"I twisted the garlands for the Hadi of the Prophet, then he did not assume Ihram, nor did he avoid any clothing."  

أَنَّهَا قَالَتْ فَتَلْتُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ ﷺ ثُمَّ لَمْ يُحْرِمْ وَلَمْ يَتْرُكْ شَيْئًا مِنَ الثِّيَابِ  

"I twisted the garlands for all of the Hadi of the Messenger of Allah, which were sheep, then he did not assume Ihram."  

كُنْتُ أَفْتِلُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ ﷺ كُلَّهَا غَنَمًا ثُمَّ لاَ يُحْرِمُ  

"I said: 'O Messenger of Allah! What should be done with the afflicted among the Hadi?' He said: 'Slaughter them, then dip their sandals in their blood, then leave them so that the people can eat them.'"  

عَنْ نَاجِيَةَ الْخُزَاعِيِّ صَاحِبِ بُدْنِ رَسُولِ اللَّهِ ﷺ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ أَصْنَعُ بِمَا عَطِبَ مِنَ الْبُدْنِ قَالَ انْحَرْهَا ثُمَّ اغْمِسْ نَعْلَهَا فِي دَمِهَا ثُمَّ خَلِّ بَيْنَ النَّاسِ وَبَيْنَهَا فَيَأْكُلُوهَا وَفِي الْبَابِ عَنْ ذُؤَيْبٍ أَبِي قَبِيصَةَ الْخُزَاعِيِّ  

That the Prophet saw a man driving his Badanah so he said to him: "Ride it." He said: "O Messenger of Allah! It is a Badanah." So on the third or fourth time he said to him: "Ride it. And woe to you!"  

أَنَّ النَّبِيَّ ﷺ رَأَى رَجُلاً يَسُوقُ بَدَنَةً فَقَالَ لَهُ ارْكَبْهَا فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهَا بَدَنَةٌ قَالَ لَهُ فِي الثَّالِثَةِ أَوْ فِي الرَّابِعَةِ ارْكَبْهَا وَيْحَكَ أَوْ وَيْلَكَ قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَأَبِي هُرَيْرَةَ وَجَابِرٍ  

"When the Messenger of Allah stoned the Jamrah, he slaughtered his sacrifice, then he presented the barber the right side (of his head) and he shaved it, then he gave (the hair) to Abu Talhah. Then he presented the left side to him and he shaved it. Then he said: 'Divide it (the hair) among the people.'"  

لَمَّا رَمَى النَّبِيُّ ﷺ الْجَمْرَةَ نَحَرَ نُسُكَهُ ثُمَّ نَاوَلَ الْحَالِقَ شِقَّهُ الأَيْمَنَ فَحَلَقَهُ فَأَعْطَاهُ أَبَا طَلْحَةَ ثُمَّ نَاوَلَهُ شِقَّهُ الأَيْسَرَ فَحَلَقَهُ فَقَالَ اقْسِمْهُ بَيْنَ النَّاسِ حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ هِشَامٍ نَحْوَهُ  

The Messenger of Allah said: "May Allah have mercy upon those who shaved" saying it one or two times, then he said: "And those who shortened."  

حَلَقَ رَسُولُ اللَّهِ ﷺ وَحَلَقَ طَائِفَةٌ مِنْ أَصْحَابِهِ وَقَصَّرَ بَعْضُهُمْ قَالَ ابْنُ عُمَرَ إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ رَحِمَ اللَّهُ الْمُحَلِّقِينَ مَرَّةً أَوْ مَرَّتَيْنِ ثُمَّ قَالَ وَالْمُقَصِّرِينَ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَابْنِ أُمِّ الْحُصَيْنِ وَمَارِبَ وَأَبِي سَعِيدٍ وَأَبِي مَرْيَمَ وَحُبْشِيِّ بْنِ جُنَادَةَ وَأَبِي هُرَيْرَةَ  

"The Messenger of Allah prohibited that a woman should shave her head."  

