[Machine] The Messenger of Allah ﷺ said that it rained or fell upon Ayyub a bed of gold, so he started to pick it up. So Allah revealed to him, "O Ayyub, did I not suffice you?" He said, "Yes, but your favor cannot be compared to anything."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أُمْطِرَ أَوْ تَسَاقَطَ عَلَى أَيُّوبَ فَرَاشٌ مِنْ ذَهَبٍ فَجَعَلَ يَلْتَقِطُ فَأَوْحَى اللهُ إِلَيْهِ يَا أَيُّوبُ أَفَلَمْ أُوَسِّعْ عَلَيْكَ؟ قَالَ بَلَى وَلَكِنْ لَا غِنَى بِي عَنْ فَضْلِكَ  

[Machine] The Prophet ﷺ said: "Whoever prays, meaning the Fajr prayer, a unit of prayer, then the sun comes out, let him pray another unit of prayer to it."  

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ صَلَّى يَعْنِي مِنَ الصُّبْحِ رَكْعَةً ثُمَّ طَلَعَتِ الشَّمْسُ فَلْيُصَلِّ إِلَيْهَا أُخْرَى  

[Machine] "That I do not sleep except on a single occasion."  

أَنْ لَا أَنَامَ إِلَّا عَلَى وَتْرٍ  

When any one of you fights with his brother he should avoid striking at the face. (Using translation from Muslim 2612a)  

قَالَ رَسُولُ اللهِ ﷺ إِذَا قَاتَلَ أَحَدُكُمْ فَلْيَجْتَنِبِ الْوَجْهَ  

[Machine] On the authority of the Prophet Muhammad ﷺ , he said: "If a man sits between the four parts of a woman's body and arouses himself, then it is obligatory for him to perform ritual washing whether he ejaculates or not."  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا جَلَسَ بَيْنَ شُعَبِهَاالْأَرْبَعِ وَأَجْهَدَ نَفْسَهُ فَقَدْ وَجَبَ الْغُسْلُ أَنْزَلَ أَوْ لَمْ يُنْزِلْ  

‘Do not anticipate Ramadan by fasting one or two days before, except for a man who has a habitual pattern of fasting, in which case let him fast.” (Using translation from Ibn Mājah 1650)   

قَالَ رَسُولُ اللهِ ﷺ لَا تَقَدَّمُوا بَيْنَ يَدَيْ رَمَضَانَ بِصَوْمِ يَوْمٍ وَلَا يَوْمَيْنِ إِلَّا رَجُلٌ كَانَ صِيَامَهُ فَلْيَصُمْ  

[Machine] The Messenger of Allah ﷺ said: "Whoever stands in prayer on Laylat al-Qadr (the Night of Decree) with faith and seeking reward, will have all his previous sins forgiven." Affan said: "And Aban narrated a similar hadith in this chain of narration."  

وَقَالَ رَسُولُ اللهِ ﷺ مَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا فَإِنَّهُ يُغْفَرُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ قَالَ عَفَّانُ وَحَدَّثَنَا أَبَانُ فِي هَذَا الْإِسْنَادِ مِثْلَهُ  

[Machine] The Prophet ﷺ performed ablution, then he rinsed his mouth three times and sniffed water into his nose three times. He washed his face three times, and washed his hands three times. He wiped his head, and washed his feet.  

أَنَّ النَّبِيَّ ﷺ تَوَضَّأَ فَمَضْمَضَ ثَلَاثًا وَاسْتَنْشَقَ ثَلَاثًا وَغَسَلَ وَجْهَهُ ثَلَاثًا وَغَسَلَ يَدَيْهِ ثَلَاثًا وَمَسَحَ بِرَأْسِهِ وَوَضَّأَ قَدَمَيْهِ  

[Machine] "From the Prophet, ﷺ , it is narrated with its equivalent."  

عَنِ النَّبِيِّ ﷺ بِمِثْلِهِ  

[Machine] The Prophet ﷺ said, "Do not abandon a woman from her husband's bed, for in doing so the angels of Allah will curse her."  

عَنِ النَّبِيِّ ﷺ قَالَ لَا تَهْجُرُ امْرَأَةٌ فِرَاشَ زَوْجِهَا إِلَّا لَعَنَتْهَا مَلَائِكَةُ اللهِ ﷻ  

[Machine] It was asked, "O Messenger of Allah, which actions are the best?" He replied, "A firm belief without any doubt, and participating in a war without any treachery, and a well-accepted pilgrimage." Abu Hurairah used to say, "And a well-accepted pilgrimage expiates the sins of that year."  

