Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ahmad:19811Ḥajjāj > Shuʿbah > Sayyār b. Salāmah

[Machine] My father and I entered upon Abu Barzah and asked him about the timing of the prayer of the Messenger of Allah ﷺ . He said, "He used to pray Dhuhr when the sun declined, and Asr when the man returned to the farthest part of the city while the sun was still bright, and Maghrib when it was actually set, and he said that I forgot Isha, whether it was in one of the two Rak'ahs or in both of them. And he would not like to sleep before it, and would have conversations after it. And he would pray Fajr and then the man would leave, recognizing the face of his companion. And he would recite in it from the sixtieth to the hundredth verse." He said, "I forgot whether it was in one of the two Rak'ahs or in both of them."  

أحمد:١٩٨١١حَدَّثَنَا حَجَّاجٌ حَدَّثَنَا شُعْبَةُ عَنْ سَيَّارِ بْنِ سَلَامَةَ قَالَ

دَخَلْتُ أَنَا وَأَبِي عَلَى أَبِي بَرْزَةَ فَسَأَلْنَاهُ عَنْ وَقْتِ صَلَاةِ رَسُولِ اللهِ ﷺ فَقَالَ كَانَ يُصَلِّي الظُّهْرَ حِينَ تَزُولُ الشَّمْسُ وَالْعَصْرَ يَرْجِعُ الرَّجُلُ إِلَى أَقْصَى الْمَدِينَةِ وَالشَّمْسُ حَيَّةٌ وَالْمَغْرِبَ قَالَ سَيَّارٌ نَسِيتُهَا وَالْعِشَاءَ لَا يُبَالِي بَعْضَ تَأْخِيرِهَا إِلَى ثُلُثِ اللَّيْلِ وَكَانَ لَا يُحِبُّ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا وَكَانَ يُصَلِّي الصُّبْحَ فَيَنْصَرِفُ الرَّجُلُ فَيَعْرِفُ وَجْهَ جَلِيسِهِ وَكَانَ يَقْرَأُ فِيهَا مَا بَيْنَ السِّتِّينَ إِلَى الْمِائَةِ قَالَ سَيَّارٌ لَا أَدْرِي أَفِي إِحْدَى الرَّكْعَتَيْنِ أَوْ فِي كِلْتَيْهِمَا  


See similar narrations below:

Collected by Bukhārī, Muslim, Nasāʾī, Abū Dāwūd, Aḥmad, Dārimī, Ibn Ḥibbān, Bayhaqī
bukhari:771Ādam > Shuʿbah > Sayyār b. Salāmah

My father and I went to Abu Barza-al-Aslami to ask him about the stated times for the prayers. He replied, "The Prophet ﷺ used to offer the Zuhr prayer when the sun just declined from its highest position at noon; the ʿAsr at a time when if a man went to the farthest place in Medina (after praying) he would find the sun still hot (bright). (The sub narrator said: I have forgotten what Abu Barza said about the Maghrib prayer). The Prophet ﷺ never found any harm in delaying the ʿIsha' prayer to the first third of the night and he never liked to sleep before it and to talk after it. He used to offer the morning prayer at a time when after finishing it one could recognize the person sitting beside him and used to recite between 60 to 100 verses in one or both the rakʿat."  

البخاري:٧٧١حَدَّثَنَا آدَمُ قَالَ حَدَّثَنَا شُعْبَةُ قَالَ حَدَّثَنَا سَيَّارُ بْنُ سَلاَمَةَ قَالَ

دَخَلْتُ أَنَا وَأَبِي عَلَى أَبِي بَرْزَةَ الأَسْلَمِيِّ فَسَأَلْنَاهُ عَنْ وَقْتِ الصَّلَوَاتِ فَقَالَ كَانَ النَّبِيُّ ﷺ يُصَلِّي الظُّهْرَ حِينَ تَزُولُ الشَّمْسُ وَالْعَصْرَ وَيَرْجِعُ الرَّجُلُ إِلَى أَقْصَى الْمَدِينَةِ وَالشَّمْسُ حَيَّةٌ وَنَسِيتُ مَا قَالَ فِي الْمَغْرِبِ وَلاَ يُبَالِي بِتَأْخِيرِ الْعِشَاءِ إِلَى ثُلُثِ اللَّيْلِ وَلاَ يُحِبُّ النَّوْمَ قَبْلَهَا وَلاَ الْحَدِيثَ بَعْدَهَا وَيُصَلِّي الصُّبْحَ فَيَنْصَرِفُ الرَّجُلُ فَيَعْرِفُ جَلِيسَهُ وَكَانَ يَقْرَأُ فِي الرَّكْعَتَيْنِ أَوْ إِحْدَاهُمَا مَا بَيْنَ السِّتِّينَ إِلَى الْمِائَةِ  