نَهَى رَسُولُ اللَّهِ ﷺ أَنْ تَحْلِقَ الْمَرْأَةُ رَأْسَهَا  

But he did not mention "from Ali."  

عَنْ خِلاَسٍ نَحْوَهُ وَلَمْ يَذْكُرْ فِيهِ عَنْ عَلِيٍّ  

"A man asked the Messenger of Allah: 'I shaved before slaughtering.' So he said: 'Slaughter, and there is no harm.' Another man asked him: 'I performed the sacrifice before stoning.' He said: 'Stone, and there is no harm.'"  

أَنَّ رَجُلاً سَأَلَ رَسُولَ اللَّهِ ﷺ فَقَالَ حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ فَقَالَ اذْبَحْ وَلاَ حَرَجَ وَسَأَلَهُ آخَرُ فَقَالَ نَحَرْتُ قَبْلَ أَنْ أَرْمِيَ قَالَ ارْمِ وَلاَ حَرَجَ قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَجَابِرٍ وَابْنِ عَبَّاسٍ وَابْنِ عُمَرَ وَأُسَامَةَ بْنِ شَرِيكٍ  

"I put perfume with musk in it on the Messenger of Allah before he assumed Ihram, and on the Day of An-Nahr before he performed Tawaf around the House."  

طَيَّبْتُ رَسُولَ اللَّهِ ﷺ قَبْلَ أَنْ يُحْرِمَ وَيَوْمَ النَّحْرِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ بِطِيبٍ فِيهِ مِسْكٌ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ  

"I was a companion rider with the Messenger of Allah from Jam to Mina. He did not cease saying the Talbiyah until stoning Jamrat Al-Aqabah."  

أَرْدَفَنِي رَسُولُ اللَّهِ ﷺ مِنْ جَمْعٍ إِلَى مِنًى فَلَمْ يَزَلْ يُلَبِّي حَتَّى رَمَى الْجَمْرَةَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَابْنِ مَسْعُودٍ وَابْنِ عَبَّاسٍ  

(that the Prophet): "Would stop saying the Talbiyah during "Umrah when he touched the (Black) Stone."  

عَنِ التَّلْبِيَةِ فِي الْعُمْرَةِ إِذَا اسْتَلَمَ الْحَجَرَ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو  

"The Prophet delayed the visiting Tawaf until the night."  

أَنَّ النَّبِيَّ ﷺ أَخَّرَ طَوَافَ الزِّيَارَةِ إِلَى اللَّيْلِ  

"The Prophet, Abu Bakr, Umar, and Uthman would camp at Al-Abtah."  

كَانَ النَّبِيُّ ﷺ وَأَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ يَنْزِلُونَ الأَبْطَحَ قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَأَبِي رَافِعٍ وَابْنِ عَبَّاسٍ  

"At-Tahsib is nothing, it is only a place that the Messenger of Allah camped at."  

لَيْسَ التَّحْصِيبُ بِشَيْءٍ إِنَّمَا هُوَ مَنْزِلٌ نَزَلَهُ رَسُولُ اللَّهِ ﷺ  

"The Messenger of Allah only camped at Al-Abtah because it was easier for his departure."  

إِنَّمَا نَزَلَ رَسُولُ اللَّهِ ﷺ الأَبْطَحَ لأَنَّهُ كَانَ أَسْمَحَ لِخُرُوجِهِ  

"A woman held a boy of hers up for the Messenger of Allah and said: 'O Messenger of Allah! Is there Hajj for this one' He said: 'Yes, and you will be rewarded.'"  

رَفَعَتِ امْرَأَةٌ صَبِيًّا لَهَا إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَتْ يَا رَسُولَ اللَّهِ أَلِهَذَا حَجٌّ قَالَ نَعَمْ وَلَكِ أَجْرٌ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ حَدِيثُ جَابِرٍ حَدِيثٌ غَرِيبٌ  

"My father took me for Hajj with the Messenger of Allah during the Farewell Hajj, and I was seven years old."  

