Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ahmad:465ʿAffān > ʿAbd al-Wārith > Ayyūb b. Mūsá > Nubayh b. And Hbʾan ʿUmar b. ʿUbaydullāh b. Maʿmar Ramidat ʿAynuh Wahū Muḥrim Faʾarād > Yukaḥḥilahā Fanahāh Abān b. ʿUthmān Waʾamarah > Yuḍammidahā Bi-al-Ṣṣabir Wazaʿam > ʿUthmān Ḥaddath

Nubaih bin Wahb narrated that the eye of ʿUmar bin Ubaidullah became inflamed when he was in ihram, and he wanted to apply kohl to it, but Aban bin ʿUthman ؓ forbade him to do that and told him to apply aloes to it. He said that ʿUthman ؓ narrated from the Messenger of Allah ﷺ that he had done that.  

أحمد:٤٦٥حَدَّثَنَا عَفَّانُ حَدَّثَنَا عَبْدُ الْوَارِثِ حَدَّثَنَا أَيُّوبُ بْنُ مُوسَى

حَدَّثَنِي نُبَيْهُ بْنُ وَهْبٍأَنَّ عُمَرَ بْنَ عُبَيْدِ اللهِ بْنِ مَعْمَرٍ رَمِدَتْ عَيْنُهُ وَهُوَ مُحْرِمٌ فَأَرَادَ أَنْ يُكَحِّلَهَا فَنَهَاهُ أَبَانُ بْنُ عُثْمَانَ وَأَمَرَهُ أَنْ يُضَمِّدَهَا بِالصَّبِرِ وَزَعَمَ أَنَّ عُثْمَانَ حَدَّثَ عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ فَعَلَ ذَلِكَ  


See similar narrations below:

Collected by Muslim, Aḥmad, Suyūṭī
muslim:1204bIsḥāq b. Ibrāhīm al-Ḥanẓalī > ʿAbd al-Ṣamad b. ʿAbd al-Wārith from my father > Ayyūb b. Mūsá > Nubayh b. Wahb > ʿUmar b. ʿUbaydullāh b. Maʿmar Ramidat ʿAynuh Faʾarād > Yakḥulahā Fanahāh Abān b. ʿUthmān Waʾamarah > Yuḍammidahā Bi-al-Ṣṣabir Waḥaddath > ʿUthmān b. ʿAffān

Nubaih b Wahb reported that the eyes of Umar b. Ubaidnllah b. Ma'mar were swollen, and he decided to use antimony. Aban b. 'Uthman forbade him to do so and commanded him to apply aloes on them, and reported on the authority of 'Uthman b. Affan that the Messenger of Allah ﷺ had done that.  

مسلم:١٢٠٤bوَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ حَدَّثَنِي أَبِي حَدَّثَنَا أَيُّوبُ بْنُ مُوسَى

حَدَّثَنِي نُبَيْهُ بْنُ وَهْبٍ أَنَّ عُمَرَ بْنَ عُبَيْدِ اللَّهِ بْنِ مَعْمَرٍ رَمِدَتْ عَيْنُهُ فَأَرَادَ أَنْ يَكْحُلَهَا فَنَهَاهُ أَبَانُ بْنُ عُثْمَانَ وَأَمَرَهُ أَنْ يُضَمِّدَهَا بِالصَّبِرِ وَحَدَّثَ عَنْ عُثْمَانَ بْنِ عَفَّانَ عَنِ النَّبِيِّ ﷺ أَنَّهُ فَعَلَ ذَلِكَ  

ahmad:422ʿAbd al-Razzāq > Maʿmar > Ayyūb > Nāfiʿ > Nubayh b. WahbQālaʾarsal ʿUmar b. ʿUbaydullāh > Abān b. ʿUthmān Ayukaḥḥil ʿAynayh Wahū Muḥrim or Biʾay Shayʾ Yukaḥḥiluhumā Wahū Muḥrim Faʾarsal Ilayh > Yuḍammidahumā Bi-al-Ṣṣabir Faʾinnī > ʿUthmān b. ʿAffān > Dhalik

ʿUmar bin ʿUbaidullah sent word to Aban bin ʿUthman ؓ , (to ask) whether he could apply something to his eyes when he was in ihram - or (to ask) what he could apply to his eyes when he was in ihram. He sent word back to him telling him that he could apply aloes to them, and I heard ʿUthman bin Affanؓ narrating that from the Messenger of Allah ﷺ .  