قِيلَ يَا رَسُولَ اللهِ أَيُّ الْأَعْمَالِ أَفْضَلُ؟ قَالَ إِيمَانٌ لَا شَكَّ فِيهِ وَغَزْوٌ لَا غُلُولَ فِيهِ وَحَجٌّ مَبْرُورٌ وَكَانَ أَبُو هُرَيْرَةَ يَقُولُ وَحَجَّةٌ مَبْرُورَةٌ تُكَفِّرُ خَطَايَا تِلْكَ السَّنَةِ  

The Prophet ﷺ said: Three supplications are answered, there being no doubt about them; that of a father, that of a traveller and that of one who has been wronged. (Using translation from Abū Dāʾūd 1536)   

أَنَّ نَبِيَّ اللهِ ﷺ كَانَ يَقُولُ ثَلَاثُ دَعَوَاتٍ مُسْتَجَابَاتٌ لَهُنَّ لَا شَكَّ فِيهِنَّ دَعْوَةُ الْمَظْلُومِ وَدَعْوَةُ الْمُسَافِرِ وَدَعْوَةُ الْوَالِدِ عَلَى وَلَدِهِ  

that the Messenger of Allah ﷺ prohibited ˹doing˺ "sadal" (wrapping garments around oneself and having arms tucked inside during prayer).  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ السَّدْلِ۔  

[Machine] "When the Prophet ﷺ learned about the death of the Negus, he prayed for him and his successors, and he performed funeral prayers for him four times."  

أَنَّ النَّبِيَّ ﷺ لَمَّا بَلَغَهُ مَوْتُ النَّجَاشِيِّ صَلَّى عَلَيْهِ وَصَفُّوا خَلْفَهُ فَكَبَّرَ عَلَيْهِ أَرْبَعًا  

[Machine] Regarding prayer, the intensity of the heat is like the sudden eruption of Hellfire in every prayer. There is recitation in every prayer. We have never heard the Messenger of Allah ﷺ recite louder than you, nor have we heard him recite more quietly than he did with you.  

عَنِ الصَّلَاةِ فَإِنَّ شِدَّةَ الْحَرِّ مِنْ فَوْرِ جَهَنَّمَ فِي كُلِّ صَلَاةٍ قِرَاءَةٌ فَمَا أَسْمَعَنَا رَسُولُ اللهِ ﷺ أَسْمَعْنَاكُمْوَمَا أَخْفَى عَلَيْنَا أَخْفَيْنَا عَلَيْكُمْ  

The Messenger of Allah said: "Whoever catches one Rak'ah of the 'Asr before the sun sets, then he has caught it, and whoever catches one Rak'ah of the Subh before the sun rises, then he has caught it." (Using translation from Ibn Mājah 699)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ مَنْ أَدْرَكَ رَكْعَةً مِنْ صَلَاةِ الصُّبْحِ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَكَ وَمَنْ أَدْرَكَ رَكْعَةً أَوْ رَكْعَتَيْنِ مِنْ صَلَاةِ الْعَصْرِ قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ فَقَدْ أَدْرَكَ  

[Machine] The Messenger of Allah ﷺ said, "When one of you wakes up from sleep, let him shake off his hands from his blanket three times."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا اسْتَيْقَظَ أَحَدُكُمْمِنْ نَوْمِهِ فَلْيُفْرِغْ عَلَى يَدَيْهِ مِنْ إِنَائِهِ ثَلَاثَ مَرَّاتٍ  

