By Allah, there is no maintenance allowance for you, except in case you are pregnant. She came to Allah's Apostle (may peace he upon him) and mentioned their opinion to him, whereupon he said: There is no maintenance allowance for you. Then she sought permission to move (to another place), and he (the Holy Prophet) permitted her. She said: Messenger of Allah, where (should I go)? He said: To the house of Ibn Umm Maktum and, as he is blind, she could put off her garmeqts in his presence and he would not see her. And when her 'Idda was over. Allah's Apostle ﷺ married her to Usama b. Zaid. Marwan (the governor of Medina) sent Qabisa b. Dhuwaib in order to ask her about this hadith, and she narrated it to him, whereupon Marwan said: We have not heard this hadith but from a woman. We would adopt a safe (path) where we found the people. Fatima said that when these words of, Marwan were conveyed to her. There is between me and you the word of Allah, the Exalted and Majestic: Do" not turn them out" of their houses. She asserted: This is in regard to the revocable divorce what new (turn can the event take) after three pronouncements (separation between irrevocable). Why do you say there is no maintenance allowance for her if she is not pregnant? Then on what ground do you restrain her?  

أَنْ تَكُونِي حَامِلاً فَأَتَتِ النَّبِيَّ ﷺ فَذَكَرَتْ لَهُ قَوْلَهُمَا فَقَالَ لاَ نَفَقَةَ لَكِ فَاسْتَأْذَنَتْهُ فِي الاِنْتِقَالِ فَأَذِنَ لَهَا فَقَالَتْ أَيْنَ يَا رَسُولَ اللَّهِ فَقَالَ إِلَى ابْنِ أُمِّ مَكْتُومٍ وَكَانَ أَعْمَى تَضَعُ ثِيَابَهَا عِنْدَهُ وَلاَ يَرَاهَا فَلَمَّا مَضَتْ عِدَّتُهَا أَنْكَحَهَا النَّبِيُّ ﷺ أُسَامَةَ بْنَ زَيْدٍ فَأَرْسَلَ إِلَيْهَا مَرْوَانُ قَبِيصَةَ بْنَ ذُؤَيْبٍ يَسْأَلُهَا عَنِ الْحَدِيثِ فَحَدَّثَتْهُ بِهِ فَقَالَ مَرْوَانُ لَمْ نَسْمَعْ هَذَا الْحَدِيثَ إِلاَّ مِنِ امْرَأَةٍ سَنَأْخُذُ بِالْعِصْمَةِ الَّتِي وَجَدْنَا النَّاسَ عَلَيْهَا فَقَالَتْ فَاطِمَةُ حِينَ بَلَغَهَا قَوْلُ مَرْوَانَ فَبَيْنِي وَبَيْنَكُمُ الْقُرْآنُ قَالَ اللَّهُ ﷻ { لاَ تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ} الآيَةَ قَالَتْ هَذَا لِمَنْ كَانَتْ لَهُ مُرَاجَعَةٌ فَأَىُّ أَمْرٍ يَحْدُثُ بَعْدَ الثَّلاَثِ فَكَيْفَ تَقُولُونَ لاَ نَفَقَةَ لَهَا إِذَا لَمْ تَكُنْ حَامِلاً فَعَلاَمَ تَحْبِسُونَهَا  

"By Allah, she is not entitled to any provision. So, she sent to Al-Harith bin Hisham and 'Ayyash asking them for the provisions from us unless she is pregnant, and she has no right to live in our house unless we permit her." Fatimah said that she went to the Messenger of Allah and told him about that and he said that they had told the truth. She said: "I said: 'Where shall I move to, O Messenger of Allah?' He said: 'Move to the house of Ibn Umm Maktum' -who was the blind man, concerning whom Allah rebuked him in His Book. I moved to his house, and I used to take off my outer garments." Then the Messenger of Allah married her to Usamah bin Zaid.  

