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Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
abudawud:2187 – Zuhayr b. Ḥarb > Yaḥyá b. Saʿīd > ʿAlī b. al-Mubārak > Yaḥyá b. Abū Kathīr > ʿUmar b. Muʿattib > Abū Ḥasan a freed slave of Banī Nawfal

Abu Hasan, a client of Banu Nawfal asked Ibn Abbas: A slave had a wife who was a slave-girl. He divorced her by two pronouncements. Afterwards both of them were freed. Is it permissible for him to ask her in marriage again? He said: Yes. This is a decision given by the Messenger of Allah ﷺ.  

أبو داود:٢١٨٧ – حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ أَنَّ عُمَرَ بْنَ مُعَتِّبٍ أَخْبَرَهُ أَنَّ أَبَا حَسَنٍ مَوْلَى بَنِي نَوْفَلٍ أَخْبَرَهُ أَنَّهُ اسْتَفْتَى ابْنَ عَبَّاسٍ فِي مَمْلُوكٍ كَانَتْ تَحْتَهُ مَمْلُوكَةٌ فَطَلَّقَهَا تَطْلِيقَتَيْنِ ثُمَّ عَتَقَا بَعْدَ ذَلِكَ هَلْ يَصْلُحُ لَهُ أَنْ يَخْطُبَهَا قَالَ

نَعَمْ قَضَى بِذَلِكَ رَسُولُ اللَّهِ ﷺ  

See similar narrations below:

Collected by Aḥmad, Ḥākim, Ṭabarānī
ahmad:2031 – Yaḥyá > ʿAlī b. al-Mubārak > Yaḥyá b. Abū Kathīr > ʿUmar b. Muʿattib > Abū Ḥasan a freed slave of Abū Nawfal

Abu Hasan, a client of Banu Nawfal asked Ibn Abbas: A slave had a wife who was a slave-girl. He divorced her by two pronouncements. Afterwards both of them were freed. Is it permissible for him to ask her in marriage again? He said: Yes. This is a decision given by the Messenger of Allah ﷺ. (Using translation from Abū Dāʾūd 2187)  

أحمد:٢٠٣١ – حَدَّثَنَا يَحْيَى عَنْ عَلِيِّ بْنِ الْمُبَارَكِ قَالَ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ أَنَّ عُمَرَ بْنَ مُعَتِّبٍ أَخْبَرَهُ أَنَّ أَبَا حَسَنٍ مَوْلَى أَبِي نَوْفَلٍ أَخْبَرَهُ أَنَّهُ اسْتَفْتَى ابْنَ عَبَّاسٍ فِي مَمْلُوكٍ تَحْتَهُ مَمْلُوكَةٌ فَطَلَّقَهَا تَطْلِيقَتَيْنِ ثُمَّ عَتَقَا هَلْ يَصْلُحُ لَهُ أَنْ يَخْطُبَهَا؟ قَالَ

نَعَمْ قَضَى بِذَلِكَ رَسُولُ اللهِ ﷺ  

hakim:6433 – ʿAlī b. Muḥammad b. ʿAbdullāh al-Qāḍī > al-Ḥusayn b. Muḥammad al-Qabbānī > Saʿīd b. Yaḥyá al-Umawī from my father > Ismāʿīl b. Abū Khālid > Raʾayt Biyad Ibn Abū Awfá Ḍarbah > Matá Aṣābak Hadhā > Yawm Ḥunayn > Adrakt Ḥunayn

[Machine] "Yes, and before that."  