حَجَّ بِي أَبِي مَعَ رَسُولِ اللَّهِ ﷺ فِي حَجَّةِ الْوَدَاعِ وَأَنَا ابْنُ سَبْعِ سِنِينَ  

From the Prophet, with similar (Hadith of Muhammad bin Tarif no. 924).  

عَنِ النَّبِيِّ ﷺ نَحْوَهُ يَعْنِي حَدِيثَ مُحَمَّدِ بْنِ طَرِيفٍ  

"When we performed our Hajj with the Prophet we would say the Talbiyah for the women and we would stone for the boys."  

كُنَّا إِذَا حَجَجْنَا مَعَ النَّبِيِّ ﷺ فَكُنَّا نُلَبِّي عَنِ النِّسَاءِ وَنَرْمِي عَنِ الصِّبْيَانِ  

"A woman from Khath'am said: 'O Messenger of Allah! My father has lived until Allah has made Hajj obligatory, and he is an elderly man who is not able to sit on the back of a camel.' So he (pbuh) said: 'Perform Hajj for him.'"  

يَا رَسُولَ اللَّهِ إِنَّ أَبِي أَدْرَكَتْهُ فَرِيضَةُ اللَّهِ فِي الْحَجِّ وَهُوَ شَيْخٌ كَبِيرٌ لاَ يَسْتَطِيعُ أَنْ يَسْتَوِيَ عَلَى ظَهْرِ الْبَعِيرِ قَالَ حُجِّي عَنْهُ قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَبُرَيْدَةَ وَحُصَيْنِ بْنِ عَوْفٍ وَأَبِي رَزِينٍ الْعُقَيْلِيِّ وَسَوْدَةَ بِنْتِ زَمْعَةَ وَابْنِ عَبَّاسٍ  

"A woman came to the Prophet and said: 'My mother died and she did not perform Hajj should I perform Hajj on her behalf?' He said: 'Yes, perform Hajj on her behalf.'"  

جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ ﷺ فَقَالَتْ إِنَّ أُمِّي مَاتَتْ وَلَمْ تَحُجَّ أَفَأَحُجُّ عَنْهَا قَالَ نَعَمْ حُجِّي عَنْهَا  

That he went to the Prophet and said: "O Messenger of Allah! My father is an elderly man who is not able to perform Hajj nor Umrah nor undertake a journey.' He said: 'Perform Hajj on behalf of your father and perform Umrah.'"  

أَنَّهُ أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أَبِي شَيْخٌ كَبِيرٌ لاَ يَسْتَطِيعُ الْحَجَّ وَلاَ الْعُمْرَةَ وَلاَ الظَّعْنَ قَالَ حُجَّ عَنْ أَبِيكَ وَاعْتَمِرْ  

The Prophet was asked about whether Umrah was obligatory? He said: "No. But if you perform Umrah it is more virtuous."  

أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنِ الْعُمْرَةِ أَوَاجِبَةٌ هِيَ قَالَ لاَ وَأَنْ تَعْتَمِرُوا هُوَ أَفْضَلُ  

That the Prophet said: "Umrah has been entered into Hajj until the Day of Resurrection."  

عَنِ النَّبِيِّ ﷺ قَالَ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ قَالَ وَفِي الْبَابِ عَنْ سُرَاقَةَ بْنِ مَالِكِ بْنِ جُعْشُمٍ وَجَابِرِ بْنِ عَبْدِ اللَّهِ  

"Umrah to 'Umrah atones for the sins between them, and for A1-Hajj Al-Mabrur there is no reward except Paradise."  

قَالَ رَسُولُ اللَّهِ ﷺ الْعُمْرَةُ إِلَى الْعُمْرَةِ تُكَفِّرُ مَا بَيْنَهُمَا وَالْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إِلاَّ الْجَنَّةُ  

"The Prophet ordered Abdur-RAhman bin Abi Bakr to (accompany) Aishah to perform Umrah from At-Tan'im."  