The Prophet ﷺ said, "An Israeli man asked another Israeli to lend him one thousand Dinars. The second man required witnesses. The former replied, 'Allah is sufficient as a witness.' The second said, 'I want a surety.' The former replied, 'Allah is sufficient as a surety.' The second said, 'You are right,' and lent him the money for a certain period. The debtor went across the sea. When he finished his job, he searched for a conveyance so that he might reach in time for the repayment of the debt, but he could not find any. So, he took a piece of wood and made a hole in it, inserted in it one thousand Dinars and a letter to the lender and then closed (i.e. sealed) the hole tightly. He took the piece of wood to the sea and said. 'O Allah! You know well that I took a loan of one thousand Dinars from so-and-so. He demanded a surety from me but I told him that Allah's Guarantee was sufficient and he accepted Your guarantee. He then asked for a witness and I told him that Allah was sufficient as a Witness, and he accepted You as a Witness. No doubt, I tried hard to find a conveyance so that I could pay his money but could not find, so I hand over this money to You.' Saying that, he threw the piece of wood into the sea till it went out far into it, and then he went away. Meanwhile he started searching for a conveyance in order to reach the creditor's country. One day the lender came out of his house to see whether a ship had arrived bringing his money, and all of a sudden he saw the piece of wood in which his money had been deposited. He took it home to use for fire. When he sawed it, he found his money and the letter inside it. Shortly after that, the debtor came bringing one thousand Dinars to him and said, 'By Allah, I had been trying hard to get a boat so that I could bring you your money, but failed to get one before the one I have come by.' The lender asked, 'Have you sent something to me?' The debtor replied, 'I have told you I could not get a boat other than the one I have come by.' The lender said, 'Allah has delivered on your behalf the money you sent in the piece of wood. So, you may keep your one thousand Dinars and depart guided on the right path.' " (Using translation from Bukhārī 2291)  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ ذَكَرَ أَنَّ رَجُلًا مِنْ بَنِي إِسْرَائِيلَ سَأَلَ بَعْضَ بَنِي إِسْرَائِيلَ أَنْ يُسَلِّفَهُ أَلْفَ دِينَارٍ قَالَ ائْتِنِي بِشُهَدَاءَ أُشْهِدُهُمْ قَالَ كَفَى بِاللهِ شَهِيدًا قَالَ ائْتِنِي بِكَفِيلٍ قَالَ كَفَى بِاللهِ كَفِيلًا قَالَ صَدَقْتَ فَدَفَعَهَا إِلَيْهِ إِلَى أَجَلٍ مُسَمًّى فَخَرَجَ فِي الْبَحْرِ فَقَضَى حَاجَتَهُ ثُمَّ الْتَمَسَ مَرْكَبًا يَقْدَمُ عَلَيْهِ لِلْأَجَلِ الَّذِي أَجَّلَهُ فَلَمْ يَجِدْ مَرْكَبًا فَأَخَذَ خَشَبَةً فَنَقَرَهَا فَأَدْخَلَ فِيهَا أَلْفَ دِينَارٍ وَصَحِيفَةً مَعَهَا إِلَى صَاحِبِهَا ثُمَّ زَجَّجَ مَوْضِعَهَا ثُمَّ أَتَى بِهَا الْبَحْرَ ثُمَّ قَالَ اللهُمَّ إِنَّكَ قَدْ عَلِمْتَ أَنِّي اسْتَسْلَفْتُ فُلَانًا أَلْفَ دِينَارٍ فَسَأَلَنِي كَفِيلًا فَقُلْتُ كَفَى بِاللهِ كَفِيلًا فَرَضِيَ بِكَ وَسَأَلَنِي شَهِيدًا فَقُلْتُ كَفَى بِاللهِ شَهِيدًا فَرَضِيَ بِكَ وَإِنِّيقَدْ جَهِدْتُ أَنْ أَجِدَ مَرْكَبًا أَبْعَثُ إِلَيْهِ بِالَّذِي أَعْطَانِي فَلَمْ أَجِدْ مَرْكَبًا وَإِنِّي اسْتَوْدَعْتُكَهَا فَرَمَى بِهَا فِي الْبَحْرِ حَتَّى وَلَجَتْ فِيهِ ثُمَّ انْصَرَفَ وَهُوَ فِي ذَلِكَ يَطْلُبُ مَرْكَبًا يَخْرُجُ إِلَى بَلَدِهِ فَخَرَجَ الرَّجُلُ الَّذِي كَانَ أَسْلَفَهُ يَنْظُرُ لَعَلَّ مَرْكَبًا يَجِيئُهُ بِمَالِهِ فَإِذَا بِالْخَشَبَةِ الَّتِي فِيهَا الْمَالُ فَأَخَذَهَا لِأَهْلِهِ حَطَبًا فَلَمَّا كَسَرَهَا وَجَدَ الْمَالَ وَالصَّحِيفَةَ ثُمَّ قَدِمَ الرَّجُلُ الَّذِي كَانَ تَسَلَّفَ مِنْهُ فَأَتَاهُ بِأَلْفِ دِينَارٍ وَقَالَ وَاللهِ مَا زِلْتُ جَاهِدًا فِي طَلَبِ مَرْكَبٍ لِآتِيَكَ بِمَالِكَ فَمَا وَجَدْتُ مَرْكَبًا قَبْلَ الَّذِي أَتَيْتُ فِيهِ قَالَ هَلْ كُنْتَ بَعَثْتَ إِلَيَّ بِشَيْءٍ؟ قَالَ أَلَمْ أُخْبِرْكَ أَنِّي لَمْ أَجِدْ مَرْكَبًا قَبْلَ هَذَا الَّذِي جِئْتُ فِيهِ قَالَ فَإِنَّ اللهَ قَدْ أَدَّى عَنْكَ الَّذِي بَعَثْتَ بِهِ فِي الْخَشَبَةِ فَانْصَرِفْ بِأَلْفِكَ رَاشِدًا  

