The Prophet(peace be upon hm), Abu Bakr, ‘Umar and ‘Uthman used to begin the recitation with “Praise be to Allah, the Lord of the Universe.” (Using translation from Abū Dāʾūd 782)
أَنَّ النَّبِيَّ ﷺ وَأَبَا بَكْرٍ وَعُمَرَ وَعُثْمَانَ كَانُوا يَفْتَتِحُونَ الْقِرَاءَةَ بِ {الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} [الفاتحة 2]
"The Messenger of Allah invaded Khaibar and we prayed Al-Ghadah (Fajr) there (early in the morning) when it was still dark. Then the Prophet rode and Abu Talha rode, and I was riding behind Abu Talha. The Prophet of Allah passed through the lane of Khaibar quickly, and my knee was touching the thigh of the Messenger of Allah, and I could see the whiteness of the thigh of the Prophet. When he entered the town he said: 'Allahu Akbar, Khaibar is destroyed! Whenever we approach a (hostile) nation to fight, evil will be the morning for those who have been warned.' He said this three times. The people came out for their work." (One of the narrators) 'Abdul-'Aziz said: "They said: 'Muhammad (has come)!'" 'Abdul-'Aziz said: "Some of our companions said: 'With his army.'" "We conquered Khaibar and gathered the captives. Dihyah came and said: 'O Prophet of Allah, give me a slave girl from among the captives.' He said: 'Go and take a slave girl.' He took Safiyyah bint Huyayy. Then a man came to the Prophet and said: 'O Messenger of Allah, you gave Dihyah Safiyyah bint Huyayy, and she is the chief mistress of Quraizah and An-Nadir, and she is fit for no one but you.' He said: 'Call him to bring her.' When the Prophet saw her, he said: 'Take any other slave girl from among the captives.'" He said: "The Prophet of Allah set her free and married her." (One of the narrators) Thabit said to him: "O Abu Hamzah, what dowry did he give her?" He (Anas) said: "Herself; he set her free and married her." He said: "While on the road, Umm Sulaim fitted her out and presented her to him in the night, and the following morning he was a bridegroom. He said: 'Whoever has anything, let him bring it.' He spread out a leather cloth and men came with cottage cheese, dates, and ghee, and they made Hais, and that was the Walimah (wedding feast) of the Messenger of Allah." (Using translation from Nasāʾī 3380)
أَنَّ رَسُولَ اللهِ ﷺ غَزَا خَيْبَرَ فَصَلَّيْنَا عِنْدَهَا صَلَاةَ الْغَدَاةِ بِغَلَسٍ فَرَكِبَ رَسُولُ اللهِ ﷺ وَرَكِبَ أَبُو طَلْحَةَ وَأَنَا رَدِيفُ أَبِي طَلْحَةَ فَأَجْرَى نَبِيُّ اللهِ ﷺ فِي زُقَاقِ خَيْبَرَ وَإِنَّ رُكْبَتَيَّ لَتَمَسُّ فَخِذَ نَبِيِّ اللهِ ﷺ وَانْحَسَرَ الْإِزَارُ عَنْ فَخِذِ نَبِيِّاللهِ ﷺ فَإِنِّي لَأَرَى بَيَاضَ فَخِذِ نَبِيِّ اللهِ ﷺ فَلَمَّا دَخَلَ الْقَرْيَةَ قَالَ اللهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ قَالَهَا ثَلَاثَ مِرَارٍ قَالَ وَقَدْ خَرَجَ الْقَوْمُ إِلَى أَعْمَالِهِمْ فَقَالُوا مُحَمَّدٌ قَالَ عَبْدُ الْعَزِيزِ وَقَالَ بَعْضُ أَصْحَابِنَا وَالْخُمُيسُ قَالَ فَأَصَبْنَاهَا عَنْوَةً فَجُمِعَ السَّبْيُ قَالَ فَجَاءَ دِحْيَةُ فَقَالَ يَا نَبِيَّ اللهِ أَعْطِنِي جَارِيَةً مِنَ السَّبْيِ قَالَ اذْهَبْ فَخُذْ جَارِيَةً قَالَ فَأَخَذَ صَفِيَّةَ بِنْتَ حُيَيٍّ فَجَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَعْطَيْتَ دِحْيَةَ صَفِيَّةَ بِنْتَ حُيَيٍّ سَيِّدَةَ قُرَيْظَةَ وَالنَّضِيرِ مَا تَصْلُحُ إِلَّا لَكَ فَقَالَ ﷺ ادْعُوهُ بِهَا فَجَاءَ بِهَا فَلَمَّا نَظَرَ إِلَيْهَا النَّبِيُّ ﷺ قَالَ خُذْ جَارِيَةً مِنَ السَّبْيِ غَيْرَهَا ثُمَّ إِنَّ نَبِيَّ اللهِ ﷺ أَعْتَقَهَا وَتَزَوَّجَهَا فَقَالَ لَهُ ثَابِتٌ يَا أَبَا حَمْزَةَ مَا أَصْدَقَهَا؟ قَالَ نَفْسَهَا أَعْتَقَهَا وَتَزَوَّجَهَا حَتَّى إِذَا كَانَ بِالطَّرِيقِ جَهَّزَتْهَا أُمُّ سُلَيْمٍ فَأَهْدَتْهَا لَهُ مِنَ اللَّيْلِ وَأَصْبَحَ النَّبِيُّ عَرُوسًا فَقَالَ مَنْ كَانَ عِنْدَهُ شَيْءٌ فَلْيَجِئْ بِهِ وَبَسَطَ نِطَعًا فَجَعَلَ الرَّجُلُ يَجِيءُ بِالْأَقِطِ وَجَعَلَ الرَّجُلُ يَجِيءُ بِالتَّمْرِ وَجَعَلَ الرَّجُلُ يَجِيءُ بِالسَّمْنِ قَالَ وَأَحْسِبُهُ قَدْ ذَكَرَ السَّوِيقَ قَالَ فَحَاسُوا حَيْسًا فَكَانَتْ وَلِيمَةَرَسُولِ اللهِ ﷺ
[Machine] The Prophet's ﷺ shield was pledged until he found something to redeem it, and this continued until he passed away.
كَانَتْ دِرْعُ رَسُولِ اللهِ ﷺ مَرْهُونَةً مَا وَجَدَ مَا يَفْتَكُّهَا حَتَّى مَاتَ
[Machine] On the authority of the Prophet ﷺ , he said: "Al-Kawthar is a river in Paradise, and my Lord has promised it to me."
عَنِ النَّبِيِّ ﷺ قَالَ الْكَوْثَرُ نَهَرٌ فِي الْجَنَّةِ وَعَدَنِيهِ رَبِّي ﷻ
[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah said to me that my nation will continue to question each other until they say, 'This is Allah who created the people, so who created Allah?'"
قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ قَالَ لِي إِنَّ أُمَّتَكَ لَا يَزَالُونَ يَتَسَاءَلُونَ فِيمَا بَيْنَهُمْ حَتَّى يَقُولُوا هَذَا اللهُ خَلَقَ النَّاسَ فَمَنْ خَلَقَ اللهَ؟
The Messenger of Allah ﷺ dozed for a short while and raised his smiling. He either said to them(people) or they said to him: Messenger of Allah! Why did you laugh? He said: A surah has been revealed to me just now, and then he recited: “In the name of Allah, Most Gracious. Most Merciful. To thee We have granted the fount (of abundance)” up to the end. When he recited, he asked: Do you know what al-kauthar is? They replied: Allah and his Apostle know best. He said: It is a river which my Lord, the Exalted, has promised me( to grant) in Paradise: there is abundance of good and upon it there is a pond which my people will approach on the Day of Resurrection. There are vessels as numerous as stars(in the sky). (Using translation from Abū Dāʾūd 4747)
سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ أَغْفَى النَّبِيُّ ﷺ إِغْفَاءَةً فَرَفَعَ رَأْسَهُ مُتَبَسِّمًا إِمَّا قَالَ لَهُمْ وَإِمَّا قَالُوا لَهُ لِمَ ضَحِكْتَ؟ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّهُ أُنْزِلَتْ عَلَيَّ آنِفًا سُورَةٌ فَقَرَأَ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ {إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ} [الكوثر 1] حَتَّى خَتَمَهَا قَالَ هَلْتَدْرُونَ مَا الْكَوْثَرُ؟ قَالُوا اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ هُوَ نَهْرٌ أَعْطَانِيهِ رَبِّي ﷻ فِي الْجَنَّةِ عَلَيْهِ خَيْرٌ كَثِيرٌ تَرِدُ عَلَيْهِ أُمَّتِي يَوْمَ الْقِيَامَةِ آنِيَتُهُ عَدَدُ الْكَوَاكِبِ يُخْتَلَجُ الْعَبْدُ مِنْهُمْ فَأَقُولُ يَا رَبِّ إِنَّهُ مِنْ أُمَّتِي فَيُقَالُ لِي إِنَّكَ لَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ
"The Messenger of Allah ﷺ led us in prayer one day, then he turned to face us and said: 'I am now your imam, so do not hasten to bow or prostrate or stand or leave before I do. I can see you in front of me and behind me.' Then he said: 'By the One in Whose Hand is my soul, if you had seen what I have seen, you would laugh little and weep much.' We said: 'What have you seen, O Messenger of Allah ﷺ?' He said: 'Paradise and Hell.'" (Using translation from Nasāʾī 1363)
قَالَ رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ وَقَدِ انْصَرَفَ مِنَ الصَّلَاةِ فَأَقْبَلَ إِلَيْنَا فَقَالَ يَا أَيُّهَا النَّاسُ إِنِّي إِمَامُكُمْ فَلَا تَسْبِقُونِي بِالرُّكُوعِ وَلَا بِالسُّجُودِ وَلَا بِالْقِيَامِ وَلَا بِالْقُعُودِ وَلَا بِالِانْصِرَافِ فَإِنِّي أَرَاكُمْ مِنْ أَمَامِي وَمِنْ خَلْفِي وَايْمُ الَّذِي نَفْسِي بِيَدِهِ لَوْ رَأَيْتُمْ مَا رَأَيْتُ لَضَحِكْتُمْ قَلِيلًا وَلَبَكَيْتُمْ كَثِيرًا قَالُوا يَا رَسُولَ اللهِ وَمَا رَأَيْتَ؟ قَالَ رَأَيْتُ الْجَنَّةَ وَالنَّارَ
"The Messenger of Allah ﷺ said: "Whoever sends salah upon me once, Allah (SWT) will send salah upon him tenfold, and will erase ten sins from him, and will raise him ten degrees in status." (Using translation from Nasāʾī 1297)
قَالَ رَسُولُ اللهِ ﷺ مَنْ صَلَّى عَلَيَّ صَلَاةً وَاحِدَةً صَلَّى الله عَلَيْهِ عَشْرَ صَلَوَاتٍ وَحَطَّ عَنْهُ عَشْرَ خَطِيئَاتٍ
[Machine] I heard the Messenger of Allah ﷺ say, "That is the prayer of the hypocrite - he leaves the prayer until it is in the horns of Satan, or between the horns of Satan, and he prays in it, not mentioning Allah in it except a little."
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ تِلْكَ صَلَاةُ الْمُنَافِقِ يَتْرُكُ الصَّلَاةَ حَتَّى إِذَاكَانَتْ فِي قَرْنَيِ الشَّيْطَانِ أَوْ بَيْنَ قَرْنَيْ الشَّيْطَانِ صَلَّى لَا يَذْكُرُ اللهَ فِيهَا إِلَّا قَلِيلًا
[Machine] The Prophet ﷺ used to enter the house of Umm Salamah and she would offer him a cushion to sit on. Someone would then criticize him, so she would take his sweat and apply it as perfume on herself, and she would offer him a drink, and he would pray for blessings upon it.
كَانَ رَسُولُ اللهِ ﷺ يَدْخُلُ عَلَى أُمِّ سُلَيْمٍ فَتَبْسُطُ لَهُ نِطْعًا فَيَقِيلُ عَلَيْهِ فَتَأْخُذُ مِنْ عَرَقِهِ فَتَجْعَلُهُ فِي طِيبِهَا وَتَبْسُطُ لَهُ الْخُمْرَةَ فَيُصَلِّي عَلَيْهَا
"Bilal was commanded to say the phrases of the Adhan twice and the phrases of the Iqamah once." (Using translation from Ibn Mājah 730)
أَنْ يَشْفَعَ الْأَذَانَ وَيُوتِرَ الْإِقَامَةَ
There are three qualities for which anyone who is characterised by them will relish the sweetness of faith: he to whom Allah and His Messenger are dearer than all else; he who loves a man for Allah's sake alone; and he who has as great an abhorrence of returning to unbelief after Allah has rescued him from it as he has of being cast into Hell. (Using translation from Muslim 43a)
أَنَّ النَّبِيَّ ﷺ قَالَ ثَلَاثٌ مَنْ كُنَّ فِيهِ وَجَدَ بِهِنَّ حَلَاوَةَ الْإِيمَانِ أَنْ يَكُونَ اللهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَأَنْ يُحِبَّ الْمَرْءَ لَا يُحِبُّهُ إِلَّا لِلَّهِ وَأَنْ يَكْرَهَ أَنْ يَعُودَ فِي الْكُفْرِ بَعْدَ إِذْ أَنْقَذَهُ اللهُ مِنْهُ كَمَا يَكْرَهُ أَنْ يُوقَدَ لَهُ نَارٌ فَيُقْذَفَ فِيهَا
Nobody who enters Paradise will (ever like to) return to this world even if he were offered everything on the surface of the earth (as an inducement) except the martyr who will desire to return to this world and be killed ten times for the sake of the great honour that has been bestowed upon him. (Using translation from Muslim 1877b)
عَنِ النَّبِيِّ ﷺ قَالَ مَا مِنْ أَحَدٍ يَدْخُلُ الْجَنَّةَ يُحِبُّ أَنْ يَخْرُجَ مِنْهَا وَإِنَّ لَهُ مَا عَلَى الْأَرْضِ مِنْ شَيْءٍ غَيْرَ الشَّهِيدِ يُحِبُّ أَنْ يَخْرُجَ فَيُقْتَلَ لِمَا يَرَى مِنَ الْكَرَامَةِ أَوْ مَعْنَاهُ
There is never a prophet who has not warned the Ummah of that one-eyed liar; behold he is one-eyed and your Lord is not one-eyed. On his forehead are the letters k f. r. (Kafir). (Using translation from Muslim 2933a)
قَالَ رَسُولُ اللهِ ﷺ مَا بُعِثَ نَبِيٌّ إِلَّا أَنْذَرَ أُمَّتَهُ الْأَعْوَرَ الْكَذَّابَ أَلَا إِنَّهُ أَعْوَرُ وَإِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ
[Machine] The Prophet ﷺ used to pray one night in his room and some people came and prayed with his prayer. So, he lightened his prayer, then he entered the house and came out repeating all of that, praying. When morning came, they said, "O Messenger of Allah, you prayed and we would have liked for you to prolong your prayer." He said, "I knew your position and deliberately did that."