bukhari:547Muḥammad b. Muqātil > ʿAbdullāh > ʿAwf > Sayyār b. Salāmah

I along with my father went to Abu- Barza Al-Aslami and my father asked him, "How Messenger of Allah ﷺ used to offer the five compulsory congregational prayers?" Abu- Barza said, "The Prophet ﷺ used to pray the Zuhr prayer which you (people) call the first one at midday when the sun had just declined The ʿAsr prayer at a time when after the prayer, a man could go to the house at the farthest place in Medina (and arrive) while the sun was still hot. (I forgot about the Maghrib prayer). The Prophet ﷺ Loved to delay the ʿIsha which you call Al- ʿAtama [??] and he disliked sleeping before it and speaking after it. After the Fajr prayer he used to leave when a man could recognize the one sitting beside him and he used to recite between 60 to 100 Ayat (in the Fajr prayer) .  

البخاري:٥٤٧حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ قَالَ أَخْبَرَنَا عَوْفٌ عَنْ سَيَّارِ بْنِ سَلاَمَةَ قَالَ

دَخَلْتُ أَنَا وَأَبِي عَلَى أَبِي بَرْزَةَ الأَسْلَمِيِّ فَقَالَ لَهُ أَبِي كَيْفَ كَانَ رَسُولُ اللَّهِ ﷺ يُصَلِّي الْمَكْتُوبَةَ فَقَالَ كَانَ يُصَلِّي الْهَجِيرَ الَّتِي تَدْعُونَهَا الأُولَى حِينَ تَدْحَضُ الشَّمْسُ وَيُصَلِّي الْعَصْرَ ثُمَّ يَرْجِعُ أَحَدُنَا إِلَى رَحْلِهِ فِي أَقْصَى الْمَدِينَةِ وَالشَّمْسُ حَيَّةٌ وَنَسِيتُ مَا قَالَ فِي الْمَغْرِبِ وَكَانَ يَسْتَحِبُّ أَنْ يُؤَخِّرَ الْعِشَاءَ الَّتِي تَدْعُونَهَا الْعَتَمَةَ وَكَانَ يَكْرَهُ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا وَكَانَ يَنْفَتِلُ مِنْ صَلاَةِ الْغَدَاةِ حِينَ يَعْرِفُ الرَّجُلُ جَلِيسَهُ وَيَقْرَأُ بِالسِّتِّينَ إِلَى الْمِائَةِ  

muslim:647aYaḥyá b. Ḥabīb al-Ḥārithī > Khālid b. al-Ḥārith > Shuʿbah > Sayyār b. Salāmah > Abū Yasʾal Abū Barzah

I heard my father asking Abu Barza (al- Aslami) about the prayer of Messenger of Allah ﷺ I (Shu'ba, one of the narrators) said: Did you hear it (from Abu Barza)? He said: 1 feel as if I am bearing you at this very time. He said: I heard my father asking about the prayer of the Messenger of Allah ﷺ and he (Abu Barza) making this reply: He (the Holy Prophet) did not mind delaying-some (prayer) i. e. 'Isya' prayer, even up to the midnight and did not like sleeping before observing it, and talking after it. Shu'ba said: I met him subsequently and asked him (about the prayers of the Holy Prophet) and he said: He observed the noon prayer when the sun was past the meridian, he would pray the afternoon prayer, after which a person would o to the outskirts of Medina and the sun was still bright; (I forgot what he said about the evening prayer) ; I then met him on a subsequent occasion and asked him (about the prayers of the Holy Prophet; and he said: He would observe the morning prayer (at such a time) so that a man would go back and would recognise his neighbour by casting a glance at his face, and he would recite from sixty to one hundred verses in it.  

