[Machine] That Mus'ab ibn Wa'il came to the Messenger of Allah, ﷺ , in Madinah with an offering of agate stone, and he embraced Islam and his Islam was good. Mus'ab said, "O Messenger of Allah, I would like someone to be sent to my people to call them to Islam, and I would like a letter to be written to my people, perhaps Allah will guide them through it." He said to Mu'awiya, "Write for him: In the name of Allah, the Most Gracious, the Most Merciful. To the Afanad tribes from Hadramawt, perform the prayer, pay the zakah, and give charity generously. In the fifth part from the war gains and one-tenth from the cattle. No mixing, no mixture, no drinking, no hanging, no touching, no connecting two camels with one rope. Whoever does this has committed a grave evil. All intoxicants are forbidden." "Ziyad ibn Labid al-Ansari was sent to them." "Mixture refers to not gathering the cattle together. As for mixture, it is not standing up straight with the rope. As for hanging, it is to connect a man's daughter to another man's daughter without a dowry. And connecting is to put her in a state of nikah without a dowry. And hanging by the neck is to execute a person in his own land. And the response is that the fruit should be sold before the worms infest it."
أَنَّ مَسْرُوقَ بْنَ وَائِلٍ قَدِمَ عَلَى رَسُولِ اللهِ ﷺ بِالْمَدِينَةِ بِالْعَقِيقِ فَأَسْلَمَ وَحَسُنَ إِسْلَامُهُ قَالَ يَا رَسُولَ اللهِ إِنِّي أُحِبُّ أَنْ تَبْعَثَ إِلَى قَوْمِي رَجُلًا يَدْعُوهُمْ إِلَى الْإِسْلَامِ وَأَنْ تَكْتُبَ لَنَا كِتَابًا إِلَى قَوْمِي عَسَى اللهُ أَنْ يَهْدِيَهُمْ بِهَا فَقَالَ لِمُعَاوِيَةَ اكْتُبْ لَهُ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ إِلَى الْأَفْنَادِ مِنْ حَضْرَمَوْتٍ بِإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ وَالصَّدَقَةِ عَلَى السَّعَةِ وَالتِّيمَةِ فِي السُّيُوبِ الْخُمُسُ وَفِي الْبَعْلِ الْعُشْرُ لَا خِلَاطَ وَلَا وِرَاطَ وَلَا شِغَارَ وَلَا شِنَاقَ وَلَا جَنَبَ وَلَا جَلَبَ وَلَا يُجْمَعُ بَيْنَ بَعِيرَيْنِ فِي عِقَالِ مَنْ أَجْبَا فَقَدْ أَرْبَى وَكُلُّ مُسْكِرٍ حَرَامٌ «وَبَعَثَ إِلَيْهِمْ زِيَادَ بْنَ لَبِيدٍ الْأَنْصَارِيَّ» أَمَّا الْخِلَاطُ فَلَا تُجْمَعُ الْمَاشِيَةُ وَأَمَّا الْوِرَاطُ فَلَا يُقَوِّمُهَا بِالْقِيمَةِ وَأَمَّا الشِّغَارُ فَيُزَوِّجُ الرَّجُلُ ابْنَتَهُ وَيُنْكِحُهُ الْآخَرُ ابْنَتَهُ بِلَا مَهْرٍ وَالشِّنَاقُ أَنْ يَعْقِلَهَا فِي مَبَارِكِهَا وَالْإِجْبَاءُ أَنْ تُبَاعَ الثَّمَرَةُ قَبْلَ أَنْ تُؤْمَنَ عَلَيْهَا الْعَاهَةُ