أَنَّ النَّبِيَّ ﷺ كَانَ يُصَلِّي ذَاتَ لَيْلَةٍ فِي حُجْرَتِهِ فَجَاءَ أُنَاسٌ فَصَلَّوْا بِصَلَاتِهِ فَخَفَّفَ فَدَخَلَ الْبَيْتَ ثُمَّ خَرَجَ فَعَادَ مِرَارًا كُلَّ ذَلِكَ يُصَلِّي فَلَمَّا أَصْبَحَ قَالُوا يَا رَسُولَ اللهِ صَلَّيْتَ وَنَحْنُ نُحِبُّ أَنْ تَمُدَّ فِي صَلَاتِكَ قَالَ قَدْ عَلِمْتُ بِمَكَانِكُمْ وَعَمْدًا فَعَلْتُ ذَلِكَ
When the Messenger of Allah ﷺ came to Medina, the people had two days on which they engaged in games. He asked: What are these two days (what is the significance)? They said: We used to engage ourselves on them in the pre-Islamic period. The Messenger of Allah ﷺ said: Allah has substituted for them something better than them, the day of sacrifice and the day of the breaking of the fast. (Using translation from Abū Dāʾūd 1134)
قَدِمَ رَسُولُ اللهِ ﷺ الْمَدِينَةَ وَلَهُمْ يَوْمَانِ يَلْعَبُونَ فِيهِمَا فِي الْجَاهِلِيَّةِ فَقَالَ إِنَّ اللهَ قَدْ أَبْدَلَكُمْ بِهِمَا خَيْرًا مِنْهُمَا يَوْمَ الْفِطْرِ وَيَوْمَ النَّحْرِ
[Machine] The Prophet ﷺ entered a wall of the city of Bani Najjar and heard a voice from a grave, so he asked when was this person buried? They said, "O Messenger of Allah, he was buried in the time of ignorance (before Islam)." He was amazed by that and said, "If it were not for the fact that you would stop burying your dead, I would have asked Allah to let you hear the punishment of the grave."
دَخَلَ النَّبِيُّ ﷺ حَائِطًا مِنْ حِيطَانِ الْمَدِينَةِ لِبَنِي النَّجَّارِ فَسَمِعَ صَوْتًا مِنْ قَبْرٍ فَسَأَلَ عَنْهُ مَتَى دُفِنَ هَذَا؟ فَقَالُوا يَا رَسُولَ اللهِ دُفِنَ هَذَا فِي الْجَاهِلِيَّةِ فَأَعْجَبَهُ ذَلِكَ وَقَالَ لَوْلَا أَنْ لَا تَدَافَنُوا لَدَعَوْتُ اللهَ أَنْ يُسْمِعَكُمْ عَذَابَالْقَبْرِ
[Machine] The Messenger of Allah ﷺ said, "I entered Jannah and there I saw a river. Along the banks of this river were tents made of pearls. With my hand, I struck the water and found it to be sweet-smelling musk. I asked Jibril, 'What is this, O Jibril?' He replied, 'This is Al-Kawthar which Allah has given you.'"
قَالَ رَسُولُ اللهِ ﷺ دَخَلْتُ الْجَنَّةَ فَإِذَا أَنَا بِنَهْرٍ حَافَتَاهُ خِيَامُ اللُّؤْلُؤِ فَضَرَبْتُ بِيَدِي إِلَى مَا يَجْرِي فِيهِ الْمَاءُ فَإِذَا مِسْكٌ أَذْفَرُ قُلْتُ مَا هَذَا يَا جِبْرِيلُ؟ قَالَ هَذَا الْكَوْثَرُ الَّذِي أَعْطَاكَهُ اللهُ
“When the Messenger of Allah ﷺ was returning from the campaign of Tabuk, and had drawn close to Al-Madinah, he said: ‘In Al-Madinah there are people who, as you traveled and crossed valleys, were with you.’ They said: ‘O Messenger of Allah, even though they are in Al-Madinah?’ He said: ‘Even though they were in Al-Madinah. They were kept behind by (legitimate) excuses.’” (Using translation from Ibn Mājah 2764)
لَمَّا رَجَعَ رَسُولُ اللهِ ﷺ مِنْ غَزْوَةِ تَبُوكَ فَدَنَا مِنَ الْمَدِينَةِ قَالَ إِنَّ بِالْمَدِينَةِ لَقَوْمًا مَا سِرْتُمْ مَسِيرًا وَلَا قَطَعْتُمْ وَادِيًا إِلَّا كَانُوا مَعَكُمْ فِيهِ قَالُوا يَا رَسُولَ اللهِ وَهُمْ بِالْمَدِينَةِ؟ قَالَ وَهُمْ بِالْمَدِينَةِ حَبَسَهُمُ الْعُذْرُ
"The Messenger of Allah had a she-camel called Al-'Adba' which could not be beaten. One day a Bedouin came on a riding-camel and beat her (in a race). The Muslims were upset by that, and when he saw the expressions on their faces they said: 'O Messenger of Allah, Al-'Adba' has been beaten.' He said: 'It is a right upon Allah that nothing is raised in this world except He lowers it.'" (Using translation from Nasāʾī 3588)
كَانَتْ نَاقَةُ رَسُولِ اللهِ ﷺ تُسَمَّى الْعَضْبَاءَ وَكَانَتْ لَا تُسْبَقُ فَجَاءَ أَعْرَابِيٌّ عَلَى قَعُودٍ فَسَبَقَهَا فَشَقَّ ذَلِكَ عَلَى الْمُسْلِمِينَ فَلَمَّا رَأَى مَا فِي وُجُوهِهِمْ قَالُوا يَا رَسُولَ اللهِ سُبِقَتِ الْعَضْبَاءُ فَقَالَ إِنَّ حَقًّا عَلَى اللهِ أَنْ لَا يَرْفَعَ شَيْئًا مِنَ الدُّنْيَا إِلَّا وَضَعَهُ
Once the Iqama was pronounced and Messenger of Allah ﷺ faced us and said, "Straighten your rows and stand closer together, for I see you from behind my back.' (Using translation from Bukhārī 719)
أُقِيمَتِ الصَّلَاةُ فَقَامَ النَّبِيُّ ﷺ فَأَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ أَقِيمُوا صُفُوفَكُمْ وَتَرَاصُّوا فَإِنِّي أَرَاكُمْ مِنْ وَرَاءِ ظَهْرِي
[Machine] Regarding the night prayer of the Messenger of Allah ﷺ, he said: "Whenever we wished to see him praying at night, we would see him. And whenever we wished to see him sleeping, we would see him. And he used to fast during the month until we would say he does not break his fast at all, and he would break his fast until we would say he does not fast at all."
عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ مِنَ اللَّيْلِ فَقَالَ مَا كُنَّا نَشَاءُ أَنْ نَرَاهُ مِنَ اللَّيْلِ مُصَلِّيًا إِلَّا رَأَيْنَاهُ وَمَا كُنَّا نَشَاءُ أَنْ نَرَاهُ نَائِمًا إِلَّا رَأَيْنَاهُ وَكَانَ يَصُومُ مِنَ الشَّهْرِ حَتَّى نَقُولَ لَا يُفْطِرُ مِنْهُ شَيْئًا وَيُفْطِرُ حَتَّى نَقُولَ لَا يَصُومُ مِنْهُ شَيْئًا
" O Messenger of Allah! When will the Hour be established?" So the Propher ﷺ stood to perform Salat and when he was finished his Salat he said: "Where is the one who asked when the hour will be established?" The man said: "It was I, O Mesenger of Allah!" He said: "What have you prepared for it?" He said: "O Messenger of allah! I have not prepared very much of salat nor fasting for it, but I love Allah and His Messenger." So the Messenger of Allah ﷺ said: "A man shall be with whom ever he loves, and you shall be with whomever you love." So after the advent of Islam, I did not see that anything brought the Muslims more happiness than that. (Using translation from Tirmidhī 2385)
أَنْ يَجِيءَ الرَّجُلُ مِنْ أَهْلِ الْبَادِيَةِ فَيَسْأَلَ رَسُولَ اللهِ ﷺ فَجَاءَ أَعْرَابِيٌّ فَقَالَ يَا رَسُولَ اللهِ مَتَى قِيَامُ السَّاعَةِ؟ وَأُقِيمَتِ الصَّلَاةُ فَصَلَّى رَسُولُ اللهِ فَلَمَّا فَرَغَ مِنْ صَلَاتِهِ قَالَ أَيْنَ السَّائِلُ عَنِ السَّاعَةِ؟ قَالَ أَنَا يَا رَسُولَ اللهِ قَالَ وَمَا أَعْدَدْتَ لَهَا؟ قَالَ مَا أَعْدَدْتُ لَهَا مِنْ كَبِيرِ عَمَلٍ صَلَاةٍ وَلَا صِيَامٍ إِلَّا أَنِّي أُحِبُّ اللهَ وَرَسُولَهُ فَقَالَ رَسُولُ اللهِ ﷺ الْمَرْءُ مَعَ مَنْ أَحَبَّ قَالَ أَنَسٌ فَمَا رَأَيْتُ الْمُسْلِمِينَ فَرِحُوا بَعْدَ الْإِسْلَامِ بِشَيْءٍ مَا فَرِحُوا بِهِ
[Machine] The prayer was being held and there was something between the Prophet and his wives, so he began to separate some of them from others. Then Abu Bakr came and said, "O Messenger of Allah, allow them to speak ill of me and come out to pray."
أُقِيمَتِ الصَّلَاةُ وَقَدْ كَانَ بَيْنَ النَّبِيِّ ﷺ وَبَيْنَ نِسَائِهِ شَيْءٌ فَجَعَلَ يَرُدُّ بَعْضَهُنَّ عَنْ بَعْضٍ فَجَاءَ أَبُو بَكْرٍ فَقَالَ احْشُ يَا رَسُولَ اللهِ فِي أَفْوَاهِهِنَّ التُّرَابَ وَاخْرُجْ إِلَى الصَّلَاةِ
The Messenger of Allah ﷺ as saying: No one of you should wish for death for any calamity that befalls him, but he should say: O Allah! cause me to live so long as my life is better for me ; and cause me to die where death is better for me. (Using translation from Abū Dāʾūd 3108)
قَالَ رَسُولُ اللهِ ﷺ لَا يَتَمَنَّيَنَّ أَحَدُكُمُ الْمَوْتَ لِضُرٍّ نَزَلَ بِهِ وَلَكِنْ لِيَقُلْ اللهُمَّ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي وَتَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لِي
[Machine] Abu Talhah used to fast rarely during the time of the Messenger of Allah ﷺ . But when the Prophet ﷺ passed away, he would only break his fast while traveling or if he was sick.
كَانَ أَبُو طَلْحَةَ لا يُكْثِرُ الصَّوْمَ عَلَى عَهْدِرَسُولِ اللهِ ﷺ فَلَمَّا مَاتَ النَّبِيُّ ﷺ كَانَ لَا يُفْطِرُ إِلَّا فِي سَفَرٍ أَوْ مَرَضٍ
[Machine] The Prophet ﷺ used to observe i'tikaf during the last ten days of Ramadan when he was staying in one place, and when he travelled, he would observe i'tikaf for twenty days in the coming year. Abdullah bin Ahmad said, "My father narrated to me that he heard this hadith from Ibn Abi Adiy from Humaid from Anas."
كَانَ النَّبِيُّ ﷺ إِذَا كَانَ مُقِيمًا اعْتَكَفَ الْعَشْرَ الْأَوَاخِرَ مِنْ رَمَضَانَ وَإِذَا سَافَرَ اعْتَكَفَ مِنَ الْعَامِ الْمُقْبِلِ عِشْرِينَ قَالَ عَبْدُ اللهِ بْنُ أَحْمَدَ قَالَ أَبِي لَمْ أَسْمَعْ هَذَا الْحَدِيثَ إِلَّا مِنْ ابْنِأَبِي عَدِيٍّ عَنْ حُمَيْدٍ عَنْ أَنَسٍ
[Machine] The Prophet ﷺ passed by a group of his companions and a young boy on the road. When his mother saw the people, she feared for her son to be trampled, so she came running and saying, "My son, my son." She rushed and took him, and the people said, "O Messenger of Allah ﷺ , she was about to throw her son into the fire." The Prophet ﷺ calmed them down and said, "By Allah's oath, His Beloved will not throw his beloved into the fire."
