Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
ahmad:3478 – ʿAbd al-Razzāq And Ibn Bakr > Ibn Jurayj > ʿAmr b. Dīnār > Abū Maʿbad a freed slave of Ibn ʿAbbās > Ibn ʿAbbās

(the freed slave of Ibn ʿAbbas) Ibn ʿAbbas told me, "In the lifetime of the Prophet ﷺ it was the custom to celebrate Allah's praises aloud after the compulsory congregational prayers." Ibn ʿAbbas further said, "When I heard the Dhikr, I would learn that the compulsory congregational prayer had ended." (Using translation from Bukhārī 841)  

أحمد:٣٤٧٨ – حَدَّثَنَا عَبْدُ الرَّزَّاقِ وَابْنُ بَكْرٍ قَالَا أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ أَنَّ أَبَا مَعْبَدٍ مَوْلَى ابْنِ عَبَّاسٍ أَخْبَرَهُ أَنَّ ابْنَ عَبَّاسٍ

أَخْبَرَهُ أَنَّ رَفْعَ الصَّوْتِ بِالذِّكْرِ حِينَ يَنْصَرِفُ النَّاسُ مِنَ الْمَكْتُوبَةِ كَانَ عَلَى عَهْدِ النَّبِيِّ ﷺ وَأَنَّهُ قَالَ قَالَ ابْنُ عَبَّاسٍ كُنْتُ أَعْلَمُ إِذَا انْصَرَفُوا بِذَلِكَ إِذَا سَمِعْتُهُ  

See similar narrations below:

Collected by Bukhārī, Muslim, Abū Dāwūd, Ṭabarānī, Suyūṭī
bukhari:841 – Isḥāq b. Naṣr > ʿAbd al-Razzāq > Ibn Jurayj > ʿAmr > Abū Maʿbad a freed slave of Ibn ʿAbbās > Ibn ʿAbbās

(the freed slave of Ibn ʿAbbas) Ibn ʿAbbas told me, "In the lifetime of the Prophet ﷺ it was the custom to celebrate Allah's praises aloud after the compulsory congregational prayers." Ibn ʿAbbas further said, "When I heard the Dhikr, I would learn that the compulsory congregational prayer had ended."  

البخاري:٨٤١ – حَدَّثَنَا إِسْحَاقُ بْنُ نَصْرٍ قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ أَخْبَرَنِي عَمْرٌو أَنَّ أَبَا مَعْبَدٍ مَوْلَى ابْنِ عَبَّاسٍ أَخْبَرَهُ أَنَّ ابْنَ عَبَّاسٍ ؓ

أَخْبَرَهُ أَنَّ رَفْعَ الصَّوْتِ بِالذِّكْرِ حِينَ يَنْصَرِفُ النَّاسُ مِنَ الْمَكْتُوبَةِ كَانَ عَلَى عَهْدِ النَّبِيِّ ﷺ وَقَالَ ابْنُ عَبَّاسٍ كُنْتُ أَعْلَمُ إِذَا انْصَرَفُوا بِذَلِكَ إِذَا سَمِعْتُهُ  

muslim:583c – [Chain 1] Muḥammad b. Ḥātim > Muḥammad b. Bakr > Ibn Jurayj [Chain 2] Isḥāq b. Manṣūr > ʿAbd al-Razzāq > Ibn Jurayj > ʿAmr b. Dīnār > Abū Maʿbad a freed slave of Ibn ʿAbbās > Ibn ʿAbbās

Dhikr (mentioning the name of Allah) in a loud voice after obligatory prayers was (a common practice) during the lifetime of the Messenger of Allah ﷺ ; and when I heard that I came to knew that they (the people) had finished the prayer.  

