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ahmad:27334Yaʿqūb b. Ibrāhīm > Abiá > Ibn Isḥāq > ʿImrān b. Abū Anas Akhū Banī ʿĀmir b. Luʾay > Abū Salamah b. ʿAbd al-Raḥman b. ʿAwf > Fāṭimah b. Qays Ukht al-Ḍaḥḥāk b. Qays

[Machine] I was with Abu Amr ibn Hafs ibn al-Mughirah and he had divorced me twice. Then he traveled with Ali ibn Abi Talib to Yemen when the Messenger of Allah ﷺ sent him there. He then sent me my third divorce. The one in charge of his affairs in Madinah was Ayyash ibn Abi Rabia ibn al-Mughirah. She said, "I said to him, 'My expenses and my dwelling.' He said, 'You have no expenses or dwelling upon us unless we offer you something from us out of good faith.' She said, 'I said to him, 'If I have no need for it, then there is no obligation upon me.' He said, 'So I went to the Messenger of Allah ﷺ and informed him of my situation and what Ayyash had said to me. He said, 'She is telling the truth. You have no expenses or dwelling upon them, nor do they have the right to take you back. You should go to Umm Shareek, your cousin's daughter, and stay with her until you are free.' She said, 'Then he said, 'Not her. She is a woman who is visited by her brothers who are Muslims. But go to your cousin's son, the son of Um Maktoom, for he is blind. Stay with him and when you become free, do not forget about me.' She said, 'By Allah, I do not think that the Messenger of Allah ﷺ wanted me for himself at that time.' She said, 'When I became free, he proposed to me on behalf of Usama ibn Zaid and married me to him.' Abu Salama said, 'She narrated her story to me and I wrote it with my own hand.'  

أحمد:٢٧٣٣٤حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا أَبِى عَنِ ابْنِ إِسْحَاقَ قَالَ حَدَّثَنِي عِمْرَانُ بْنُ أَبِي أَنَسٍ أَخُو بَنِي عَامِرِ بْنِ لُؤَيٍّ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ أُخْتِ الضَّحَّاكِ بْنِ قَيْسٍ قَالَتْ

كُنْتُ عِنْدَ أَبِي عَمْرِو بْنِ حَفْصِ بْنِ الْمُغِيرَةِ وَكَانَ قَدْ طَلَّقَنِي تَطْلِيقَتَيْنِ ثُمَّ إِنَّهُ سَارَ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ إِلَى الْيَمَنِ حِينَ بَعَثَهُ رَسُولُ اللهِ ﷺ إِلَيْهِ فَبَعَثَ إِلَيَّ بِتَطْلِيقَتِي الثَّالِثَةِ وَكَانَ صَاحِبَ أَمْرِهِ بِالْمَدِينَةِ عَيَّاشُ بْنُ أَبِي رَبِيعَةَ بْنِ الْمُغِيرَةِ قَالَتْ فَقُلْتُ لَهُ نَفَقَتِي وَسُكْنَايَ فَقَالَ مَا لَكِ عَلَيْنَا مِنْ نَفَقَةٍ وَلَا سُكْنَى إِلَّا أَنْ نَتَطَوَّلَ عَلَيْكِ مِنْ عِنْدِنَا بِمَعْرُوفٍ نَصْنَعُهُ قَالَتْ فَقُلْتُ لَئِنْ لَمْ يَكُنْ لِي مَالِي بِهِ مِنْ حَاجَةٍ قَالَتْ فَجِئْتُ رَسُولَ اللهِ ﷺ فَأَخْبَرْتُهُ خَبَرِي وَمَا قَالَ لِي عَيَّاشٌ فَقَالَ صَدَقَ لَيْسَ لَكِ عَلَيْهِمْ نَفَقَةٌ وَلَا سُكْنَى وَلَيْسَتْ لَهُ فِيكِ رَدَّةٌ وَعَلَيْكِ الْعِدَّةُفَانْتَقِلِي إِلَى أُمِّ شَرِيكٍ ابْنَةِ عَمِّكِ فَكُونِي عِنْدَهَا حَتَّى تَحِلِّي قَالَتْ ثُمَّ قَالَ لَا تِلْكَ امْرَأَةٌ يَزُورُهَا إِخْوَتُهَا مِنَ الْمُسْلِمِينَ وَلَكِنْ انْتَقِلِي إِلَى ابْنِ عَمِّكِ ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ مَكْفُوفُ الْبَصَرِ فَكُونِي عِنْدَهُ فَإِذَا حَلَلْتِ فَلَا تَفُوتِينِي بِنَفْسِكِ قَالَتْ وَاللهِ مَا أَظُنُّ رَسُولَ اللهِ ﷺ حِينَئِذٍ يُرِيدُنِي إِلَّا لِنَفْسِهِ قَالَتْ فَلَمَّا حَلَلْتُ خَطَبَنِي عَلَى أُسَامَةَ بْنِ زَيْدٍ فَزَوَّجَنِيهِ قَالَ أَبُو سَلَمَةَ أَمْلَتْ عَلَيَّ حَدِيثَهَا هَذَا وَكَتَبْتُهُ بِيَدِي  


See similar narrations below:

Collected by Abū Dāwūd
abudawud:2290Makhlad b. Khālid > ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > ʿUbaydullāh > Arsal Marwān > Fāṭimah Fasaʾalahā Faʾakhbarath