أَنْ تَرْجِعَ إِلَى مَسْكَنِهَا حَتَّى تَنْقَضِيَ عِدَّتُهَا فَأَرْسَلَتْ إِلَيْهِ تُخْبِرُهُ أَنَّ خَالَتَهَا فَاطِمَةَ أَفْتَتْهَا بِذَلِكَ وَأَخْبَرَتْهَا أَنَّ رَسُولَ اللَّهِ ﷺ أَفْتَاهَا بِالاِنْتِقَالِ حِينَ طَلَّقَهَا أَبُو عَمْرِو بْنُ حَفْصٍ الْمَخْزُومِيُّ فَأَرْسَلَ مَرْوَانُ قَبِيصَةَ بْنَ ذُؤَيْبٍ إِلَى فَاطِمَةَ فَسَأَلَهَا عَنْ ذَلِكَ فَزَعَمَتْ أَنَّهَا كَانَتْ تَحْتَ أَبِي عَمْرٍو لَمَّا أَمَّرَ رَسُولُ اللَّهِ ﷺ عَلِيَّ بْنَ أَبِي طَالِبٍ عَلَى الْيَمَنِ خَرَجَ مَعَهُ فَأَرْسَلَ إِلَيْهَا بِتَطْلِيقَةٍ وَهِيَ بَقِيَّةُ طَلاَقِهَا فَأَمَرَ لَهَا الْحَارِثَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ بِنَفَقَتِهَا فَأَرْسَلَتْ إِلَى الْحَارِثِ وَعَيَّاشٍ تَسْأَلُهُمَا النَّفَقَةَ الَّتِي أَمَرَ لَهَا بِهَا زَوْجُهَا فَقَالاَ وَاللَّهِ مَا لَهَا عَلَيْنَا نَفَقَةٌ إِلاَّ أَنْ تَكُونَ حَامِلاً وَمَا لَهَا أَنْ تَسْكُنَ فِي مَسْكَنِنَا إِلاَّ بِإِذْنِنَا فَزَعَمَتْ فَاطِمَةُ أَنَّهَا أَتَتْ رَسُولَ اللَّهِ ﷺ فَذَكَرَتْ ذَلِكَ لَهُ فَصَدَّقَهُمَا قَالَتْ فَقُلْتُ أَيْنَ أَنْتَقِلُ يَا رَسُولَ اللَّهِ فَقَالَ انْتَقِلِي عِنْدَ ابْنِ أُمِّ مَكْتُومٍ وَهُوَ الأَعْمَى الَّذِي عَاتَبَهُ اللَّهُ ﷻ فِي كِتَابِهِ فَانْتَقَلْتُ عِنْدَهُ فَكُنْتُ أَضَعُ ثِيَابِي عِنْدَهُ حَتَّى أَنْكَحَهَا رَسُولُ اللَّهِ ﷺ زَعَمَتْ أُسَامَةَ بْنَ زَيْدٍ  

It was narrated from 'Ubaidullah bin 'Abdullah bin 'Utbah that during the reign of Marwan, 'Abdullah bin 'Amr bin 'Uthman, who was a young man, issued a final divorce to the daughter of Sa'eed bin Zaid, whose mother was Bint Qais. Her maternal aunt, Fatimah bint Qais, sent word to her telling her to move from the house of 'Abdullah bin 'Amr. Marwan heard of that and he sent word to the daughter of Sa'eed, telling her to go back to her home, and asking her why she had moved from her home before her 'Iddah was over? She sent word to him telling him that her maternal aunt had told her to do that. Fatimah bint Qais said that she had been married to Abu 'Amr bin Hafs, and when the Messenger of Allah appointed 'Ali bin Abi Talib as governor of Yemen, he went out with him and sent word to her that she was divorced with the third Talaq. He told Al-Harith bin Hisham and 'Ayyash bin Abi Rai'ah to spend on her. She sent word to Al-Harith and 'Ayyash asking them what her husband had told them to spend on her, and they said: 'By Allah, she has no right to any maintenance from us, unless she is pregnant, and she cannot come into our home without our permission.' She said that she came to the Messenger of Allah and told him about that, and he stated that they were correct. Fatimah said: 'Where should I move to, O Messenger of Allah?' He said: 'Move to the home of Ibn Umm Maktum, the blind man whom Allah, the Mighty and Sublime, named in His Book.' Fatimah said: 'So I observed my 'Iddah there. He was a man who has lost his sight, so I used to take off my garments in his house, until the Messenger of Allah married me to Usamah bin Zaid.' Marwan criticized her for that and said: 'I have never heard this Hadith from anyone before you. I will continue to follow the ruling that the people have been following.'"  

