنِي الْخَلُوقَ وَتَغْيِيرَ الشَّيْبِ وَجَرَّ الإِزَارِ وَالتَّخَتُّمَ بِالذَّهَبِ وَالتَّبَرُّجَ بِالزِّينَةِ لِغَيْرِ مَحِلِّهَا وَالضَّرْبَ بِالْكِعَابِ وَالرُّقَى إِلاَّ بِالْمُعَوِّذَاتِ وَعَقْدَ التَّمَائِمِ وَعَزْلَ الْمَاءِ لِغَيْرِ أَوْ غَيْرِ مَحِلِّهِ أَوْ عَنْ مَحِلِّهِ وَفَسَادَ الصَّبِيِّ غَيْرَ مُحَرِّمِهِ

The Prophet of Allah [SAW] disliked ten things: Yellow dye, meaning Khaluq, changing gray hair, dragging one's Izar, wearing gold rings, playing with dice (Ki'ab), (a woman) showing her adornment to people to whom it is not permissible for her to show it, reciting Ruqyah, unless it is with Al-Mu'awidhat (Verses seeking refuge with Allah), hanging amulets, removing to ejaculate in other than the right place, and taking away the milk of an infant boy (by having intercourse with his mother)- but he did not say that this is Haram.

أَنَّ نَبِيَّ اللَّهِ ﷺ كَانَ يَكْرَهُ عَشْرَ خِصَالٍ الصُّفْرَةَ يَعْنِي الْخَلُوقَ وَتَغْيِيرَ الشَّيْبِ وَجَرَّ الإِزَارِ وَالتَّخَتُّمَ بِالذَّهَبِ وَالضَّرْبَ بِالْكِعَابِ وَالتَّبَرُّجَ بِالزِّينَةِ لِغَيْرِ مَحِلِّهَا وَالرُّقَى إِلاَّ بِالْمُعَوِّذَاتِ وَتَعْلِيقَ التَّمَائِمِ وَعَزْلَ الْمَاءِ بِغَيْرِ مَحِلِّهِ وَإِفْسَادَ الصَّبِيِّ غَيْرَ مُحَرِّمِهِ

The Prophet of Allah [SAW] disliked ten things: Yellow dye, meaning Khaluq, changing gray hair, dragging one's Izar, wearing gold rings, playing with dice (Ki'ab), (a woman) showing her adornment to people to whom it is not permissible for her to show it, reciting Ruqyah, unless it is with Al-Mu'awidhat (Verses seeking refuge with Allah), hanging amulets, removing to ejaculate in other than the right place, and taking away the milk of an infant boy (by having intercourse with his mother)- but he did not say that this is Haram. (Using translation from Nasāʾī 5088)

كَانَ رَسُولُ اللهِ ﷺ يَكْرَهُ عَشْرَ خِلَالٍ تَخَتُّمَ الذَّهَبِ وَجَرَّ الْإِزَارِ وَالصُّفْرَةَ يَعْنِي الْخَلُوقَ وَتَغْيِيرَ الشَّيْبِ قَالَ جَرِيرٌ إِنَّمَا يَعْنِي بِذَلِكَ نَتْفَهُ وَعَزْلَ الْمَاءِ عَنْ مَحِلِّهِ وَالرُّقَى إِلَّا بِالْمُعَوِّذَاتِ وَفَسَادَ الصَّبِيِّ غَيْرَ مُحَرِّمِهِ وَعَقْدَ التَّمَائِمِ وَالتَّبَرُّجَ بِالزِّينَةِ لِغَيْرِ مَحِلِّهَا وَالضَّرْبَ بِالْكِعَابِ

The Prophet of Allah [SAW] disliked ten things: Yellow dye, meaning Khaluq, changing gray hair, dragging one's Izar, wearing gold rings, playing with dice (Ki'ab), (a woman) showing her adornment to people to whom it is not permissible for her to show it, reciting Ruqyah, unless it is with Al-Mu'awidhat (Verses seeking refuge with Allah), hanging amulets, removing to ejaculate in other than the right place, and taking away the milk of an infant boy (by having intercourse with his mother)- but he did not say that this is Haram. (Using translation from Nasāʾī 5088)

كَانَ النَّبِيُّ ﷺ يَكْرَهُ عَشْرَ خِلَالٍ الصُّفْرَةَ وَتَغْيِيرَ الشَّيْبِ وَتَخَتُّمَ الذَّهَبِ وَجَرَّ الْإِزَارِ وَالتَّبَرُّجَ بِالزِّينَةِ بِغَيْرِ مَحِلِّهَا وَضَرْبَ الْكِعَابِ وَعَزْلَ الْمَاءِ عَنْ مَحَلِّهِ وَفَسَادَ الصَّبِيِّ غَيْرَ مُحَرِّمِهِ وَعَقْدَ التَّمَائِمِ وَالرُّقَى إِلَّا بِالْمُعَوِّذَاتِ