مَرَّ النَّبِيُّ ﷺ فِي نَفَرٍ مِنْ أَصْحَابِهِ وَصَبِيٌّ فِي الطَّرِيقِ فَلَمَّا رَأَتْ أُمُّهُ الْقَوْمَ خَشِيَتْ عَلَى وَلَدِهَا أَنْ يُوطَأَ فَأَقْبَلَتْ تَسْعَى وَتَقُولُ ابْنِي ابْنِي وَسَعَتْ فَأَخَذَتْهُ فَقَالَ الْقَوْمُ يَا رَسُولَ اللهِ ﷺ مَا كَانَتْ هَذِهِ لِتُلْقِيَ ابْنَهَا فِي النَّارِ قَالَ فَخَفَّضَهُمُ النَّبِيُّ ﷺ فَقَالَ وَلَاءُ اللهِ ﷻ لَا يُلْقِي حَبِيبَهُ فِي النَّارِ
"There was no rain for a year, so some of the Muslims went to the Prophet ﷺ one Friday and said: 'O Messenger of Allah, there has been no rain; the land has become bare and our wealth has been destroyed.' He raised his hands, and we did not see any cloud in the sky. He stretched forth his hands until I could see the whiteness of his armpits, praying to Allah (SWT) for rain. When we finished praying Jumu'ah, even a young man whose house nearby was worried about how he would get home. That lasted for a week, then on the following Friday they said: 'O Messenger of Allah, houses have been destroyed and all travel has been ceased.' The Messenger of Allah ﷺ smiled at how quickly the sons of Adam become weary, and he said with his hands raised: 'O Allah, around us and not on us,' and it dispersed from Al-Madinah." (Using translation from Nasāʾī 1527)
عَنْ حُمَيْدٍ قَالَسُئِلَ أَنَسٌ هَلْ كَانَ النَّبِيُّ ﷺ يَرْفَعُ يَدَيْهِ؟ فَقَالَ قِيلَ لَهُ يَوْمَ الْجُمُعَةِ يَا رَسُولَ اللهِ قَحَطَ الْمَطَرُ وَأَجْدَبَتِ الْأَرْضُ وَهَلَكَ الْمَالُ قَالَ فَرَفَعَ يَدَيْهِ حَتَّى رَأَيْتُ بَيَاضَ إِبْطَيْهِ فَاسْتَسْقَى وَلَقَدْ رَفَعَ يَدَيْهِ وَمَا يُرَى فِي السَّمَاءِ سَحَابَةً فَمَا قَضَيْنَا الصَّلَاةَ حَتَّى إِنَّ قَرِيبَ الدَّارِ الشَّابَّ لَيُهِمُّهُ الرُّجُوعَ إِلَى أَهْلِهِ قَالَ فَلَمَّا كَانَتِ الْجُمُعَةُ الَّتِي تَلِيهَا قَالُوا يَا رَسُولَ اللهِ تَهَدَّمَتِ الْبُيُوتُ وَاحْتُبِسَ الرُّكْبَانُ فَتَبَسَّمَ رَسُولُ اللهِ ﷺ مِنْ سُرْعَةِ مَلَالَةِ ابْنِ آدَمَ وَقَالَ اللهُمَّ حَوَالَيْنَا وَلَا عَلَيْنَا فَتَكَشَّطَتْ عَنِ الْمَدِينَةِ
"During the night, the Muslims heard the Messenger of Allah standing and calling out at the well of badr; 'O Abu Jahl bin Hisham! O Shaaibh bin Rabiah! O 'Utbah bin Rabiah! O Umayyah bin Khalaf! Have you found what your Lord promised to be true? For I have found what my Lord promised me to be true.' They said: 'O Messenger of Allah, are you calling out to people who have turned into rotten corpses?' He said: 'You do not hear what I say any better than they do, but they cannot answer.'" (Using translation from Nasāʾī 2075)
سَمِعَ الْمُسْلِمُونَ النَّبِيَّ ﷺ وَهُوَ يُنَادِي عَلَى قَلِيبِ بَدْرٍ يَا أَبَا جَهْلِ بْنَ هِشَامٍ يَا عُتْبَةُ بْنَ رَبِيعَةَ يَا شَيْبَةُ بْنَ رَبِيعَةَ يَا أُمَيَّةُ بْنَ خَلَفٍ هَلْ وَجَدْتُمْ مَا وَعَدَكُمْ رَبُّكُمْ حَقًّا؟ فَإِنِّي وَجَدْتُ مَا وَعَدَنِي رَبِّي حَقًّا قَالُوا يَا رَسُولَ اللهِ تُنَادِي قَوْمًا قَدْ جَيَّفُوا قَالَ مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ وَلَكِنَّهُمْ لَا يَسْتَطِيعُونَ أَنْ يُجِيبُوا
[Machine] The Messenger of Allah ﷺ said, "O people of the Ansar, did I not come to you when you were misguided, and Allah guided you through me? Did I not come to you while you were divided, and Allah united you through me? Did I not come to you when you had enemies, and Allah brought your hearts together through me?" They said, "Yes, O Messenger of Allah." He said, "Then why don't you say, 'You came to us scared, and we believed in you, deserted, and we sheltered you, and rejected, and we supported you?' They said, 'Rather, it is by Allah's favor upon us and His Messenger's.'"
أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَا مَعْشَرَ الْأَنْصَارِ أَلَمْ آتِكُمْ ضُلَّالًا فَهَدَاكُمُ اللهُ بِي أَلَمْ آتِكُمْ مُتَفَرِّقِينَ فَجَمَعَكُمُ اللهُ بِي أَلَمْ آتِكُمْ أَعْدَاءً فَأَلَّفَ اللهُ بَيْنَ قُلُوبِكُمْ بِي ؟ قَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ أَفَلَا تَقُولُونَ جِئْتَنَا خَائِفًا فَآمَنَّاكَ وَطَرِيدًا فَآوَيْنَاكَ وَمَخْذُولًا فَنَصَرْنَاكَ؟ فَقَالُوا بَلْ لِلَّهِ الْمَنُّ بِهِ عَلَيْنَا وَلِرَسُولِهِ
[Machine] When the Messenger of Allah ﷺ set out to Badr, he consulted the people. Abu Bakr indicated towards him, then they consulted him and Umar pointed towards him. He remained silent. A man from the Ansar said, "He only wants you." They said, "O Messenger of Allah, by Allah, we will not be like the Children of Israel who said to Musa, 'Go, you and your Lord, and fight. We are sitting here.' But, by Allah, if you were to strike their livers until you reach the depths of their hearts, we would still be with you."