وَسَمِعَ بِذَلِكَ مَرْوَانُ فَأَرْسَلَ إِلَى ابْنَةِ سَعِيدٍ فَأَمَرَهَا أَنْ تَرْجِعَ إِلَى مَسْكَنِهَا وَسَأَلَهَا مَا حَمَلَهَا عَلَى الاِنْتِقَالِ مِنْ قَبْلِ أَنْ تَعْتَدَّ فِي مَسْكَنِهَا حَتَّى تَنْقَضِيَ عِدَّتُهَا فَأَرْسَلَتْ إِلَيْهِ تُخْبِرُهُ أَنَّ خَالَتَهَا أَمَرَتْهَا بِذَلِكَ فَزَعَمَتْ فَاطِمَةُ بِنْتُ قَيْسٍ أَنَّهَا كَانَتْ تَحْتَ أَبِي عَمْرِو بْنِ حَفْصٍ فَلَمَّا أَمَّرَ رَسُولُ اللَّهِ ﷺ عَلِيَّ بْنَ أَبِي طَالِبٍ عَلَى الْيَمَنِ خَرَجَ مَعَهُ وَأَرْسَلَ إِلَيْهَا بِتَطْلِيقَةٍ هِيَ بَقِيَّةُ طَلاَقِهَا وَأَمَرَ لَهَا الْحَارِثَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ بِنَفَقَتِهَا فَأَرْسَلَتْ زَعَمَتْ إِلَى الْحَارِثِ وَعَيَّاشٍ تَسْأَلُهُمَا الَّذِي أَمَرَ لَهَا بِهِ زَوْجُهَا فَقَالاَ وَاللَّهِ مَا لَهَا عِنْدَنَا نَفَقَةٌ إِلاَّ أَنْ تَكُونَ حَامِلاً وَمَا لَهَا أَنْ تَكُونَ فِي مَسْكَنِنَا إِلاَّ بِإِذْنِنَا فَزَعَمَتْ أَنَّهَا أَتَتْ رَسُولَ اللَّهِ ﷺ فَذَكَرَتْ ذَلِكَ لَهُ فَصَدَّقَهُمَا قَالَتْ فَاطِمَةُ فَأَيْنَ أَنْتَقِلُ يَا رَسُولَ اللَّهِ قَالَ انْتَقِلِي عِنْدَ ابْنِ أُمِّ مَكْتُومٍ الأَعْمَى الَّذِي سَمَّاهُ اللَّهُ ﷻ فِي كِتَابِهِ قَالَتْ فَاطِمَةُ فَاعْتَدَدْتُ عِنْدَهُ وَكَانَ رَجُلاً قَدْ ذَهَبَ بَصَرُهُ فَكُنْتُ أَضَعُ ثِيَابِي عِنْدَهُ حَتَّى أَنْكَحَهَا رَسُولُ اللَّهِ ﷺ أُسَامَةَ بْنَ زَيْدٍ فَأَنْكَرَ ذَلِكَ عَلَيْهَا مَرْوَانُ وَقَالَ لَمْ أَسْمَعْ هَذَا الْحَدِيثَ مِنْ أَحَدٍ قَبْلَكِ وَسَآخُذُ بِالْقَضِيَّةِ الَّتِي وَجَدْنَا النَّاسَ عَلَيْهَا مُخْتَصَرٌ  

[Machine] I was with Abu Amr ibn Hafs ibn al-Mughirah and he had divorced me twice. Then he traveled with Ali ibn Abi Talib to Yemen when the Messenger of Allah ﷺ sent him there. He then sent me my third divorce. The one in charge of his affairs in Madinah was Ayyash ibn Abi Rabia ibn al-Mughirah. She said, "I said to him, 'My expenses and my dwelling.' He said, 'You have no expenses or dwelling upon us unless we offer you something from us out of good faith.' She said, 'I said to him, 'If I have no need for it, then there is no obligation upon me.' He said, 'So I went to the Messenger of Allah ﷺ and informed him of my situation and what Ayyash had said to me. He said, 'She is telling the truth. You have no expenses or dwelling upon them, nor do they have the right to take you back. You should go to Umm Shareek, your cousin's daughter, and stay with her until you are free.' She said, 'Then he said, 'Not her. She is a woman who is visited by her brothers who are Muslims. But go to your cousin's son, the son of Um Maktoom, for he is blind. Stay with him and when you become free, do not forget about me.' She said, 'By Allah, I do not think that the Messenger of Allah ﷺ wanted me for himself at that time.' She said, 'When I became free, he proposed to me on behalf of Usama ibn Zaid and married me to him.' Abu Salama said, 'She narrated her story to me and I wrote it with my own hand.'  

كُنْتُ عِنْدَ أَبِي عَمْرِو بْنِ حَفْصِ بْنِ الْمُغِيرَةِ وَكَانَ قَدْ طَلَّقَنِي تَطْلِيقَتَيْنِ ثُمَّ إِنَّهُ سَارَ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ إِلَى الْيَمَنِ حِينَ بَعَثَهُ رَسُولُ اللهِ ﷺ إِلَيْهِ فَبَعَثَ إِلَيَّ بِتَطْلِيقَتِي الثَّالِثَةِ وَكَانَ صَاحِبَ أَمْرِهِ بِالْمَدِينَةِ عَيَّاشُ بْنُ أَبِي رَبِيعَةَ بْنِ الْمُغِيرَةِ قَالَتْ فَقُلْتُ لَهُ نَفَقَتِي وَسُكْنَايَ فَقَالَ مَا لَكِ عَلَيْنَا مِنْ نَفَقَةٍ وَلَا سُكْنَى إِلَّا أَنْ نَتَطَوَّلَ عَلَيْكِ مِنْ عِنْدِنَا بِمَعْرُوفٍ نَصْنَعُهُ قَالَتْ فَقُلْتُ لَئِنْ لَمْ يَكُنْ لِي مَالِي بِهِ مِنْ حَاجَةٍ قَالَتْ فَجِئْتُ رَسُولَ اللهِ ﷺ فَأَخْبَرْتُهُ خَبَرِي وَمَا قَالَ لِي عَيَّاشٌ فَقَالَ صَدَقَ لَيْسَ لَكِ عَلَيْهِمْ نَفَقَةٌ وَلَا سُكْنَى وَلَيْسَتْ لَهُ فِيكِ رَدَّةٌ وَعَلَيْكِ الْعِدَّةُفَانْتَقِلِي إِلَى أُمِّ شَرِيكٍ ابْنَةِ عَمِّكِ فَكُونِي عِنْدَهَا حَتَّى تَحِلِّي قَالَتْ ثُمَّ قَالَ لَا تِلْكَ امْرَأَةٌ يَزُورُهَا إِخْوَتُهَا مِنَ الْمُسْلِمِينَ وَلَكِنْ انْتَقِلِي إِلَى ابْنِ عَمِّكِ ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ مَكْفُوفُ الْبَصَرِ فَكُونِي عِنْدَهُ فَإِذَا حَلَلْتِ فَلَا تَفُوتِينِي بِنَفْسِكِ قَالَتْ وَاللهِ مَا أَظُنُّ رَسُولَ اللهِ ﷺ حِينَئِذٍ يُرِيدُنِي إِلَّا لِنَفْسِهِ قَالَتْ فَلَمَّا حَلَلْتُ خَطَبَنِي عَلَى أُسَامَةَ بْنِ زَيْدٍ فَزَوَّجَنِيهِ قَالَ أَبُو سَلَمَةَ أَمْلَتْ عَلَيَّ حَدِيثَهَا هَذَا وَكَتَبْتُهُ بِيَدِي  