The Prophet of Allah [SAW] disliked ten things: Yellow dye, meaning Khaluq, changing gray hair, dragging one's Izar, wearing gold rings, playing with dice (Ki'ab), (a woman) showing her adornment to people to whom it is not permissible for her to show it, reciting Ruqyah, unless it is with Al-Mu'awidhat (Verses seeking refuge with Allah), hanging amulets, removing to ejaculate in other than the right place, and taking away the milk of an infant boy (by having intercourse with his mother)- but he did not say that this is Haram. (Using translation from Nasāʾī 5088)

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَكْرَهُ عَشْرًا الصُّفْرَةَ وَتَغْيِيرَ الشَّيْبِ وَجَرَّ الْإِزَارِ وَخَاتَمَ الذَّهَبِ أَوْ قَالَ حَلْقَةَ الذَّهَبِ وَالضَّرْبَ بِالْكِعَابِ وَالتَّبَرُّجَ بِالزِّينَةِ فِي غَيْرِ مَحِلِّهَا وَالرُّقَى إِلَّا بِالْمُعَوِّذَاتِ وَالتَّمَائِمَ وَعَزْلَ الْمَاءِ وَإِفْسَادَ الصَّبِيِّ مِنْ غَيْرِ أَنْ يُحَرِّمَهُ

The Prophet of Allah ﷺ disliked ten things: Yellow colouring, meaning khaluq, dyeing grey hair, trailing the lower garment, wearing a gold signet-ring, a woman decking herself before people who are not within the prohibited degrees, throwing dice, using spells except with the Mu'awwidhatan, wearing amulets, withdrawing the penis before the semen is discharged, in the case of a woman who is wife or not a wife, and having intercourse with a woman who is suckling a child; but he did not declare them to be prohibited. Abu Dawud said: Only the transmitters of Basrah have transmitted this tradition. (Using translation from Abū Dāʾūd 4222)

أَنَّ نَبِيَّ اللَّهِ ﷺ كَانَ يَكْرَهُ عَشَرَةَ خِصَالٍ الصُّفْرَةُ يَعْنِي الْخَلُوقَ وَتَغْيِيرُ الشَّيْبِ وَجَرُّ الْإِزَارِ وَالتَّخَتُّمُ بِالذَّهَبِ وَعَقْدُ التَّمَائِمِ وَالرُّقَى إِلَّا بِالْمُعَوِّذَاتِ وَالضَّرْبُ بِالْكِعَابِ وَالتَّبَرُّجُ بِالزِّينَةِ لِغَيْرِ مَحِلِّهَا وَعَزْلُ الْمَاءِ لِغَيْرِ حِلِّهِ وَفَسَادُ الصَّبِيِّ غَيْرُ مُحَرِّمِهِ

[AI] "That the Messenger of Allah ﷺ disliked dragging clothing on the ground, wearing adornments and beautifications for other than their rightful owners, diverting water from its course, hitting the face, plucking grey hair, tying knots and seeking healing through talismans and charms, except by reciting the Mu'awwidhat (Surahs Al-Falaq and An-Nas)."

«أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَكْرَهُ جَرَّ الْإِزَارِ وَالتَّبَرُّجَ بِالزِّينَةِ لِغَيْرِ أَهْلِهَا وَعَزْلَ الْمَاءِ عَنْ مَحِلِّهِ وَضَرْبَ الْكِعَابِ وَالصُّفْرَةَ وَتَغْيِيرَ الشَّيْبِ وَعَقْدَ التَّمَائِمِ وَالرُّقَى إِلَّا بِالْمُعَوِّذَاتِ»

[AI] "That the Messenger of Allah ﷺ disliked ten things: changing the natural color of hair, wearing gold rings, striking oneself with harmful objects, using talismans and amulets, dragging one's garment, wearing saffron and showing off ornaments in an inappropriate manner, withholding water from others in its place."

«أَنَّ رَسُولَ اللَّهِ ﷺ كَرِهَ عَشْرًا تَغْيِيرَ الشَّيْبِ وَخَاتَمَ الذَّهَبِ وَالضَّرْبَ بِالْكِعَابِ وَالرُّقَى إِلَّا بِالْمُعَوِّذَاتِ وَالتَّمَائِمَ وَجَرَّ الْإِزَارِ وَالصُّفْرَةَ وَالتَّبَرُّجَ بِالزِّينَةِ لِغَيْرِ مَحِلِّهَا وَعَزْلَ الْمَاءِ عَنْ مَحِلِّهِ»

The Prophet of Allah [SAW] disliked ten things: Yellow dye, meaning Khaluq, changing gray hair, dragging one's Izar, wearing gold rings, playing with dice (Ki'ab), (a woman) showing her adornment to people to whom it is not permissible for her to show it, reciting Ruqyah, unless it is with Al-Mu'awidhat (Verses seeking refuge with Allah), hanging amulets, removing to ejaculate in other than the right place, and taking away the milk of an infant boy (by having intercourse with his mother)- but he did not say that this is Haram. (Using translation from Nasāʾī 5088)

