[Machine] That the Messenger of Allah ﷺ threw pebbles at the Kaaba; for indeed, that is a Sunnah. He ﷺ said, "They tell the truth and they lie." I asked, "What did they tell the truth in, and what did they lie in?" He said, "They told the truth in that it is a Sunnah, and they lied in that it is not a Sunnah. Indeed, the Quraysh said, 'Leave Muhammad and his companions from Al-Hudaybiyah until they die a natural death. So when they reconciled with the Messenger of Allah ﷺ to come next year and stay for three days in Makkah, the Messenger of Allah ﷺ came from the following year, while the polytheists came from Qibla Qa'anah. So the Messenger of Allah ﷺ told his companions, 'Throw pebbles at the Kaaba,' but that is not a Sunnah." I said, "Your people claim that the Messenger of Allah ﷺ performed Sa'i between Safa and Marwa on a camel, and that it is a Sunnah." He said, "They tell the truth and they lie." I asked, "What did they tell the truth in, and what did they lie in?" He said, "They told the truth in that he performed Sa'i on a camel, and they lied in that it is not a Sunnah. Indeed, the Messenger of Allah ﷺ could not prevent people from harming him or hitting him, so he performed Sa'i on a camel so they could hear his words and see his position without being able to touch him." I said, "Your people claim that the Messenger of Allah ﷺ raced between Safa and Marwa, and that it is a Sunnah." He said, "They tell the truth. Indeed, when Ibrahim ﷺ was commanded to perform the rituals, Shaytan tried to stop him at Al-Mas'a. So Ibrahim ﷺ raced ahead of him, and then Jibril ﷺ took him to Al-Aqabah Jamarah. Shaytan tried to stop him again and threw seven pebbles at him until he went away. He then went to the middle Jamarah, where Shaytan threw seven pebbles at him until he went away. Then he took him to Al-Jabban, and there was a white shirt on Isma'il ﷺ . So Ibrahim ﷺ said to him, 'O my son, this is not a shirt, so wrap me in it.' Ibrahim ﷺ turned around, and there was a white ram with intact horns, so he slaughtered it. Then Jibril ﷺ took him to Al-Quwaa. Shaytan tried to stop him again and threw seven pebbles at him until he went away. Then he took him to Mina and said, 'This is Al-Mash'ar Al-Haram.' Then he took him to Arafat. Ibn Abbas said, 'Do you know why it is called Arafat?' I said, 'Why is it called Arafat?' He said, 'Indeed, when Jibril ﷺ said to Ibrahim ﷺ , 'Did you know?' He said, 'Yes.' Then Ibn Abbas said, 'Do you know how Tawaf was performed?' I said, 'How was Tawaf performed?' He said, 'Indeed, when Ibrahim ﷺ was commanded to call the people to Hajj, the mountains bowed their heads for him and the villages were raised for him. So he called the people to Hajj and they circled around him.'  