[Machine] To be pregnant and came to the Prophet Muhammad ﷺ and mentioned it to him, so he said, "You are not allowed to travel unless you have permission." She asked, "Where should I go, O Messenger of Allah?" He said, "To Ibn Um Maktum, who is blind, and you can leave your clothes with him as he cannot see you." When her waiting period ended, the Prophet Muhammad ﷺ married her to Usamah ibn Zaid. Marwan ibn Tha'labah Al-Qubaysi was sent to her to ask her about this hadith, so she narrated it to him. Marwan said, "We have not heard of this hadith except from a woman. We will abide by the protection that we have found people adhering to." Fatimah, when she heard Marwan's statement, said, "Between you and us is the Quran. Allah ﷻ says, 'Do not drive them out of their houses, nor shall they themselves leave, except in case they are guilty of some open indecency.' [Quran 65:1] And it continues, 'You do not know; Allah may bring about something new after that.' [Quran 65:1] It is meant for those who have a guardian. So, what matter can come up after three pronouncements of talaq?"  

أَنْ تَكُونِي حَامِلًا فَأَتَتِ النَّبِيَّ ﷺ فَذَكَرَتْ ذَلِكَ لَهُ قَوْلَهُمَا فَقَالَ لَا إِلَّا أَنْ تَكُونِي حَامِلًا وَاسْتَأْذَنَتْهُ فِي الِانْتِقَالِ فَأَذِنَ لَهَا فَقَالَتْ أَيْنَ تَرَى يَا رَسُولَ اللهِ؟ قَالَ إِلَى ابْنِ أُمِّ مَكْتُومٍ وَكَانَ أَعْمَى تَضَعُ ثِيَابَهَا عِنْدَهُ وَلَا يَرَاهَا فَلَمَّا مَضَتْ عِدَّتُهَا أَنْكَحَهَا النَّبِيُّ ﷺ أُسَامَةَ بْنَ زَيْدٍفَأَرْسَلَ إِلَيْهَا مَرْوَانُ قَبِيصَةَ بْنَ ذُؤَيْبٍ يَسْأَلُهَا عَنْ هَذَا الْحَدِيثِ فَحَدَّثَتْهُ بِهِ فَقَالَ مَرْوَانُ لَمْ نَسْمَعْ بِهَذَا الْحَدِيثِ إِلَّا مِنَ امْرَأَةٍ سَنَأْخُذُ بِالْعِصْمَةِ الَّتِي وَجَدْنَا النَّاسَ عَلَيْهَا فَقَالَتْ فَاطِمَةُ حِينَ بَلَغَهَا قَوْلُ مَرْوَانَ بَيْنِي وَبَيْنَكُمُ الْقُرْآنُ قَالَ اللهُ ﷻ {لَا تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ} [الطلاق 1] حَتَّى بَلَغَ {لَا تَدْرِي لَعَلَّ اللهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْرًا} [الطلاق 1] قَالَتْ هَذَا لِمَنْ كَانَ لَهُ مُرَاجَعَةٌ فَأَيُّ أَمْرٍ يُحْدِثُ بَعْدَ الثَّلَاثِ  

[Machine] She returned to her residence and asked her what caused her to move before her waiting period ended? So, she sent a message to inform him that her aunt, Fatimah bint Qais, advised her that the Messenger of Allah ﷺ gave her permission to leave or move when Abu Amr ibn Hafs al-Makhzumi divorced her. So Marwan sent Qabisah bin Dhuwai'b to ask Fatimah bint Qais about that. She informed him that she was under the authority of Abu Amr ibn Hafs al-Makhzumi. She said that the Messenger of Allah ﷺ ordered Ali to go to a part of Yemen, and his wife went with him. The Messenger of Allah ﷺ sent her a divorce certificate that would remain for her. He ordered Ayash bin Abi Rabiah and Harith bin Hisham to provide for her. They said by Allah, she has no provision unless she is pregnant. She sought his permission to move, and he gave her permission. She asked, "Where are you going, O Messenger of Allah?" He said, "To the house of Ibn Umm Maktum," who was blind. She left her clothes with him, but he couldn't see her. She remained there until her waiting period ended, and the Prophet ﷺ married her to Usamah bin Zaid. Qabisah then returned to Marwan and informed him of this. Marwan said, "I have only heard this hadith from a woman, so we will follow the consensus that we find people upon." She said, "When I reached that point with you, it was between me and you what Allah said in his book, Allah says, 'Divorce them for their prescribed waiting period.' until his saying, 'You do not know, perhaps Allah will bring about, after that, a different matter.' And what is the different matter that comes after the third period?" She said, "It is only the re-evaluation of a woman by her husband." So how can you say that she has no provision if she is not pregnant? So, how can a woman be restricted without provision?  