الحاكم:٦٤٣٣ – أَخْبَرَنِي عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ الْقَاضِي ثَنَا الْحُسَيْنُ بْنُ مُحَمَّدٍ الْقَبَّانِيُّ ثَنَا سَعِيدُ بْنُ يَحْيَى الْأُمَوِيُّ ثَنَا أَبِي ثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ قَالَ رَأَيْتُ بِيَدِ ابْنِ أَبِي أَوْفَى ضَرْبَةً قُلْتُ مَتَى أَصَابَكَ هَذَا؟ قَالَ «يَوْمَ حُنَيْنٍ» قُلْتُ أَدْرَكْتُ حُنَيْنًا؟ قَالَ

«نَعَمْ وَقَبْلَ ذَلِكَ»  

hakim:2823 – al-Shaykh Abū Bakr b. Isḥāq > Abū al-Muthanná > Musaddad > Yaḥyá b. Saʿīd > ʿAlī b. al-Mubārak > Yaḥyá b. Abū Kathīr > ʿUmar b. Muʿattib > Abū Ḥasan a freed slave of Banī Nawfal

Abu Hasan, a client of Banu Nawfal asked Ibn Abbas: A slave had a wife who was a slave-girl. He divorced her by two pronouncements. Afterwards both of them were freed. Is it permissible for him to ask her in marriage again? He said: Yes. This is a decision given by the Messenger of Allah ﷺ. (Using translation from Abū Dāʾūd 2187)   

الحاكم:٢٨٢٣ – أَخْبَرَنَاهُ الشَّيْخُ أَبُو بَكْرِ بْنُ إِسْحَاقَ أَنْبَأَ أَبُو الْمُثَنَّى ثنا مُسَدَّدٌ ثنا يَحْيَى بْنُ سَعِيدٍ ثنا عَلِيُّ بْنُ الْمُبَارَكِ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ أَنَّ عُمَرَ بْنَ مُعَتِّبٍ أَخْبَرَهُ أَنَّ أَبَا حَسَنٍ مَوْلَى بَنِي نَوْفَلٍ أَخْبَرَهُ أَنَّهُ اسْتَفْتَى ابْنَ عَبَّاسٍ فِي مَمْلُوكٍ كَانَتْ تَحْتَهُ مَمْلُوكَةٌ فَطَلَّقَهَا تَطْلِيقَتَيْنِ ثُمَّ أَعْتَقَهَا بَعْدَ ذَلِكَ هَلْ يَصْلُحُ لَهُ أَنْ يَخْطُبَهَا؟ قَالَ

«نَعَمْ قَضَى بِذَلِكَ رَسُولُ اللَّهِ ﷺ»يعارضه حديث علي  

أَبُو حَسَنٍ مَوْلَى بَنِي نَوْفَلٍ عَنِ ابْنِ عَبَّاسٍ

tabarani:10815 – Aḥmad b. Muḥammad b. Yaḥyá b. Ḥamzah al-Dimashqī > Yaḥyá b. Ṣāliḥ al-Wuḥāẓī > Muʿāwiyah b. Sallām > Yaḥyá b. Abū Kathīr > ʿUmar b. Muʿattib > Abū Ḥasan a freed slave of Banī Nawfal

[Machine] Ibn Abbas yes, the Messenger of Allah ﷺ indeed ruled on that.  

الطبراني:١٠٨١٥ – حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَمْزَةَ الدِّمَشْقِيُّ ثنا يَحْيَى بْنُ صَالِحٍ الْوُحَاظِيُّ ثنا مُعَاوِيَةُ بْنُ سَلَّامٍ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ عُمَرَ بْنِ مُعَتِّبٍ أَنَّ أَبَا حَسَنٍ مَوْلَى بَنِي نَوْفَلٍ أَخْبَرَهُ أَنَّهُ اسْتَفْتَى ابْنَ عَبَّاسٍ فِي §رَجُلٍ مَمْلُوكٍ كَانَتْ تَحْتَهُ مَمْلُوكَةٌ فَطَلَّقَهَا تَطْلِيقَتَيْنِ فَبَانَتْ ثُمَّ إِنَّهُمَا عُتِقَا بَعْدَ ذَلِكَ هَلْ يَصْلُحُ لِلرَّجُلِ أَنْ يَخْطُبَهَا؟ فَقَالَ

ابْنُ عَبَّاسٍ نَعَمْ قَضَى بِذَلِكَ رَسُولُ اللهِ ﷺ