أَنَّ رَسُولَ اللهِ ﷺ قَدْ رَمَلَ بِالْبَيْتِ؛ فَإِنَّ ذَلِكَ سُنَّةٌ قَالَ صَدَقُوا وَكَذَبُوا قُلْتُ مَا صَدَقُوا وَمَا كَذَبُوا؟ قَالَ صَدَقُوا إِنَّهُ قَدْ رَمَلَ وَكَذَبُوا لَيْسَتْ بِسُنَّةٍ إِنَّ قُرَيْشًا قَالَتْ دَعُوا مُحَمَّدًا وَأصْحَابَهُ مِنَ الْحُدَيْبِيَةِ حَتَّى يَمُوتُوا مَوْتَ النَّغَفِ فَلَمَّا صَالَحُوا رَسُولَ اللهِ ﷺ أَنْ يَجِيئُوا مِنَ الْعَامِ الْمُقْبِلِ فَيُقِيمُوا بِمَكَّةَ ثَلَاثَةَ أَيَّامٍ فَقَدِمَ رَسُولُ اللهِ ﷺ مِنَ الْعَامِ الْمُقْبِلِ وَالْمُشْرِكُونَ مِنْ قِبَلِ قُعَيْقِعَانَ فَقَالَ رَسُولُ اللهِ ﷺ لِأَصْحَابِهِ «ارْمُلُوا بِالْبَيْتِ» وَلَيْسَتْ بِسُنَّةٍ قُلْتُ يَزْعُمُ قَوْمُكَ أَنَّ رَسُولَ اللهِ ﷺ طَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ عَلَى بَعِيرٍ وَأَنَّ ذَلِكَ سُنَّةٌ قَالَ صَدَقُوا وَكَذَبُوا قَالَ قُلْتُ مَا صَدَقُوا وَمَا كَذَبُوا؟ قَالَ صَدَقُوا قَدْ طَافَ عَلَى بَعِيرٍ وَكَذَبُوا لَيْسَتْ بِسُنَّةٍ؛ إِنَّ رَسُولَ اللهِ ﷺ كَانَ لَا يَدْفَعُ عَنْهُ النَّاسَ وَلَا يُضْرَبُوا عَنْهُ فَطَافَ عَلَى بَعِيرٍ لِيَسْمَعُوا كَلَامَهُ وَيَرَوْا مَكَانَهُ وَلَا تَنَالُهُ أَيْدِيهِمْ قُلْتُ يَزْعُمُ قَوْمُكَ أَنَّ رَسُولَ اللهِ ﷺ سَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ وَأَنَّ ذَلِكَ سُنَّةٌ قَالَ صَدَقُوا إِنَّ إِبْرَاهِيمَ عَلَيْهِ السَّلَامُ لَمَّا أُمِرَ بِالْمَنَاسِكِ اعْتَرَضَ عَلَيْهِ الشَّيْطَانُ عِنْدَ الْمَسْعَى فَسَابَقَهُ فَسَبَقَهُ إِبْرَاهِيمُ عَلَيْهِ السَّلَامُ ثُمَّ ذَهَبَ بِهِ جِبْرِيلُ عَلَيْهِ السَّلَامُ إِلَى جَمْرَةِ الْعَقَبَةِ فَعَرَضَ لَهُ الشَّيْطَانُ فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ حَتَّى ذَهَبَ وَعَرَضَ عِنْدَ الْجَمْرَةِ الْوُسْطَى فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ حَتَّى ذَهَبَ ثُمَّ تَلَّهُ لِلْجَبِينِ وَعَلَى إِسْمَاعِيلَ قَمِيصٌ أَبْيَضُ فَقَالَ لَهُ يَا أَبَهْ إِنَّهُ لَيْسَ قَمِيصٌ فَكَفِّنِّي فِيهِ وَالْتَفَتَ إِبْرَاهِيمُ عَلَيْهِ السَّلَامُ فَإِذَا هُوَ بِكَبْشٍ أَعْيَنَ أَبْيَضَ أَقْرَنَ فَذَبَحَهُ ثُمَّ ذَهَبَ بِهِ جِبْرِيلُ عَلَيْهِ السَّلَامُ إِلَى الْجَمْرَةِ الْقُصْوَى فَعَرَضَ لَهُ الشَّيْطَانُ فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ حَتَّى ذَهَبَ ثُمَّ ذَهَبَ بِهِ إِلَى مِنًى فَقَالَ هَذَا الْمَشْعَرُ الْحَرَامُ ثُمَّ ذَهَبَ بِهِ إِلَى عَرَفَةَ فَقَالَ ابْنُ عَبَّاسٍ هَلْ تَدْرِي لِمَ سُمِّيَتْ عَرَفَةَ؟ قُلْتُ لِمَ سُمِّيَتْ عَرَفَةَ؟ قَالَ إِنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ قَالَ هَلْ عَرَفْتَ؟ قَالَ نَعَمْ ثُمَّ قَالَ ابْنُ عَبَّاسٍ هَلْ تَدْرِي كَيْفَ كَانَتِ التَّلْبِيَةُ؟ قُلْتُ وَكَيْفَ كَانَتِ التَّلْبِيَةُ؟ قَالَ إِنَّ إِبْرَاهِيمَ ﷺ لَمَّا أَنْ أُمِرَ أَنْ يُؤَذِّنَ فِي النَّاسِ بِالْحَجِّ خَفَضَتْ لَهُ الْجِبَالُ رُءُوسَهَا رُفِعَتْ لَهُ الْقُرَى فَأَذَّنَ فِي النَّاسِ  