أَنْ تَرْجِعَ إِلَى مَسْكَنِهَا وَسَأَلَهَا مَا حَمَلَهَا عَلَى الِانْتِقَالِ قَبْلَ أَنْ تَنْقَضِي عِدَّتُهَا؟ فَأَرْسَلَتْ تُخْبِرُهُ أَنَّ خَالَتَهَا فَاطِمَةَ بِنْتَ قَيْسٍ أَفْتَتْهَا أَنَّ رَسُولَ اللهِ ﷺ أَفْتَاهَا بِالْخُرُوجِ أَوِ الِانْتِقَالِ حِينَ طَلَّقَهَا أَبُو عَمْرِو بْنُ حَفْصٍ الْمَخْزُومِيُّ فَأَرْسَلَ مَرْوَانُ قَبِيصَةَ بْنَ ذُؤَيْبٍ عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ يَسْأَلُهَا عَنْ ذَلِكَ فَأَخْبَرَتْهُ أَنَّهَا كَانَتْ تَحْتَ أَبِي عَمْرِو بْنِ حَفْصٍ الْمَخْزُومِيُّ قَالَتْ وَكَانَ رَسُولُ اللهِ ﷺ أَمَّرَ عَلِيًّا عَلَى بَعْضِ الْيَمَنِ فَخَرَجَ مَعَهُ زَوْجُهَا وَبَعَثَ إِلَيْهَا بِتَطْلِيقَةٍ بَقِيَتْ لَهَا وَأَمَرَ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ وَالْحَارِثَ بْنَ هِشَامٍ أَنْ يُنْفِقَا عَلَيْهِ فَقَالَا وَاللهِ مَا لَهَا نَفَقَةٌ إِلَّا أَنْ تَكُونَ حَامِلًا وَاسْتَأْذَنَتْهُ فِي الِانْتِقَالِ فَأَذِنَ لَهَا فَقَالَتْ أَيْنَ انْتَقِلُ يَا رَسُولَ اللهِ؟ قَالَ «عِنْدَ ابْنِ أُمِّ مَكْتُومٍ» وَكَانَ أَعْمَى تَضَعُ ثِيَابَهَا عِنْدَهُ وَلَا يُبْصِرُهَا فَلَمْ تَزَلْ هُنَاكَ حَتَّى مَضَتْ عِدَّتُهَا فَأَنْكَحَهَا النَّبِيُّ ﷺ أُسَامَةَ بْنَ زَيْدٍ فَرَجَعَ قَبِيصَةُ إِلَى مَرْوَانَ فَأَخْبَرَهُ بِذَلِكَ فَقَالَ مَرْوَانُ لَمْ أَسْمَعْ هَذَا الْحَدِيثَ إِلَّا مِنِ امْرَأَةٍ فَنَأْخُذُ بِالْعِصْمَةِ الَّتِي وَجَدْنَا النَّاسَ عَلَيْهَا قَالَتْ فَاطِمَةُ حِينَ بَلَغَهَا ذَلِكَ بَيْنِي وَبَيْنَكَ كِتَابُ اللهِ قَالَ اللهُ {فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ} إِلَى قَوْلِهِ {لَا تَدْرِي لَعَلَّ اللهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْرًا} قَالَتْ وَأَيُّ أَمْرٍ يُحْدِثُ بَعْدَ الثَّلَاثِ وإِنَّما هِيَ مُرَاجَعَةُ الرَّجُلِ امْرَأَتَهُ فَكَيْفَ تَقُولُونَ لَا نَفَقَةَ لَهَا إِنْ لَمْ تَكُنْ حَامِلًا؟ فَكَيْفَ تُحْبَسُ امْرَأَةٌ بِغَيْرِ نَفَقَةٍ؟  

"By Allah, she is not entitled to any provision. So, she sent to Al-Harith bin Hisham and 'Ayyash asking them for the provisions from us unless she is pregnant, and she has no right to live in our house unless we permit her." Fatimah said that she went to the Messenger of Allah and told him about that and he said that they had told the truth. She said: "I said: 'Where shall I move to, O Messenger of Allah?' He said: 'Move to the house of Ibn Umm Maktum' -who was the blind man, concerning whom Allah rebuked him in His Book. I moved to his house, and I used to take off my outer garments." Then the Messenger of Allah married her to Usamah bin Zaid. (Using translation from Nasāʾī 3552)  