لَمَّا سَارَ رَسُولُ اللهِ ﷺ إِلَى بَدْرٍ خَرَجَ فَاسْتَشَارَ النَّاسَ فَأَشَارَ عَلَيْهِ أَبُو بَكْرٍ ثُمَّ اسْتَشَارَهُمْ فَأَشَارَ عَلَيْهِ عُمَرُ فَسَكَتَ فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ إِنَّمَا يُرِيدُكُمْ فَقَالُوا يَا رَسُولَ اللهِ وَاللهِ لَا نَكُونُ كَمَا قَالَتْ بَنُو إِسْرَائِيلَ لِمُوسَى {اذْهَبْ أَنْتَ وَرَبُّكَ فَقَاتِلَا إِنَّا هَاهُنَا قَاعِدُونَ} وَلَكِنْ وَاللهِ لَوْ ضَرَبْتَ أَكْبَادَهَا حَتَّى تَبْلُغَ بَرْكَ الْغِمَادِ لَكُنَّا مَعَكَ
[Machine] I invited the Muslims to the feast of the Messenger of Allah ﷺ in the morning, hosted by Bana Bint Jahsh. He fed the Muslims bread and meat. Then, he returned as he used to do and greeted his wives, and they said hello to him. Then, he returned to his house with me. When he reached the house, he saw two men talking near the house. When he saw them, he turned back. When the two men saw the Prophet ﷺ leaving his house, they hurried towards him. I don't know if I informed him or he was informed about them, so he returned to his house and put a curtain between him and me. Then, the verse of hijab was revealed.
دَعَوْتُ الْمُسْلِمِينَ إِلَى وَلِيمَةِ رَسُولِ اللهِ ﷺ صَبِيحَةَ بَنَى بِزَيْنَبَ بِنْتِ جَحْشٍ فَأَشْبَعَ الْمُسْلِمِينَ خُبْزًا وَلَحْمًا قَالَ ثُمَّ رَجَعَ كَمَا كَانَ يَصْنَعُ فَأَتَى حُجَرَ نِسَائِهِ فَسَلَّمَ عَلَيْهِنَّ فَدَعَوْنَ لَهُ قَالَ ثُمَّ رَجَعَ إِلَى بَيْتِهِ وَأَنَا مَعَهُ فَلَمَّا انْتَهَى إِلَى الْبَيْتِ فَإِذَا رَجُلَانِ قَدْ جَرَى بَيْنَهُمَا الْحَدِيثُ فِي نَاحِيَةِ الْبَيْتِ فَلَمَّا بَصَرَ بِهِمَا وَلَّى رَاجِعًا فَلَمَّا رَأَى الرَّجُلَانِ النَّبِيَّ ﷺ قَدْ وَلَّى عَنْ بَيْتِهِ قَامَا مُسْرِعَيْنِ فَلَا أَدْرِي أَنَا أَخْبَرْتُهُ أَوْ أُخْبِرَ بِهِ فَرَجَعَ إِلَى مَنْزِلِهِ وَأَرْخَى السِّتْرَ بَيْنَهُ وَبَيْنِي وَأُنْزِلَتْ آيَةُ الْحِجَابِ
[Machine] Abu Talhah used to throw himself in front of the Prophet ﷺ, and the Prophet ﷺ would raise his head from behind to look at his noble positions. Abu Talhah then stretched out his chest to protect the Messenger of Allah ﷺ and said, "O Messenger of Allah, let me be sacrificed for you."
كَانَ أَبُو طَلْحَةَ يَرْمِي بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ وَكَانَ رَسُولُ اللهِ ﷺ يَرْفَعُ رَأْسَهُ مِنْ خَلْفِهِ لِيَنْظُرَ إِلَى مَوَاقِعِ نَبْلِهِ قَالَ فَتَطَاوَلَ أَبُو طَلْحَةَ بِصَدْرِهِ يَقِي بِهِ رَسُولَ اللهِ ﷺ وَقَالَ يَا رَسُولَ اللهِ نَحْرِي دُونَ نَحْرِكَ
The Messenger of Allah ﷺ said: “Shall I not tell you of the best tribe of the Ansar? Banun-Najjar, then Banu ʿAbdul Ashhal, then Banul-Harith bin al-Khazraj. then Banu Saʿidah.ʿ and he said: ʿIn each tribe of the Ansar there is goodness.” (Using translation from Aḥmad 392)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَلَا أُخْبِرُكُمْ بِخَيْرِ دُورِ الْأَنْصَارِ دَارُ بَنِي النَّجَّارِ ثُمَّ دَارُ بَنِي عَبْدِ الْأَشْهَلِ ثُمَّ دَارُ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ ثُمَّ دَارُ بَنِي سَاعِدَةَ وَفِي كُلِّ دُورِ الْأَنْصَارِ خَيْرٌ
[Machine] The Messenger of Allah ﷺ said, "A group will come after you who have hearts softer than yours." He said, "The Ash'aris are a part of them, and among them is Abu Musa al-Ash'ari. When they approached the city, they were shaky and frightened, saying, 'Tomorrow, we will meet our beloved, Muhammad, and his followers.'"
قَالَ رَسُولُ اللهِ ﷺ يَقْدَمُ عَلَيْكُمْ أَقْوَامٌ هُمْ أَرَقُّ مِنْكُمْ قُلُوبًا قَالَ فَقَدِمَ الْأَشْعَرِيُّونَ فِيهِمْ أَبُو مُوسَى الْأَشْعَرِيُّ فَلَمَّا دَنَوْا مِنَ الْمَدِينَةِ كَانُوا يَرْتَجِزُونَ [البحر الرجز]غَدًا نَلْقَى الْأَحِبَّهْ مُحَمَّدًا وَحِزْبَهْ
[Machine] The Messenger of Allah ﷺ was with some of his wives, I think it was Aisha, so one of the Mothers of the Believers sent one of her servants with a plate of food. The servant accidentally hit another servant with her hand and the plate was broken into halves. So the Messenger of Allah ﷺ took the two halves, put one of them on top of the other, and placed the food in them. Then he said, "Eat." So they ate, and the Messenger of Allah ﷺ held onto the broken plate until they finished. Then he returned another plate to the Messenger and left the broken one in its place.
أَنَّ رَسُولَ اللهِ ﷺ كَانَ عِنْدَ بَعْضِ نِسَائِهِ أَظُنُّهَا عَائِشَةَ فَأَرْسَلَتْ إِحْدَى أُمَّهَاتِ الْمُؤْمِنِينَ مَعَ خَادِمٍ لَهَا بِقَصْعَةٍ فِيهَا طَعَامٌ قَالَ فَضَرَبَتِ الْأُخْرَى بِيَدِ الْخَادِمِ فَكُسِرَتِ الْقَصْعَةُ بِنِصْفَيْنِ قَالَ فَجَعَلَ رَسُولُ اللهِ ﷺ يَقُولُ غَارَتْ أُمُّكُمْ قَالَ وَأَخَذَ الْكَسْرَيْنِ فَضَمَّ إِحْدَاهُمَا إِلَى الآخْر فَجَعَلَ فِيهَا الطَّعَامَ ثُمَّ قَالَ كُلُوا فَأَكَلُوا وَحَبَسَ الرَّسُولَ وَالْقَصْعَةَ حَتَّى فَرَغُوا فَدَفَعَ إِلَى الرَّسُولِ قَصْعَةً أُخْرَى وَتَرَكَ الْمَكْسُورَةَ مَكَانَهَا
[Machine] And she said to her family, "Do not inform anyone from among you of the death of Abu Talhah's son." So he returned to his family, and some people from the people of the mosque who were his companions accompanied him. He asked, "What did the boy do?" She said, "He did the best thing. So I brought them their dinner, and they ate. Then the people left, and the woman went to where women go. When it was the end of the night, she said, "O Abu Talhah, did you not see how the Fulan family borrowed a female camel and enjoyed her, but when she was demanded back, they disliked that?" He said, "They were not fair." She said, "Indeed, your son was borrowed from Allah the Almighty and Allah took him back, so He returned him." Abu Talhah praised Allah. When morning came, he went to the Messenger of Allah ﷺ and when he saw him, he said, "May Allah bless your night." She became pregnant with Abdullah and gave birth to him at night. And she disliked to give him a bath until the Messenger of Allah ﷺ gave him a bath. He said, "Do you have anything with you?" I said, "Some dates of al-'Ajwah." So he took some of them and chewed them, and then he saliva and gave it to the child, and he rubbed it on his body. Then he said, "The love of the Ansar is in dates." I said, "O Messenger of Allah, name him." He said, "His name is Abdullah."
