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Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
ahmad:422 – ʿAbd al-Razzāq > Maʿmar > Ayyūb > Nāfiʿ > Nubayh b. WahbQālaʾarsal ʿUmar b. ʿUbaydullāh > Abān b. ʿUthmān Ayukaḥḥil ʿAynayh Wahū Muḥrim or Biʾay Shayʾ Yukaḥḥiluhumā Wahū Muḥrim Faʾarsal Ilayh > Yuḍammidahumā Bi-al-Ṣṣabir Faʾinnī > ʿUthmān b. ʿAffān > Dhalik

ʿUmar bin ʿUbaidullah sent word to Aban bin ʿUthman ؓ , (to ask) whether he could apply something to his eyes when he was in ihram - or (to ask) what he could apply to his eyes when he was in ihram. He sent word back to him telling him that he could apply aloes to them, and I heard ʿUthman bin Affanؓ narrating that from the Messenger of Allah ﷺ .  

أحمد:٤٢٢ – حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ أَيُّوبَ عَنْ نَافِعٍ

عَنْ نُبَيْهِ بْنِ وَهْبٍ قَالَأَرْسَلَ عُمَرُ بْنُ عُبَيْدِ اللهِ إِلَى أَبَانَ بْنِ عُثْمَانَ أَيُكَحِّلُ عَيْنَيْهِ وَهُوَ مُحْرِمٌ؟ أَوْ بِأَيِّ شَيْءٍ يُكَحِّلُهُمَا وَهُوَ مُحْرِمٌ؟ فَأَرْسَلَ إِلَيْهِ أَنْ يُضَمِّدَهُمَا بِالصَّبِرِ فَإِنِّي سَمِعْتُ عُثْمَانَ بْنَ عَفَّانَ يُحَدِّثُ ذَلِكَ عَنْ رَسُولِ اللهِ ﷺ  

See similar narrations below:

Collected by Muslim, Nasāʾī, Abū Dāwūd, Tirmidhī, Aḥmad
muslim:1204a – Abū Bakr b. Abū Shaybah And ʿAmrw al-Nāqid Wazuhayr b. Ḥarb > Ibn ʿUyaynah > Abū Bakr > Sufyān b. ʿUyaynah > Ayyūb b. Mūsá > Nubayh b. Wahb > Kharajnā

We went with Aban b. Uthman (in a state of lhram). When we were at Malal the eyes of Umar b. Ubaidullah became sore and, when we reached Rauba' the pain grew intense. He (Nubaib b. Wahb) sent (one) to Aban b. Uthman to ask him (what to do). He sent him (the message) to apply aloes to them, for 'Uthman (Allah be pleased with him) reported that the Messenger of Allah ﷺ applied aloes to the person whose eyes were sore and he was in the state of Ihram.  

مسلم:١٢٠٤a – حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَزُهَيْرُ بْنُ حَرْبٍ جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ قَالَ أَبُو بَكْرٍ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ حَدَّثَنَا أَيُّوبُ بْنُ مُوسَى

عَنْ نُبَيْهِ بْنِ وَهْبٍ قَالَ خَرَجْنَا مَعَ أَبَانِ بْنِ عُثْمَانَ حَتَّى إِذَا كُنَّا بِمَلَلٍ اشْتَكَى عُمَرُ بْنُ عُبَيْدِ اللَّهِ عَيْنَيْهِ فَلَمَّا كُنَّا بِالرَّوْحَاءِ اشْتَدَّ وَجَعُهُ فَأَرْسَلَ إِلَى أَبَانَ بْنِ عُثْمَانَ يَسْأَلُهُ فَأَرْسَلَ إِلَيْهِ أَنِ اضْمِدْهُمَا بِالصَّبِرِ فَإِنَّ عُثْمَانَ ؓ حَدَّثَ عَنْ رَسُولِ اللَّهِ ﷺ فِي الرَّجُلِ إِذَا اشْتَكَى عَيْنَيْهِ وَهُوَ مُحْرِمٌ ضَمَّدَهُمَا بِالصَّبِرِ  

muslim:1204b – Isḥāq b. Ibrāhīm al-Ḥanẓalī > ʿAbd al-Ṣamad b. ʿAbd al-Wārith from my father > Ayyūb b. Mūsá > Nubayh b. Wahb > ʿUmar b. ʿUbaydullāh b. Maʿmar Ramidat ʿAynuh Faʾarād > Yakḥulahā Fanahāh Abān b. ʿUthmān Waʾamarah > Yuḍammidahā Bi-al-Ṣṣabir Waḥaddath > ʿUthmān b. ʿAffān

Nubaih b Wahb reported that the eyes of Umar b. Ubaidnllah b. Ma'mar were swollen, and he decided to use antimony. Aban b. 'Uthman forbade him to do so and commanded him to apply aloes on them, and reported on the authority of 'Uthman b. Affan that the Messenger of Allah ﷺ had done that.  