أحمد:٤٢٢حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ أَيُّوبَ عَنْ نَافِعٍ

عَنْ نُبَيْهِ بْنِ وَهْبٍ قَالَأَرْسَلَ عُمَرُ بْنُ عُبَيْدِ اللهِ إِلَى أَبَانَ بْنِ عُثْمَانَ أَيُكَحِّلُ عَيْنَيْهِ وَهُوَ مُحْرِمٌ؟ أَوْ بِأَيِّ شَيْءٍ يُكَحِّلُهُمَا وَهُوَ مُحْرِمٌ؟ فَأَرْسَلَ إِلَيْهِ أَنْ يُضَمِّدَهُمَا بِالصَّبِرِ فَإِنِّي سَمِعْتُ عُثْمَانَ بْنَ عَفَّانَ يُحَدِّثُ ذَلِكَ عَنْ رَسُولِ اللهِ ﷺ  

ahmad:466ʿAffān > ʿAbd al-Wārith > Ayyūb b. Mūsá > Nubayh b. And Hbʾan ʿUmar b. ʿUbaydullāh Arād > Yuzawwij Āb.ah Wahū Muḥrim Fanahāh Abān Wazaʿam > ʿUthmān Ḥaddath

ʿThe pilgrim in ihram should not get married, arrange a marriage or propose marrіage.”  

أحمد:٤٦٦حَدَّثَنَا عَفَّانُ حَدَّثَنَا عَبْدُ الْوَارِثِ حَدَّثَنَا أَيُّوبُ بْنُ مُوسَى

عَنْ نُبَيْهِ بْنِ وَهْبٍأَنَّ عُمَرَ بْنَ عُبَيْدِ اللهِ أَرَادَ أَنْ يُزَوِّجَ ابْنَهُ وَهُوَ مُحْرِمٌ فَنَهَاهُ أَبَانُ وَزَعَمَ أَنَّ عُثْمَانَ حَدَّثَ عَنْ رَسُولِ اللهِ ﷺ قَالَ الْمُحْرِمُ لَا يَنْكِحُ وَلا يُنْكِحُ  

suyuti:3-56bNabīh b. Wahb > Ramidat ʿAynuh Wahū Muḥrim Faʾarād > Yakḥlahā Fanahāh Bān Ibn ʿUthmān Waʾamarah n Yaḍmidahā Bi-al-Ṣṣabr Wazaʿam n ʿUthmān Ḥaddath
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السيوطي:٣-٥٦b

"عَنْ نَبِيهِ بْنِ وَهْبٍ أَنَّهُ رَمِدَتْ عَيْنُهُ وَهُوَ مُحْرِمٌ فَأَرَادَ أَنْ يَكْحلَهَا فَنَهَاهُ أبَانُ ابْنُ عُثْمَانَ وَأَمَرَهُ أنْ يَضْمِدَهَا بِالصَّبْرِ وَزَعَمَ أنَّ عُثْمَانَ حَدَّثَ عَنْ رَسُولِ الله ﷺ رَأَى جِنَازَةً فَقَامَ لَهَا".  

[عم] زيادات عبد الله بن أحمد [ع] أبو يعلى والطحاوى، [ض] ضياء المقدسي في مختاره
suyuti:3-313bIbn Whb n ʿMr b. ʿUbabd Allāh b. Maʿmar Āshtaká ʿYnah Whw Mḥrm Fnhāh Abān b. ʿThmān Wʾmrh n Yuḍammidahā Bi-al-Ṣṣabr And al-Mur > Wḥdthnā ʿThmān > al-Nabi ﷺ Mthl Dhalik Anh Kān
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السيوطي:٣-٣١٣b

" عن ابن وهبٍ أن عمرَ بنَ عُبَبْدِ الله بنِ مَعْمَرٍ اشْتَكَى عينَهُ وهو محرمٌ، فنهاهُ أَبَانُ بن عثمانَ وأمرهُ أن يُضَمِّدَهَا بالصَّبْرِ وَالمُرِّ، قَالَ: وحدثنَا عثمانُ عنِ النَّبِىِّ ﷺ مثلَ ذَلِكَ أَنهُ كانَ يقولُهُ ".  

ابن السنى، وأبو نعيم