مسلم:٦٤٧aوَحَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ حَدَّثَنَا شُعْبَةُ أَخْبَرَنِي سَيَّارُ بْنُ سَلاَمَةَ قَالَ سَمِعْتُ أَبِي يَسْأَلُ أَبَا بَرْزَةَ

عَنْ صَلاَةِ رَسُولِ اللَّهِ ﷺ قَالَ قُلْتُ آنْتَ سَمِعْتَهُ قَالَ فَقَالَ كَأَنَّمَا أَسْمَعُكَ السَّاعَةَ قَالَ سَمِعْتُ أَبِي يَسْأَلُهُ عَنْ صَلاَةِ رَسُولِ اللَّهِ ﷺ فَقَالَ كَانَ لاَ يُبَالِي بَعْضَ تَأْخِيرِهَا قَالَ يَعْنِي الْعِشَاءَ إِلَى نِصْفِ اللَّيْلِ وَلاَ يُحِبُّ النَّوْمَ قَبْلَهَا وَلاَ الْحَدِيثَ بَعْدَهَا قَالَ شُعْبَةُ ثُمَّ لَقِيتُهُ بَعْدُ فَسَأَلْتُهُ فَقَالَ وَكَانَ يُصَلِّي الظُّهْرَ حِينَ تَزُولُ الشَّمْسُ وَالْعَصْرَ يَذْهَبُ الرَّجُلُ إِلَى أَقْصَى الْمَدِينَةِ وَالشَّمْسُ حَيَّةٌ قَالَ وَالْمَغْرِبَ لاَ أَدْرِي أَىَّ حِينٍ ذَكَرَ قَالَ ثُمَّ لَقِيتُهُ بَعْدُ فَسَأَلْتُهُ فَقَالَ وَكَانَ يُصَلِّي الصُّبْحَ فَيَنْصَرِفُ الرَّجُلُ فَيَنْظُرُ إِلَى وَجْهِ جَلِيسِهِ الَّذِي يَعْرِفُ فَيَعْرِفُهُ قَالَ وَكَانَ يَقْرَأُ فِيهَا بِالسِّتِّينَ إِلَى الْمِائَةِ  

nasai:495Muḥammad b. ʿAbd al-Aʿlá > Khālid > Shuʿbah > Sayyār b. Salāmah > Abū Yasʾal Abū Barzah

"Sayyar bin Salamah, narrated to us, he said: 'I heard my father ask Abu Barzah about the prayer of the Messenger of Allah ﷺ.' I said: 'Did you really hear him?' He said: 'As I can hear you now.' He said: 'I heard my father ask about the prayer of the Messenger of Allah ﷺ.' He said: 'He would not mind if he delayed it - meaning 'Isha' until midnight, and he did not like to sleep before it or speak after it.'" Shu'bah said: "Then I met him later on and asked him. He said: 'He used to pray Zauhr when the sun had passed its zenith, and (he would pray) 'Asr and a man could walk to the farthest point in Al-Madinah and the sun would still be clear and hot. And Maghrib, I do not know the time he mentioned.' After that I met him and asked him, and he said: 'He used to pray Fajr then after the prayer a man could regarding it, sitting next to him, look at the face of someone he knew and he could recognize it.' He said: 'And he used to recite in it between sixty and one hundred (verses).'"  

النسائي:٤٩٥أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى قَالَ حَدَّثَنَا خَالِدٌ قَالَ حَدَّثَنَا شُعْبَةُ قَالَ حَدَّثَنَا سَيَّارُ بْنُ سَلاَمَةَ قَالَ سَمِعْتُ أَبِي يَسْأَلُ أَبَا بَرْزَةَ