وَقَالَتْ لِأَهْلِهَا لَا يُخْبِرَنَّ أَحَدٌ مِنْكُمْ أَبَا طَلْحَةَ بِوَفَاةِ ابْنِهِ فَرَجَعَ إِلَى أَهْلِهِ وَمَعَهُ نَاسٌ مِنْ أَهْلِ الْمَسْجِدِ مِنْ أَصْحَابِهِ قَالَ مَا فَعَلَ الْغُلَامُ؟ قَالَتْ خَيْرُ مَا كَانَ فَقَرَّبَتْ إِلَيْهِمْ عَشَاءَهُمْ فَتَعَشَّوْا وَخَرَجَ الْقَوْمُ وَقَامَتِ الْمَرْأَةُ إِلَى مَا تَقُومُ إِلَيْهِ الْمَرْأَةُ فَلَمَّا كَانَ آخِرُ اللَّيْلِ قَالَتْ يَا أَبَا طَلْحَةَ أَلَمْ تَرَ إِلَى آلِ فُلَانٍ اسْتَعَارُوا عَارِيَةً فَتَمَتَّعُوا بِهَا فَلَمَّا طُلِبَتْ كَأَنَّهُمْ كَرِهُوا ذَاكَ قَالَ مَا أَنْصَفُوا قَالَتْ فَإِنَّ ابْنَكَ كَانَ عَارِيَةً مِنَ اللهِ تَبَارَكَ وَتَعَالَى وَإِنَّ اللهَ قَبَضَهُ فَاسْتَرْجَعَ وَحَمِدَ اللهَ فَلَمَّا أَصْبَحَ غَدَا عَلَى رَسُولِ اللهِ ﷺ فَلَمَّا رَآهُ قَالَ بَارَكَ اللهُ لَكُمَا فِي لَيْلَتِكُمَا فَحَمَلَتْ بِعَبْدِ اللهِ فَوَلَدَتْهُ لَيْلًا وَكَرِهَتْ أَنْ تُحَنِّكَهُ حَتَّى يُحَنِّكَهُرَسُولُ اللهِ ﷺ قَالَ فَحَمَلْتُهُ غُدْوَةً وَمَعِي تَمَرَاتُ عَجْوَةٍ فَوَجَدْتُهُ يَهْنَأُ أَبَاعِرَ لَهُ أَوْ يَسِمُهَا فَقُلْتُ يَا رَسُولَ اللهِ إِنَّ أُمَّ سُلَيْمٍ وَلَدَتِ اللَّيْلَةَ فَكَرِهَتْ أَنْ تُحَنِّكَهُ حَتَّى يُحَنِّكَهُ رَسُولُ اللهِ ﷺ فَقَالَ أَمَعَكَ شَيْءٌ؟ قُلْتُ تَمَرَاتُ عَجْوَةٍ فَأَخَذَ بَعْضَهُنَّ فَمَضَغَهُنَّ ثُمَّ جَمَعَ بُزَاقَهُ فَأَوْجَرَهُ إِيَّاهُ فَجَعَلَ يَتَلَمَّظُ فَقَالَ حُبُّ الْأَنْصَارِ التَّمْرَ قَالَ قُلْتُ يَا رَسُولَ اللهِ سَمِّهِ قَالَ هُوَ عَبْدُ اللهِ
فَأَتَيْتُهُ وَعَلَيْهِ بُرْدَةٌ
[Machine] "Anas said, 'I went to him (the Prophet Muhammad) while he was sitting against a wall, wearing a garment that belonged to him. He was sorting out the back part of it which had been worn out. He then said, 'Ruwaidaka, pour some water for me.' Ibn Abi Adi, at the beginning of the Hadith, said, 'Abu Talhah went to the Messenger of Allah ﷺ and said: O Messenger of Allah, pray for our two brides.' So the Messenger of Allah ﷺ supplicated for blessings for both of them. Abu Talhah said to Umm Sulaim, 'How is the child?' She replied, 'He is more calm than before.'"
عَنْ أَنَسٍ فَأَتَيْتُهُ وَعَلَيْهِ خَمِيصَةٌ لَهُ وَهُوَ فِي الْحَائِطِ يَسِمُ الظَّهْرَ الَّذِي قَدِمَ عَلَيْهِ فَقَالَ رُوَيْدَكَ أَفْرُغُ لَكَ قَالَ ابْنُ أَبِي عَدِىٍّ فِي أَوَّلِ الْحَدِيثِ إِنَّ أَبَا طَلْحَةَ غَدَا عَلَى رَسُولِ اللهِ ﷺ فَقَالَ لَهُ بِتُّمَا عَرُوسَيْنِ قَالَ فَبَارَكَ اللهُ لَكُمَا فِي عُرْسِكُمَا وَقَالَ أَبُو طَلْحَةَ لِأُمِّ سُلَيْمٍ كَيْفَ ذَاكَ الْغُلَامُ؟ قَالَتْ هُوَ أَهْدَأُ مِمَّا كَانَ
[Machine] Abu Talha married Umm Sulaim, who is the mother of Anas and Al-Baraa. She gave birth to a son whom he loved. The Prophet ﷺ mentioned this and said to him, "Why do I see two bridegrooms next to you?" He replied, "Yes, O Messenger of Allah." The Prophet ﷺ said, "May Allah bless your night."
تَزَوَّجَ أَبُو طَلْحَةَ أُمَّ سُلَيْمٍ وَهِيَ أُمُّ أَنَسٍ وَالْبَرَاءِ فَوَلَدَتْ لَهُ وَلَدًا كَانَ يُحِبُّهُ فَذَكَرَ الْحَدِيثَ فَقَالَ رَسُولُ اللهِ ﷺ فَبِتُّمَا عَرُوسَيْنِ وَهُوَ إِلَى جَنْبِكُمَا؟ فَقَالَ نَعَمْ يَا رَسُولَ اللهِ قَالَ بَارَكَ اللهُ لَكُمَا فِي لَيْلَتِكُمَا
[Machine] "Prayer was announced, so everyone living near the mosque stood up, while those whose families were far away remained in their homes. The Messenger of Allah ﷺ was then brought a container full of small stones, too small to spread his palm on it. He closed his fingers and performed ablution with the rest of the water. Humaid was asked about the number of people present, and Anas replied, 'Eighty or more.'"
