Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:18935[Chain 1] Isḥāq b. Ibrāhīm al-Dabarī > ʿAbd al-Razzāq [Chain 2] Bishr b. Mūsá > ʿAbd al-Ṣamad b. Ḥassān al-Muʾaddib > al-Thawrī > Manṣūr > Mujāhid

[Machine] Yazid ibn Shajarah, who was known for his honesty in both words and actions, narrated the following: He said, "We delivered a sermon and said, 'O people, remember the blessings of Allah upon you. How beautiful are His blessings upon you! You can see them in the green, yellow, and red colors, as well as in the silk clothing and other goods.' He used to say, 'When people line up for prayer and also line up for battle, the gates of heaven, the gates of paradise, and the gates of hell are opened. The fair-eyed maidens adorn themselves and eagerly look forward. When a man advances, we say, 'O Allah, grant him victory,' and when he retreats, we hide from him and say, 'O Allah, forgive him.' So, break the faces of the enemy as an offering to Allah, my father and mother, and do not dishonor the fair-eyed maidens. For with the first drop of his blood, all his sins are forgiven, and two maidens from paradise descend upon him to wipe the dust off his face. They say, 'How fortunate you are!' He says, 'How fortunate you are!' Then he is dressed in a hundred garments, not made from the fabric of human beings, but made from the plants of paradise. If they were placed between his fingers, they would spread out. He used to say, 'I have been informed that the keys to paradise are the swords.' This narration is from 'Abdus Samad ibn Hassan."  

الطبراني:١٨٩٣٥حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ عَنْ عَبْدِ الرَّزَّاقِ ح وَحَدَّثَنَا بِشْرُ بْنُ مُوسَى ثَنَا عَبْدُ الصَّمَدِ بْنِ حَسَّانَ الْمُؤَدِّبُ كِلَاهُمَا عَنِ الثَّوْرِيِّ عَنْ مَنْصُورٍ عَنْ مُجَاهِدٍ

عَنْ يَزِيدَ بْنِ شَجَرَةَ وَكَانَ يَزِيدُ بْنُ شَجَرَةَ مِمَّن يُصَدَّقُ قَوْلُهُ وَفِعْلُهُ قَالَ خَطَبَنَا فَقَالَ أَيُّهَا النَّاسُ اذْكُرُوا نِعْمَةَ اللهِ عَلَيْكُمْ مَا أَحْسَنَ نِعْمَةَ اللهِ عَلَيْكُمْ تُرَى مِنْ بَيْنِ أَخْضَرَ وَأَصْفَرَ وَأَحْمَرَ وَفِي الرِّحَالِ مَا فِيهَا وَكَانَ يَقُولُ إِذَا صَفَّ النَّاسَ لِلصَّلَاةِ وَصُفُّوا لِلْقِتَالِ فُتِحَتْ أَبْوَابُ السَّمَاءِ وَأَبْوَابُ الْجَنَّةِ وَأَبْوَابُ النَّارِ وَزُيِّنَ الْحُورُ الْعِينُ فَاطَّلَعْنَ فَإِذَا أَقْبَلَ الرَّجُلُ قُلْنَ اللهُمَّ انْصُرْهُ وَإِذَا أَدْبَرَ اِحْتَجَبْنَ مِنْهُ وَقُلْنَ اللهُمَّ اغْفِرْ لَهُ فَانْهِكُوا وُجُوهَ الْقَوْمِ فِدَاءً لَكُمْ أَبِي وَأُمِّي وَلَا تَخْزُوا الْحُورَ الْعِينَ فَإِنَّ أَوَّلَ قَطْرَةٍ تَنْضَحُ مِنْ دَمِهِ تُكَفِّرُ عَنْهُ كُلَّ شَيْءٍ عَمِلَهُ وَتَنْزِلُ عَلَيْهِ زَوْجَتَانِ مِنَ الحُورِ الْعِينِ تَمْسَحَانِ مِنْ وَجْهِهِ التُّرَابَ وَتَقُولَانِ قَد أَنَى لَكَ وَيَقُولُ قَدْ أَنَى لَكُمْ ثُمَّ يُكْسَى مِائَةَ حُلَّةٍ لَيْسَ مِنْ نسيجِ بَنِي آدَمَ وَلَكِنْ مِنْ نَبْتِ الْجَنَّةِ لَو وُضِعَتْ بَيْنَ أُصْبُعَيْهِ لَوَسِعَتْ وَكَانَ يَقُولُ أُنْبِئْتُ أَنَّ السُّيُوفَ مَفَاتِيحُ الْجَنَّةِ وَاللَّفْظُ لِعَبْدِ الصَّمَدِ بْنِ حَسَّانَ  


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Collected by Ḥākim
hakim:6087Muḥammad b. Ṣāliḥ b. Hāniʾ > Ibrāhīm b. Abū Ṭālib > Muḥammad b. al-Muthanná > Muḥammad b. Jaʿfar > Shuʿbah > Manṣūr > Mujāhid

