[Machine] He came as a visitor to the Prophet ﷺ , accompanied by Nahik bin Asim bin Malik bin Muntasir. He said, "We arrived in Medina during the month of Rajab and prayed the morning prayer with him. Then the Messenger of Allah ﷺ stood among the people as a preacher and said, 'O people, I have withheld my voice from you for four days in order to hear you. Has anyone from his people sent him?' They said, 'Inform us of what the Messenger of Allah ﷺ says.' Then, it may be that he is being occupied by talking about himself or his companion, or perhaps being distracted by irrelevant matters. Listen! Are you alive? Listen! Are you alive? Sit down!" The people sat down, and I and my companion also sat down. When he had finished talking to others, I said, "O Messenger of Allah, I have a request, so please do not rush me." He said, "Ask whatever you want." I said, "O Messenger of Allah, do you have knowledge of the unseen?" He laughed and shook his head, knowing that I was seeking a particular knowledge. He said, "Your Lord has knowledge of five keys of the unseen, which no one knows except Allah." And he pointed with his hand. I said, "What are they, O Messenger of Allah?" He said, "Knowledge of the time of death, which he knows when the death of any of you will come, and you do not know it. And knowledge of when rain will fall, while you are waiting for it anxiously and in fear. Then he continued laughing, knowing that your relief is near." I said, "O Messenger of Allah, I consider him who makes people laugh to be the best." And he knew what would happen tomorrow, and knew what you would eat tomorrow, while you do not know it. And he knew the time of the Hour." I said, "I think he mentioned what is in the wombs." Ya'qub bin Muhammad bin 'Isa al-Zuhri is weak.  

أَنَّهُ خَرَجَ وَافِدًا إِلَى النَّبِيِّ ﷺ وَمَعَهُ نَهِيكُ بْنُ عَاصِمِ بْنِ مَالِكِ بْنِ الْمُنْتَفِقِ قَالَ فَقَدِمْنَا الْمَدِينَةَ لِانْسِلَاخِ رَجَبٍ فَصَلَّيْنَا مَعَهُ صَلَاةَ الْغَدَاةِ فَقَامَ رَسُولُ اللَّهِ ﷺ فِي النَّاسِ خَطِيبًا فَقَالَ «يَا أَيُّهَا النَّاسُ إِنِّي قَدْ خَبَأْتُ لَكُمْ صَوْتِي مُنْذُ أَرْبَعَةِ أَيَّامٍ لِأَسْمَعَكُمْ فَهَلْ مِنَ امْرِئٍ بَعَثَهُ قَوْمُهُ؟» قَالُوا اعْلَمْ لَنَا مَا يَقُولُ رَسُولُ اللَّهِ ﷺ ثُمَّ لَعَلَّهُ أَنْ يُلْهِيَهُ حَدِيثُ نَفْسِهِ أَوْ حَدِيثُ صَاحِبِهِ أَوْ يُلْهِيَهُ الضُّلَّالُ أَلَا إِنِّي مَسْئُولٌ هَلْ بَلَّغْتُ أَلَا فَاسْمَعُوا تَعِيشُوا أَلَا فَاسْمَعُوا تَعِيشُوا أَلَا اجْلِسُوا فَجَلَسَ النَّاسُ وَقُمْتُ أَنَا وَصَاحِبِي حَتَّى إِذَا فَرَغَ لَنَا فُؤَادُهُ وَبَصَرُهُ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أَسْأَلُكَ عَنْ حَاجَتِي فَلَا تَعْجَلَنَّ عَلَيَّ قَالَ «سَلْ عَمَّا شِئْتَ» قُلْتُ يَا رَسُولَ اللَّهِ هَلْ عِنْدَكَ مِنْ عِلْمِ الْغَيْبِ؟ فَضَحِكَ لَعَمْرُ اللَّهِ وَهَزَّ رَأْسَهُ وَعَلِمَ أَنِّي أَبْتَغِي بِسَقَطَهِ فَقَالَ «ضَنَّ رَبُّكَ بِمَفَاتِيحِ خَمْسٍ مِنَ الْغَيْبِ لَا يَعْلَمُهُنَّ إِلَّا اللَّهُ» وَأَشَارَ بِيَدِهِ فَقُلْتُ وَمَا هُنَّ يَا رَسُولَ اللَّهِ؟ قَالَ «عِلْمُ الْمَنِيَّةِ قَدْ عَلِمَ مَتَى مَنَيَّةُ أَحَدِكُمْ وَلَا تَعْلَمُونَهُ وَعَلِمَ يَوْمَ الْغَيْثِ يُشْرِفُ عَلَيْكُمْ آزِلِينَ مُشْفِقِينَ فَظَلَّ يَضْحَكُ وَقَدْ عَلِمَ أَنَّ فَرَجَكُمْ قَرِيبٌ» قَالَ لَقِيطٌ قُلْتُ يَا رَسُولَ اللَّهِ لَنْ نَعْدَمَ مَنْ رَبٍّ يَضْحَكُ خَيْرًا «وَعَلِمَ مَا فِي غَدٍ وَقَدْ عَلِمَ مَا أَنْتَ طَاعِمٌ فِي غَدٍ وَلَا تَعْلَمُهُ وَعَلِمَ يَوْمَ السَّاعَةِ» قَالَ وَأَحْسَبُهُ «ذَكَرَ مَا فِي الْأَرْحَامِ» يعقوب بن محمد بن عيسى الزهري ضعيف