أَنَّ النَّبِيَّ ﷺ أَمَرَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ أَنْ يُعْمِرَ عَائِشَةَ مِنَ التَّنْعِيمِ  

"The Messenger of Allah left Al-Ji'irranah during the night for Umrah, then he entered Makkah during he night and performed his Umrah. Then he left there during the night, then he was in Al-Ji'irranah by the morning, as if he had spent the night. When the sun passed the zenith in the morning he left from the midst of Sarif until he came on a road from amidst Sarif. It is because of this that his Umrah was concealed from the people."  

أَنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ مِنَ الْجِعْرَانَةِ لَيْلاً مُعْتَمِرًا فَدَخَلَ مَكَّةَ لَيْلاً فَقَضَى عُمْرَتَهُ ثُمَّ خَرَجَ مِنْ لَيْلَتِهِ فَأَصْبَحَ بِالْجِعْرَانَةِ كَبَائِتٍ فَلَمَّا زَالَتِ الشَّمْسُ مِنَ الْغَدِ خَرَجَ مِنْ بَطْنِ سَرِفَ حَتَّى جَاءَ مَعَ الطَّرِيقِ طَرِيقِ جَمْعٍ بِبَطْنِ سَرِفَ فَمِنْ أَجْلِ ذَلِكَ خَفِيَتْ عُمْرَتُهُ عَلَى النَّاسِ  

Ibn Umar was asked: In which month did the Messenger of Allah perform Umrah? He said: 'During Rajab.' So Aishah said: 'The Messenger of Allah did not perform Umrah except that he was with him - meaning Ibn Umar - and he did not ever perform Umrah in the month of Rajab.'"  

سُئِلَ ابْنُ عُمَرَ فِي أَىِّ شَهْرٍ اعْتَمَرَ رَسُولُ اللَّهِ ﷺ فَقَالَ فِي رَجَبٍ قَالَ فَقَالَتْ عَائِشَةُ مَا اعْتَمَرَ رَسُولُ اللَّهِ ﷺ إِلاَّ وَهُوَ مَعَهُ تَعْنِي ابْنَ عُمَرَ وَمَا اعْتَمَرَ فِي شَهْرِ رَجَبٍ قَطُّ  

"The Prophet performed Umrah four times, one of them was during Rajab."  

أَنَّ النَّبِيَّ ﷺ اعْتَمَرَ أَرْبَعًا إِحْدَاهُنَّ فِي رَجَبٍ  

"The Prophet performed Umrah during Dhul-Qa'dah."  

أَنَّ النَّبِيَّ ﷺ اعْتَمَرَ فِي ذِي الْقَعْدَةِ  

The Prophet said: "Umrah during Ramadan is equal to Hajj."  

عَنِ النَّبِيِّ ﷺ قَالَ عُمْرَةٌ فِي رَمَضَانَ تَعْدِلُ حَجَّةً وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَجَابِرٍ وَأَبِي هُرَيْرَةَ وَأَنَسٍ وَوَهْبِ بْنِ خَنْبَشٍ  

The Messenger of Allah said: "Whoever suffers a fracture or becomes lame them he (leaves the state of Ihram) and is required to perform another Hajj." I (Ikrimah) mentioned that to Abu Hurairah and Ibn Abbas and they said: "He told the truth."  

رَسُولُ اللَّهِ ﷺ مَنْ كُسِرَ أَوْ عَرِجَ فَقَدْ حَلَّ وَعَلَيْهِ حَجَّةٌ أُخْرَى فَذَكَرْتُ ذَلِكَ لأَبِي هُرَيْرَةَ وَابْنِ عَبَّاسٍ فَقَالاَ صَدَقَ حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ عَنِ الْحَجَّاجِ مِثْلَهُ قَالَ وَسَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُهُ  

"Duba'ah bint Az-Zubair came to the prophet and said: 'O Messenger of Allah! I want to perform Hajj so should I state a condition?' He said: 'Yes.' She asked: 'So how should I say it?' He said: 'Say; "Labbaik Allahumma labbaika mahilli minal Ard haithu tahbisuni (I respond to Your call O Allah, I respond to Your call, I will exit Ihram any where on the earth where You prevent me."  