مسلم:١٢٠٤b – وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ حَدَّثَنِي أَبِي حَدَّثَنَا أَيُّوبُ بْنُ مُوسَى

حَدَّثَنِي نُبَيْهُ بْنُ وَهْبٍ أَنَّ عُمَرَ بْنَ عُبَيْدِ اللَّهِ بْنِ مَعْمَرٍ رَمِدَتْ عَيْنُهُ فَأَرَادَ أَنْ يَكْحُلَهَا فَنَهَاهُ أَبَانُ بْنُ عُثْمَانَ وَأَمَرَهُ أَنْ يُضَمِّدَهَا بِالصَّبِرِ وَحَدَّثَ عَنْ عُثْمَانَ بْنِ عَفَّانَ عَنِ النَّبِيِّ ﷺ أَنَّهُ فَعَلَ ذَلِكَ  

nasai:2844 – Muḥammad b. ʿAbdullāh b. Yazīd > Sufyān > Ayyūb b. Mūsá > Nubayh b. Wahb > Arsal ʿUmar b. ʿUbaydullāh b. Maʿmar > Abān b. ʿUthmān Yasʾaluh Ayankiḥ al-Muḥrim > Abān In ʿUthmān b. ʿAffān Ḥaddath

"The Muhrim should not get or propose marriage."  

النسائي:٢٨٤٤ – أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ عَنْ سُفْيَانَ عَنْ أَيُّوبَ بْنِ مُوسَى

عَنْ نُبَيْهِ بْنِ وَهْبٍ قَالَ أَرْسَلَ عُمَرُ بْنُ عُبَيْدِ اللَّهِ بْنِ مَعْمَرٍ إِلَى أَبَانَ بْنِ عُثْمَانَ يَسْأَلُهُ أَيَنْكِحُ الْمُحْرِمُ فَقَالَ أَبَانُ إِنَّ عُثْمَانَ بْنَ عَفَّانَ حَدَّثَ أَنَّ النَّبِيَّ ﷺ قَالَ لاَ يَنْكِحُ الْمُحْرِمُ وَلاَ يَخْطُبُ  

abudawud:1838 – Aḥmad b. Ḥanbal > Sufyān > Ayyūb b. Mūsá > Nubayh b. Wahb > Āshtaká ʿUmar b. ʿUbaydullāh b. Maʿmar ʿAynayh Faʾarsal > Abān b. ʿUthmān > Sufyān Wahū Amīr al-Mawsim Mā Yaṣnaʿ Bihimā > Āḍmidhumā Bi-al-Ṣṣabir Faʾinnī > ʿUthmān > Dhalik

Nubaih bin Wahb said ‘Umar bin ‘Ubaid Allah bin Ma’mar had a complaint in his eyes. He sent (someone) to Aban bin ‘Uthman - the narrator Sufyan said that he was the chief of pilgrims during the season of Hajj – asking him what he should do with them. He said Apply aloes to them, for I heard ‘Uthaman narrating this on the authority of the Apostle of Allaah ﷺ.  

أبو داود:١٨٣٨ – حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنَا سُفْيَانُ عَنْ أَيُّوبَ بْنِ مُوسَى

عَنْ نُبَيْهِ بْنِ وَهْبٍ قَالَ اشْتَكَى عُمَرُ بْنُ عُبَيْدِ اللَّهِ بْنِ مَعْمَرٍ عَيْنَيْهِ فَأَرْسَلَ إِلَى أَبَانَ بْنِ عُثْمَانَ قَالَ سُفْيَانُ وَهُوَ أَمِيرُ الْمَوْسِمِ مَا يَصْنَعُ بِهِمَا قَالَ اضْمِدْهُمَا بِالصَّبِرِ فَإِنِّي سَمِعْتُ عُثْمَانَ ؓ يُحَدِّثُ ذَلِكَ عَنْ رَسُولِ اللَّهِ ﷺ  

tirmidhi:952 – Ibn Abū ʿUmar > Sufyān b. ʿUyaynah > Ayyūb b. Mūsá > Nubayh b. Wahb > ʿUmar b. ʿUbaydullāh b. Maʿmar Āshtaká ʿAynayh Wahū Muḥrim Fasaʾal Abān b. ʿUthmān > Āḍmidhumā Bi-al-Ṣṣabir Faʾinnī > ʿUthmān b. ʿAffān Yadhkuruhā

Umar bin Ubaidullah bin Ma'mar was complaining about his eyes while he was a Muhrim. He asked Aban bin Uthman about it and he said: "Bandage it with some aloes, for I heard Uthman bin Affan mentioning that the Messenger of Allah said: 'Bandage it with aloes.'"  

