Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Swipe to browse books
Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
tabarani:17205 – ʿAlī b. al-Mubārak al-Ṣanʿānī > Ismāʿīl b. Abū Ūways from my father > Hishām b. ʿUrwah from his father > al-Miswar b. Makhramah

[Machine] That the Muslim woman Subay'a became widowed while pregnant and she did not stay for more than a few nights until she gave birth. When she finished her postnatal period, she asked for the Prophet's ﷺ permission to remarry, and he granted her permission, so she got married.

الطبراني:١٧٢٠٥ – حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الصَّنْعَانِيُّ ثنا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ حَدَّثَنِي أَبِي عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ

أَنَّ سُبَيْعَةَ الْأَسْلَمِيَّةَ تُوُفِّيَ عَنْهَا زَوْجُهَا وَهِي حُبْلَى فَلَمْ تَمْكُثْ إِلَّا لَيَاليَ حَتَّى وَضَعَتْ فَلَمَّا تَعَالَّتْ مِنْ نِفَاسِهَا خُطِبَتْ «فَاسْتَأْذَنَتْ رَسُولَ اللهِ ﷺ فِي النِّكَاحِ حِينَ وَضَعَتْ فَأَذِنَ لَهَا فَنَكَحَتْ»

Add your own reflection below:

Sign in from the top menu to add or reply to reflections.

See similar narrations below:

Collected by Aḥmad, Suyūṭī

A pregnant widow may remarry after giving birth

ahmad:18918 – Ḥammād b. Usāmah > Hishām > abīhi > al-Miswar b. Makhramah

[AI] Subai'ah al-Aslamiyyah's husband died while she was pregnant, and she remained only a few nights before giving birth. When she recovered from her postnatal bleeding, she was proposed to, so she asked the Prophet ﷺ for permission to marry, and he gave her permission to marry, so she married.

أحمد:١٨٩١٨ – حَدَّثَنَا حَمَّادُ بْنُ أُسَامَةَ أَخْبَرَنَا هِشَامٌ عَنْ أَبِيهِ عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ

أَنَّ سُبَيْعَةَ الْأَسْلَمِيَّةَ تُوُفِّيَ عَنْهَا زَوْجُهَا، وَهِيَ حَامِلٌ، فَلَمْ تَمْكُثْ إِلَّا لَيَالِيَ حَتَّى وَضَعَتْ. فَلَمَّا تَعَلَّتْ مِنْ نِفَاسِهَا خُطِبَتْ، فَاسْتَأْذَنَتِ النَّبِيَّ ﷺ فِي النِّكَاحِ، فَأَذِنَ لَهَا أَنْ تَنْكِحَ، فَنَكَحَتْ.

suyuti:566-1b – al-Miswar b. Makhramah
Translation not available.
السيوطي:٥٦٦-١b –

" عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ: أَنَّ سُبَيْعَةَ الأَسْلَمِيَّةَ تُوُفِّى عَنهَا زَوْجُهَا وَهِى حُبْلَى، فَلَمْ تَمْكُثْ إِلَّا لَيَالِىَ ثُمَّ وَضَعَتْ، فَلَمَّا تَنَقَّتْ خُطِبَتْ، فَاسْتَأذنَتْ رَسُولَ الله ﷺ فِى النِّكَاحِ حِينَ وَضَعَتْ فَأَذِنَ لَهَا فَنَكَحَتْ".

[عب] عبد الرازق [ش] ابن أبى شيبة وعبد بن حميد