[Machine] About seven things, meaning the Prophet ﷺ said: We have been commanded to visit the sick, follow funeral processions, greet with peace, answer the one who calls for help, say "Alhamdulillah" when someone sneezes, support the oppressed, fulfill promises, and refrain from drinking in silver vessels. For whoever drinks from them in this world, they will not drink from them in the Hereafter. And we have been prohibited from wearing gold rings, riding on saddles, wearing silk, linen, Deebaj, and Istabrak garments. This was narrated in the Sahih from the hadith of Ash-Shaybani and others.  

عَنْ سَبْعٍ يَعْنِي النَّبِيَّ ﷺ قَالَ أَمَرَنَا بِعِيَادَةِ الْمَرِيضِ وَاتِّبَاعِ الْجَنَازَةِ وَإِفْشَاءِ السَّلَامِ وَإِجَابَةِ الدَّاعِي وَتَشْمِيتِ الْعَاطِسِ وَنَصْرِ الْمَظْلُومِ وَإِبْرَارِ الْمُقْسِمِ وَنَهَانَا عَنِ الشُّرْبِ فِي آنِيَةِ الْفِضَّةِ؛ فَإِنَّهُ مَنْ يَشْرَبُ فِيهَا فِي الدُّنْيَا لَا يَشْرَبُ فِيهَا فِي الْآخِرَةِ وَعَنِ التَّخَتُّمِ بِالذَّهَبِ وَعَنْ رُكُوبِ الْمَيَاثِرِ وَلِبَاسِ الْقَسِّيِّ وَالْحَرِيرِ وَالدِّيبَاجِ وَالْإِسْتَبْرَقِ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ الشَّيْبَانِيِّ وَغَيْرِهِ  

"Help your brother whether he is an oppressor or oppressed." It was said: "O Messenger of Allah! I help him when he is oppressed. But how can I help him when he oppresses?" He said: "Prevent him from oppression, that is your help for him." (Using translation from Tirmidhī 2255)   

قَالَ رَسُولُ اللهِ ﷺ انْصُرْ أَخَاكَ ظَالِمًا أَوْ مَظْلُومًا قِيلَ يَا رَسُولَ اللهِ نَصَرْتُهُ مَظْلُومًا فَكَيْفَ أَنْصُرُهُ ظَالِمًا؟ قَالَ تَمْنَعُهُ مِنَ الظُّلْمِ فَذَلِكَ نَصْرُكَ إِيَّاهُ  

Messenger of Allah ﷺ said, "Help your brother, whether he is an oppressor or he is an oppressed one. People asked, "O Messenger of Allah ﷺ! It is all right to help him if he is oppressed, but how should we help him if he is an oppressor?" The Prophet ﷺ said, "By preventing him from oppressing others." (Using translation from Bukhārī 2444)   

قَالَ رَسُولُ اللهِ ﷺ انْصُرْ أَخَاكَ ظَالِمًا أَوْ مَظْلُومًا فَقَالَ يَا رَسُولَ اللهِ هَذَا نَنْصُرُهُ مَظْلُومًا فَكَيْفَ نَنْصُرُهُ ظَالِمًا؟ قَالَ تَأْخُذُ فَوْقَ يَدَيْهِ  

[Machine] The Prophet ﷺ said: "Indeed, a believer is like a building, supporting and strengthening each other, just like the bricks of a building are held together."  

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ الْمُؤْمِنَ لِلْمُؤْمِنِ كَالْبُنْيَانِ يَشُدُّ بَعْضُهُ بَعْضًا وَشَبَّكَ بَيْنَ أَصَابِعِهِ  

A Muslim is a Muslim’s brother: he does not wrong him or abandon him. If anyone cares for his brother’s need, Allah will care for his need ; if anyone removes a Muslim’s anxiety, Allah will remove from him, on account of it, one of the anxieties of the Day of resurrection ; and if anyone conceals a Muslim’s fault, Allah will conceal his fault on the Day of resurrection. (Using translation from Abū Dāʾūd 4893)   

أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْمُسْلِمُ أَخُو الْمُسْلِمِ لَا يَظْلِمُهُ وَلَا يُسْلِمُهُ مَنْ كَانَ فِي حَاجَةِ أَخِيهِ كَانَ اللهُ ﷻ فِي حَاجَتِهِ وَمَنْ فَرَّجَ عَنْ مُسْلِمٍ كُرْبَةً فَرَّجَ اللهُ عَنْهُ بِهَا كُرْبَةً مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ وَمَنْ سَتَرَ مُسْلِمًا سَتَرَهُ اللهُ ﷻ يَوْمَ الْقِيَامَةَ  

"I heard the Messenger of Allah [SAW] say: 'Whoever among you sees an evil, let him change it with his hand; if he cannot, then with his tongue; if he cannot, then with his heart- and that is the weakest of Faith.'" (Using translation from Nasāʾī 5008)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ رَأَى مِنْكُمْ مُنْكَرًا فَلْيُغَيِّرْهُ بِيَدِهِ فَإِنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ فَإِنْ لَمْ يَسْتَطِعْ فَبِقَلْبِهِ وَذَلِكَ أَضْعَفُ الْإِيمَانِ  