I heard the Messenger of Allah (May peace be upon him) as saying; if anyone hears a man crying out in the mosque about something he has lost, he should say: May Allah not restore it to you, for the mosque were not built for this. (Using translation from Abū Dāʾūd 473)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ سَمِعَ رَجُلًا يَنْشُدُ فِي الْمَسْجِدِ ضَالَّةً فَلْيَقُلْ لَهُ لَا أَدَّاهَا اللهُ إِلَيْكَ فَإِنَّ الْمَسَاجِدَ لَمْ تُبْنَ لِهَذَا  

Have you made lawful the transactions involving interest? Thereupon Marwan said: I have not done that. Thereupon Abu Huraira ﷺ said: You have made lawful the transactions with the help of documents only, whereas Messenger of Allah ﷺ forbade the transaction of foodgrains until full possession is taken of them. Marwan then addressed the people and forbade them to enter into such transactions (as are done with the help of documents). Sulaiman said: I saw the sentinels snatching (these documents) from the people. (Using translation from Muslim 1528b)  

أَبُو هُرَيْرَةَ أَحْلَلْتَ بَيْعَ الصُّكُوكِ وَقَدْ نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الطَّعَامِ حَتَّى يَسْتَوْفِيَ قَالَ فَخَطَبَ النَّاسَ مَرْوَانُ فَنَهَى عَنْ بَيْعِهَا قَالَ سُلَيْمَانُ فَنَظَرْتُ إِلَى حَرَسِ مَرْوَانَ يَأْخُذُونَهَا مِنْ أَيْدِي النَّاسِ  

When any of you eats, he should eat with his right hand, and when he drinks, he should drink with his right hand, for the devil eats with his left hand and drinks with his left hand. (Using translation from Abū Dāʾūd 3776)  

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا أَكَلَ أَحَدُكُمْ فَلْيَأْكُلْ بِيَمِينِهِ وَلْيَشْرَبْ بِيَمِينِهِ فَإِنَّ الشَّيْطَانَ يَأْكُلُ بِشِمَالِهِ وَيَشْرَبُ بِشِمَالِهِ  

Had it not been for Eve, woman would have never acted unfaithfully towards her husband. (Using translation from Muslim 1470a)  

عَنِ النَّبِيِّ ﷺ قَالَ لَوْلَا حَوَّاءُ لَمْ تَخُنْ أُنْثَى زَوْجَهَا الدَّهْرَ  

[Machine] The Messenger of Allah ﷺ said, "The outskirts will be opened, and people will come to their knowledge and leave with it. The city (Medina) is better for them if only they knew." He repeated this statement twice.  

قَالَ رَسُولُ اللهِ ﷺ تُفْتَحُ الْأَرْيَافُ فَيَأْتِي نَاسٌ إِلَى مَعَارِفِهِمْ فَيَذْهَبُونَ مَعَهُمْ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ قَالَهَا مَرَّتَيْنِ  

[Machine] The Messenger of Allah ﷺ said, "Faith and disbelief cannot coexist in the heart of a person, and truth and lie cannot coexist altogether, and betrayal and trustworthiness cannot coexist altogether."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَجْتَمِعُ الْإِيمَانُ وَالْكُفْرُ فِي قَلْبِ امْرِئٍ وَلَا يَجْتَمِعُ الصِّدْقُ وَالْكَذِبُ جَمِيعًا وَلَا تَجْتَمِعُ الْخِيَانَةُ وَالْأَمَانَةُ جَمِيعًا  

“The Messenger of Allah ﷺ said: “No one will enter Hell except one who is doomed.” It was said: “O Messenger of Allah, who is the one who is doomed?” He said: “The one who never does any act of obedience (towards Allah) and who never omitted any act of sin.” (Using translation from Ibn Mājah 4298)   

قَالَ رَسُولُ اللهِ ﷺ لَا يَدْخُلُ النَّارَ إِلَّا شَقِيٌّ قِيلَ وَمَنِ الشَّقِيُّ؟ قَالَ الَّذِي لَا يَعْمَلُ بِطَاعَةٍ وَلَا يَتْرُكُ لِلَّهِ مَعْصِيَةً  

[Machine] The Messenger of Allah ﷺ said, "I do not like that one of you spends all of his gold every day, and he comes to me with nothing but a small amount, which he intends to pay off a debt."  

قَالَ رَسُولُ اللهِ ﷺ مَا أُحِبُّ أَنَّ أُحُدَكُمْ هَذَا ذَهَبًا أُنْفِقُ مِنْهُ كُلَّ يَوْمٍ فَيَمُرُّ بِي ثَلَاثَةٌ وَعِنْدِي مِنْهُ شَيْءٌ إِلَّا شَيْئًا أَرْصُدُهُ لِدَيْنٍ  

[Machine] I heard Abu Huraira saying: "The Messenger of Allah ﷺ said: 'There will be deceiving liars among my Ummah, who will come to you with fabricated Hadith that neither you nor your fathers have heard of. Beware of them and beware of being misled by them."  

سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ قَالَ سَيَكُونُ فِيأُمَّتِي دَجَّالُونَ كَذَّابُونَ يَأْتُونَكُمْ بِبِدَعٍ مِنَ الْحَدِيثِ بِمَا لَمْ تَسْمَعُوا أَنْتُمْ وَلَا آبَاؤُكُمْ فَإِيَّاكُمْ وَإِيَّاهُمْ لَا يَفْتِنُونَكُمْ  

[Machine] It was narrated by the Prophet ﷺ that he said, "If it were not for Eve, a woman would not betray her husband."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لَوْلَا حَوَّاءُ لَمْ تَخُنْ أُنْثَى زَوْجَهَا  

[Machine] The Messenger of Allah ﷺ said: Surely, every human being is inclined to commit adultery, for the eye commits adultery through sight, the hand commits adultery through touch, and the soul desires and approves of it, and the private parts either confirm or deny it.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ كُلُّ بَنِي آدَمَ أَصَابَمِنَ الزِّنَا لَا مَحَالَةَ فَالْعَيْنُ زِنَاهَا النَّظَرُ وَالْيَدُ زِنَاهَا اللَّمْسُ وَالنَّفْسُ تَهْوَى وَتُحَدِّثُ وَيُصَدِّقُ ذَلِكَ وَيُكَذِّبُهُ الْفَرْجُ  

The last hour will not come before rising of the sun in its place of setting. When it rises (there) and the people see it, those who are on it (the earth) will believe. This is the time of which the Qur’anic verse says: “. . .no good will it do to a soul to believe in them then, if it believed not before nor earned righteousness through its faith." (Using translation from Abū Dāʾūd 4312)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تَقُومُ السَّاعَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنَ الْمَغْرِبِ فَإِذَا طَلَعَتِ الشَّمْسُ مِنَ الْمَغْرِبِ آمَنَ النَّاسُ كُلُّهُمْ وَذَلِكَ حِينَ {لَا يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا} [الأنعام 158]  

“Take on only as much as you can do of good deeds, for the best of deeds is that which is done consistently, even if it is little.” (Using translation from Ibn Mājah 4240)  

قَالَ رَسُولُ اللهِ ﷺ اكْلَفُوا مِنَالْعَمَلِ مَا تُطِيقُونَ فَإِنَّ خَيْرَ الْعَمَلِ أَدْوَمُهُ وَإِنْ قَلَّ  

[Machine] The Messenger of Allah ﷺ said to the Banu Abd al-Muttalib, "O Banu Abd al-Muttalib, buy yourselves from Allah. O Banu Hashim, buy yourselves from Allah. O Banu Muttalib, buy yourselves from Allah. O Umm al-Zubayr, the aunt of the Messenger of Allah, and O Fatimah, daughter of Muhammad, buy yourselves from Allah. For indeed, I cannot possess anything for you from Allah, and ask me whatever you both desire."  

قَالَ رَسُولُ اللهِ ﷺ لِبَنِي عَبْدِ الْمُطَّلِبِ يَا بَنِي عَبْدِ الْمُطَّلِبِ اشْتَرُوا أَنْفُسَكُمْ مِنَ اللهِ يَا بَنِي هَاشِمٍ اشْتَرُوا أَنْفُسَكُمْ مِنَ اللهِ يَا بَنِي عَبْدِ مَنَافٍ اشْتَرُوا أَنْفُسَكُمْ مِنَ اللهِ يَا أُمَّ الزُّبَيْرِ عَمَّةَ رَسُولِ اللهِ وَيَا فَاطِمَةُ بِنْتَ مُحَمَّدٍ اشْتَرِيَا أَنْفُسَكُمَا مِنَ اللهِ فَإِنِّي لَا أَمْلِكُ لَكُمَا مِنَ اللهِ شَيْئًا وَسَلَانِي مَا شِئْتُمَا  