أَنَّ ضُبَاعَةَ بِنْتَ الزُّبَيْرِ أَتَتِ النَّبِيَّ ﷺ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ الْحَجَّ أَفَأَشْتَرِطُ قَالَ نَعَمْ قَالَتْ كَيْفَ أَقُولُ قَالَ قُولِي لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ مَحِلِّي مِنَ الأَرْضِ حَيْثُ تَحْبِسُنِي قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَأَسْمَاءَ بِنْتِ أَبِي بَكْرٍ وَعَائِشَةَ  

His father disliked making a condition during Hajj and he said: 'Is not the Sunnah of your Prophet enough for you?"  

أَنَّهُ كَانَ يُنْكِرُ الاِشْتِرَاطَ فِي الْحَجِّ وَيَقُولُ أَلَيْسَ حَسْبُكُمْ سُنَّةَ نَبِيِّكُمْ ﷺ  

"It was mentioned to the Messenger of Allah that Safiyyah bint Huyai got her menses during the days of Mina, so he said: "Will she prevent us (from departing)?" They said: "She has done (Tawaf) Al-Ifadah/" So the Messenger of Allah said: "In that case there is no harm."  

أَنَّهَا قَالَتْ ذَكَرْتُ لِرَسُولِ اللَّهِ ﷺ أَنَّ صَفِيَّةَ بِنْتَ حُيَىٍّ حَاضَتْ فِي أَيَّامِ مِنًى فَقَالَ أَحَابِسَتُنَا هِيَ قَالُوا إِنَّهَا قَدْ أَفَاضَتْ فَقَالَ رَسُولُ اللَّهِ ﷺ فَلاَ إِذًا قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ  

"Whoever performs Hajj to the House, then let the last of their acts be at the House, except for menstruating women. The Messenger of Allah gave them permission (to leave)." (Sahih Mawquf)  

مَنْ حَجَّ الْبَيْتَ فَلْيَكُنْ آخِرُ عَهْدِهِ بِالْبَيْتِ إِلاَّ الْحُيَّضَ وَرَخَّصَ لَهُنَّ رَسُولُ اللَّهِ ﷺ  

"I got my menses do the Prophet ordered me to carry out all the rites except for Tawaf around the House."  

حِضْتُ فَأَمَرَنِي رَسُولُ اللَّهِ ﷺ أَنْ أَقْضِيَ الْمَنَاسِكَ كُلَّهَا إِلاَّ الطَّوَافَ بِالْبَيْتِ  

(that the Prophet said): "The women in past-natal bleeding and menses were to perform Ghusl, enter Ihram and carry out all of the rites except for Tawaf around the House, until they becomes clean."  

عَنِ ابْنِ عَبَّاسٍ رَفَعَ الْحَدِيثَ إِلَى رَسُولِ اللَّهِ ﷺ أَنَّ النُّفَسَاءَ وَالْحَائِضَ تَغْتَسِلُ وَتُحْرِمُ وَتَقْضِي الْمَنَاسِكَ كُلَّهَا غَيْرَ أَنْ لاَ تَطُوفَ بِالْبَيْتِ حَتَّى تَطْهُرَ  

"I heard the Prophet saying: 'Whoever performs Hajj to this House, or Umrah, then let the last of his acts be at the House'" So Umar said: "May your hand be humiliated! You heard this from the Messenger of Allah but did not inform us of it?"  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ مَنْ حَجَّ هَذَا الْبَيْتَ أَوِ اعْتَمَرَ فَلْيَكُنْ آخِرُ عَهْدِهِ بِالْبَيْتِ فَقَالَ لَهُ عُمَرُ خَرَرْتَ مِنْ يَدَيْكَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ ﷺ وَلَمْ تُخْبِرْنَا بِهِ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ  

