Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
hakim:6433 – ʿAlī b. Muḥammad b. ʿAbdullāh al-Qāḍī > al-Ḥusayn b. Muḥammad al-Qabbānī > Saʿīd b. Yaḥyá al-Umawī from my father > Ismāʿīl b. Abū Khālid > Raʾayt Biyad Ibn Abū Awfá Ḍarbah > Matá Aṣābak Hadhā > Yawm Ḥunayn > Adrakt Ḥunayn

[Machine] "Yes, and before that."  

الحاكم:٦٤٣٣ – أَخْبَرَنِي عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ الْقَاضِي ثَنَا الْحُسَيْنُ بْنُ مُحَمَّدٍ الْقَبَّانِيُّ ثَنَا سَعِيدُ بْنُ يَحْيَى الْأُمَوِيُّ ثَنَا أَبِي ثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ قَالَ رَأَيْتُ بِيَدِ ابْنِ أَبِي أَوْفَى ضَرْبَةً قُلْتُ مَتَى أَصَابَكَ هَذَا؟ قَالَ «يَوْمَ حُنَيْنٍ» قُلْتُ أَدْرَكْتُ حُنَيْنًا؟ قَالَ

«نَعَمْ وَقَبْلَ ذَلِكَ»  

See similar narrations below:

Collected by Nasāʾī, Abū Dāwūd, Ibn Mājah, Aḥmad
nasai:5368 – ʿAmr b. ʿAlī > Ṣafwān b. ʿĪsá > Hishām > Muḥammad > ʿAmr b. Aws

"The sandals of the Messenger of Allah [SAW] had two straps."  

النسائي:٥٣٦٨ – أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى قَالَ حَدَّثَنَا هِشَامٌ عَنْ مُحَمَّدٍ عَنْ عَمْرِو بْنِ أَوْسٍ قَالَ

كَانَ لِنَعْلِ رَسُولِ اللَّهِ ﷺ قِبَالاَنِ  

abudawud:2187 – Zuhayr b. Ḥarb > Yaḥyá b. Saʿīd > ʿAlī b. al-Mubārak > Yaḥyá b. Abū Kathīr > ʿUmar b. Muʿattib > Abū Ḥasan a freed slave of Banī Nawfal

Abu Hasan, a client of Banu Nawfal asked Ibn Abbas: A slave had a wife who was a slave-girl. He divorced her by two pronouncements. Afterwards both of them were freed. Is it permissible for him to ask her in marriage again? He said: Yes. This is a decision given by the Messenger of Allah ﷺ.  

أبو داود:٢١٨٧ – حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ أَنَّ عُمَرَ بْنَ مُعَتِّبٍ أَخْبَرَهُ أَنَّ أَبَا حَسَنٍ مَوْلَى بَنِي نَوْفَلٍ أَخْبَرَهُ أَنَّهُ اسْتَفْتَى ابْنَ عَبَّاسٍ فِي مَمْلُوكٍ كَانَتْ تَحْتَهُ مَمْلُوكَةٌ فَطَلَّقَهَا تَطْلِيقَتَيْنِ ثُمَّ عَتَقَا بَعْدَ ذَلِكَ هَلْ يَصْلُحُ لَهُ أَنْ يَخْطُبَهَا قَالَ

نَعَمْ قَضَى بِذَلِكَ رَسُولُ اللَّهِ ﷺ  

ibnmajah:3615 – Abū Bakr b. Abū Shaybah > Yazīd b. Hārūn > Hammām > Qatādah > Anas

“The sandals of the Prophet ﷺ had two thongs.”  

ابن ماجة:٣٦١٥ – حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ عَنْ هَمَّامٍ عَنْ قَتَادَةَ عَنْ أَنَسٍ قَالَ

كَانَ لِنَعْلِ النَّبِيِّ ﷺ قِبَالاَنِ  

ahmad:2031 – Yaḥyá > ʿAlī b. al-Mubārak > Yaḥyá b. Abū Kathīr > ʿUmar b. Muʿattib > Abū Ḥasan a freed slave of Abū Nawfal

Abu Hasan, a client of Banu Nawfal asked Ibn Abbas: A slave had a wife who was a slave-girl. He divorced her by two pronouncements. Afterwards both of them were freed. Is it permissible for him to ask her in marriage again? He said: Yes. This is a decision given by the Messenger of Allah ﷺ. (Using translation from Abū Dāʾūd 2187)  

أحمد:٢٠٣١ – حَدَّثَنَا يَحْيَى عَنْ عَلِيِّ بْنِ الْمُبَارَكِ قَالَ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ أَنَّ عُمَرَ بْنَ مُعَتِّبٍ أَخْبَرَهُ أَنَّ أَبَا حَسَنٍ مَوْلَى أَبِي نَوْفَلٍ أَخْبَرَهُ أَنَّهُ اسْتَفْتَى ابْنَ عَبَّاسٍ فِي مَمْلُوكٍ تَحْتَهُ مَمْلُوكَةٌ فَطَلَّقَهَا تَطْلِيقَتَيْنِ ثُمَّ عَتَقَا هَلْ يَصْلُحُ لَهُ أَنْ يَخْطُبَهَا؟ قَالَ

نَعَمْ قَضَى بِذَلِكَ رَسُولُ اللهِ ﷺ