[Machine] When Ja'far bin Abi Talib returned from the land of Abyssinia, he met the Prophet ﷺ . The Prophet ﷺ said to him, "Tell me about the most amazing thing you saw in Abyssinia." Ja'far replied, "I saw a woman with a bundle of food on her head. A man on a horse passed by her and knocked it off. The woman picked it up and put it back in her bundle, saying, 'Woe to you! The day the King places his throne and gives the oppressed their right against the oppressor.' The Prophet ﷺ laughed until his molars could be seen and said, 'How can a nation be considered holy if it does not give its weak their rights against the strong, especially when the weak are not even rebellious?'" Then Abu Al-Husayn bin Bishran informed us, narrating from Abu Amr bin As-Sammak, who narrated from Abdullah bin Abi Saad, who narrated from Sa'id bin Sulaiman, who narrated from Mansur bin Abi Al-Aswad, who narrated from Ata' bin As-Sa'ib, who narrated from Muharib bin Dithar, who narrated from Ibn Buraydah, who narrated from his father, who mentioned the hadith with its meaning.  

لَمَّا قَدِمَ جَعْفَرُ بْنُ أَبِي طَالِبٍ مِنْ أَرْضِ الْحَبَشَةِ لَقِيَهُ النَّبِيُّ ﷺ فَقَالَ أَخْبِرْنِي بِأَعْجَبِ شَيْءٍ رَأَيْتَهُ بِأَرْضِ الْحَبَشَةِ قَالَ مَرَّتِ امْرَأَةٌ عَلَى رَأْسِهَا مِكْتَلٌ فِيهِ طَعَامٌ فَمَرَّ بِهَا رَجُلٌ عَلَى فَرَسٍ فَأَصَابَهَا فَرَمَى بِهِ فَجَعَلْتُ أَنْظُرُ إِلَيْهَا وَهِيَ تُعِيدُهُ فِي مِكْتَلِهَا وَهِيَ تَقُولُ وَيْلٌ لَكَ يَوْمَ يَضَعُ الْمَلِكُ كُرْسِيَّهُ فَيَأْخُذُ لِلْمَظْلُومِ مِنَ الظَّالِمِ فَضَحِكَ النَّبِيُّ ﷺ حَتَّى بَدَتْ نَوَاجِذُهُ فَقَالَ كَيْفَ تُقَدَّسُ أُمَّةٌ لَا تَأْخُذُ لِضَعِيفِهَا مِنْ شَدِيدِهَا حَقَّهُ وَهُوَ غَيْرُ مُتَعْتَعٍ؟ 11515 وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ أنبأ أَبُو عَمْرِو بْنُ السَّمَّاكِ ثنا عَبْدُ اللهِ بْنُ أَبِي سَعْدٍ ثنا سَعِيدُ بْنُ سُلَيْمَانَ عَنْ مَنْصُورِ بْنِ أَبِي الْأَسْوَدِ ثنا عَطَاءُ بْنُ السَّائِبِ عَنْ مُحَارِبِ بْنِ دِثَارٍ عَنِ ابْنِ بُرَيْدَةَ عَنْ أَبِيهِ فَذَكَرَ الْحَدِيثَ بِمَعْنَاهُ  

[Machine] The Messenger of Allah ﷺ said: "When you see my nation, do not say to the oppressor that he is a oppressor, for then you would have betrayed Muhammad bin Muslim. This is Abu al-Zubair and he did not hear it from Abdullah bin Amr bin al-As 11517." Abu Abdullah al-Hafiz informed us, in the narration of Abu al-Abbas Muhammad bin Ya'qub, who said: I heard al-Abbas bin Muhammad saying: I heard Yahya bin Ma'in saying: Abu al-Zubair did not hear it from Abdullah bin Amr bin al-As 11518. And regarding its authenticity, Abu Sa'd al-Malini informed us, who was informed by Abu Ahmad bin Adi, who was informed by Muhammad bin Bakkar, who was informed by Muhammad bin Ubaydullah al-Munadi, who was informed by Shababa, who was informed by Abu Shihab, who was informed by al-Hasan bin Amr, who heard it from Abu al-Zubair, who heard it from Amr bin Shuayb, who heard it from Abdullah bin Amr, who heard it from the Prophet ﷺ in a similar manner.  

قَالَ رَسُولُ اللهِ ﷺ إِذَا رَأَيْتُمْ أُمَّتِي لَا تَقُولُ لِلظَّالِمِ أَنْتَ ظَالِمٌ فَقَدْ تُوُدِّعَ مِنْهُمْ مُحَمَّدُ بْنُ مُسْلِمٍ هَذَا هُوَ أَبُو الزُّبَيْرِ وَلَمْ يَسْمَعْ مِنْ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ 11517 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ قَالَ سَمِعْتُ الْعَبَّاسَ بْنَ مُحَمَّدٍ يَقُولُ سَمِعْتُ يَحْيَى بْنَ مَعِينٍ يَقُولُ أَبُو الزُّبَيْرِ لَمْ يَسْمَعْ مِنْ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ 11518 وبِصِحَّةِ ذَلِكَ أَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ أنبأ أَبُو أَحْمَدَ بْنُ عَدِيٍّ ثنا مُحَمَّدُ بْنُ بَكَّارٍ ثنا مُحَمَّدُ بْنُ عُبَيْدِ اللهِ الْمُنَادِي ثنا شَبَابَةُ ثنا أَبُو شِهَابٍ ثنا الْحَسَنُ بْنُ عَمْرٍو عَنْ أَبِي الزُّبَيْرِ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو عَنِ النَّبِيِّ ﷺ نَحْوَهُ