[Machine] O people, remember the blessings of Allah upon you. If you could see what I see - colors of black, red, green, and white, and in the horizons, things that, when prayers are established, the doors of the heavens, gates of Paradise, and gates of hell are opened, and the houris beautify themselves and come forth. Then, when someone advances towards battle, they say, "O Allah, make him steadfast!" And when he retreats, they say, "O Allah, forgive him, O Allah, have mercy on him." So, they strike the faces of people for your sake, O my father and mother, for when one advances, the first drop of his blood erases his sins as the leaves of a tree shed. Two houris descend to him, wipe away the dust from his face, and say to him, "We belong to you." He is then clothed in a hundred robes, which, if it were to be cut in half, could cover the distance between his index and middle finger. It is not woven by the offspring of Adam, but rather from the apparel of Paradise. Indeed, you are written with Allah in your names, appearances, adornments, intimate thoughts, and gatherings. So, on the Day of Resurrection, it will be said, "O so-and-so, this is your light." And to another, "You have no light." And indeed, Hell has a bank like the bank of the sea, filled with serpents, creatures like palm trees, and scorpions like mules. When the people of Hell seek relief, they will be told, "Go to the bank." They will come out, and the serpents will grab their lips and faces. Then, Allah will unveil them and they will seek refuge by escaping from it to the Fire. Then, scabies will be unleashed upon them, causing a person's skin to peel until their bones are exposed. One of them will ask, "O so-and-so, does this hurt you?" He will answer, "Yes." Then it will be said, "This is because of how you used to harm the believers."  

الحاكم:٦٠٨٧حَدَّثَنِي مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ ثَنَا إِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ ثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ثَنَا شُعْبَةُ عَنْ مَنْصُورٍ سَمِعَ مُجَاهِدًا يُحَدِّثُ عَنْ يَزِيدَ بْنِ شَجَرَةَ الرَّهَاوِيِّ وَكَانَ مِنْ أُمَرَاءِ الشَّامِ وَكَانَ مُعَاوِيَةُ يَسْتَعْمِلُهُ عَلَى الْجُيُوشِ فَخَطَبَنَا ذَاتَ يَوْمٍ فَقَالَ

أَيُّهَا النَّاسُ اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ لَوْ تَرَوْنَ مَا أَرَى مِنْ أَسْوَدَ وَأَحْمَرَ وَأَخْضَرَ وَأَبْيَضَ وَفِي الرِّحَالِ مَا فِيهَا إِنَّهَا إِذَا أُقِيمَتِ الصَّلَاةُ فُتِّحَتْ أَبْوَابُ السَّمَاءِ وَأَبْوَابُ الْجَنَّةِ وَأَبْوَابُ النَّارِ وَزُيِّنَ الْحُورُ وَيَطْلَعْنَ فَإِذَا أَقْبَلَ أَحَدُهُمْ بِوَجْهِهِ إِلَى الْقِتَالِ قُلْنَ اللَّهُمَّ ثَبِّتْهُ اللَّهُمَّ انْصُرْهُ وَإِذَا وَلَّى احْتَجَبْنَ مِنْهُ وَقُلْنَ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ فَانْهِكُوا وُجُوهَ الْقَوْمِ فِدَاكُمْ أَبِي وَأُمِّي فَإِنَّ أَحَدَكُمْ إِذَا أَقْبَلَ كَانَتْ أَوَّلُ نَفْحَةٍ مِنْ دَمِهِ تَحُطُّ عَنْهُ خَطَايَاهُ كَمَا تَحُطُّ وَرَقَ الشَّجَرَةِ وَتَنْزِلُ إِلَيْهِ اثْنَتَانِ مِنَ الْحُورِ الْعِينِ فَتَمْسَحَانِ الْغُبَارَ عَنْ وَجْهِهِ فَيَقُولُ لَهُمَا أَنَا لَكُمَا وَتَقُولَانِ إِنَّا لَكَ وَيُكْسَى مِائَةَ حُلَّةٍ لَوْ حُلِّقَتْ بَيْنَ إِصْبَعَيَّ هَاتَيْنِ يَعْنِي السَّبَّابَةَ وَالْوُسْطَى لَوَسِعَتَاهُ لَيْسَ مِنْ نَسْجِ بَنِي آدَمَ وَلَكِنْ مِنْ ثِيَابِ الْجَنَّةِ إِنَّكُمْ مَكْتُوبُونَ عِنْدَ اللَّهِ بِأَسْمَائِكُمْ وَسِيمَائِكُمْ وَحِلَاكُمْ وَنَجْوَاكُمْ وَمَجَالِسِكُمْ فَإِذَا كَانَ يَوْمُ الْقِيَامَةِ قِيلَ يَا فُلَانُ هَذَا نُورُكَ وَيَا فُلَانُ لَا نُورَ لَكَ وَإِنَّ لِجَهَنَّمَ سَاحِلًا كَسَاحِلِ الْبَحْرِ فِيهِ هَوَامٌّ وَحَيَّاتٌ كَالنَّخْلِ وَعَقَارِبٌ كَالْبِغَالِ فَإِذَا اسْتَغَاثَ أَهْلُ جَهَنَّمَ أَنْ يُخَفَّفَ عَنْهُمْ قِيلَ اخْرُجُوا إِلَى السَّاحِلِ فَيَخْرُجُونَ فَيَأْخُذُ الْهَوَامُّ بِشِفَاهِهِمْ وَوُجُوهِهِمْ وَمَا شَاءَ اللَّهُ فَيَكْشِفُهُمْ فَيَسْتَغِيثُونَ فِرَارًا مِنْهَا إِلَى النَّارِ وَيُسَلِّطُ عَلَيْهِمُ الْجَرَبَ فَيَحَكُّ وَاحِدٌ جِلْدَهُ حَتَّى يَبْدُوَ الْعَظْمُ فَيَقُولُ أَحَدُهُمْ يَا فُلَانُ هَلْ يُؤْذِيكَ هَذَا؟ فَيَقُولُ نَعَمْ فَيَقُولُ ذَلِكَ بِمَا كُنْتَ تُؤْذِي الْمُؤْمِنِينَ سكت عنه الذهبي في التلخيص