عَنْ صَلاَةِ رَسُولِ اللَّهِ ﷺ قُلْتُ أَنْتَ سَمِعْتَهُ قَالَ كَمَا أَسْمَعُكَ السَّاعَةَ فَقَالَ سَمِعْتُ أَبِي يَسْأَلُ عَنْ صَلاَةِ رَسُولِ اللَّهِ ﷺ قَالَ كَانَ لاَ يُبَالِي بَعْضَ تَأْخِيرِهَا يَعْنِي الْعِشَاءَ إِلَى نِصْفِ اللَّيْلِ وَلاَ يُحِبُّ النَّوْمَ قَبْلَهَا وَلاَ الْحَدِيثَ بَعْدَهَا قَالَ شُعْبَةُ ثُمَّ لَقِيتُهُ بَعْدُ فَسَأَلْتُهُ قَالَ كَانَ يُصَلِّي الظُّهْرَ حِينَ تَزُولُ الشَّمْسُ وَالْعَصْرَ يَذْهَبُ الرَّجُلُ إِلَى أَقْصَى الْمَدِينَةِ وَالشَّمْسُ حَيَّةٌ وَالْمَغْرِبَ لاَ أَدْرِي أَىَّ حِينٍ ذَكَرَ ثُمَّ لَقِيتُهُ بَعْدُ فَسَأَلْتُهُ فَقَالَ وَكَانَ يُصَلِّي الصُّبْحَ فَيَنْصَرِفُ الرَّجُلُ فَيَنْظُرُ إِلَى وَجْهِ جَلِيسِهِ الَّذِي يَعْرِفُهُ فَيَعْرِفُهُ قَالَ وَكَانَ يَقْرَأُ فِيهَا بِالسِّتِّينَ إِلَى الْمِائَةِ  

nasai:525Muḥammad b. Bashhār > Yaḥyá > ʿAwf > Sayyār b. Salāmah

"I entered upon Abu Barzah, and my fatehr asked him: 'How did the Messenger of Allah ﷺ pray the prescribed prayers?' He said: 'He used to pray Zuhr, which you call Al-Uula (the first) when the sun passed its zenith; he used to pray 'Asr when one of us could go back to his hoome in the farthest part of Al-Madinah while the sun was still bright.' I forgot what he said about Maghrib. 'And he used to like to delay 'Isha', which you call Al-'Atamah, and he did not like to sleep before it nor talk after it. And he used to finish the Al-Ghadah (Fajr) prayer when a man could recognize his neighbor, and he used to recite (in it) between sixty and one hundred verses.'"  

النسائي:٥٢٥أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا يَحْيَى قَالَ حَدَّثَنَا عَوْفٌ قَالَ حَدَّثَنِي سَيَّارُ بْنُ سَلاَمَةَ قَالَ

دَخَلْتُ عَلَى أَبِي بَرْزَةَ فَسَأَلَهُ أَبِي كَيْفَ كَانَ رَسُولُ اللَّهِ ﷺ يُصَلِّي الْمَكْتُوبَةَ قَالَ كَانَ يُصَلِّي الْهَجِيرَ الَّتِي تَدْعُونَهَا الأُولَى حِينَ تَدْحَضُ الشَّمْسُ وَكَانَ يُصَلِّي الْعَصْرَ حِينَ يَرْجِعُ أَحَدُنَا إِلَى رَحْلِهِ فِي أَقْصَى الْمَدِينَةِ وَالشَّمْسُ حَيَّةٌ وَنَسِيتُ مَا قَالَ فِي الْمَغْرِبِ وَكَانَ يَسْتَحِبُّ أَنْ يُؤَخِّرَ الْعِشَاءَ الَّتِي تَدْعُونَهَا الْعَتَمَةَ وَكَانَ يَكْرَهُ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا وَكَانَ يَنْفَتِلُ مِنْ صَلاَةِ الْغَدَاةِ حِينَ يَعْرِفُ الرَّجُلُ جَلِيسَهُ وَكَانَ يَقْرَأُ بِالسِّتِّينَ إِلَى الْمِائَةِ  

nasai:530Sūwayd b. Naṣr > ʿAbdullāh > ʿAwf > Sayyār b. Salāmah

"My father and I entered upon Abu Barzah, and my father said to him: 'How did the Messenger of Allah ﷺ pray the prescribed prayers?' He said: He used to pray Zuhr, which you call Al-Uala (the first) when the sun passed its zenith; he used to pray 'Asr then one of us could go back to his home in the farthest part of Al-Madinah when the sun was still bright.'" - He said: "I forgot what he said to me about Maghrib." - "And he used to like to delay 'Isha', which you call Al-'Atamah, and he did not like to sleep before it nor speak after it. And he used to finish the Al-Ghadah (Fajr) prayer when a man could recognize his neighbor, and he used to recite between sixty and one hundred verses.'"  