[Machine] The Messenger of Allah ﷺ said, "Indeed, a man from the Children of Israel said, 'Tonight, I will give charity with my wealth.' So he went out and placed it in the hand of a prostitute. In the morning, people started conversing, saying that so-and-so was generous towards the prostitute. Then, he went out and placed his wealth in the hand of a thief. In the morning, the people of the city started conversing, saying that so-and-so supports the thief. Then, he went out and placed his wealth in the hand of a wealthy man and said, 'Had I wanted, I would have told him where I placed it.' The man returned to himself and said, 'I placed my charity with a prostitute, then with a thief, and then with a wealthy man. I saw in a dream that your charity has been accepted. As for the prostitute, perhaps she will abstain from her immorality; as for the thief, perhaps it will prevent him from stealing, and as for the wealthy man, perhaps he will contemplate with his wealth.'"  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ رَجُلًا مِنْ بَنِي إِسْرَائِيلَ قَالَ لَأَتَصَدَّقَنَّ اللَّيْلَةَ بِمَالِي فَخَرَجَ بِهِ فَوَضَعَهُ فِي يَدِ زَانِيَةٍ فَأَصْبَحَ النَّاسُ يَتَحَدَّثُونَ تُصُدِّقَ عَلَى فُلَانَةَ الزَّانِيَةِ ثُمَّ خَرَجَ بِمَالٍ أَيْضًا فَوَضَعَهُ فِي يَدِ سَارِقٍ فَأَصْبَحَ أَهْلُ الْمَدِينَةِ يَتَحَدَّثُونَ تُصُدِّقَ عَلَى فُلَانٍ السَّارِقِ ثُمَّ خَرَجَ بِمَالٍ أَيْضًا فَوَضَعَهُ فِي يَدِ رَجُلٍ غَنِيٍّ وقَالَ لَوْ شِئْتُ لَقُلْتُ لَا يَدْرِي حَيْثُ وَضَعَهُ فَرَجَعَ الرَّجُلُ إِلَى نَفْسِهِ فَقَالَ وَضَعْتُ صَدَقَتِي عِنْدَ زَانِيَةٍ ثُمَّ وَضَعْتُهَا عِنْدَ سَارِقٍ ثُمَّ وَضَعْتُهَا عِنْدَ غَنِيٍّ فَأُرِيَ فِي الْمَنَامِ إِنَّ صَدَقَتَكَ قَدْ قُبِلَتْ أَمَّا الزَّانِيَةُ فَلَعَلَّهَا تَعَفَّفُ عَنْ زِنَاهَا وَأَمَّا السَّارِقُ فَلَعَلَّهُ يُغْنِيَهُ عَنِ السَّرَقِ وَأَمَّا الْغَنِيُّ فَلَعَلَّهُ يَعْتَبِرُ فِي مَالِهِ  

[Machine] The translation of the passage is as follows: "The Messenger of Allah ﷺ said: 'Whoever enters our mosque to learn or teach something good, he will be like a fighter in the way of Allah. And whoever enters it for other than that, he will be like someone who looks at things that do not concern him.'"  

عَنْ رَسُولِ اللهِ ﷺ قَالَ مَنْ دَخَلَ مَسْجِدَنَا هَذَا لِيَتَعَلَّمَ خَيْرًا أَوْ لِيُعَلِّمَهُ كَانَ كَالْمُجَاهِدِ فِي سَبِيلِ اللهِ وَمَنْ دَخَلَهُ لِغَيْرِ ذَلِكَ كَانَ كَالنَّاظِرِ إِلَى مَا لَيْسَ لَهُ  

"I have not seen anything more beautiful than the Messenger of Allah ﷺ. It was as if the sun flowed upon his face. And I have not seen anyone quicker in his walking than the Messenger of Allah ﷺ. It was as if the earth was made easy for him. We would be exerting ourselves while he would not be struggling." (Using translation from Tirmidhī 3648)   

أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ مَا رَأَيْتُ شَيْئًا أَحْسَنَ مِنْ رَسُولِ اللهِ ﷺ كَانَ كَأَنَّ الشَّمْسَ تَجْرِي فِي جَبْهَتِهِ وَمَا رَأَيْتُ أَحَدًا أَسْرَعَ فِي مِشْيَتِهِ مِنْ رَسُولِ اللهِ ﷺ كَأَنَّمَا الْأَرْضُ تُطْوَى لَهُ إِنَّا لَنُجْهِدُ أَنْفُسَنَا وَإِنَّهُ لَغَيْرُ مُكْتَرِثٍ  

[Machine] On the authority of the Messenger of Allah ﷺ , he said, "May Allah have mercy upon Lot, for he used to seek shelter in a strong pillar."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ يَرْحَمُ اللهُ لُوطًا فَإِنَّهُ قَدْ كَانَ يَأْوِي إِلَى رُكْنٍ شَدِيدٍ  

[Machine] On the authority of the Messenger of Allah ﷺ who said, "Would any of you be pleased to return to his family with two great rewards?" They said, "Yes." He said, "Then two verses from the Book of Allah, by which he returns to his family, are better for him than two great rewards."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ أَيَفْرَحُ أَحَدُكُمْ أَنْ يَنْقَلِبَ إِلَى أَهْلِهِ بِخَلِفَتَيْنِ؟ قَالُوا نَعَمْ قَالَ فَآيَتَانِ مِنْالكِتَابِ يَرْجِعُ بِهِمَا إِلَى أَهْلِهِ خَيْرٌ لَهُ مِنْ خَلِفَتَيْنِ  