الترمذي:٩٥٢ – حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ أَيُّوبَ بْنِ مُوسَى

عَنْ نُبَيْهِ بْنِ وَهْبٍ أَنَّ عُمَرَ بْنَ عُبَيْدِ اللَّهِ بْنِ مَعْمَرٍ اشْتَكَى عَيْنَيْهِ وَهُوَ مُحْرِمٌ فَسَأَلَ أَبَانَ بْنَ عُثْمَانَ فَقَالَ اضْمِدْهُمَا بِالصَّبِرِ فَإِنِّي سَمِعْتُ عُثْمَانَ بْنَ عَفَّانَ يَذْكُرُهَا عَنْ رَسُولِ اللَّهِ ﷺ يَقُولُ اضْمِدْهُمَا بِالصَّبِرِ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ لاَ يَرَوْنَ بَأْسًا أَنْ يَتَدَاوَى الْمُحْرِمُ بِدَوَاءٍ مَا لَمْ يَكُنْ فِيهِ طِيبٌ
ahmad:465 – ʿAffān > ʿAbd al-Wārith > Ayyūb b. Mūsá > Nubayh b. And Hbʾan ʿUmar b. ʿUbaydullāh b. Maʿmar Ramidat ʿAynuh Wahū Muḥrim Faʾarād > Yukaḥḥilahā Fanahāh Abān b. ʿUthmān Waʾamarah > Yuḍammidahā Bi-al-Ṣṣabir Wazaʿam > ʿUthmān Ḥaddath

Nubaih bin Wahb narrated that the eye of ʿUmar bin Ubaidullah became inflamed when he was in ihram, and he wanted to apply kohl to it, but Aban bin ʿUthman ؓ forbade him to do that and told him to apply aloes to it. He said that ʿUthman ؓ narrated from the Messenger of Allah ﷺ that he had done that.  

أحمد:٤٦٥ – حَدَّثَنَا عَفَّانُ حَدَّثَنَا عَبْدُ الْوَارِثِ حَدَّثَنَا أَيُّوبُ بْنُ مُوسَى

حَدَّثَنِي نُبَيْهُ بْنُ وَهْبٍأَنَّ عُمَرَ بْنَ عُبَيْدِ اللهِ بْنِ مَعْمَرٍ رَمِدَتْ عَيْنُهُ وَهُوَ مُحْرِمٌ فَأَرَادَ أَنْ يُكَحِّلَهَا فَنَهَاهُ أَبَانُ بْنُ عُثْمَانَ وَأَمَرَهُ أَنْ يُضَمِّدَهَا بِالصَّبِرِ وَزَعَمَ أَنَّ عُثْمَانَ حَدَّثَ عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ فَعَلَ ذَلِكَ  

ahmad:494 – Sufyān b. ʿUyaynah > Ayyūb b. Mūsá > Nubayh b. Wahb > Āshtaká ʿUmar b. ʿUbaydullāh b. Maʿmar ʿAynayh Faʾarsal > Abān b. ʿUthmān > Sufyān Wahū Amīr Mā Yaṣnaʿ Bihimā > Ḍammadahumā Bi-al-Ṣṣabir Faʾinnī > ʿUthmān > Dhalik

ʿUmar bin ʿUbaidullah bin Maʿmar had a problem in his eyes. He sent word to Aban bin ʿUthman ؓ - Sufyan said: He was the Ameer (of Hajj) - to ask what he should do. He said: Apply aloes to them, for I heard ‘Uthman ؓ narrate that from the Messenger of Allah ﷺ.  

أحمد:٤٩٤ – حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ أَيُّوبَ بْنِ مُوسَى

عَنْ نُبَيْهِ بْنِ وَهْبٍ قَالَاشْتَكَى عُمَرُ بْنُ عُبَيْدِ اللهِ بْنِ مَعْمَرٍ عَيْنَيْهِ فَأَرْسَلَ إِلَى أَبَانَ بْنِ عُثْمَانَ قَالَ سُفْيَانُ وَهُوَ أَمِيرٌ مَا يَصْنَعُ بِهِمَا؟ قَالَ قَالَ ضَمَّدَهُمَا بِالصَّبِرِ فَإِنِّي سَمِعْتُ عُثْمَانَ يُحَدِّثُ ذَلِكَ عَنْ رَسُولِ اللهِ ﷺ  

ahmad:9490 – Ismāʿīl > Hishām al-Dastuwāʾī > Qatādah > Zurārah b. Awfá > Abū Hurayrah > Yaqṭaʿ al-Ṣalāh al-Kalb And al-Ḥimār Wa-al-Marʾah > Hishām Walā Aʿlamuh Illā

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)  

أحمد:٩٤٩٠ – حَدَّثَنَا إِسْمَاعِيلُ قَالَ أَخْبَرَنَا هِشَامٌ الدَّسْتُوَائِيُّ عَنْ قَتَادَةَ عَنْ زُرَارَةَ بْنِ أَوْفَى عَنْ أَبِي هُرَيْرَةَ قَالَ يَقْطَعُ الصَّلَاةَ الْكَلْبُ وَالْحِمَارُ وَالْمَرْأَةُ قَالَ هِشَامٌ وَلَا أَعْلَمُهُ إِلَّا

عَنِ النَّبِيِّ ﷺ  

ahmad:11789 – ʿAbd al-Ṣamad > Ḥammād > Abū Saʿīd Fīmā Yaḥsab

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)  

أحمد:١١٧٨٩ – حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا حَمَّادٌ فَقَالَ عَنْ أَبِي سَعِيدٍ فِيمَا يَحْسَبُ

عَنِ النَّبِيِّ ﷺ