النسائي:٥٣٠أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ عَنْ عَوْفٍ عَنْ سَيَّارِ بْنِ سَلاَمَةَ قَالَ

دَخَلْتُ أَنَا وَأَبِي عَلَى أَبِي بَرْزَةَ الأَسْلَمِيِّ فَقَالَ لَهُ أَبِي أَخْبِرْنَا كَيْفَ كَانَ رَسُولُ اللَّهِ ﷺ يُصَلِّي الْمَكْتُوبَةَ قَالَ كَانَ يُصَلِّي الْهَجِيرَ الَّتِي تَدْعُونَهَا الأُولَى حِينَ تَدْحَضُ الشَّمْسُ وَكَانَ يُصَلِّي الْعَصْرَ ثُمَّ يَرْجِعُ أَحَدُنَا إِلَى رَحْلِهِ فِي أَقْصَى الْمَدِينَةِ وَالشَّمْسُ حَيَّةٌ قَالَ وَنَسِيتُ مَا قَالَ فِي الْمَغْرِبِ قَالَ وَكَانَ يَسْتَحِبُّ أَنْ تُؤَخَّرَ صَلاَةُ الْعِشَاءِ الَّتِي تَدْعُونَهَا الْعَتَمَةَ قَالَ وَكَانَ يَكْرَهُ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا وَكَانَ يَنْفَتِلُ مِنْ صَلاَةِ الْغَدَاةِ حِينَ يَعْرِفُ الرَّجُلُ جَلِيسَهُ وَكَانَ يَقْرَأُ بِالسِّتِّينَ إِلَى الْمِائَةِ  

abudawud:398Ḥafṣ b. ʿUmar > Shuʿbah > Abū al-Minhāl > Abū Barzah

The Messenger of Allah ﷺ would offer the Zuhr prayer when the sun had passed the meridian; he would offer 'Asr prayer after which one of us would visit the skirts of Medina and return him while the sun was still bright; I forgot what he said about the Maghrib prayer; he did not fear postponing the Isha prayer until a third of night had passed, or he said: until the midnight had passed. He would dislike sleeping before it or talking after it. And he would offer the Fajr prayer when a man could recognize his neighbor whom he recognized well; and he would recite from sixty to a hundred verses during it.  

أبو داود:٣٩٨حَدَّثَنَا حَفْصُ بْنُ عُمَرَ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي الْمِنْهَالِ عَنْ أَبِي بَرْزَةَ قَالَ

كَانَ رَسُولُ اللَّهِ ﷺ يُصَلِّي الظُّهْرَ إِذَا زَالَتِ الشَّمْسُ وَيُصَلِّي الْعَصْرَ وَإِنَّ أَحَدَنَا لَيَذْهَبُ إِلَى أَقْصَى الْمَدِينَةِ وَيَرْجِعُ وَالشَّمْسُ حَيَّةٌ وَنَسِيتُ الْمَغْرِبَ وَكَانَ لاَ يُبَالِي تَأْخِيرَ الْعِشَاءِ إِلَى ثُلُثِ اللَّيْلِ قَالَ ثُمَّ قَالَ إِلَى شَطْرِ اللَّيْلِ قَالَ وَكَانَ يَكْرَهُ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا وَكَانَ يُصَلِّي الصُّبْحَ وَمَا يَعْرِفُ أَحَدُنَا جَلِيسَهُ الَّذِي كَانَ يَعْرِفُهُ وَكَانَ يَقْرَأُ فِيهَا مِنَ السِّتِّينَ إِلَى الْمِائَةِ  

ahmad:19767Yaḥyá b. Saʿīd > ʿAwf > Abū al-Minhāl > Ānṭalaqt Maʿ Abū > Abū Barzah al-Aslamī > Lah Abū

My father and I went to Abi Barza Al-Aslami and my father said to him, "Tell us how Messenger of Allah ﷺ used to offer the compulsory congregational prayers." He said, "He used to pray the Zuhr prayer, which you call the first prayer, as the sun declined at noon, the ʿAsr at a time when one of US could go to his family at the farthest place in Medina while the sun was still hot. (The narrator forgot what Abu Barza had said about the Maghrib prayer), and the Prophet ﷺ preferred to pray the ʿIsha' late and disliked to sleep before it or talk after it. And he used to return after finishing the morning prayer at such a time when it was possible for one to recognize the person sitting by his side and he (the Prophet) used to recite 60 to 100 'Ayat' (verses) of the Qur'an in it." (Using translation from Bukhārī 599)  

أحمد:١٩٧٦٧حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ حَدَّثَنَا عَوْفٌ حَدَّثَنِي أَبُو الْمِنْهَالِ قَالَ