‘Ubaid Allah said “Marwan sent someone (Qabisah) to Fatimah and asked her (about the case). She said that she was the wife of Abu Hafs. The Prophet ﷺ appointed ‘Ali as governor in a certain part of Yemen. Her husband also proceeded with him. From there he sent a message to her pronouncing one divorce that had yet remained. He commanded ‘Ayyash bin Abi Rabi’ah and Al Harith bin Hisham to provide maintenance to her. They said “By Allah there is no sustenance for her except in case she is pregnant.” She came to the Prophet ﷺ who said “There is no sustenance for you except in case you are pregnant. She then asked permission to shift (from her house) and he gave her permission.” She asked “Where should I shift. Apostle of Allaah ﷺ? The Apostle of Allaah ﷺ said to Ibn Umm Maktum . He was blind. She would undress herself and he could not see her. She lived there till her waiting period passed. The Prophet ﷺ married her to Usamah. Qabisah then returned to Marwan and narrated that to him. Marwan said “We did not hear this tradition except from a woman, so we shall follow the reliable practice on which we found the people”. When this reached Fatimah she said “between me and you is the Book of Allah”. Allaah the exalted said “Divorce them for their waiting period...” Thou knowest not it may be that Allaah will afterward bring some new thing to pass. She said “What a new thing will emerge after triple divorce.” Abu Dawud said “A similar tradition has been narrated by Yunus on the authority of Al Zuhri. As for Al Zubaidi he narrated both traditions, the tradition of ‘Ubaid Allah in the version of Ma’mar and the tradition of Abu Salamah in the version of ‘Aqil.” Abu Dawud said “Muhammad bin Ishaq narrated on the authority of Al Zuhri that Qabisah bin Dhuwaib transmitted to him the version which was narrated by ‘Ubaid Allah bin ‘Abd Allaah which has Qabisah then returned to Marwan and informed him about that.”  

أبو داود:٢٢٩٠حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ قَالَ

أَرْسَلَ مَرْوَانُ إِلَى فَاطِمَةَ فَسَأَلَهَا فَأَخْبَرَتْهُ أَنَّهَا كَانَتْ عِنْدَ أَبِي حَفْصٍ وَكَانَ النَّبِيُّ ﷺ أَمَّرَ عَلِيَّ بْنَ أَبِي طَالِبٍ يَعْنِي عَلَى بَعْضِ الْيَمَنِ فَخَرَجَ مَعَهُ زَوْجُهَا فَبَعَثَ إِلَيْهَا بِتَطْلِيقَةٍ كَانَتْ بَقِيَتْ لَهَا وَأَمَرَ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ وَالْحَارِثَ بْنَ هِشَامٍ أَنْ يُنْفِقَا عَلَيْهَا فَقَالاَ وَاللَّهِ مَا لَهَا نَفَقَةٌ إِلاَّ أَنْ تَكُونَ حَامِلاً فَأَتَتِ النَّبِيَّ ﷺ فَقَالَ لاَ نَفَقَةَ لَكِ إِلاَّ أَنْ تَكُونِي حَامِلاً وَاسْتَأْذَنَتْهُ فِي الاِنْتِقَالِ فَأَذِنَ لَهَا فَقَالَتْ أَيْنَ أَنْتَقِلُ يَا رَسُولَ اللَّهِ قَالَ عِنْدَ ابْنِ أُمِّ مَكْتُومٍ وَكَانَ أَعْمَى تَضَعُ ثِيَابَهَا عِنْدَهُ وَلاَ يُبْصِرُهَا فَلَمْ تَزَلْ هُنَاكَ حَتَّى مَضَتْ عِدَّتُهَا فَأَنْكَحَهَا النَّبِيُّ ﷺ أُسَامَةَ فَرَجَعَ قَبِيصَةُ إِلَى مَرْوَانَ فَأَخْبَرَهُ بِذَلِكَ فَقَالَ مَرْوَانُ لَمْ نَسْمَعْ هَذَا الْحَدِيثَ إِلاَّ مِنَ امْرَأَةٍ فَسَنَأْخُذُ بِالْعِصْمَةِ الَّتِي وَجَدْنَا النَّاسَ عَلَيْهَا فَقَالَتْ فَاطِمَةُ حِينَ بَلَغَهَا ذَلِكَ بَيْنِي وَبَيْنَكُمْ كِتَابُ اللَّهِ قَالَ اللَّهُ تَعَالَى { فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ } حَتَّى { لاَ تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْرًا } قَالَتْ فَأَىُّ أَمْرٍ يَحْدُثُ بَعْدَ الثَّلاَثِ  

قَالَ أَبُو دَاوُدَ وَكَذَلِكَ رَوَاهُ يُونُسُ عَنِ الزُّهْرِيِّ وَأَمَّا الزُّبَيْدِيُّ فَرَوَى الْحَدِيثَيْنِ جَمِيعًا حَدِيثَ عُبَيْدِ اللَّهِ بِمَعْنَى مَعْمَرٍ وَحَدِيثَ أَبِي سَلَمَةَ بِمَعْنَى عُقَيْلٍ وَرَوَاهُ مُحَمَّدُ بْنُ إِسْحَاقَ عَنِ الزُّهْرِيِّ أَنَّ قَبِيصَةَ بْنَ ذُؤَيْبٍ حَدَّثَهُ بِمَعْنًى دَلَّ عَلَى خَبَرِ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ حِينَ قَالَ فَرَجَعَ قَبِيصَةُ إِلَى مَرْوَانَ فَأَخْبَرَهُ بِذَلِكَ