أَنَّ نَبِيَّ اللهِ ﷺ كَانَ يَكْرَهُ عَشْرَ خِلَالٍ الصُّفْرَةُ يَعْنِي الْخَلُوقَ وَتَغْيِيرُ الشَّيْبِ وَجَرُّ الْإِزَارِ وَالتَّخَتُّمُ بِالذَّهَبِ وَالضَّرْبُ بِالْكِعَابِ وَالتَّبَرُّجُ بِالزِّينَةِ لِغَيْرِ مَحِلِّهَا وَالرُّقَى إِلَّا بِالْمُعَوِّذَاتِ وَتَعْلِيقُ التَّمَائِمِ وَعَزْلُ الْمَاءِ بِغَيْرِ مَحِلِّهِ وَفَسَادُ الصَّبِيِّ غَيْرَ مُحَرِّمِهِ

The Prophet of Allah ﷺ disliked ten things: Yellow colouring, meaning khaluq, dyeing grey hair, trailing the lower garment, wearing a gold signet-ring, a woman decking herself before people who are not within the prohibited degrees, throwing dice, using spells except with the Mu'awwidhatan, wearing amulets, withdrawing the penis before the semen is discharged, in the case of a woman who is wife or not a wife, and having intercourse with a woman who is suckling a child; but he did not declare them to be prohibited. Abu Dawud said: Only the transmitters of Basrah have transmitted this tradition. (Using translation from Abū Dāʾūd 4222)

كَانَ رَسُولُ اللهِ ﷺ يَكْرَهُ عَشْرَ خِلَالٍ؛ التَّخَتُّمَ بِالذَّهَبِ وَجَرَّ الْإِزَارِ وَالصُّفْرَةَ يَعْنِي الْخَلُوقَ وَتَغْيِيرَ الشَّيْبِ وَالرُّقَى إِلَّا بِالْمُعَوِّذَاتِ وَعَقْدَ التَّمَائِمِ وَالضَّرْبَ بِالْكِعَابِ وَالتَّبَرُّجَ بِالزِّينَةِ لِغَيْرِ مَحِلِّهَا وَعَزْلَ الْمَاءِ عَنْ مَحِلِّهِ وَإِفْسَادَ الصَّبِيِّ غَيْرَ مُحَرَّمَةٍ

[AI] The Messenger of Allah ﷺ disliked ten things: ring seals made of gold, dragging garments, yellow dye used for hair, altering the color of gray hair, seeking protection through amulets, using spells and charms, hitting oneself with rocks or sticks as a form of worship, displaying adornments inappropriately, diverting water from its rightful place, and causing corruption among children who are not meant to be corrupted. Abu 'Ubaid said: As for "tiwala," it is pronounced with a light "ta," and it refers to something that a man does to make his wife more dear to him, through the means of magic. This is not permissible. As for spells and amulets, Abdullah only referred to them in a language that the Arabs do not understand, and it is not known what he meant by it. The sheikh said: It is said that "tameema" refers to a charm that they would hang thinking that it would protect them from harm, and it is also said that it is a necklace in which an amulet is hung.

كَانَ رَسُولُ اللهِ ﷺ يَكْرَهُ عَشْرَ خِلَالٍ تَخَتُّمَ الذَّهَبِ وَجَرَّ الْإِزَارِ وَالصُّفْرَةَ يَعْنِي الْخَلُوقَ وَتَغْيِيرَ الشَّيْبِ وَالرُّقَى إِلَّا بِالْمُعَوِّذَاتِ وَعَقْدَ التَّمَائِمِ وَالضَّرْبَ بِالْكِعَابِ وَالتَّبَرُّجَ بِالزِّينَةِ لِغَيْرِ مَحِلِّهَا وَعَزْلَ الْمَاءِ عَنْ مَحِلِّهِ وَإِفْسَادَ الصَّبِيِّ غَيْرَ مُحَرِّمِهِ قَالَ أَبُو عُبَيْدٍ أَمَّا التِّوَلَةُ فَهِيَ بِكَسْرِ التَّاءِ وَهُوَ الَّذِي يُحَبِّبُ الْمَرْأَةَ إِلَى زَوْجِهَا هُوَ مِنَ السِّحْرِ وَذَلِكَ لَا يَجُوزُ وَأَمَّا الرُّقَى وَالتَّمَائِمُ فَإِنَّمَا أَرَادَ عَبْدُ اللهِ مَا كَانَ بِغَيْرِ لِسَانِ الْعَرَبِيَّةِ مِمَّا لَا يُدْرَى مَا هُوَ قَالَ الشَّيْخُ وَالتَّمِيمَةُ يقَالُ إِنَّهَا خَرَزَةٌ كَانُوا يَتَعَلَّقُونَهَا يَرَوْنَ أَنَّهَا تَدْفَعُ عَنْهُمُ الْآفَاتِ وَيُقَالُ قِلَادَةٌ تُعَلَّقَ فِيهَا الْعُوَذُ