نُودِيَ بِالصَّلَاةِ فَقَامَ كُلُّ قَرِيبِ الدَّارِ مِنَ الْمَسْجِدِ وَبَقِيَ مَنْ كَانَ أَهْلُهُ نَائِيَ الدَّارِ فَأُتِيَ رَسُولُ اللهِ ﷺ بِمِخْضَبٍ مِنْ حِجَارَةٍ فَصَغُرَ أَنْ يَبْسُطَ كَفَّهُ فِيهِ قَالَ فَضَمَّ أَصَابِعَهُ قَالَ فَتَوَضَّأَ بَقِيَّتُهُمْ قَالَ حُمَيْدٌ وَسُئِلَ أَنَسٌ كَمْ كَانُوا؟ قَالَ ثَمَانِينَ أَوْ زِيَادَةً
[Machine] "They should move from their homes and reside near the mosque. When the Messenger of Allah ﷺ found out about this, he disliked the city being exposed. He said, 'O Bani Salimah, do you not consider your footsteps towards the mosque?' They replied, 'Yes, O Messenger of Allah.' So they stayed there."
أَنْ يَتَحَوَّلُوا مِنْ مَنَازِلِهِمْ فَيَسْكُنُوا قُرْبَ الْمَسْجِدِ فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَكَرِهَ أَنْ تُعْرَى الْمَدِينَةُ فَقَالَ يَا بَنِي سَلِمَةَ أَلَا تَحْتَسِبُونَ آثَارَكُمْ إِلَى الْمَسْجِدِ؟ قَالُوا بَلَى يَا رَسُولَ اللهِ فَأَقَامُوا
[Machine] The prayer was being held when a man came rushing and stopped, his breath labored or astonished. When he reached the row, he said: "Praise be to Allah, abundant, pure, and blessed praise." When the Messenger of Allah, ﷺ , finished his prayer, he said: "Which one of you was speaking?" The people remained silent. He said: "Which one of you was speaking, for indeed he said something good, and did not say anything wrong." The man said: "O Messenger of Allah, I hastened my walk and reached the row, and said what I said." He (the Messenger of Allah) said: "I saw twelve angels hastening to raise it, which one of them will raise it? Then he said: 'When any one of you comes for the prayer, let him walk calmly and pray what he catches, and make up for what he misses.'"
أُقِيمَتِ الصَّلَاةُ فَجَاءَ رَجُلٌ يَسْعَى فَانْتَهَى وَقَدْ حَفَزَهُ النَّفَسُ أَوْ انْبَهَرَ فَلَمَّا انْتَهَى إِلَى الصَّفِّ قَالَ الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ فَلَمَّا قَضَى رَسُولُ اللهِ ﷺ صَلَاتَهُقَالَ أَيُّكُمُ الْمُتَكَلِّمُ؟ فَسَكَتَ الْقَوْمُ فَقَالَ أَيُّكُمُ الْمُتَكَلِّمُ فَإِنَّهُ قَالَ خَيْرًا وَلَمْ يَقُلْ بَأْسًا قَالَ يَا رَسُولَ اللهِ أَنَا أَسْرَعْتُ الْمَشْيَ فَانْتَهَيْتُ إِلَى الصَّفِّ فَقُلْتُ الَّذِي قُلْتُ قَالَ لَقَدْ رَأَيْتُ اثْنَيْ عَشَرَ مَلَكًا يَبْتَدِرُونَهَا أَيُّهُمْ يَرْفَعُهَا ثُمَّ قَالَ إِذَا جَاءَ أَحَدُكُمْ إِلَى الصَّلَاةِ فَلْيَمْشِ عَلَى هِينَتِهِ فَلْيُصَلِّ مَا أَدْرَكَ وَلْيَقْضِ مَا سُبِقَهُ
[Machine] The Messenger of Allah ﷺ said, "I entered Jannah and heard the sound of footsteps in front of me. Lo and behold, I found myself in the company of Ghumaisa bint Milhan."
قَالَ رَسُولُ اللهِ ﷺ دَخَلْتُ الْجَنَّةَ فَسَمِعْتُ بَيْنَ يَدَيَّ خَشْفَةً فَإِذَا أَنَا بِالْغُمَيْصَاءِ بِنْتِ مِلْحَانَ
"When Allah wants good for a slave, He puts him in action." It was said: "How does he put him in action O Messenger Of Allah?" He said: "By making him meet up with the righteous deeds before death." (Using translation from Tirmidhī 2142)
قَالَ رَسُولُ اللهِ ﷺ إِذَا أَرَادَ اللهُ بِعَبْدٍ خَيْرًا اسْتَعْمَلَهُ قَالُوا وَكَيْفَ يَسْتَعْمِلُهُ؟ قَالَ يُوَفِّقُهُ لِعَمَلٍ صَالِحٍ قَبْلَ مَوْتِهِ
The vision of a believer is the forty-sixth part of Prophecy. (Using translation from Muslim 2264a)
قَالَ رَسُولُ اللهِ ﷺ رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ
[Machine] The Messenger of Allah ﷺ saw a man being led between his two sons. He asked, "What is this?" They replied, "He vowed to walk." The Messenger of Allah ﷺ said, "Indeed, Allah is wealthy and does not need to punish himself." He then ordered him to ride.
رَأَى رَسُولُ اللهِ ﷺ رَجُلًا يُهَادَى بَيْنَ ابْنَيْهِ قَالَ مَا هَذَا؟ قَالُوا نَذَرَ أَنْ يَمْشِيَ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ لَغَنِيٌّ أَنْ يُعَذِّبَ هَذَا نَفْسَهُ فَأَمَرَهُ فَرَكِبَ
[Machine] That the Messenger of Allah ﷺ saw a man guiding or advising his two sons, so he mentioned a similar example.
أَنَّ رَسُولَ اللهِ ﷺ رَأَى رَجُلًا يُهَادَى بَيْنَ ابْنَيْهِفَذَكَرَ مِثْلَهُ
"Ride it." He said: "It "It is Badanah." He said: "Ride it even if it is a Badanah." (Using translation from Nasāʾī 2801)
رَأَى رَسُولُ اللهِ ﷺ رَجُلًا يَسُوقُ بَدَنَةً قَدْ جَهَدَهُ الْمَشْيُ فَقَالَ ارْكَبْهَا فَقَالَ يَا رَسُولَ اللهِ إِنَّهَا بَدَنَةٌ قَالَ ارْكَبْهَا وَإِنْ كَانَتْ بَدَنَةً