Abu Huraira narrated to us ahadith from Messenger of Allah ﷺ and out of these one is that Messenger of Allah ﷺ said: None amongst you should make a request for death, and do not call for it before it comes, for when any one of you dies, he ceases (to do good) deeds and the life of a believer is not prolonged but for goodness. (Using translation from Muslim 2682)   

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ لَا يَتَمَنَّى أَحَدُكُمُ الْمَوْتَ وَلَا يَدْعُو بِهِ مِنْ قَبْلِ أَنْ يَأْتِيَهُ إِلَّا أَنْ يَكُونَ قَدْ وَثِقَ بِعَمَلِهِ فَإِنَّهُ إِنْ مَاتَ أَحَدُكُمُ انْقَطَعَ عَنْهُ عَمَلُهُ وَإِنَّهُ لَا يَزِيدُ الْمُؤْمِنَ عُمْرُهُ إِلَّا خَيْرًا  

[Machine] On the authority of the Messenger of Allah, ﷺ , that he said: "Every soul has been assigned charity upon it every day the sun rises. To reconcile among people is a charity, to assist a man upon his riding animal by helping him mount it or carry his belongings is a charity, to remove harmful objects or obstacles from the pathway is a charity, and speaking a good word is a charity. Every step taken to perform prayer is a charity."  

عَنِ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ كُلُّ نَفْسٍ كُتِبَ عَلَيْهَا الصَّدَقَةُ كُلَّ يَوْمٍ طَلَعَتْ فِيهِ الشَّمْسُ فَمِنْ ذَلِكَ أَنْ يَعْدِلَبَيْنَ الِاثْنَيْنِ صَدَقَةٌ وَأَنْ يُعِينَ الرَّجُلَ عَلَى دَابَّتِهِ فَيَحْمِلَهُ عَلَيْهَا وَيَرْفَعَ مَتَاعَهُ عَلَيْهَا صَدَقَةٌ وَيُمِيطُ الْأَذَى عَنِ الطَّرِيقِ صَدَقَةٌ وَالْكَلِمَةُ الطَّيِّبَةُ صَدَقَةٌ وَكُلُّ خُطْوَةٍ يَمْشِي إِلَى الصَّلَاةِ صَدَقَةٌ  

By Him in Whose hand is the life of Muhammad, he who amongst the community of Jews or Christians hears about me, but does not affirm his belief in that with which I have been sent and dies in this state (of disbelief), he shall be but one of the denizens of Hell-Fire. (Using translation from Muslim 153)  

عَنِ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَا يَسْمَعُ بِي أَحَدٌ مِنْ هَذِهِ الْأُمَّةِ يَهُودِيٌّ أَوْ نَصْرَانِيٌّ ثُمَّ يَمُوتُ وَلَا يُؤْمِنُ بِالَّذِي أُرْسِلْتُ بِهِ إِلَّا كَانَ مِنْ أَصْحَابِ النَّارِ  

[Machine] On the authority of the Messenger of Allah ﷺ, he said: "Indeed, Allah said: 'My servant has falsely accused Me, and he had no right to accuse Me, and he insulted Me, and he had no right to insult Me. As for his false accusation of Me, he says: 'He will not cause me to be resurrected as He began me,' and the creation is not more difficult for Me than to recreate him as he was from the beginning, so he has indeed accused Me if he says that. And as for his insult towards Me, he says: 'Allah has taken a son,' while I am Allah, One, As-Samad (the Everlasting Refuge), I did not beget."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ إِنَّ اللهَ ﷻقَالَ كَذَّبَنِي عَبْدِي وَلَمْ يَكُنْ لَهُ لِيُكَذِّبَنِي وَشَتَمَنِي عَبْدِي وَلَمْ يَكُنْ لَهُ شَتْمِي فَأَمَّا تَكْذِيبُهُ إِيَّايَ فَيَقُولُ لَنْ يُعِيدَنِي كَالَّذِي بَدَأَنِي وَلَيْسَ آخِرُ الْخَلْقِ بِأَهْوَنَ عَلَيَّ أَنْ أُعِيدَهُ مِنْ أَوَّلِهِ فَقَدْ كَذَّبَنِي إِنْ قَالَهَا وَأَمَّا شَتْمُهُ إِيَّايَ فَيَقُولُ اتَّخَذَ اللهُ وَلَدًا أَنَا اللهُ أَحَدٌ الصَّمَدُ لَمْ أَلِدْ  

[Machine] The following passage translates to: "The Messenger of Allah ﷺ said: When one of you applies kohl (eyeliner), let him do so with an odd number, and when one of you performs istinja (cleansing after using the bathroom), let him do so with an odd number."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا اكْتَحَلَ أَحَدُكُمْ فَلْيَكْتَحِلْ وِتْرًا وَإِذَا اسْتَجْمَرَ فَلْيَسْتَجْمِرْ وِتْرًا  