أَنَّ رَسُولَ اللهِ ﷺ أَفْتَاهَا بِالِانْتِقَالِ حِينَ طَلَّقَهَا أَبُو عَمْرِو بْنُ حَفْصٍ الْمَخْزُومِيُّ فَأَرْسَلَ مَرْوَانُ قَبِيصَةَ بْنَ ذُؤَيْبٍ إِلَى فَاطِمَةَ يَسْأَلُهَا عَنْ ذَلِكَ فَزَعَمَتْ أَنَّهَا كَانَتْ تَحْتَ أَبِي عَمْرٍو فَلَمَّا أَمَرَ رَسُولُ اللهِ ﷺ عَلِيَّ بْنَ أَبِي طَالِبٍ عَلَى الْيَمَنِ خَرَجَ مَعَهُ فَأَرْسَلَ إِلَيْهَا بِتَطْلِيقَةٍ وَهِيَ بَقِيَّةُ طَلَاقِهَا وَأَمَرَ لَهَا الْحَارِثُ بْنُ هِشَامٍ وَعَيَّاشُ بْنُ أَبِي رَبِيعَةَ بِنَفَقَتِهَا وَأَرْسَلَتْ إِلَى الْحَارِثِ وَعَيَّاشٍ تَسْأَلُهُمَا النَّفَقَةَ الَّتِي أَمَرَ لَهَا بِهَا زَوْجُهَا فَقَالَا وَاللهِ مَا لَهَا عَلَيْنَا نَفَقَةٌ إِلَّا أَنْ تَكُونَ حَامِلًا وَمَا لَهَا أَنْ تَسْكُنَ فِي مَسْكَنِنَا إِلَّا بِإِذْنِنَا فَزَعَمَتْ فَاطِمَةُ أَنَّهَا أَتَتْ رَسُولَ اللهِ ﷺ فَذَكَرَتْ ذَلِكَ لَهُ فَصَدَّقَهُمَا قَالَتْ فَقُلْتُ فَأَيْنَ أَنْتَقِلُ يَا رَسُولَ اللهِ؟ فَقَالَ «انْتَقِلِي عِنْدَ ابْنِ أُمِّ مَكْتُومٍ» وَهُوَ الْأَعْمَى الَّذِي عَاتَبَهُ اللهُ فِي كِتَابِهِ فَانْتَقَلْتُ عِنْدَهُ فَكُنْتُ أَضَعُ ثِيَابِي عِنْدَهُ حَتَّى أَنْكَحَهَا رَسُولُ اللهِ ﷺ زَعَمَتْ أُسَامَةَ بْنَ زَيْدٍ  

It was narrated from 'Ubaidullah bin 'Abdullah bin 'Utbah that during the reign of Marwan, 'Abdullah bin 'Amr bin 'Uthman, who was a young man, issued a final divorce to the daughter of Sa'eed bin Zaid, whose mother was Bint Qais. Her maternal aunt, Fatimah bint Qais, sent word to her telling her to move from the house of 'Abdullah bin 'Amr. Marwan heard of that and he sent word to the daughter of Sa'eed, telling her to go back to her home, and asking her why she had moved from her home before her 'Iddah was over? She sent word to him telling him that her maternal aunt had told her to do that. Fatimah bint Qais said that she had been married to Abu 'Amr bin Hafs, and when the Messenger of Allah appointed 'Ali bin Abi Talib as governor of Yemen, he went out with him and sent word to her that she was divorced with the third Talaq. He told Al-Harith bin Hisham and 'Ayyash bin Abi Rai'ah to spend on her. She sent word to Al-Harith and 'Ayyash asking them what her husband had told them to spend on her, and they said: 'By Allah, she has no right to any maintenance from us, unless she is pregnant, and she cannot come into our home without our permission.' She said that she came to the Messenger of Allah and told him about that, and he stated that they were correct. Fatimah said: 'Where should I move to, O Messenger of Allah?' He said: 'Move to the home of Ibn Umm Maktum, the blind man whom Allah, the Mighty and Sublime, named in His Book.' Fatimah said: 'So I observed my 'Iddah there. He was a man who has lost his sight, so I used to take off my garments in his house, until the Messenger of Allah married me to Usamah bin Zaid.' Marwan criticized her for that and said: 'I have never heard this Hadith from anyone before you. I will continue to follow the ruling that the people have been following.'" (Using translation from Nasāʾī 3222)   