"The Messenger of Allah performed Qaran for Hajj and Umrah, so he performed one Tawaf for both of them."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَرَنَ الْحَجَّ وَالْعُمْرَةَ فَطَافَ لَهُمَا طَوَافًا وَاحِدًا قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ  

The Messenger of Allah said: "Whoever assumes Ihram for Hajj and Umrah, then it is acceptable for him to perform one Tawaf and one Sa'I for them both, until he exits Ihram for both of them together."  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ أَحْرَمَ بِالْحَجِّ وَالْعُمْرَةِ أَجْزَأَهُ طَوَافٌ وَاحِدٌ وَسَعْىٌ وَاحِدٌ عَنْهُمَا حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا  

(that the Prophet said): "The Muhajir may stay for three (days) in Makkah after carrying out his rites."  

يَمْكُثُ الْمُهَاجِرُ بَعْدَ قَضَاءِ نُسُكِهِ بِمَكَّةَ ثَلاَثًا  

"When the Prophet would come home from a battle, or Hajj, or Umrah, when he was it a tract of land or raised area he would say 'Allahu Akbar (Allah is Most Great)' three times, then say: 'La Ilaha illallah Wahdahu la sharika lahu, lahul-mulku wa lahul-Hamdu wa Huwa ala kulli shai'in qadir. A'ibuna ta'ibun abidun saa'ihuna li Rabbina Hamiduna, Sadaqallahu wa'dahu wa nasara abdahu wa hazamal-ahzab Wahdah. (None has the right to be worshiped but Allah Alone without partners. To Him belongs the sovereignty and to Him belongs the praise, and He has power over all things. We are returning, repenting, worshipping, traveling for our Lord, and we are praising. Allah has told the truth, and kept His promise and helped His worshipper, and routed the confederates, Alone.'"  

كَانَ النَّبِيُّ ﷺ إِذَا قَفَلَ مِنْ غَزْوَةٍ أَوْ حَجٍّ أَوْ عُمْرَةٍ فَعَلاَ فَدْفَدًا مِنَ الأَرْضِ أَوْ شَرَفًا كَبَّرَ ثَلاَثًا ثُمَّ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ آيِبُونَ تَائِبُونَ عَابِدُونَ سَائِحُونَ لِرَبِّنَا حَامِدُونَ صَدَقَ اللَّهُ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الأَحْزَابَ وَحْدَهُ وَفِي الْبَابِ عَنِ الْبَرَاءِ وَأَنَسٍ وَجَابِرٍ  

"We were with the Messenger of Allah on a journey when he saw a man fall from his camel, his neck was broken and he died, and he was a Muhrim. So the Messenger of Allah said: 'Wash him with water and Sidr, and shroud him in his garments, and do not cover his head. For indeed he will be resurrected on the Day of Judgment saying the Talbiyah.'"  

كُنَّا مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ فَرَأَى رَجُلاً قَدْ سَقَطَ عَنْ بَعِيرِهِ فَوُقِصَ فَمَاتَ وَهُوَ مُحْرِمٌ فَقَالَ رَسُولُ اللَّهِ ﷺ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْهِ وَلاَ تُخَمِّرُوا رَأْسَهُ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ يُهِلُّ أَوْ يُلَبِّي  

Umar bin Ubaidullah bin Ma'mar was complaining about his eyes while he was a Muhrim. He asked Aban bin Uthman about it and he said: "Bandage it with some aloes, for I heard Uthman bin Affan mentioning that the Messenger of Allah said: 'Bandage it with aloes.'"  