[Machine] The Messenger of Allah ﷺ said, "If one of you applies kohl, let him apply it to both eyes."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا اكْتَحَلَ أَحَدُكُمْ فَلْيَكْتَحِلْ وِتْرًا  

When there are three (persons), two should not converse secretly between themselves to the exclusion of the (third) one. (Using translation from Muslim 2183a)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا كَانَ ثَلَاثَةٌ جَمِيعًا فَلَا يَتَنَاجَ اثْنَانِ دُونَ الثَّالِثِ  

[Machine] The Messenger of Allah ﷺ said: "Seventy thousand people from my Ummah (followers) will enter Paradise without being held to account." Then 'Ukkashah bin Mihsan said: "O Messenger of Allah, supplicate to Allah to make me among them." The Messenger of Allah ﷺ said: "Allahumma aij'alhu minhum (O Allah, make him among them)." Then another person said: "O Messenger of Allah, supplicate to Allah to make me among them." He ﷺ said: "Sabaqaka biha 'Ukkashah (Ukkashah has beaten you to it)."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِي سَبْعُونَ أَلْفًا بِغَيْرِ حِسَابٍ فَقَالَ عُكَّاشَةُ بْنُ مِحْصَنٍ ادْعُ اللهَ لِي يَا رَسُولَ اللهِ أَنْ يَجْعَلَنِي مِنْهُمْ فَقَالَ رَسُولُ اللهِ ﷺ اللهُمَّ اجْعَلْهُ مِنْهُمْ ثُمَّ قَالَ آخَرُ يَا رَسُولَ اللهِ ادْعُ اللهَ أَنْ يَجْعَلَنِي مِنْهُمْ قَالَ سَبَقَكَ بِهَا عُكَّاشَةُ  

[Machine] The Messenger of Allah, ﷺ , said: "Indeed, the people of Azd are noble in their speech, virtuous in their actions, and pure in their hearts."  

قَالَ رَسُولُ اللهِ ﷺ نِعْمَ الْقَوْمُ الْأَزْدُ طَيِّبَةٌ أَفْوَاهُهُمْ بَرَّةٌ أَيْمَانُهُمْ نَقِيَّةٌ قُلُوبُهُمْ  

[Machine] Answer your Lord, so Moses struck the angel of death on his eye and knocked it out. The angel of death then returned to Allah and said, "Indeed, You have sent me to a servant who does not want to die, and he has knocked out my eye." Allah restored his eye to him and said, "Go back to My servant and tell him that if he wants to live, he should place his hand on the back of a bull, and wherever his hand touches, he will live with it for a year." He asked, "Then what?" Allah said, "Then death." Moses said, "Can I not just die now, O Lord?"  

أَجِبْ رَبَّكَ فَلَطَمَ مُوسَى عَيْنَ مَلَكِ الْمَوْتِ فَفَقَأَهَا فَرَجَعَ الْمَلَكُ إِلَى اللهِ ﷻ فَقَالَ إِنَّكَ بَعَثْتَنِي إِلَى عَبْدٍ لَكَ لَا يُرِيدُ الْمَوْتَ وَقَدْ فَقَأَ عَيْنِي قَالَ فَرَدَّ اللهُ إِلَيْهِ عَيْنَهُ وَقَالَ ارْجِعْ إِلَى عَبْدِي فَقُلْ لَهُ الْحَيَاةَ تُرِيدُ فَإِنْ كُنْتَ تُرِيدُ الْحَيَاةَ فَضَعْ يَدَكَ عَلَى مَتْنِ ثَوْرٍ فَمَا وَارَتْ يَدُكَ مِنْ شَعْرِهِ فَإِنَّكَ تَعِيشُ بَهَا سَنَةً قَالَ ثُمَّ مَهْ ؟ قَالَ ثُمَّ الْمَوْتُ قَالَ فَالْآنَ يَا رَبِّ مِنْ قَرِيبٍ  

[Machine] The Messenger of Allah (PBUH) said, "Whoever hoards goods with the intention of manipulating prices against the Muslims, then he is in the wrong."  

قَالَ رَسُولُ اللهِ ﷺ مَنِ احْتَكَرَ حُكْرَةً يُرِيدُ أَنْ يُغْلِيَ بِهَا عَلَى الْمُسْلِمِينَ فَهُوَ خَاطِئٌ  

[Machine] "The Prophet ﷺ said: The farther the distance, the greater the reward for attending the mosque."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْأَبْعَدُ فَالْأَبْعَدُ أَفْضَلُ أَجْرًا عَنِ الْمَسْجِدِ