Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Swipe to browse books
Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī

A pregnant widow may remarry after giving birth

ahmad:18918 – Ḥammād b. Usāmah > Hishām > abīhi > al-Miswar b. Makhramah

[AI] Subai'ah al-Aslamiyyah's husband died while she was pregnant, and she remained only a few nights before giving birth. When she recovered from her postnatal bleeding, she was proposed to, so she asked the Prophet ﷺ for permission to marry, and he gave her permission to marry, so she married.

أحمد:١٨٩١٨ – حَدَّثَنَا حَمَّادُ بْنُ أُسَامَةَ أَخْبَرَنَا هِشَامٌ عَنْ أَبِيهِ عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ

أَنَّ سُبَيْعَةَ الْأَسْلَمِيَّةَ تُوُفِّيَ عَنْهَا زَوْجُهَا، وَهِيَ حَامِلٌ، فَلَمْ تَمْكُثْ إِلَّا لَيَالِيَ حَتَّى وَضَعَتْ. فَلَمَّا تَعَلَّتْ مِنْ نِفَاسِهَا خُطِبَتْ، فَاسْتَأْذَنَتِ النَّبِيَّ ﷺ فِي النِّكَاحِ، فَأَذِنَ لَهَا أَنْ تَنْكِحَ، فَنَكَحَتْ.

Add your own reflection below:

Sign in from the top menu to add or reply to reflections.

See similar narrations below:

Collected by Ṭabarānī, Suyūṭī
tabarani:17203 – Isḥāq b. Ibrāhīm al-Dabarī > ʿAbd al-Razzāq > Ibn Jurayj > Hishām b. ʿUrwah > ʿUrwah b. al-Zubayr > al-Miswar b. Makhramah

[Machine] "Sabiyah Al-Islamiyah's husband passed away while she was pregnant, and she did not stay alone for many nights until she gave birth. When she became clean after childbirth, she was proposed to, so she sought permission from the Messenger of Allah ﷺ for marriage and he granted her permission, so she got married."

الطبراني:١٧٢٠٣ – حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ عَنْ عَبْدِ الرَّزَّاقِ عَنِ ابْنِ جُرَيْجٍ أَخْبَرَنِي هِشَامُ بْنُ عُرْوَةَ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ

أَنَّ سُبَيْعَةَ الْأَسْلَمِيَّةَ تُوُفِّي عَنْهَا زَوْجُهَا وَهِيَ حُبْلَى فَلَمْ تَمْكُثْ إِلَّا لَيَالِيَ حَتَّى وَضَعَتْ فَلَمَّا تَنَقَّتْ خُطِبَتْ «فَاسْتَأْذَنَتْ رَسُولَ اللهِ ﷺ فِي النِّكَاحِ حِينَ وَضَعَتْ فَأَذِنَ لَهَا فَنَكَحَتْ»

tabarani:17205 – ʿAlī b. al-Mubārak al-Ṣanʿānī > Ismāʿīl b. Abū Ūways from my father > Hishām b. ʿUrwah from his father > al-Miswar b. Makhramah

[Machine] That the Muslim woman Subay'a became widowed while pregnant and she did not stay for more than a few nights until she gave birth. When she finished her postnatal period, she asked for the Prophet's ﷺ permission to remarry, and he granted her permission, so she got married.

الطبراني:١٧٢٠٥ – حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الصَّنْعَانِيُّ ثنا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ حَدَّثَنِي أَبِي عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ

أَنَّ سُبَيْعَةَ الْأَسْلَمِيَّةَ تُوُفِّيَ عَنْهَا زَوْجُهَا وَهِي حُبْلَى فَلَمْ تَمْكُثْ إِلَّا لَيَاليَ حَتَّى وَضَعَتْ فَلَمَّا تَعَالَّتْ مِنْ نِفَاسِهَا خُطِبَتْ «فَاسْتَأْذَنَتْ رَسُولَ اللهِ ﷺ فِي النِّكَاحِ حِينَ وَضَعَتْ فَأَذِنَ لَهَا فَنَكَحَتْ»

tabarani:17206 – Muḥammad b. Muʿādh al-Ḥalabī > al-Qaʿnabī from my father > Hishām b. ʿUrwah from his father > al-Miswar b. Makhramah

[Machine] Al-Qa'nabi narrated to me from my father, from Hisham ibn 'Urwah, from his father, from Al-Miswar ibn Makhramah, that Su'bayah bint Al-Harith Al-Aslamiyyah's husband passed away while she was pregnant. She did not wait for a long time before she gave birth. When she finished her postnatal bleeding, she sought permission from the Messenger of Allah ﷺ to remarry, and he granted her permission, so she got married.

الطبراني:١٧٢٠٦ – حَدَّثَنَا مُحَمَّدُ بْنُ مُعَاذٍ الْحَلَبِيُّ

ثنا الْقَعْنَبِيُّ حَدَّثَنِي أَبِي عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ أَنَّ سُبَيْعَةَ بِنْتَ الْحَارِثِ الْأَسْلَمِيَّةَ تُوُفِّيَ عَنْهَا زَوْجُهَا وَهِيَ حَامِلٌ فَلَمْ تَمْكُثْ إِلَّا يَسِيرًا حَتَّى وَضَعَتْ فَلَمَّا تَعَالَّتْ مِنْ نِفَاسِهَا خُطِبَتْ «فَاسْتَأْذَنَتْ رَسُولَ اللهِ ﷺ فِي النِّكَاحِ فَأَذِنَ لَهَا فَنَكَحَتْ»

tabarani:17209 – al-Miqdām b. Dāwud > Asad b. Mūsá > ʿAbd al-Raḥman b. Abū al-Zinād from his father > ʿUrwah > al-Miswar b. Makhramah

[Machine] That Sa'ibah al-Aslamiyyah passed away while she was pregnant and her husband did not spend many nights with her until she gave birth. So she sought permission from the Prophet Muhammad, ﷺ , when she finished her postpartum period, and he granted her permission, so she got married.

الطبراني:١٧٢٠٩ – حَدَّثَنَا الْمِقْدَامُ بْنُ دَاوُدَ ثنا أَسَدُ بْنُ مُوسَى ثنا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ عنْ أَبِيهِ عَنْ عُرْوَةَ عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ

أَنَّ سُبَيْعَةَ الْأَسْلَمِيَّةَ تُوُفِّيَ عَنْهَا زَوْجُهَا وَهِيَ حَامِلٌ فَلَمْ يَمُرَّ بِهَا لَيَالٍ حَتَّى وَضَعَتْ «فَاسْتَأْذَنَتِ النَّبِيَّ ﷺ حِينَ تَعَالَّتْ مِنْ نِفَاسِهَا فَأَذِنَ لَهَا فَنَكَحَتْ»

suyuti:566-1b – al-Miswar b. Makhramah
Translation not available.
السيوطي:٥٦٦-١b –

" عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ: أَنَّ سُبَيْعَةَ الأَسْلَمِيَّةَ تُوُفِّى عَنهَا زَوْجُهَا وَهِى حُبْلَى، فَلَمْ تَمْكُثْ إِلَّا لَيَالِىَ ثُمَّ وَضَعَتْ، فَلَمَّا تَنَقَّتْ خُطِبَتْ، فَاسْتَأذنَتْ رَسُولَ الله ﷺ فِى النِّكَاحِ حِينَ وَضَعَتْ فَأَذِنَ لَهَا فَنَكَحَتْ".

[عب] عبد الرازق [ش] ابن أبى شيبة وعبد بن حميد