عَنْ نُبَيْهِ بْنِ وَهْبٍ أَنَّ عُمَرَ بْنَ عُبَيْدِ اللَّهِ بْنِ مَعْمَرٍ اشْتَكَى عَيْنَيْهِ وَهُوَ مُحْرِمٌ فَسَأَلَ أَبَانَ بْنَ عُثْمَانَ فَقَالَ اضْمِدْهُمَا بِالصَّبِرِ فَإِنِّي سَمِعْتُ عُثْمَانَ بْنَ عَفَّانَ يَذْكُرُهَا عَنْ رَسُولِ اللَّهِ ﷺ يَقُولُ اضْمِدْهُمَا بِالصَّبِرِ  

The Prophet passed by him while he was at Al-Hudaibiyah, before entering Makkah, and he was a Muhrim. He had lit a fire under a cooking pot and lice were falling all over his face. So he (the Prophet) said: "Have these lice of yours troubled you?" He said: "Yes." He said: "Shave and feed six of the poor with a Faraq" and a Faraq is three Sa - "or fast three days, or slaughter a sacrifice." Ibn Abi Najih (one of the narrators) said: "Or slaughter a sheep."  

عَنْ أَيُّوبَ السَّخْتِيَانِيِّ وَابْنِ أَبِي نَجِيحٍ وَحُمَيْدٍ الأَعْرَجِ وَعَبْدِ الْكَرِيمِ عَنْ مُجَاهِدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ كَعْبِ بْنِ عُجْرَةَ أَنَّ النَّبِيَّ ﷺ مَرَّ بِهِ وَهُوَ بِالْحُدَيْبِيَةِ قَبْلَ أَنْ يَدْخُلَ مَكَّةَ وَهُوَ مُحْرِمٌ وَهُوَ يُوقِدُ تَحْتَ قِدْرٍ وَالْقَمْلُ يَتَهَافَتُ عَلَى وَجْهِهِ فَقَالَ أَتُؤْذِيكَ هَوَامُّكَ هَذِهِ فَقَالَ نَعَمْ فَقَالَ احْلِقْ وَأَطْعِمْ فَرَقًا بَيْنَ سِتَّةِ مَسَاكِينَ وَالْفَرَقُ ثَلاَثَةُ آصُعٍ أَوْ صُمْ ثَلاَثَةَ أَيَّامٍ أَوِ انْسُكْ نَسِيكَةً قَالَ ابْنُ أَبِي نَجِيحٍ أَوِ اذْبَحْ شَاةً  

"The Prophet permitted the shepherds to stone a day and leave a day."  

أَنَّ النَّبِيَّ ﷺ أَرْخَصَ لِلرِّعَاءِ أَنْ يَرْمُوا يَوْمًا وَيَدَعُوا يَوْمًا  

"The Messenger of Allah permitted the camel herders who were in the camp (at Mina) to stone on the Day of An-Nahr then to gather the stoning of two days after the Day of An-Nahr, so that they stoned them during one of them." Malik said: "I think that he said about the first of them: 'They they should stone on the day of departure.'"  

رَخَّصَ رَسُولُ اللَّهِ ﷺ لِرِعَاءِ الإِبِلِ فِي الْبَيْتُوتَةِ أَنْ يَرْمُوا يَوْمَ النَّحْرِ ثُمَّ يَجْمَعُوا رَمْىَ يَوْمَيْنِ بَعْدَ يَوْمِ النَّحْرِ فَيَرْمُونَهُ فِي أَحَدِهِمَا قَالَ مَالِكٌ ظَنَنْتُ أَنَّهُ قَالَ فِي الأَوَّلِ مِنْهُمَا ثُمَّ يَرْمُونَ يَوْمَ النَّفْرِ  

"When Ali returned to the Messenger of Allah from Yemen he said: 'For what did you intended the Talbiyah?' He replied: 'I intended the Talbiyah for what the Messenger of Allah announced it.' So he (pbuh) said: 'If I did not have the Hadi with me then I would exit Ihram.'"  

أَنَّ عَلِيًّا قَدِمَ عَلَى رَسُولِ اللَّهِ ﷺ مِنَ الْيَمَنِ فَقَالَ بِمَ أَهْلَلْتَ قَالَ أَهْلَلْتُ بِمَا أَهَلَّ بِهِ رَسُولُ اللَّهِ ﷺ قَالَ لَوْلاَ أَنَّ مَعِي هَدْيًا لأَحْلَلْتُ