[Machine] That the Messenger of Allah ﷺ performed tawaf around the Kaaba on a camel, and it was his habit. He said, "They have told the truth and lied." I said, "What did they tell the truth and lie about?" He said, "They told the truth that he performed tawaf on a camel, but it is not a habit. Indeed, the Messenger of Allah ﷺ would not turn people away from him or prevent them from receiving his words. He would perform tawaf on a camel until they could hear his words, and their hands could not reach him." I said, "They claim that the Messenger of Allah ﷺ threw pebbles at the Kaaba, and that it is a habit." He said, "They told the truth and lied." I said, "What did they tell the truth and lie about?" He said, "They told the truth that he threw pebbles, but it is not a habit. Indeed, the Quraysh said, 'Leave Muhammad and his companions until they die the death of a wild dog.' When they made peace with the Messenger of Allah ﷺ and agreed to come from the following year to stay in Mecca for three days, the Messenger of Allah ﷺ , his companions, and the polytheists came from the direction of Qa'iqi'an. He said to his companions, 'Put on your ihram garments, and it is not a habit.' I said, 'And your people claim that the Messenger of Allah ﷺ walked between Safa and Marwa, and it is a habit.' He said, 'They told the truth. Indeed, when Ibrahim ﷺ was shown the rituals, Satan appeared to him at Al-Mas'a, but Jibril ﷺ preceded him. Ibrahim ﷺ then went with him until they reached Mina. Ibrahim ﷺ said to him, 'Muna, this is the place where the people stay.' Then, he went to the middle Jamarat, and Satan appeared to him. He threw seven pebbles until he was finished. Then, he went to the final Jamarat, and he threw at it. Ibn Abbas said, 'Do you know why Arafah is called Arafah?' They said, 'No.' He said, 'Because Jibril ﷺ said to him, 'Did you know?' Ibn Abbas said, 'Do you know how the Talbiah was performed?' I said, 'How was it performed?' He said, 'When Ibrahim ﷺ was commanded to call the people to Hajj, the mountains were commanded to lower their heads, and the valleys were raised for him. He called the people to Hajj, and they were announced to the people. Thereafter, the rest of the Hadith was mentioned in a similar manner, except that he said, 'He performed tawaf between Safa and Marwa on a camel.' And he added when he said, 'Then, Jibril ﷺ took him to the final Jamarat, and Satan appeared to him. He threw seven pebbles at it until he was finished. Then, he went to the remaining parts of the Hadith in a similar manner.' Ibn Abbas said, 'Naghaf are worms that are found in the nostrils of sheep.'"  

أَنَّ رَسُولَ اللهِ ﷺ طَافَ عَلَى بَعِيرٍ بِالْبَيْتِ وَأَنَّهُ سُنَّةٌ قَالَ صَدَقُوا وَكَذَبُوا قُلْتُ مَا صَدَقُوا وَكَذَبُوا؟ قَالَ صَدَقُوا طَافَ عَلَى بَعِيرٍ وَلَيْسَ بِسُنَّةٍ إِنَّ رَسُولَ اللهِ ﷺ كَانَ لَا يَصْرِفُ النَّاسَ عَنْهُ وَلَا يَدْفَعُ فَطَافَ عَلَى الْبَعِيرِ حَتَّى يَسْمَعُوا كَلَامَهُ وَلَا تَنَالَهُ أَيْدِيهِمْ قُلْتُ يَزْعُمُونَ أَنَّ رَسُولَ اللهِ ﷺ قَدْ رَمَلَ بِالْبَيْتِ وَأَنَّ ذَلِكَ سُنَّةٌ قَالَ صَدَقُوا وَكَذَبُوا قُلْتُ مَا صَدَقُوا وَكَذَبُوا؟ قَالَ صَدَقُوا قَدْ رَمَلَ وَكَذَبُوا لَيْسَتْ بِسُنَّةٍ إِنَّ قُرَيْشًا قَالَتْ دَعُوا مُحَمَّدًا وَأَصْحَابَهُ حَتَّى يَمُوتُوا مَوْتَ النَّغَفِ فَلَمَّا صَالَحُوا رَسُولَ اللهِ ﷺ عَلَى أَنْ يَجِيئُوا مِنَ الْعَامِ الْمُقْبِلِ فَيُقِيمُوا بِمَكَّةَ ثَلَاثَةَ أَيَّامٍ فَقَدِمَ رَسُولُ اللهِ ﷺ وَأَصْحَابُهُ وَالْمُشْرِكُونَ مِنْ قِبَلِ قُعَيْقِعَانَ قَالَ لِأَصْحَابِهِ ارْمُلُوا وَلَيْسَ بِسُنَّةٍ قُلْتُ وَيَزْعُمُ قَوْمُكَ أَنَّ رَسُولَ اللهِ ﷺ قَدْ سَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ وَأَنَّ ذَلِكَ سُنَّةٌ قَالَ صَدَقُوا إِنَّ إِبْرَاهِيمَ عَلَيْهِ السَّلَامُ لَمَّا أُرِيَ الْمَنَاسِكَ عَرَضَ لَهُ شَيْطَانٌ عِنْدَ الْمَسْعَى فَسَابَقَهُ فَسَبَقَهُ إِبْرَاهِيمُ عَلَيْهِ السَّلَامُ ثُمَّ انْطَلَقَ بِهِ جَبْرَائِيلُ عَلَيْهِ السَّلَامُ حَتَّى أَتَى بِهِ مِنًى فَقَالَ لَهُ مُنَاخُ النَّاسِ هَذَا ثُمَّ انْتَهَى إِلَى جَمْرَةِ الْعَقَبَةِ فَعَرَضَ لَهُ يَعْنِي الشَّيْطَانَ فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ حَتَّى ذَهَبَ ثُمَّ أَتَى بِهِ جَمْعًا فَقَالَ هَذَا الْمَشْعَرُ الْحَرَامُ ثُمَّ أَتَى بِهِ عَرَفَةَ فَقَالَ هَذِهِ عَرَفَةُ قَالَ ابْنُ عَبَّاسٍ أَتَدْرِي لِمَ سُمِّيَتْ عَرَفَةَ؟ قَالَ لَا قَالَ لِأَنَّ جَبْرَائِيلَ عَلَيْهِ السَّلَامُ قَالَ لَهُ أَعَرَفْتَ؟ قَالَ ابْنُ عَبَّاسٍ أَتَدْرِي كَيْفَ كَانَتِ التَّلْبِيَةُ؟ قُلْتُ وَكَيْفَ كَانَتِ التَّلْبِيَةُ؟ قَالَ إِنَّ إِبْرَاهِيمَ عَلَيْهِ السَّلَامُ لَمَّا أُمِرَ أَنْ يُؤَذِّنَ فِي النَّاسِ بِالْحَجِّ أُمِرْتِ الْجِبَالُ فَخَفَضَتْ رُءُوسَهَا وَرُفِعَتْ لَهُ الْقُرَى فَأَذَّنَ فِي النَّاسِ بِالْحَجِّ 9696 وَأَخْبَرَنَا أَبُو نَصْرِ بْنُ قَتَادَةَ أنبأ أَبُو عَمْرِو بْنُ مَطَرٍ أنبأ مُحَمَّدُ بْنُ يَحْيَى بْنِ الْحَسَنِ الْعَمِّيُّ ثنا ابْنُ عَائِشَةَ ثنا حَمَّادٌ وَهُوَ ابْنُ سَلَمَةَ ثنا أَبُو عَاصِمٍ الْغَنَوِيُّ فَذَكَرَ الْحَدِيثَ بِنَحْوِهِ إِلَّا أَنَّهُ قَالَ طَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ عَلَى بَعِيرٍ وَزَادَ عِنْدَ قَوْلِهِ ثُمَّ عَرَضَ لَهُ شَيْطَانٌ عِنْدَ الْجَمْرَةِ الْوُسْطَى فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ حَتَّى ذَهَبَ ثُمَّ تَلَّهُ لِلْجَبِينِ وَعَلَى إِسْمَاعِيلَ قَمِيصٌ أَبْيَضُ فَقَالَ يَا أَبَتِ إِنَّهُ لَيْسَ بِي ثَوْبٌ تُكَفِّنُنِي فِيهِ فَعَالَجَهُ لِيَخْلَعَهُ فَنُودِيَ مِنْ خَلْفِهِ {أَنْ يَا إِبْرَاهِيمُ قَدْ صَدَّقْتَ الرُّؤْيَا إِنَّا كَذَلِكَ نَجْزِي الْمُحْسِنِينَ} [الصافات 105] قَالَ فَالْتَفَتَ إِبْرَاهِيمُ فَإِذَا هُوَ بِكَبْشٍ أَقْرَنَ أَعْيَنَ أَبْيَضَ فَذَبَحَهُ قَالَ ابْنُ عَبَّاسٍ فَلَقَدْ رَأَيْتُنَا نَتَّبِعُ ذَلِكَ الضَّرْبَ مِنَ الْكِبَاشِ فَلَمَّا ذَهَبَ بِهِ جَبْرَائِيلُ عَلَيْهِ السَّلَامُ إِلَى الْجَمْرَةِ الْقُصْوَى فَعَرَضَ لَهُ الشَّيْطَانُ فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ حَتَّى ذَهَبَ ثُمَّ ذَكَرَ بَاقِيَ الْحَدِيثَ بِنَحْوِهِ قَالَ ابْنُ عَائِشَةَ النَّغَفُ دِيدَانٌ تَكُونُ فِي مَنَاخِرِ الشَّاةِ