انْطَلَقْتُ مَعَ أَبِي إِلَى أَبِي بَرْزَةَ الْأَسْلَمِيِّ فَقَالَ لَهُ أَبِي حَدِّثْنَا كَيْفَ كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي الْمَكْتُوبَةَ؟ قَالَ كَانَ يُصَلِّي الْهَجِيرَ وَهِيَ الَّتِي تَدْعُونَهَا الْأُولَى حِينَ تَدْحَضُ الشَّمْسُ وَيُصَلِّي الْعَصْرَ وَيَرْجِعُ أَحَدُنَا إِلَى رَحْلِهِ بِالْمَدِينَةِ وَالشَّمْسُ حَيَّةٌ قَالَ وَنَسِيتُ مَا قَالَ فِي الْمَغْرِبِ وَكَانَ يَسْتَحِبُّ أَنْ يُؤَخِّرَ الْعِشَاءَ وَكَانَ يَكْرَهُ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا وَكَانَ يَنْفَتِلُ مِنْ صَلَاةِ الْغَدَاةِ حِينَ يَعْرِفُ أَحَدُنَا جَلِيسَهُ وَكَانَ يَقْرَأُ بِالسِّتِّينَ إِلَى الْمِائَةِ  

darimi:1338Saʿīd b. ʿĀmir > ʿAwf > Sayyār b. Salāmah

[Machine] "I entered with my father to visit Abu Barza Al-Aslami, who was sitting on a high couch made of reeds. My father asked him about the time of the Prophet's ﷺ prayers. Abu Barza replied, 'He used to pray Dhuhr (midday) when the sun started to decline, then he would pray Asr (afternoon prayer). After that, one of us would go to his family in the farthest part of the city while the sun was still bright.' I forgot what he mentioned about Maghrib (evening prayer). 'It was preferable to delay Isha (night prayer) to the time you call darkness. The Prophet would leave from Fajr (dawn prayer), and a person would recognize his companion. Additionally, he would recite from around sixty to one hundred verses in it.'"  

الدارمي:١٣٣٨أَخْبَرَنَا سَعِيدُ بْنُ عَامِرٍ حَدَّثَنَا عَوْفٌ عَنْ سَيَّارِ بْنِ سَلَامَةَ قَالَ

دَخَلْتُ مَعَ أَبِي عَلَى أَبِي بَرْزَةَ الْأَسْلَمِيِّ وَهُوَ عَلَى عِلْوٍيةٍ مِنْ قَصَبٍ فَسَأَلَهُ أَبِي عَنْ وَقْتِ صَلَاةِ رَسُولِ اللَّهِ ﷺ فَقَالَ كَانَ «يُصَلِّي الْهَجِيرَ الَّتِي تَدْعُونَ الظُّهْيرةَ إِذَا دَحَضَتِ الشَّمْسُ وَكَانَ يُصَلِّي الْعَصْرَ ثُمَّ يَنْطَلِقُ أَحَدُنَا إِلَى أَهْلِهِ فِي أَقْصَى الْمَدِينَةِ وَالشَّمْسُ حَيَّةٌ» قَالَ وَنَسِيتُ مَا ذَكَرَ فِي الْمَغْرِبِ وَكَانَ «يَسْتَحِبُّ أَنْ يُؤَخِّرَ مِنْ صَلَاةِ الْعِشَاءِ الَّتِي تَدْعُونَ الْعَتَمَةَ وَكَانَ يَنْصَرِفُ مِنْ صَلَاةِ الصُّبْحِ وَالرَّجُلُ يَعْرِفُ جَلِيسَهُ وَكَانَ يَقْرَأُ فِيهَا مِنَ السِّتِّينَ إِلَى الْمِائَةِ»  

ibnhibban:1503Abū Yaʿlá > Abū Bakr b. Abū Shaybah > Ismāʿīl Ibn ʿUlayyah > ʿAwf > Abū al-Minhāl > Ānṭalaq Abū Wānṭalaqt Maʿah Fadakhalnā > Abū Barzah > Lah Abū