مسلم:٥٨٣c – حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ أَخْبَرَنَا مُحَمَّدُ بْنُ بَكْرٍ أَخْبَرَنَا ابْنُ جُرَيْجٍ ح قَالَ وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ وَاللَّفْظُ لَهُ قَالَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ أَنَّ أَبَا مَعْبَدٍ مَوْلَى ابْنِ عَبَّاسٍ أَخْبَرَهُ أَنَّ ابْنَ عَبَّاسٍ

أَخْبَرَهُ أَنَّ رَفْعَ الصَّوْتِ بِالذِّكْرِ حِينَ يَنْصَرِفُ النَّاسُ مِنَ الْمَكْتُوبَةِ كَانَ عَلَى عَهْدِ النَّبِيِّ ﷺ وَأَنَّهُ قَالَ قَالَ ابْنُ عَبَّاسٍ كُنْتُ أَعْلَمُ إِذَا انْصَرَفُوا بِذَلِكَ إِذَا سَمِعْتُهُ  

abudawud:1003 – Yaḥyá b. Mūsá al-Balkhī > ʿAbd al-Razzāq > Ibn Jurayj > ʿAmr b. Dīnār > Abū Maʿbad a freed slave of Ibn ʿAbbās > Ibn ʿAbbās

To raise the voice for making the mention of Allah after the people had finished their obligatory prayer was for in vogue the time of the Messenger of Allah (May peace be upon him). Ibn ‘Abbas said : I used to know by it when they finished the prayer and would listen to it (making the mention of Allah).  

أبو داود:١٠٠٣ – حَدَّثَنَا يَحْيَى بْنُ مُوسَى الْبَلْخِيُّ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنِي ابْنُ جُرَيْجٍ أَخْبَرَنَا عَمْرُو بْنُ دِينَارٍ أَنَّ أَبَا مَعْبَدٍ مَوْلَى ابْنِ عَبَّاسٍ أَخْبَرَهُ أَنَّ ابْنَ عَبَّاسٍ

أَخْبَرَهُ أَنَّ رَفْعَ الصَّوْتِ لِلذِّكْرِ حِينَ يَنْصَرِفُ النَّاسُ مِنَ الْمَكْتُوبَةِ كَانَ ذَلِكَ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ وَأَنَّ ابْنَ عَبَّاسٍ قَالَ كُنْتُ أَعْلَمُ إِذَا انْصَرَفُوا بِذَلِكَ وَأَسْمَعُهُ  

tabarani:12212 – Mūsá b. Hārūn > Isḥāq b. Rāhawayh > Muḥammad b. Bakr al-Bursānī > Ibn Jurayj > ʿAmr b. Dīnār > Abū Maʿbad a freed slave of Ibn ʿAbbās > Ibn ʿAbbās

[Machine] "Raising the voice with remembrance when finished with the written (portion)" Did the Prophet ﷺ do it? Ibn Abbas said, "I knew that when I heard it."  

الطبراني:١٢٢١٢ – حَدَّثَنَا مُوسَى بْنُ هَارُونَ ثنا إِسْحَاقُ بْنُ رَاهَوَيْهِ أَنَا مُحَمَّدُ بْنُ بَكْرٍ الْبُرْسَانِيُّ عَنِ ابْنِ جُرَيْجٍ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ أَنَّ أَبَا مَعْبَدٍ مَوْلَى ابْنِ عَبَّاسٍ أَخْبَرَهُ عَنِ ابْنِ عَبَّاسٍ قَالَ

«رَفْعُ النَّاسِ الصَّوْتَ بِالذِّكْرِ عِنْدَ الْفَرَاغِ مِنَ الْمَكْتُوبَةِ» كَانَ النَّبِيُّ ﷺ يَفْعَلُهُ؟ قَالَ ابْنُ عَبَّاسٍ «كُنْتُ أَعْلَمُ بِهِ إِذَا سَمِعْتُهُ»  

suyuti:420-84b – Ibn ʿBbās
Request/Fix translation

  

السيوطي:٤٢٠-٨٤b –

"عَنِ ابْنِ عبَّاس: أَنَّ رَفْعَ الصَّوْت بِالذِّكْر حِينَ يَنْصَرِفُ النَّاسُ منَ الْمَكْتُوبَة كَانَ عَلَى عَهْدِ النَّبِىِّ ﷺ قَالَ ابْنُ عَبَّاس: كنتُ أَعْلَمُ إِذا انْصَرَفُوا بِذَلِكَ إِذَا سَمعْتُهُ".  

[عب] عبد الرازق