أَنَّهَا كَانَتْ تَحْتَ أَبِي عَمْرِو بْنِ حَفْصٍ فَلَمَّا أَمَّرَ رَسُولُ اللهِ ﷺ عَلِيَّ بْنَ أَبِي طَالِبٍ عَلَى الْيَمَنِ خَرَجَ مَعَهُ وَأَرْسَلَ إِلَيْهَا بِتَطْلِيقَةٍ هِيَ بَقِيَّةُ طَلَاقِهَا وَأَمَرَ لَهَا الْحَارِثُ بْنُ هِشَامٍ وَعَيَّاشُ بْنُ أَبِي رَبِيعَةَ بِنَفَقَتِهَا فَأَرْسَلَتْ زَعَمَتْ إِلَى الْحَارِثِ وَعَيَّاشٍ تَسْأَلُهُمَا الَّذِي أَمَرَ لَهَا بِهِ زَوْجُهَا فَقَالَا وَاللهِ مَا لَهَا عَلَيْنَا نَفَقَةٌ إِلَّا أَنْ تَكُونَ حَامِلًا وَمَا لَهَا أَنْ تَكُونَ فِي مَسْكَنِنَا إِلَّا بِإِذْنِنَا فَزَعَمَتْ أَنَّهَا أَتَتْ رَسُولَ اللهِ ﷺ فَذَكَرَتْ ذَلِكَ لَهُ فَصَدَّقَهُمَا قَالَتْ فَاطِمَةُ فَأَيْنَ أَنْتَقِلُ يَا رَسُولَ اللهِ؟ قَالَ «انْتَقِلِي عِنْدَ ابْنِ أُمِّ مَكْتُومٍ الْأَعْمَى الَّذِي سَمَّى اللهُ فِي كِتَابِهِ» قَالَتْ فَاطِمَةُ فَاعْتَدَدْتُ عِنْدَهُ وَكَانَ رَجُلًا قَدْ ذَهَبَ بَصَرُهُ فَكُنْتُ أَضَعُ ثِيَابِي عِنْدَهُ حَتَّى أَنْكَحَهَا رَسُولُ اللهِ ﷺ أُسَامَةَ بْنَ زَيْدٍ فَأَنْكَرَ ذَلِكَ عَلَيْهَا مَرْوَانُ وَقَالَ لَمْ أَسْمَعْ هَذَا الْحَدِيثَ مِنْ أَحَدٍ قَبْلَكِ وَسَآخُذُ بِالْعِصْمَةِ الَّتِي وَجَدْنَا النَّاسَ عَلَيْهَا  

By Allah, there is no maintenance allowance for you, except in case you are pregnant. She came to Allah's Apostle (may peace he upon him) and mentioned their opinion to him, whereupon he said: There is no maintenance allowance for you. Then she sought permission to move (to another place), and he (the Holy Prophet) permitted her. She said: Messenger of Allah, where (should I go)? He said: To the house of Ibn Umm Maktum and, as he is blind, she could put off her garmeqts in his presence and he would not see her. And when her 'Idda was over. Allah's Apostle ﷺ married her to Usama b. Zaid. Marwan (the governor of Medina) sent Qabisa b. Dhuwaib in order to ask her about this hadith, and she narrated it to him, whereupon Marwan said: We have not heard this hadith but from a woman. We would adopt a safe (path) where we found the people. Fatima said that when these words of, Marwan were conveyed to her. There is between me and you the word of Allah, the Exalted and Majestic: Do" not turn them out" of their houses. She asserted: This is in regard to the revocable divorce what new (turn can the event take) after three pronouncements (separation between irrevocable). Why do you say there is no maintenance allowance for her if she is not pregnant? Then on what ground do you restrain her? (Using translation from Muslim 1480h)   

حَامِلًا فَأَتَتِ النَّبِيَّ ﷺ فَذَكَرَتْ لَهُ قَوْلَهُمَا فَقَالَ لَا نَفَقَةَ لَكِ وَاسْتَأْذَنَتْهُ فِي الِانْتِقَالِ فَأَذِنَ لَهَا فَقَالَتْ أَيْنَ يَا رَسُولَ اللهِ قَالَ إِلَى ابْنِ أُمِّ مَكْتُومٍ وَكَانَ أَعْمَى تَضَعُ ثِيَابَهَا عِنْدَهُ وَلَا يَرَاهَا فَلَمَّا مَضَتْ عِدَّتُهَا أَنْكَحَهَا النَّبِيُّ ﷺ أُسَامَةَ بْنَ زَيْدٍ فَأَرْسَلَ إِلَيْهَا مَرْوَانُ قَبِيصَةَ بْنَ ذُؤَيْبٍ يَسْأَلُهَا عَنْ هَذَا الْحَدِيثِ فَحَدَّثَتْهُ بِهِ فَقَالَ مَرْوَانُ لَمْ نَسْمَعْ بِهَذَا الْحَدِيثِ إِلَّا مِنِ امْرَأَةٍ سَنَأْخُذُ بِالْعِصْمَةِ الَّتِي وَجَدْنَا النَّاسَ عَلَيْهَا فَقَالَتْ فَاطِمَةُ ؓ حِينَ بَلَغَهَا قَوْلُ مَرْوَانَ بَيْنِي وَبَيْنَكُمُ الْقُرْآنُ قَالَ اللهُ ﷻ لَا تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ حَتَّى بَلَغَ {لَا تَدْرِي لَعَلَّ اللهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْرًا} [الطلاق 1] قَالَتْ هَذَا لِمَنْ كَانَتْ لَهُ مُرَاجَعَةٌ فَأِيُّ أَمْرٍ يَحْدُثُ بَعْدَ الثَّلَاثِ فَكَيْفَ تَقُولُونَ لَا نَفَقَةَ لَهَا إِذَا لَمْ تَكُنْ حَامِلًا فَعَلَامَ تَحْبِسُونَهَا؟  

"عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ قَالَ: أَخْبَرنِي عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ عُتْبَةَ [أَنَّ] عَبْدَ اللهِ بْنَ عَمْرِو بْنِ عُثْمَانَ طَلَّقَ امْرَأتَهُ الْبَتَّةَ، فَأَرْسَلَتْ إِلَيْهَا خَالَتُهَا فَاطِمَةُ بِنْتُ قَيْسٍ فَأَمَرتْهَا بِالإنْتِقَالِ مِنْ بَيْتِ زَوْجِهَا، فَسَمِعَ بِذَلِكَ مَرْوَانُ، فَأَرْسَلَ إِلَيْهَا فَأَمَرَهَا أَنْ تَرْجِعَ إِلَى مَسْكَنِهَا وَسَأَلَهَا: مَا حَمَلَهَا عَلَى الإنْتِقَالِ قَبْلَ أَنْ تَنْقَضِي عَدَّتُهَا؟ فَأَرْسَلَتْ تُخْبِرُهُ أَنَّ خَالَتَهَا فَاطِمَةَ بِنْتَ قَيْسٍ أَفْتَتْهَا بِذَلِكَ وَأَخْبَرَتْهَا أَنَّ رَسُولَ اللهِ ﷺ أَفْتَاهَا بِالْخُرُوجِ، أَو قَالَ بِالإنْتِقَالِ حِينَ طَلَّقَهَا أَبُو حَفْصٍ عَمْرُو بْنُ حَفْصٍ المخْزُومِي، فَأَرْسَلَ مَرْوَانُ قَبِيصَةَ بْنَ ذُؤَيْبٍ إِلَى فَاطِمَةَ بنْتِ قَيْسٍ فَسَأَلَهَا عَنْ ذَلِكَ، فَأَخْبَرَتْهُ أَنَّهَا كَانَتْ تَحْتَ عَمْرِو بْنِ حَفْصٍ الْمُخْزُومِيِّ، قَالَتْ: وَكَانَ رَسُولُ اللهِ ﷺ أَمَّرَ عليّا عَلَى بَعْضِ الْيَمَنِ، فَخَرَجَ مَعَهُ زَوْجُهَا وَبَعَثَ إِليهَا بِتطليقةٍ كَانَتْ بَقِيَتْ لَهَا وَأَمَرَ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ، وَالْحَارِثَ بْن هِشَامٍ أَنْ يُنْفِقَا عَلَيْهَا، فَقَالَا: وَاللهِ مَالَهَا نَفَقَةٌ إِلا أَنْ تَكُونَ حَامِلًا، قَالَتْ: فَأَتَتِ النَّبِيَّ ﷺ فَذَكَرَتْ ذَلِكَ لَهُ، فَقَالَ: لَا نَفَقَة لَكِ إِلا أنْ تَكُونِي حَامِلًا، وَاسْتَأذَنَتْهُ فِي الإنْتِقَالِ فَأَذِنَ لَهَا، فَقَالَتْ: أَيْنَ أَنْتَقِلُ يَا رَسُولَ اللهِ؟ قَالَ عِنْدَ ابْنِ أُمِّ مَكْتُومٍ، وَكَانَ أَعْمَى تَضَعُ ثِيَابهَا عِنْدَهُ وَلَا

يُبْصِرُهَا، فَلَمْ تزَلْ هُنَاكَ حَتَّى انْقَضَتْ عِدَّتُهَا فَأَنْكَحَهَا النَّبِيُّ ﷺ أُسَامَةَ بْنَ زَيْدٍ، فَرَفَعَ قَبِيصَةُ بْنُ ذُؤَيْبٍ إِلَى مَرْوَانَ فَأَخْبَرَهُ بِذَلِكَ، فَقَالَ مَرْوَانُ: لَمْ أَسْمَعْ بِهَذَا الْحَدِيثِ إِلا مِنَ امْرَأَةٍ، فَنَأخُذُ بِالْعِصْمَةِ الَّتِي وَجَدْنَا النَّاسَ عَلَيْهَا، فَقَالَتْ فَاطِمَةُ حِينَ بَلَغَهَا ذَلِكَ: بَيْنِي وَبَيْنَكُمْ كِتَابُ اللهِ، قَالَ اللهُ - تَعَالَى-: {فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ} حَتَّى {لَا تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْرًا} قَالَتْ: فَأَيُّ أَمْرٍ يَحْدُثُ بَعْدَ الثَّلَاثِ؟ وإِنَّمَا هِيَ مُرَاجَعَةُ الرَّجُلِ امْرَأَتَهُ، فَكَيْفَ تَقُولُونَ: لَا نَفَقَةَ لَهَا إِذَا [لَمْ تَكُنْ] حَامِلًا، فَكَيْفَ تُحْبَسُ الْمَرأَةُ بِغَيْرِ نَفَقَةٍ؟ ".