"I entered upon Abu Barzah, and my fatehr asked him: 'How did the Messenger of Allah ﷺ pray the prescribed prayers?' He said: 'He used to pray Zuhr, which you call Al-Uula (the first) when the sun passed its zenith; he used to pray 'Asr when one of us could go back to his hoome in the farthest part of Al-Madinah while the sun was still bright.' I forgot what he said about Maghrib. 'And he used to like to delay 'Isha', which you call Al-'Atamah, and he did not like to sleep before it nor talk after it. And he used to finish the Al-Ghadah (Fajr) prayer when a man could recognize his neighbor, and he used to recite (in it) between sixty and one hundred verses.'" (Using translation from Nasāʾī 525)   

ابن حبّان:١٥٠٣أَخْبَرَنَا أَبُو يَعْلَى قَالَ حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالَ حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ عَنْ عَوْفٍ قَالَ حَدَّثَنِي أَبُو الْمِنْهَالِ قَالَ

انْطَلَقَ أَبِي وَانْطَلَقْتُ مَعَهُ فَدَخَلْنَا عَلَى أَبِي بَرْزَةَ فَقَالَ لَهُ أَبِي حَدِّثْنَا كَيْفَ كَانَ رَسُولُ اللَّهِ ﷺ يُصَلِّي الْمَكْتُوبَةَ؟ قَالَ «كَانَ يُصَلِّي الْهَجِيرَ الَّتِي تَدْعُونَهَا الْأُولَى حِينَ تَدْحَضُ الشَّمْسُ وَيُصَلِّي الْعَصْرَ ثُمَّ يَرْجِعُ أَحَدُنَا إِلَى رَحْلِهِ فِي أَقْصَى الْمَدِينَةِ» قَالَ وَنَسِيتُ مَا قَالَ فِي الْمَغْرِبِ قَالَ «وَكَانَ يَسْتَحِبُّ أَنْ يُؤَخِّرَ الْعِشَاءَ الَّتِي تَدْعُونَهَا الْعَتَمَةَ وَكَانَ يَكْرَهُ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا وَكَانَ يَنْفَتِلُ مِنْ صَلَاةِ الْغَدَاةِ حِينَ يَعْرِفُ الرَّجُلُ جَلِيسَهُ وَكَانَ يَقْرَأُ بِالسِّتِّينَ إِلَى الْمِائَةِ»  

bayhaqi:2051Abū ʿAlī al-Rūdhbārī > Abū Bakr Muḥammad b. Bakr > Abū Dāwud > Ḥafṣ b. ʿUmar > Shuʿbah > Abū al-Minhāl > Abū Barzah

The Messenger of Allah ﷺ would offer the Zuhr prayer when the sun had passed the meridian; he would offer 'Asr prayer after which one of us would visit the skirts of Medina and return him while the sun was still bright; I forgot what he said about the Maghrib prayer; he did not fear postponing the Isha prayer until a third of night had passed, or he said: until the midnight had passed. He would dislike sleeping before it or talking after it. And he would offer the Fajr prayer when a man could recognize his neighbor whom he recognized well; and he would recite from sixty to a hundred verses during it. (Using translation from Abū Dāʾūd 398)   

البيهقي:٢٠٥١أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا حَفْصُ بْنُ عُمَرَ ثنا شُعْبَةُ عَنْ أَبِي الْمِنْهَالِ عَنْ أَبِي بَرْزَةَ قَالَ

كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي الظُّهْرَ إِذَا زَالَتِ الشَّمْسُ وَيُصَلِّي الْعَصْرَ وَإِنَّ أَحَدَنَا يَذْهَبُ إِلَى أَقْصَى الْمَدِينَةِ وَيَرْجِعُ وَالشَّمْسُ حَيَّةٌ وَنَسِيتُ الْمَغْرِبَ وَكَانَ لَا يُبَالِي بِتَأْخِيرِ الْعِشَاءِ إِلَى ثُلُثِ اللَّيْلِ قَالَ ثُمَّ قَالَ إِلَى شَطْرِ اللَّيْلِ قَالَ وَكَانَ يَكْرَهُ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا وَكَانَ يُصَلِّي الصُّبْحَ وَيَعْرِفُ أَحَدُنَا جَلِيسَهُ الَّذِي كَانَ يَعْرِفُهُ وَكَانَ يَقْرَأُ فِيهَا مِنَ السِّتِّينَ إِلَى الْمِائَةِ وَرَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ حَفْصِ بْنِ عُمَرَ وَرَوَاهُ مُسْلِمٌ مِنْ وَجْهَيْنِ آخَرِينَ عَنْ شُعْبَةَ